God Willing Research Articles

Kalam Khabar dan, Insyai dalam Do’a Nabi Zakariyah pada Surah Maryam Ayat 4,5,6,7,8,10,11: Studi Analisis Balaghah

This writing intends to tell the story of the khabar, God willing, in the prayer of the Prophet Zakariyah to Allah SWT which explains the meaning of the Prophet Zakarivah to Allah SWT. This type of research uses quantitative methods with the research object being the dialogue of the Prophet Zakariyah AS. The findings show that there are, in fact, seven verses that contain kalam khabar, and God willing, in the Dialogue of the Prophet Zakariyah in Surah Maryam the use of words in the dialogue is not based on their true meaning because the recipient of the information knows more about the information conveyed. kalam khabar in this dialogue aims to convey information to those who know it. It's the same with kalam ins'ya which shows not the true meaning. because a command in this verse is from bottom to top, the form of the word command in this verse cannot be called a command because the command is from top to bottom, so in this verse it is not an order but in the form of a prayer (request)

The Economic Aspects of the Islamic State in the Era of the Prophet According to the Roman Orientalist Constance Giorgio in His Book: A New Look at the Biography of the Messenger of God

The Prophet’s conquests had important effects on the various political, economic, and military aspects of the Prophet’s era, and among those effects was what Giorgio reported about the impact of some conquests on the economic aspect of the people of Mecca..The current research sought to show that effect through two main points. In the first, the study described Giorgio’s opinion on the economic role of preventing Mecca's commercial caravans from crossing the roads of Medina.The second point dealt with the company of Abdullah bin Jahsh and its economic role, which was reflected in the preparation of the Quraysh and the Muslims and their readiness for the other, which resulted in the Battle of Badr.Through these two axes, some results have been reached that will be included in this study at its conclusion, God willing. This is because one of Giorgio’s most prominent interests in his study and focus was on the battles that had economic repercussions in addition to the military and religious aspects. Moreover, Giorgio was the only one with different numbers. According to the sources of the Arabic biography of the Prophet, he mentions the number of participants in Hamzah bin Abdul Muttalib’s squadron (40) men attacked a Quraysh trade caravan. According to Giorgio, it also appeared that there was a significant economic impact due to preventing the Quraysh tribe from passing its convoys through the roads of Medina and the tribes allied with the Muslims. The topics and others will be the focus of this study and its work, in which it was separated, analyzed and concluded.

Noble morals in Al-Katha's poetry

This study is an attempt to demonstrate the honorable morals in al-Akhtal's poetry and the values ​​and ideals it bears that we Arabs cherish, in addition to the fact that our poet lived through a period of time in which the concepts of poetry changed despite his Christianity and weaving threads of poetry in the court of the Umayyads, as it is considered one of the most important periods in which he flourished. It contains Arabic poetry, and the study took Diwan al-Akhtal as its stage, so the study tended to show its noble morals, such as generosity, courage, chivalry, defense of slander, protection of the tenant, and other honors that we will discuss with study and research, God willing, and we have turned towards this topic because of its great benefit , with regard to what was reported from the honorable morals aspect of its connection to poetry).

The Problem of Terminology and its Significance in Arabic Criticism

The controversy in the Arab arena has stirred up the world of Arab criticism causing Arab readers to live in constant turmoil due to the ongoing debate between heritage and modernity, particularly after advocates of modernity called for updating the Arab mind and severing ties with tradition, captivated by Western modernity. On the other hand, others have clung to Arab heritage, attempting to revive it and employ it in their intellectual and literary works. Amidst this intellectual conflict that dominated the field of contemporary Arab criticism, reality is experiencing a genuine crisis, manifested in the loss of the distinctiveness and intellectual identity of criticism. This was a result of the influx of Western cultural terms into Arab culture through the process of acculturation. However, this transition had a negative impact on the practice of criticism, as these imported terms carried significant conceptual baggage at all levels. Moreover, these imported terms remained in a state of flux and the Arab criticism continued to struggle between the absence of a unified terminological formula and the translation or adaptation of these terms from Western studies. This has had a negative effect on the effectiveness of procedural terminology and its active role in unifying and facilitating the circulation of information. What is the significance of terminology in the Arab critical arena? And how can it be regulated and unified? In this research paper, we will attempt, God willing, to examine the reality of Arab critical terminology and its challenges through the following elements: 1. The nature of critical terminology and its challenges. 2. The mechanisms used in formulating critical terminology. 3. The experiences of some Arab critics in the field of critical terminology. 4. Proposed solutions to address the problematic nature of critical terminology.

