MN Srinivas’ concept of ‘the dominant caste’ has rightly been highly influential. The forms that dominance takes have changed a good deal since his day, but inequality and hierarchy have persisted. Modern ideological justifications of dominance are frequently at variance with those of former times, leading to plenty of paradoxes. These paradoxes are illustrated with examples from Nepal, but their application is much wider. Thanks to Nepal’s different political history, the Nepali case can very usefully be contrasted with India and other parts of South Asia to highlight how, and in which contexts, hierarchy as a value persists even when equality is written into numerous constitutional provisions and laws.
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