Cemetery Research Articles

Czy klimatyzacja jest prawem człowieka? O odpowiedzialności państwa za przeciwdziałanie skutkom globalnego ocieplenia na gruncie Konstytucji Rzeczypospolitej Polskiej

In the age of noticeable climate change, enduring high temperatures is becoming a serious problem and inconvenience, which can cause health problems and even lead to death. One way to counteract the negative effects of heatwaves is to use an indoor air-conditioning system – both in residential building and in workplaces. The purpose of the article is to find an answer to the question posed in the title of the publication of whether access to an air-conditioned room can be considered, on the basis of the Constitution of the Republic of Poland, to be a human right. The considerations are divided into two segments: the right to air-conditioning in the workplace as part of the employer’s provision of safe and hygienic conditions, and the state’s responsibility for counteracting the negative effects of climate change. Indeed, it turns out that the Polish constitution makes it possible to conclude that the state has a certain obligation to provide places of rest from the heat in a situation where it threatens health and life. The article presents selected solutions for counteracting the effects of hot weather in European cities where high temperatures are more frequently recorded than in Poland. In addition, it presents the scope of the obligation to ensure adequate comfort at work in conditions with a high air temperature that also falls on employers. The aim is to draw attention to the important issue of how public authorities can counteract the negative effects of global warming. Indicating solutions used in other countries, it seeks an appropriate way for public authorities to act in Poland.

Two cnidian plastic vessels of the 2nd century ad from the collection of the state historical museum: technological research

The article considers two textbook-famous Cnidian plastic vessels from the collection of the State Historical Museum in Moscow. One of them, shaped as a ram, comes from the excavations of N.I. Veselovsky in the Kuban region, the second one – a lagynos with erotic scenes on its body – was found by I.I. Gushchina at the Late Scythian burial ground Belbek IV in the Southwestern Crimea. As part of a project to do research on monuments of the classical period from the State Historical Museum collection, an X-ray tomographic study of these vessels was conducted at the National Research Centre “Kurchatov Institute”, which made it possible to clarify the technology of their manufacture.

Final Resting Places: Reflections on the Meaning of Civil War Graves, edited by Brian Matthew Jordan and Jonathan W. White

Final Resting Places: Reflections on the Meaning of Civil War Graves, edited by Brian Matthew Jordan and Jonathan W. White

TINJAUAN KOMPILASI HUKUM EKONOMI SYARIAH TERHADAP PRAKTIK SEWA KAMAR PADA PENGINAPAN WISMA TAMU AL-ISHLAH MA’HAD AL-ZAYTUN

According to the Compilation of Sharia Economic Law (KHES), leasing (ijarah) is defined as the rental of goods for a specific period with required payment. In the context of lodging, a room is a facility provided to guests as a place for rest. This study aims to examine the room rental practices at Wisma Tamu Al-Ishlah Ma’had Al-Zaytun and assess its compliance with the KHES regulations. The research adopts a qualitative approach with data collection techniques including interviews, observations, and documentation. Primary data was obtained through interviews and observations, while secondary data was gathered from relevant documents and records. The results of the study show that (1) the room rental practices at Wisma Tamu Al-Ishlah are implemented through upfront payment at check-in, a deposit, and final payment at the end of the rental period as per the agreement between the inn and the guest; (2) according to KHES, the room rental practices at Wisma Tamu Al-Ishlah can be categorized as an ijarah contract, in which the inn provides rooms for rent and guests are required to pay the agreed-upon rate at the outset.

Лепная посуда могильника Алмалык-Дере

The article describes the molded dishes of the burial ground of the 4th-7th centuries. AD Almalyk-dere, located in the South-Western Crimea. A comparative typological analysis of this group of archaeological finds, in general, demonstrates its general cultural unity with molded dishes from other Crimean burial grounds of the late Roman and early medieval times, with the presence of certain differences. Common features are manifested in the technique and technology of production of stucco products, as well as in the composition and structure of the ceramic complex, and differences are in the morphology and ornamentation of vessels. The study of Almalyk molded dishes allows us to say that the emergence of the burial ground is associated with the arrival of a group of new population in southwestern Taurica, consisting of the numerically predominant Alans, as well as Germans and, obviously, some part of the Bosporans and late Scythians.