The status of the illiterate person in the law "a comparative study"

The idea of ​​balancing between the legislator’s respect for the person’s inner will, being the real will that must be respected, and his desire to bring stability and reduce conflicts, is one of the most controversial issues, and the legislator in this seeks to achieve several interests, including, protecting personal interest taking into account the phenomena of things and facilitating dealings between people And because it is impossible to verify a matter or it is impossible to prove it, and that one of the forms of this inability is the case of the illiterate who, by nature, does not know the content of the written documents that he signs in particular, and that the Jordanian legislator has organized special protection for the illiterate person in some actions without others. And I am proceeding in this research, to set the term illiteracy linguistically, idiomatically and legally, with the intention of facilitating dealing with this term every time a legal problem is presented due to the existence of the state of illiteracy It reviewed the views on language and Islamic jurisprudence, which is a source of Jordanian law, to the extent necessary to understand the texts of the Jordanian civil law. Then, I moved on to review the comparative legislation that dealt with this problem, and I chose the Tunisian and Moroccan model, since the age of the texts related to the subject of illiteracy is long, and they have accumulated sufficient knowledge and diligence to put forward legislative and jurisprudential definitions, which I will review with the aim of reaching the desired results of this research, God willing.

‘God Protects Us’: Nationalism versus Religious representation in the US and Indonesian Presidential Speeches

Presidential speech may reflect the cultural identity of the nation. This corpus-based research investigates the religiosity reflection in the U.S and Indonesian presidential speeches to reveal the underlying values. It built the corpus from the US presidential speeches (321,508 words) and the Indonesia presidential speeches (93,419 words) It applies Wordsmith 4.0 for the data mining. The findings show that both presidents used religious-related words, particularly ‘god’. The US president has used ‘god’ in fixed expressions ‘God bless you all’ and ‘May God protect our troops’, while the Indonesian president uses the word ‘god’ including its synonym in Arabic ‘Alloh’ in a wider variety of expressions such as ‘May god bless us all’, ‘May God protect us’, ‘the almighty God’, and ‘God’s help’ and ‘Bismillah’ (by the name of God), ‘Alhamdulillah’ (Praise be to Alloh), and ‘Insyaalloh’ (God willing). However, the use of ‘god’ in presidential speeches has different underlying values: the American president demonstrates strong nationalism, while the Indonesian president shows the strong religious side of the Indonesian people. The research concludes that the US president expresses religiosity in a more implicit manner, being in line with the self-reliant attitude of American society. On the contrary, the Indonesian president expresses religiosity in a very explicit manner, reflecting a god-dependent attitude in Indonesian society.

Impact of the Mineral Fertilization on the Germination and Growth of <i>Acacia auriculiformis</i> A. Cunn. ex Benth by the Soilless Technique in Nursery

