Raume der Gewalt by Jorg Barberowski; S Fischer Verlag, Frankfurt, 2013, 272 pages, 19.99 [euro], cloth ISBN 978-3-10-004818-9 Topologie der Gewalt by Byung-Chul Han; Verlag Matthes und Seitz, Berlin, 2011, 192 pages, 19.90 [euro], cloth 978-3-88221-495-6 Vertrauen und Gewalt. Versuch uber eine besondere Konstellation der Moderne by Jan Philip Reemtsma; Hamburger Edition, Hamburg, 2013 [2008], 576 pages, 20.00 euro], cloth ISBN 978-3-86854-270-7 'Cats scratch, dogs bite, men kill' (Ruth Kluger) The phenomenon of violence still presents a unique challenge to social theory. Recent discourses on terrorism open new fields for conceptualising the phenomenon. However, it is still the experiences of the 20th century which continue to shape theoretical reflections on violence: the two world wars, the totalitarian political systems of Stalinism and National Socialist Germany, the German concentration camps and Soviet Gulag, Hiroshima and Nagasaki--the list is by far not exhaustive. Ruth Kluger, a survivor of the German concentration camp system, offers a short and lapidary account of these excesses of violence. In a conversation with Jan Reemtsma, she stated that, 'Cats scratch, dogs bite, men kill' (Reemtsma, 2013[2008], p. 15). Her statement expresses both the factuality and the incommensurability of violence in human experience. Violence is beyond explanation, and perhaps there is nothing to explain in the first place. In Kluger's statement, violence becomes a human condition. The three books under review here address the idea of violence as a human condition. All of them start from the observation that violence has far from disappeared from human experience. Yet this observation poses a problem. It is not easily reconciled with the foundational norm of modernity that violence should no longer be a part of social life. Each in its own way, the three books try to make sense of this observation and the problems which it poses for social theory. Broadly speaking, the authors reflect on three main questions: first, why does violence persist in spite of the central promise of modernity that it should disappear from our societies? Second, how do social theory and everyday practice interpret and deal with this incongruity between expectation and experience? Third, what are the specific forms of violence in (late) modernity and the more generic insights they offer about the phenomenon? The authors tackle these three questions to various degrees, from different individual and conceptual vantage points. In this review essay, I discuss their insights, reflect on the challenges violence poses to social theory, and, at the same time, outline some generic reflections on violence based on these books. All of the three books which I discuss were originally published in German, and only Reemtsma's has so far been translated to English. The three books draw to a considerable degree on sources in German language, some of which have not been translated to English either. For this reason, all of the translations of direct quotes from German to English are my own. The history of the 20th century certainly points towards a specific German experience of violence. Indeed, this history is important for the analyses of the books by Barberowski and Reemtsma. For the former, it also figures as an explicit autobiographical reference to family history. However, my aim with this review is not to suggest that there is a specific 'German' approach to theorizing violence. Rather, I seek to render accessible these authors' reflections to an English language readership. The German social sciences have a long and rich tradition of social theory on violence. Jorg Barberowski's Raume der Gewalt (Spaces of violence) explores violence as a spatial concept. A historian and philosopher whose research focuses on Eastern Europe and the Soviet Union, particularly for the Stalin era, much of his empirical material relates to German and Soviet history. …
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