Gravfeltet i Hålandsmarka, Time kommune, SV-Norge

In 2008, a pre-development excavation examined a grave field on the ridge of Hålandsmarka. The burial ground was in use from the Early Bronze Age to the end of the Iron Age, and the excavation provided an opportunity to gain new insights into the long-term use of a grave field. The Hålandsmarka excavation allowed archaeologists to explore not only reuse of the grave field throughout this period, but also variations in burial form, treatment of the corpse, and grave goods over shorter timespans. The aim of the project has been to challenge the normative approach to graves as containers of a single burial event, and call attention to construction processes and other practices demonstrating the repeated use and transformation of the graves and their surroundings. Graves can be viewed as places of recurring engagement between the living and the dead, and as opportunities to explore the importance, duration and entanglement of material culture. Hålandsmarka should not be considered as a unique site: the results presented here are heavily dependent on our choice of archaeological methods, and we have the responsibility to be aware of the potential for complexity in both past and present practices when planning future excavations. The findings from Hålandsmarka call attention to the multi-temporal and gathered nature of grave fields in particular, as well as the archaeological record in general.

Anthropology and Genetics of the Tolyonsky Burial Ground № 93. Udmurtia, Polomskaya Archaeological Culture

The problems of the relationship between the cultures of the Volga-Kama region in general and the formation of the Udmurt ethnos involve scientists of various specializations. The main task of this work is to 0make a comprehensive description of the burial from the Tolyonsky burial ground located on the territory of the Debessky district of Udmurtia on the right bank of the Cheptsy river. Excavations were carried out by V.A. Semenov in 1980s. Archaeological and anthropological material is stored in the Historical and Cultural Museum-Reserve «Idnakar» named after M.G. Ivanova of the Udmurt Republic and attracted the attention of scientists in connection with the implementation of the grant. The absolute radiocarbon dating of the sample was obtained: 1440 ± 69 years. The studied individual was distinguished by brachycephaly, large latitudinal dimensions of a face and a protruding nose shape. A scientific restoration of the appearance by the method of M.M. Gerasimov was carried out, contour and graphic portraits (full face and profile) were presented. Taking into account the results of genetic analysis, a watercolor artistic portrait was made. For the first time, comprehensive paleogenetic studies have been carried out on a representative of the Polomsky archaeological culture. The Y-chromosomal haplogroup N1a1a1a2b (B181) and the mitochondrial haplogroup U4 have been established with high reliability. The identified haplogroups in individual No. 93 from the Tolyonsky burial ground along the male and female lines are geographically confined to the Central Volga-Ural region, which is consistent with the results of anthropological and archaeological research. With a probability of more than 97%, the color of the iris of the eyes is predicted to be blue in this individual.

Radiocarbon Chronology and Isotope Data of Ust-Tartasskiye Kurgany Mound 51, the Baraba Forest-Steppe

Results of radiocarbon dating of items from mound No. 51 of Ust-Tartasskiye Kurgany burial ground are presented. This is a key site of the Sargat culture in Baraba. Characteristics of samples and pretreatment procedure are provided. Twenty-four radiocarbon dates were generated. Radiocarbon ages correlate with biological ages of the deceased persons. Bayesian KDE chronology modeling suggests a short-term intense use of the site for burying those who died between the 3rd and 1st centuries BC. Based on MCMC-modeling, a conclusion is reached about two periods in the use of the space allotted for graves between 200–40 BC. Burials of the “first period” (~25 %) could have been repeatedly made before 150 BC. Most burials (~75 %) were likely arranged between 150–120 BC. The last burial in the mound (no earlier than 110 BC) is No. 13. Minor differences in 15N isotope apparently evidence various diets of males and females at the second period.

Импортные узорные ткани Белореченского могильника в коллекции Государственного Эрмитажа

Purpose of the study: The attribution and dating of figured textiles from the Belorechensky burial ground (North Caucasus), study of manufacturing techniques, reconstruction of textile patterns and study of historical aspects related to the problem of the supply and existence of these silks in the region. Research materials: The collection of archaeological materials from the Belorechensky burial ground (collection of the Oriental Department of the State Hermitage) including 22 figured textiles (52 inventory no.), textiles from collections of other institutions (Metropolitan Museum, Victoria and Albert Museum, Cleveland Museum of Art, etc.). Results and scientific novelty of the study: Of the 87 examples of textiles, embroidery, needlework, and threads, 22 examples are related to silk figured textiles. According to the technique, they are divided into velvets, damasks, lampases, and taffeta with pattern weft. Most of the textiles can be associated with the Syro-Egyptian weaving tradition of the 14th-15th centuries. However, there are several examples of Chinese and Italian production, and one damask, the technical features of which make it related not only to Italian and Syro-Egyptian, but also to early 16th century Safavid textiles. In this regard, the dating of the mounds from which these textiles originate was examined and clarified; issues of trade in the Northern Black Sea region were touched upon, as well as non-economic ways of the appearance of high-status imported products.