The growing demand in wood energy requires mechanisms of production of the seedlings with a view to proceed reforestation to answer the needs of the populations. The study evaluates the germination and growth of <i>Acacia</i> <i>auriculiformis</i> seedlings in two types of substrates by the soilless technique. The seeds of <I>A</I>. <i>auriculiformis</i> species have been collected in Democratic Republic of Congo and sent at the Bateke Brazzaville Forest Plantations Society (SPF2B-nurseries God willing). They have been kepted cold for 20 days in a refrigerator at an temperature of about 5°C. A complete device of two substrates (substrate fertilized with NPK 11-7-6, and unfertilized substrate, i.e. 1152 seeds per substrate) has been set up at the Batéké Brazzaville Forest Plantations Society. For NPK fertilization, we have taken 1000 grams of NPK (i.e. a 1 liter cup soaked in a 10 liter watering can). Seeds have been sowned individually in each alveolus after treatment. The results reveal germination rates of 20.8% to 23.7%, respectively for the unfertilized substrate and the fertilized substrate. However, the mortality rates of 76.3% to 79.2% have been respectively recorded in the fertilized substrate and the unfertilized substrate. The Kolmogorov-Smirlov test demonstrated that there are significant differences (p-value = 0.86 and p-value = 0.200) on seed germination. As far as that goes, NPK 11-7-6 fertilization had a significant effect (p-value= 0.307) on seedlings growth. The effect of the fertilization on the mean number of phyllode demonstrated that the Shairo-Wilk test values are significant (p-value = 0.243 for the unfertilized substrate and p-value = 0.436 for the fertilized substrate). In so far as the industrial production of the seedlings of <I>A</I>. <i>auriculiformis</i> requires mineral fertilizer contribution in nursery, the study suggests large-scale reforestation of <I>A</I>. <i>auriculiformis</i> with seedlings from nurseries to ensure the sustainability of the plant considering of importance it plays with nitrogen-fixing bacteria in the soil.

The prophetic discourse with the revelation Jibril (as) and other angels

In this research, an aspect of the Prophet's discourse, namely the prophetic discourse with the revelation Jibril (as) and other angels, was studied through Jibril (pbuh) sent by God and suggested to the messenger, God willing, whatever he wanted, in various ways or images that he brought to the Prophet Muhammad( peace be upon him). In its true form, or represented by the image of a man, or only hears his voice, and in what way the meeting was taking place, the discourse was going on between the Prophet (pbuh) and Jibril (pbuh), either understanding or answering, as well as telling the Prophet (pbuh ) the companions of what Jibril comes and teaches, using his explicit name (Jibril), or addressing him in one of the letters of the speech, or baptizing him To ask him without mentioning his name or referring to him, with different positions, events and topics in which the revelation was accompanied by Jibril (as) from the descent of revelation until his attachment to the Supreme Comrade peace be upon him.

Legal Protection for Mubaligh Muhammadiyah in Conveying Da'wah Through Social Media Perspective of Freedom of Opinion

This study aims to provide legal protection for Mubaligh Muhammadiyah who deliver Da'wah through social media from the perspective of freedom of opinion. In terms of conveying da'wah through social media, freedom of opinion is regulated under Act No. 19 of 2016 concerning Information and Electronic Transactions. and prevention efforts so that Muhaligh Muhammadiyah does not violate the law related to conveying da'wah from the perspective of freedom of opinion on social media. Legal protection and prevention efforts aim to convey da'wah quickly through social media and avoid violations of the law so that the da'wah of Amar Makruf Nahi Mungkar can be conveyed to the public. Norms, rules, and legal principles related to the purpose of this study, namely regarding legal protection for mubaligh Muhammadiyah in conveying da'wah through social media from the perspective of freedom of expression, will be a source of secondary data in this study, which has a type and is based on normative legal research, including primary legal materials, secondary, and tertiary, which will be collected, processed, and analyzed qualitatively with a statutory approach (statute approach). The intended normative study will be packaged in a scientific paper as the main output of this research in the form of articles that, God willing, will be published in the journal De Lega Lata: Journal of Legal Studies, indexed in Sinta 3 through OJS, http://jurnal.umsu.ac.id/index.php/delegalata/index in the publication period in accordance with the research schedule, and added with other outputs, namely the registration of intellectual .

