Funerary Behavior Research Articles

Cannibalism and burial in the late Upper Palaeolithic: Combining archaeological and genetic evidence

The Magdalenian (∼23.5–∼13.5 kBP) is one of the two major technocomplexes identified in Europe during the late Upper Palaeolithic and is notable for its complex worked bone and lithic industries, and both artistic and ritualistic behaviours. Magdalenian funerary behaviours, however, remain enigmatic, with human assemblages often represented by scattered and fragmented remains showing evidence of post-mortem manipulation that has been associated with cannibalism. To best clarify any patterns of funerary behaviour during the Magdalenian, an exhaustive literature review was performed to identify Magdalenian sites that have delivered human remains. Of the 59 sites identified, it was possible to ascertain funerary behaviour at 25 sites, with 10 deposits attributed to primary burial, 13 showing evidence of anthropic modification indicative of cannibalism, and two sites combining both behaviours. Given the similarities of the anthropic modifications observed on the cutmarked and cannibalised human remains across sites, the high frequency and geographic distribution of this practice, and the association, in some of the sites, of cannibalism with the ritualistic manipulation of human remains, it is proposed that cannibalism during the Magdalenian was practiced as a form of funerary behaviour rather than for necessity or as gastronomic cannibalism. Funerary cannibalism appears in greater abundance during the Middle Magdalenian whilst primary burials are more common during the Upper and terminal Magdalenian. Further, although genetic data are limited, we identify a relationship between funerary behaviour and genetic ancestry, with all cannibalised individuals showing ancestry associated with the GoyetQ2 cluster, indicative of Magdalenian human groups, whilst sequenced individuals found in a primary burial context show a genetic affinity with the Epigravettian (Villabruna associated ancestry), the other major technocomplex of the period. We hypothesise that cannibalism is a funerary behaviour indicative of GoyetQ2 associated Magdalenian populations, and that differences in funerary behaviours during the Magdalenian reflect distinct genetic ancestries indicative of known population movements during the terminal Upper Palaeolithic. This interpretation must be tempered however given that limited taphonomic or genetic study has been performed at the majority of Magdalenian sites, and thus to fully clarify the funerary behaviours of Magdalenian groups additional focus on understudied Magdalenian assemblages needs to be established.

Společenský význam vícečetných pohřbů v kultuře se šňůrovou keramikou

Although multiple burial contexts are uncommon, they are a typical feature of Corded Ware funerary behaviour. This paper focuses on various aspects of Corded Ware multiple burials in Bohemia and the adjacent regions of Central Europe. Particular attention is given to the occurrence of burials in the antipode position and the age, gender and possible familial relationship of the individuals in such graves. A unique example of multiple burials is the biritual Grave 1/95 in Slaný (Kladno District) in Bohemia, which contained a minimum of seven individuals (men, women and children), four of which were cremated. Despite the exceptional use of the cremation method of burial, the Slaný grave fits the well-defined collective type of Corded Ware burials usually known from Bohemia, such as in Třebusice (Kladno District); Bylany (Kolín District); Chrášťany (Prague-west District). Similar, but not identical collective burials are known from Obrnice (Most District) and Určice (Prostějov District) in Moravia and Święte, site 20 (Grave 43) in Little Poland. Similar examples are also known from Saxony-Anhalt in the case of the Eulau collective burial. It appears these communal burials represent a particular variety of funerary practices (ritual) rather than evidence of a specific event. New archaeogenetic data may shed more light on the questions of whether these burials represent a nuclear family, what can we learn about the familial ties and the meaning of a collective funerary event. Some cases (Eulau) presume the multiple burials as a result of a violent occurrence (conflict or sacrifice) while others may be the result of disease or the special status of particular members of the community.

Funerary Ritual, Bodily Performance, and Memory

Standing archaeological definitions of mortuary space identify it as the location of burials and interments, limiting our capacity to understand broader ‘deathscapes’ within the ancient city. Building upon anthropological and sociological theories of the concept of deathscapes (as opposed to ‘burialscapes’), this paper offers an expanded category of archaeological mortuary space that includes not only interment locations but also mobile and temporary spaces of funerary ritual, performance, and commemoration. Proposed key amendments to the archaeological reconstruction of mortuary landscapes within current models of ancient Greek urban environments are a reconsideration of various temporal scales (including short-lived processes and archaeologically invisible acts), bodily performance, and patterns in remembering and forgetting through funerary behavior. This revised view of mortuary space is applied to select case studies (Athens, Argos, Corinth) in order to take our existing paradigms from the conceived city (i.e., space of planning, logic, cosmological order) to the lived city (i.e., humanistic city of paradoxical, relative, and embodied ontologies).