Defining the boundaries of the meaning of ornamental compositions in the art of the Pazyryk culture

The article is devoted to the analysis of the semiotic field of the term "ornamental composition" in the context of definitions of ornament and composition in the art of the Pazyryk culture and its historiography. The subject of the study is ornamental compositions from elite burials of the Pazyryk culture of different periods of its development – the early Second Bashadar kurgan and the Tuekta burial ground and the late Pazyryk burial ground. In addition, the paper examines the specifics of the use of the terms "composition" and "ornament" in order to highlight the history of their meanings, as well as analyzes certain provisions of theoretical works on the study of the theory of composition and ornament. The purpose of the study is to identify the components of the semantic field of an ornamental composition related to the field of interaction of the composition with the viewer, and not to the field of meaning of specific figurative images. The article proposes using the method of formal analysis in combination with some provisions of the Gestalt approach described in the works of E. Gombrich and R. Arnheim to analyze a series of ornamental compositions with and without figurative images in the art of the Pazyryk culture. The scientific novelty of the study is predetermined by the absence in the Russian historiography of works describing the specifics of the meaning of ornamental composition in the context of visual perception in the art of the Pazyryk culture. The researchers note that the significance of ornaments in Pazyryk art could be related to the meaning of multi-figure compositions (when zoomorphic images are included in the ornament) and reflect the worldview of the bearers of the Pazyryk culture, or the types of symmetry used in the construction of ornaments could reflect the social structure of society. However, in both of these trends, the analysis of an ornamental composition without figurative images remains outside the scope as a structural and semantic, integral work of art interacting with the viewer. As a result of the research, the assumption is put forward that it is possible to designate a single semantic field for ornamental and multi-figure compositions in Pazyryk art. Clarifying and expanding the scope of the ornamental composition allows us to identify a single specificity of interaction with the viewer of both figurative and non-figurative images of Pazyryk art, to emphasize the game element in the nature of culture.

월성북고분군의 변천과 마립간기 6부의 내부 조직

This paper aims to trace the 6 bu organization of the Maripgan Period. For this purpose, a comprehensive interpretation was derived by comparing and analyzing the the Wol-seong North Ancient Tombs with the Geumcheok-ri Ancient Tombs and the central tombs constructed in the time period before and after the Wolseong North Ancient Tombs. The formation process of Wolseong North Ancient Tombs cluster consisted of the es-tablishment of the A-1 group, in which the high mounded tombs were built continuously nearby the pre-existing wooden chamber burials to the north, and the establishment of the B and C groups, in which new high mounded tombs were built along the outer wetland boundary, where there was no pre-existing burial ground. Groups A-1, B, and C are con-sidered to correspond to the three initial bu (Tak (喙), Pi (彼), Hangi (漢岐)). Before the divi-sion into 6 bu around the middle to late 4th century, the initial 3 bu were gathered togeth-er in the area of the Wolseong North Ancient Tombs. Subsequently, the A-2 group (centered around Hwangnamdaechong Tomb), which mainly consists of the super-large tombs of Group 1 and Group 2 and the large tombs of Group 3, came to be separated. The reason for this is likely the establishment of a separate burial ground for Gan (干支) status individuals in the center of the capital city. Moving forward to the 5th century, the 6 bu divisions of Tak (喙), Satak (沙喙), Motak (岑喙), Bonpi (本彼), Seupbi (斯彼), and Hangi (漢岐) were completed amid the power struggle between the Maripgan groups. The tomb of King Galmun, the head of Satak-bu, was continuously built in the A-2 burial ground. It is inferred that although the tombs of Motak-bu (the Geumcheok-ri Anceint Tombs) continued to be built at the group’s original burial ground, it followed the arrangement principle pursued by the tombs of Tak-bu and Satak-bu. During the reign of Nulji Maripgan (417-458), the ousted Silseong Maripgan faction separated to form A-3 burial ground (in the area of Tomb No. 119), and at the same time, the foundations for the principle of father to son succession for the Silla throne were estab-lished. Throughout the reign of the three major Maripgans ranging from Nulji to Jabi-Soji, A-4-burial ground (in the area of Bonghwangdae) was seperated to form the burial grounds of the Maripgan clan.