Repetition as a Stylistic Feature in Mansour Al-Helou's Poetry: A Literary Aesthetic Perspective

At the outset, we must point out that we have the lead and leadership in writing about a poet that the scientific community did not write about, and here we are, God willing, writing the first of these academic scientific researches on the poet . Mansour Mahmoud Al-Hilu was born in the Al-Najaf Governorate in a locality called Al-Amara, and he was Alawi of Iraqi parentage in the year 1930, and his immediate rank was among his three brothers. Time and his grandparents, father, uncles and uncles participated in the Twentieth Revolution. Hence, he grew up loving the country and science together. He was enrolled in primary and secondary schools. He was fond of science and studies, and he was ranked first in all his academic stages. Then he completed his studies in Baghdad at the Teachers' High School, which is called today the College of Education. He obtained a bachelor's degree, and took teaching as a profession. He moved in the governorates and schools of Iraq. He married his cousin, who bore him four daughters, and he had one son, who was named Munjid. He held many positions, including the head of the Teachers Syndicate in Basra Governorate for several years. He moved to the Ministry of Culture and Guidance to become a general manager in one of its structures. Then he was transferred to Kirkuk Governorate to receive his new duties as Director General. Finally, he became a director in the Ministry of Culture and Information again in Baghdad. In 1972, he was subjected to various practices of abuse and harassment in order to be a member of the Baath Party, as the party was at the height of its glory, and in order to preserve his dignity and commitment to his values and principles that did not leave him in all areas of his life, he submitted his resignation and was approved in the same year . He lived after that, moving between various works, but he never left poetry, as it was his life companion. He traveled to all countries of the world, including Switzerland, and was dazzled by the beauty of nature in Geneva. He wrote his poem “The Tourist Poem” that town that charmed him with its atmosphere, but he did not continue to mention his country, so he balanced between them. And he showed his homeland when he said: “You are sweet, Geneva, but my homeland is a thousand times more beautiful than you

Doa Sebagai Media Komunikasi Antara Hambah Dan Sang Pencipta

The purpose of the research in this discussion is to find out the benefits of prayer, how the process of prayer works throughintermediaries, prayer essentially has great benefits for life, besides being one of the intermediaries for prayer people it alsofunctions as a medium of communication between the people and the creator, therefore prayer is very important. have animportant role in human life. The method used in this study uses a qualitative method. According to the opinion of severalpeople we asked that prayer as a medium of communication between the servant and the creator. The results of this studyfound that by knowing what the function of prayer is and also the enormity of prayer in daily life, it will produce somethinggood. If we pray earnestly. Prayer is a method of intermediary between people and their God, which functions as amessenger for requests in the form of messages, guidelines in life. As humans we should pray all the time, and never neglectto pray, because by praying -pray we can pour out everything that is in our hearts to Allah SWT, with us pouring Godwilling our hearts will be calm and will get results like what we pour out to the creator. By praying we can also calm ourhearts when we feel doubt, sadness, therefore we should as servants of Allah SWT always use prayer as an intermediarymedium for what we feel, what we want from the creator, then God willing, it will be a good thing if applied in our lives.

Time in the Time of COVID

Time in the Time of COVID

Al-Faruqi's Reformist Vision in the Field of Thought and Education

Al-Faruqi's Reformist Vision in the Field of Thought and Education

Pembuatan Sabun Cair Berbasis Minyak Kelapa Dengan Proses Saponifikasi Untuk Menghambat Pertumbuhan Bakteri Dengan Penambahan Minyak Zaitun (Pure Olive Oil) Untuk Pelembap Kulit

This research was conducted to produce and determine liquid soap products that function as skin moisturizers and can inhibit microbial growth. In the process of making this liquid soap, two formulas are used, namely formula 1 which is made from coconut oil and alkali of KOH with the addition of olive oil and formula 2 which is made from coconut oil and alkali of KOH without the addition of olive oil . The manufacture of liquid soap in this study was carried out experimentally using the hot process method. Organoleptic testing with parameters of foam, skin dryness, and skin moisture was carried out using analytical observational and questionnaire methods involving fifteen correspondents. Testing the inhibition of microbial growth using Staphylococcus aureus bacteria contamination. The results obtained from this research are liquid soap formula 1 and formula 2 have a lot of foam and a very strong microbial growth retardant power, liquid soap formula 1 can moisturize the skin, and liquid soap formula 2 dries the skin. The results of this research, God willing, will be a reference for the author to continue this research to the stage of perfection and it is hoped that the results of this research can also be useful for the ummah and the nation in realizing a healthy life .

