FEW PEOPLE have so aroused the curiosity of anthropologists as have the Ainu of northern Japan and Saghalien. This is largely due to the fact that they are a tiny island of alleged Caucasian people within a great Mongoloid sea. More important, their origin and history is so obscure that they constitute a problem. That is, Who are the Ainu and from where did they come? To some extent they are a problem within a problem, for the question of who are the Japanese and from where did they come is still unanswered. Indeed we may go further and say we have a threefold problem, for both the Ainu and the Japanese are but part of the whole complex of peoples living in the great sea and land area of the maritime northeast of Asia, and the study of this area and its inhabitants has barely begun. That great ellipse of mankind running from Kamchatka through the Kuriles to the islands of the Japanese archipelago, thence to Korea, and then turning north through the maritime province of eastern Siberia to the Chuckchee peninsula and back to Kamchatka, is one of the most fertile and untouched fields for ethnological study that we have. In light of this, the Ainu problem must be answered in relation to the questions asked and solutions derived about all the peoples of this entire area; for some sort of satisfactory relationship or non-relationship must be worked out before one can venture to say who any of these people are or from whence any of them probably came. A basic step should be the most accurate historical descriptions we can get of the and development of these people. However, in what little work Western scholars are doing on the area, little attention is being paid to what I call the pure description of the round of life based on recorded observations.1 Much work has gone into erecting superstructures of theory based on linguistic, sociological, and even psychological methods without attention to the dull work of reconstructing the of these people from the observations of men who lived with and knew the Ainu before they were Japanized, Sinicised, or Russianized. Western language literature is not of much value, although it comprises a great deal of publication from sixteenth century missionary reports to contemporary theoretical studies. One thing immediately stands out after a survey