This book presents itself as a critical overview of the historical literature about the emergence of a consumer society in Europe and its colonial appendages during the period from 1650 to 1800. Since the groundbreaking work of McKendrick, who in 1982 identified a “consumer revolution” in this era—albeit one confined to Britain—this theme has attracted the attention of multiple historians in many countries who have both deepened our knowledge of the dynamic material world of this era and proposed explanations for its emergence and interpretations of its meaning.1 Kwass’ synthesis, which introduces readers to what is now a vast literature, seeks to identify the places where earlier interpreters have fallen short, proposing an agenda for a history of consumption that satisfies current requirements.Kwass interweaves two approaches to his topic. He begins and ends by treating the consumer revolution as a product of political and economic forces. He claims that the topic is important today because consumption is at the root of contemporary society’s most pressing problems, most notably global warming, income inequality, and racism. In his view, it is no accident that consumption is the source of so many evils today, given its creation at the intersection of imperialism and slavery. This fatal synergy “increased the influx of low-priced consumer goods into Europe,” which “is now seen as central to the consumer revolution” (73). The consumer society of the modern world has a lot to answer for, both in the circumstances of its birth and in its contemporary consequences. Kwass wants to convince readers that it should be brought to an end and replaced with ethical consumption practices (222).But, to return to Kwass’ historical topic, through which channels and which chains of causation did an influx of low-priced goods produce a revolution in consumer behavior in societies where, as Kwass notes, real wages did not rise and most people struggled to survive? Furthermore, by what standard was this influx “low priced”? Such claims require more rigorous forms of analysis than Kwass provides; his discussion tends to float on the surface of things.Fortunately, most of the book is not actually about external, supply-side shocks to Europe’s Early Modern economy. The bulk of the book is a fairly conventional discussion of selected aspects of the consumer cultures of the long eighteenth century, with particular attention paid to the elite material world of ancien régime France. Four of the book’s seven substantive chapters delve into the novel retail venues of the time, as well as the salons, cafes, and public promenades frequented by elite consumers. They also explore the so-called “reading revolution” of the age of Enlightenment and the uses of consumer goods in furthering the revolutionary movements of the age on both sides of the Atlantic.These chapters are all well referenced and well argued. The high point is chapter 4, in which Kwass discusses the cultural meaning of consumption. He begins with the premise that “there is no innate propensity to consume.” Therefore, “it is important to explore the cultural contexts in which meanings are forged and desires take shape” (99). “Consumption has a history” (4)—a history that accelerated in the long eighteenth century, tightly linked to the Enlightenment project. The consumer revolution of this age, which constituted an important step on the road to modernity, led directly to the creation of today’s universal consumer culture. Kwass might have elaborated more about the interrelationships to which he alludes between consumption, enlightenment, revolution, and the shaping of desires.Consumer behavior as a historical agent is not an easy topic for academic analysis, perhaps because it seems so obvious to us. We are all consumers, and we all have doubts and anxieties about our consumption choices. Indeed, consumption is the locus of everyday politics for most people today. Kwass is correct to claim that a historical analysis of how modern consumer society emerged is essential to understanding the options that now stand before us. Unfortunately, two distinct strands of analysis are essayed in this volume without being brought to satisfactory conclusions.
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Sep 17, 2024
Alai Yeerken + 1
Open Access