Digital Marketing dalam Perspektif Hukum Islam: Pendekatan Maqashid Shariah Index

Digital marketing is a very popular and effective way of marketing today. Digital marketing is an effort to promote a brand using social media that can reach consumers in a timely, personal, and relevant manner. SEO, social media optimization, advertising (ads) on social media can even be paid in advance if you are a good and trusted seller, sell on the marketplace, sell live on TikTok, and so on. Is this way of marketing in accordance with the objectives of the Shari'a? Are these approaches in accordance with the objectives of sharia (maqashid sharia) in Islamic economics? In Islamic economics there are several things that are the main goals (maqashid sharia), this main goal must be fulfilled. this is important because it is used as a parameter or measure of how a business is said to be sharia or not. God willing, this article will try to answer it more clearly. The main goal of Islamic economics is maqashid al-syariah itself, namely the achievement of happiness in the world and the hereafter (falah) through a good and honorable life order.

WOMAN IN THE NOVELS OF TALEB ALREFAI (A STUDY IN THE TEXT SOCIOLOGY)

The woman transferred from a passive in the poetry world to an active entity in the novel's ‎world which put her under the concern facing trouble and the society suffers that she has as ‎a doubter, wife, and a sweetheart, the novel lance targeted her from the first beginning of ‎this art, Al-Refaee is and of those who wrote about her to talk on the behalf of her tongue in ‎most of his novel works.‎ The reader of those novels find that it is built of three pillars:‎ First: the case of the divorce and the divorced woman in the Arab society.‎ Second: Educated woman and the failure marriage relationship.‎ Third: the reason behind the woman's involvement in the matter of the outer marriage ‎affairs.‎ My work in this research will base on these three pillars and treating each one through ‎the character which is a study that deals with this subject as more than art techniques and ‎how the character in each pillar is a symbol of a sample of society for erecting more ‎questions of the concentration on the satisfaction that allows changes.‎ Aim of the research ‎1- Identifying the symbol of the women in the novel as a social phenomenon in itself.‎ ‎2- The women's picture in Kuwaiti society.‎ ‎3- The woman in the past (grandmen fiction), and the present (the event of the novel).‎ The research significance:‎ Putting the finger on women picture in the Kuwaiti society in particular and the Arab ‎society in general and the mediation of calling for freedom and the violence she suffers ‎from, the novel as the first are of the society plays a big role in turning the society page an ‎identifying the troubles and all the changes especially the post-modern novel which ‎uncovers the marginal people and makes them heroes that talks by theirs tongues and ‎displays their problems, and this what we will be treating in our research, God willing.‎

Clinical Practice of Military Social work: theory review: الممارسة الإكلينيكية للخدمة الاجتماعية العسكرية: مُراجعة نظرية

This research adopted a main objective that determined the identification of the clinical practice of social work and the mechanism of its precise employment in the military field. After that, several sub-goals emerge from it, represented in the identification of military social work (its concept and origin; its importance and objectives), the identification of the behaviors and ethics of the clinical social worker in the military field, and some applications of clinical therapeutic approaches and models in the military field, in a theoretical review using the descriptive approach, which is considered Desk research based on published data and information is one of its types, by referring to foreign sources, few of which are available in the Arab world. Based on the collected data, the most important results were determined that clinical social service is an accurate and independent scientific discipline granted to graduate students. It is practiced within the various fields of social work, of which the military field is one. Attention to it in practice, research and education, and that the most effective models of professional intervention in terms of the effectiveness of practice in the military field are acceptance and commitment therapy, cognitive-behavioral therapy and cognitive therapy. The most important recommendations of the research were to urge social specialists to conduct experimental research in the military fields, and to look at foreign evidence to prepare students for military social work and translate them, which will contribute, God willing, to the advancement of the education of the profession in the Arab world and the establishment and strengthening of the rules of its practice in the military fields.