Phenomenological Study of Wali's Tomb Pilgrimage

Even though it is still a long-standing debate within Muslims, visiting the wali’s tomb is still a routine ritual. Pilgrimages to the graves of saints in Indonesia and Malaysia present an interesting phenomenon, because both have different principles in applying the law, Malaysia applies sharia law while Indonesia does not. This research seeks to explore the construction of religious piety identity in the tradition of grave pilgrimages, pilgrim behavior and forms of government intervention in the management of saints' graves in Indonesia and Malaysia. This research is a qualitative-phenomenological research, which will reveal the awareness of experiences, social interactions, motives, actions and meanings of the phenomenon of visiting wali’s tomb in Indonesia and Malaysia. The results of this research are; First, the identity of religious piety in the practice of visiting saints emerged as a result of resistance from the religious purification movement which often condemned the practice of visiting wali’s tomb. Second, religious pragmatism can be seen from the motives of pilgrims who use the wali’s tomb as a means of speeding up the fulfillment of their wishes, as well as syncretic behavior by using the burial ground as a means of carrying out all their affairs. In contrast to Malaysia, in Indonesia, the government tends to be responsive to the management of guardian graves by designing them as part of business and tourism. Third, Malaysia uses a sharia law approach to stem deviant behavior from pilgrimage (khurafat), whereas in Indonesia it does not.

Studies of the cultural layer of the cities of Ufa and Birsk (based on the example of the work of the archaeological expedition of the "Ancient Ufa" museum-reserve)

The article presents the results of an analysis of the latest data of recent years, obtained during archaeological research of the first fortified settlements on the territory of the Republic of Bashkortostan. In the course of the work the analysis reviewed materials from archaeological heritage sites located in the historical center of the modern cities of Ufa (“Hillfort Ufa-II” and “Cultural layer of Ufa dated the late 18th – early 20th century at 29 Sochinskaya street”) and Birsk (“Old Birsk, historical cultural layer and burial ground”). Despite the fact that archaeological sites are subject to a significant anthropogenic influence, the obtained corpus of sources complements the information about the formation of the Russian population and their local tangible culture in chronological terms between 16th and the early 20th century. Studied fragments of pottery revealed differences and features of pottery traditions in the ornamentation, shapes of dishes and additional processing. The materials obtained from the site of Ufa-II indicate local damage (redeposited layer) of the cultural layer and no stratified layers of the New Age. Despite a more significant anthropogenic impact Sochinskaya Street is found with a local patch of preserved cultural layer dated by the period in question. Thus, it will make the reconstruction of the main stages of development of the immediate surroundings of the Ufa Kremlin possible. Alongside it will allow analysis of the adjacent territory. The research on the territory of Birsk documents a good condition of the lower cultural layer of the 17th–18th centuries. The potential of archaeological research of the city lies not only in studying the local features of the tangible culture of the local population, but also in the opportunity to describe the period of the early Russian settlement in Bashkiria in the 16th–18th centuries.

Plakun Burial Ground: a new discovery of the well-known site based on the results of the aerial lidar and ground penetrating radar research

The article presents findings of complex interdisciplinary researches of a group of sopkas in the Plakun terrain feature. The monument is part of the Staroladozhky archaeological complex located in Volk- hovsky district, Leningrad region, 120 km east of St. Petersburg. The sopkas are one of the main landmarks of the region. They are high steep embankments 11 – 30 m in diameter and 3 – 8 m high. They date back to the 8th – 10th centuries. The ethnicity of their makers is uncertain. Historiographical data suggest that the monu- ment consisted of 6 sopkas divided into clusters 3 embankments each. In 1955, the southernmost sopka was excavated for demolition. In 2022 – 2023, scheduled scientific researches and Russian Science Foundation Grant No. 23-18-00515 implied an aerial laser scanning of the monument territory. The area was scanned at the attitude of 70 – 90 m with a DJI Matrice 300 RTK drone and an L1 LiDAR from a DJI D-RTK ground station. The coordinates are referenced in LCS-47 Zone 2 with Spectra Epoch 50 GNSS receiver and amended by Geospider survey station network. The findings allow to distinguish a range of small hills in two groups of remaining sopkas. The standard presentation of Digital Elevation Model (DEM) clearly distinguishes 5 remaining large rounded embankments and piles of the excavated southernmost one. However, the research matches several relief color gradations. The study combines several DEM copies in QGIS geographic information system. Consequently, it is revealed that the chain of remaining embankments includes 4 rounded elevations. 3 of them resemble ploughed embankments. In 2023, two identified elevations were studied with OKO-2 ground penetrating radar equipped with a probe antenna which radiates 100 and 700 MHz pulses. The research involves gridding the area of the alleged lost ploughed sopkas and one apparent embankment. The profiles of the site were double-scanned. The radargrams reveal common structure features in the hills and sopka such as contrast mound foundations, heterogeneous centers, multi-layered structures and local depressions in the top layer around 0.5 meters thick. The findings suggest that 3 out of 4 hills can be viewed as demolished embank- ments of a sopka burial. The fourth one requires additional research.