جهود التابعين في العناية بالحديث النبوي

The Tabi'in aware of the status of the hadith of the Prophet, and they knew its value, and they comprehended the texts ordering the transmission of knowledge, and they transmitted it to their successors in the best possible way. If we reflect on their books, it would be crystal clear that they have given their greatest effort in the pursuit of conserving hadith. Through it, they were able to memorize the hadith of the Messenger of God, may God bless him and grant him peace, and to pass it on to the next generations in a soft way. The researcher followed the extrapolative approach of eliciting some of the most remarkable ways, efforts and means of the companions and their followers, and found that they were using almost the same steps as the communicators - God willing - in keeping and caring for the conversations. It was the same method that was used by the Companions in their memorization of hadiths and care for them, but it clarified and developed some of these approaches; They expanded on some means and methods, such as the journey in seeking hadith, opposition and comparison between narrations; According to the necessities of time and the surrounding circumstances, this is an increase in caution and caution, and such is the collection of the chains of transmission in one hadith due to its great importance in the balance of hadith criticism. And their agreement that a hadith is not taken into account unless its narrators are described as fair and precise, and they have mastered the writing and classification of hadith and others, and these efforts have resulted in preserving hadith and spreading it among the people.

PASANG RI KAJANG: THE NOBLE VALUES OF KAJANG TRADITIONAL COMMUNITY IN BULUKUMBA REGENCY

This study aimed to describe the noble values of Pasang in the beliefs of Kajang traditional community in South Sulawesi. Pasang ri Kajang is an oral message containing guidance, customary rules, guidelines, and institutionalized norms by Turie Arakna (God Almighty) to the first Ammatoa (the first people) for the all members of Kajang traditiobal community. These oral messages inherited from generation to generation, from the first Ammatoa into the present Ammatoa according to the faith teachings of Patuntung. Ammatoa as a traditional leader is mandated to carry out all the rules containing in Pasang, supervised the teaching violations of Pasang, and practiced the all teachings of Pasang as cultural values growth in Kajang traditional community. The glory of a person depended on his/her obedience to Pasang called Tu Salama (saved people). The people who throughout their lives adhere to the values of Pasang will feel an enjoy life. The essence of Pasang is to surrender to Turie Arakna, which means surrender to the God willing, do all teachings and avoid all prohibitions of Pasang. This study used descriptive qualitative method. Data collection techniques were interview, observation, and literature study, then be analyzed inductively. From the result study, it is known that there were three noble values of Pasang ri Kajang, namely the relationship between humans with their God, humans with humans, and human with nature. The relationship between humans with their God as the embodiment of values of Pasang ri Kajang is the essence of Manuntungi truth based on the Patuntung belief by Kajang traditional community.

Difficulties Faced by Students on Arabic Writing Skill at Ma’had Umar bin Khattab for Women

The purpose of this study was to determine the implementation of writing skills learning, the difficulties faced by students, and to overcome the difficulties faced by final year students at Ma'had Umar Bin Al-khattab specifically for women Sidoarjo. This research is a type of field research, and based on the nature of the research, it is qualitative research. Data collection techniques used in this study were interviews, observation, and documentation. The data analysis used by the researcher is qualitative, the data analysis techniques used are condensation, data presentation, verification and conclusion. From this study, it was found that the implementation of learning writing skills, God willing, was by the proper learning steps. The difficulties faced by students in writing insya' include linguistic factors and non-linguistic factors. Efforts to overcome these difficulties are often done by giving writing exercises, inviting discussions and providing motivation.