New data of historical and archaeological topography of Kirov and Slobodskoy ob- tained through 2015–2022 state historical and cultural expertise

The article analyses C-shaped all-cast earrings from complexes dated 4th-7th century. There is a collection of artefacts from 79 monuments (France, Bulgaria, Russia, Ukraine, Slovakia, the Czech Republic, Austria). Precise topological & geodesic data are used to draw the map of embellishments. In the first place C-shaped earrings are found in the Northern Black Sea region. In terms of chronology they were popular for an extended period of time from antiquity (6th-5th century BC till early Middle Ages 4th-5th century AD). C-shaped earrings in complexes of 4th-7th centuries are evident of the Alans’ interference. However, it is assumed that the Huns adopted the Alans’ aesthetics and symbols. Caucasus, Northern Black Sea region and Lower Volga region in the first half of the 1st millennium were occupied by Sarmatian tribes (the Aorsi, the Alans) and the Huns. This territory is found with more than a half of our complex selection with C-shaped earrings. The Danube region (Austria, the Czech Republic, Slovakia, Bulgaria) is another region discovered with archaeological materials that include this jewellery. Besides, C-shaped earrings are found in Brittany in the 5th century burial ground La Mézière (near Orléans), in Burgundy and Normandy. In the South-West France (Occitania, Pyrénées-Orientales) they found a few C-shaped earrings. Two regions in Gaul (France) were mentioned in certain written sources in relation to the Alans’; these regions were also discovered with C-shaped earrings. Volga - Kama - Aral region is registered with 25 closed complexes with C-shaped earrings. Elements of the burial ritual accompanied by tools are described in the table. Both ritualistic elements and tools found in complexes demonstrate homogeneous materials in regions thousands of kilometres apart. Simple C-shaped earrings in Volga - Kama - Aral region can be dated 4th-6th century. Earrings with bunches or pyramids can be dated the second half of the 6th-8th century. These earrings belong to the Sarmatian Alans.

The Late Bronze Age settlement and burial ground of Sandyktau (preliminary research results)

The Late Bronze Age settlement and burial ground of Sandyktau (preliminary research results)

Oral microbial diversity in 18th century African individuals from South Carolina.

As part of the Anson Street African Burial Ground Project, we characterized the oral microbiomes of twelve 18th century African-descended individuals (Ancestors) from Charleston, South Carolina, USA, to study their oral health and diet. We found that their oral microbiome composition resembled that of other historic (18th-19th century) dental calculus samples but differed from that of modern samples,and was not influenced by indicators of oral health and wear observed in the dentition. Phylogenetic analysis of the oral bacteria, Tannerella forsythia and Pseudoramibacter alactolyticus, revealed varied patterns of lineage diversity and replacement in the Americas, with the Ancestors carrying strains similar to historic period Europeans and Africans. Functional profiling of metabolic pathways suggested that the Ancestors consumed a diet low in animal protein. Overall, our study reveals important insights into the oral microbial histories of African-descended individuals, particularly oral health and diet in colonial North American enslavement contexts.

The First Cranial Trepanation Find in a Meotian Burial Ground (Starokorsunskiy Settlement No. 2, Krasnodar Region)

A young woman’s skeleton dating back to the Meotian archaeological culture was studied during the investigation of the paleoanthropological series of the burial ground of the Starokorsunsky settlement No. 2. The burial ground is located in the Krasnodar Territory and is dated to the 4th century BC – 2nd century AD, while the burial under discussion dates back to the 2nd century BC – 2nd century AD. A trepanation hole with signs of healing was found on the skull of a young female of 17–25 years of age. In order to describe the pathological changes recorded on the cranial vault recommendations applied in modern paleoanthropology were used. Differential diagnosis was performed using descriptive macroscopic and X-ray diagnostic methods. It was possible to establish that the trepanation hole was made at least several years before the death of the individual. We suggested that the reason for the operation could be early synostosis of the skull sutures, and this manipulation was designed to reduce intracranial pressure and headaches caused by it. The article discusses the likely origins of medical skills for surgical manipulation. It is concluded that so far the data obtained do not allow us to speak unequivocally about the acquisition of medical knowledge by Meots from residents of the Asian Bosporus or from the Sarmatian environment.

Kurganless Cemetery of the Sarmatian Times on the Maloe Storozhevoe Hillfort in the Middle Don Basin

The paper publishes research results on five burials discovered at the smaller of the two hillforts of the Scythian era located near the village Storozhevoye 1st on the river Don. The results of their comprehensive archaeological and anthropological study characterize the little-studied kurganless tradition of the Sarmatian period in the forest-steppe Don region. Ethnical, cultural and chronological attribution of the complexes is based on the ritual and material analogies. The study of anthropological materials was carried out using standard methods. Reconstruction of the buried individuals diet was carried out based on the results of the ratio of stable isotopes of nitrogen and carbon (д13C and д15N) in bone tissue collagen. The burials were located in the embankment of a shaft and contained the remains of four men (25–30, 25–35, 40–44 and 60+ years old), a teenager (14–19 years old) and a child (5–10 years old). Based on the ritual and a small inventory, they are identified as Sarmatian and dated within the 1st – early 2nd centuries. As a rule, the dead were placed in relatively shallow graves (about 0.4 m) on their backs in an extended position with their heads facing southeast. The two graves destroyed the earlier burials of the teenager and the child, whose skeletal remains were displaced. The burial of an older man stands out buried in a deeper grave (0.7 m) and with a set of objects (an iron dagger, a clay bowl with an iron knife and animal bones). A silver earring and a bone bead were buried with the two individuals. Traces of trauma and pathology on the bones were either absent or few in number (caries, abrasion and loss of teeth). The plant component (apparently millet) dominated the diet of the individuals, but meat and dairy foods occupied an important place as well. The burials apparently belonged to the inhabitants of a hillfort Bol’shoe Storozhevoe located nearby, the layers of which also contain materials from the Sarmatian era. They constituted a small burial ground associated with the lifestyle transformation of one of the semi-nomadic societies in the region.

An Analysis on Caste Practices and the Vulnerabilities Faced by Burial Ground Workers in Sivagangai District, Tamil Nadu

Tamil Nadu is a state combined with multi-religious, multi-ethnic and inequality. Formally, Caste is being an indispensable part of cremation process. Whether it is traditional or new techniques it all based on the caste practices followed by each community. The aim of the study is to analysis the caste practices and the vulnerabilities faced by cremation ground workers. It deals with the burying process and preparation of crematorium. The purpose of this analysis is to examine the status and caste differences faced by the crematorium workers in Sivagangai District of Tamil Nadu. The objectives of the Study have discussed to study the discrimination faced by burial ground workers. To analysis the impact of discrimination and the status of crematory workers. To Enact an inclusive policy to build up the marginalized cremation workforce in Sivagangai District of Tamil Nadu. Result of the study implementing the policy measures to create a more inclusive, social and economic equality for the burial ground workers, addressing longstanding gender and caste disparities. These policies aim to create a more inclusive and equitable environment for burial ground workers by addressing gender and caste disparities. Formalizing employment, enacting anti-discrimination laws, and ensuring job security will offer stability and recognition for those in this essential industry, fostering social justice and equality. Findings of the study on Caste intersects with class, gender, and religion, creating complex layers of discrimination that particularly affect burial ground workers, who often face social stigma and marginalization. Predominantly from lower caste, these workers endure systemic discrimination, low wages, job insecurity, and significant occupational hazards, such as exposure to pathogens and harsh working conditions, all while playing a crucial role in public health and the execution of cultural and religious rituals. Living in segregated communities, their families experience social ostracism and limited access to essential services, yet they demonstrate resilience through community solidarity, with local organizations advocating for their rights and improved conditions. Conclusion of the study have the caste system's deep-rooted influence continues to affect Indian society, highlighting the need for ongoing efforts toward social justice. Burial ground workers play a critical, yet often overlooked, role, facing social stigma and poor working conditions. Addressing these challenges requires a multifaceted approach that includes legal, social, and economic interventions. Recognizing their contributions and vulnerabilities has been essential for fostering greater inclusivity and equality in the society. This study emphasizes the importance of acknowledging and supporting these workers to promote social progress.