Negotiating Infant Personhood in Death: Interpreting Atypical Burials in the Late Roman Infant and Child Cemetery at Poggio Gramignano (Italy)

The Late Antique (ca. 450 CE) infant cemetery uncovered at Poggio Gramignano near Lugnano in Teverina (Italy) has been interpreted as a catastrophic death assemblage associated with an acute epidemic of Plasmodium falciparum malaria and a resulting episode of increased infant mortality. Previous research has noted the unique mortuary ritual associated with these burials but has not adequately considered the social implications of the nonnormative burial of the infant and even fetal dead. This paper considers 10 newly uncovered burials of infants and one child from the cemetery, analyzed in situ using an archaeothanatological approach to separate postdepositional taphonomic change from the social and ritual dimensions of intentional funerary behavior. The mortuary treatment provided to these individuals suggests a possible fear of the dead, and more significantly, maternal grief and a desire for remembrance that contrasts with Roman cultural expectations surrounding the mourning of infants. The treatment of these individuals in death provides valuable and specific insight into the attitudes of this rural community’s shared stress surrounding unexplained illness, infant death, and traditional beliefs in an era of significant cultural and social transition.1

New human remains from the Late Epigravettian necropolis of Arene Candide (Liguria, northwestern Italy): Direct radiocarbon evidence and inferences on the funerary use of the cave during the Younger Dryas

The Arene Candide Cave is a renowned site on the northwestern Italian coast that has yielded numerous burials dating back to the terminal phases of the Pleistocene (Epigravettian culture). Thanks to the exceptional preservation of the remains, and to the information collected during the excavations that begun in the 1940s, researchers were able to reconstruct a complex pattern of manipulation of older burials that consistently occurred when interring new individuals. Therefore, the Epigravettian necropolis provides a rare glimpse into the modalities, and possibly the motives, of funerary behavior in the Late Upper Paleolithic, a period during which formal burial was highly selective. The reasons for this selection are still unclear, but it has been proposed that they may be related to “exceptional events” (violence and trauma) and “exceptional people” (disease and deformities due to congenital conditions).This study presents an assemblage of hundreds of skeletal elements and fragments belonging to two new individuals, and to individuals of the necropolis that were already known. The remains, which had never been described since their excavation in 1940–42, were discovered during the reassessment of the collections kept at the Museum of Natural History, Section of Anthropology and Ethnology of the University of Florence.The analysis extends our knowledge of the biological profile of the individuals buried at the site, which is fundamental for our understanding of Late Upper Paleolithic funerary behavior. The inclusion of two new individuals in the skeletal series, both children aged around 1–1.5 years, suggests that age may have not been a significant factor in determining funerary treatment.New radiocarbon dates on human bone – together with the cross-referencing of the available dates with the stratigraphic relations between burials and clusters of bones in secondary deposit – suggest that the entire necropolis is bracketed within a millennium corresponding to the Younger Dryas cooling event (i.e. between ca. 12,900 and 11,600 cal BP). Arene Candide Cave was a highly-visible landmark in the landscape, and funerary gestures in the Epigravettian necropolis emphasized the ties with the ancestors. It is possible that funerary behavior at Arene Candide was a means of claiming territorial access to resources, as well as reinforcing and transmitting communal identity and values, through a period of climate-induced resource stress and competition. Isolation and small refugia during cooling events may have contributed to exacerbating genetic drift, and increased the frequency of cultural means to sanction “exceptional people and events”.

The concealed interment of a first‐trimester foetus in Gällared Parish Church (1831), Sweden: Age estimation and reconstructed taphonomy

AbstractIn 2015, during architectural restoration works on the parish church (1831) in Gällared, Sweden, a small wooden box was discovered beneath the floorboards. Unaware of the possible significance of the box and its contents, workers on site removed its lid, revealing a piece of folded cloth. This was later found to be wrapped around fragments of human foetal remains. Although largely forgotten now, concealed interment of foetuses in, and around, churches was formally a well‐known custom in Nordic Europe. Osteological and archaeological examinations of these are rare because the containers are recognised as a form of mortuary ritual and are thus neither removed from the church nor investigated for obvious ethical reasons. The occasion of this providentially found concealed interment provided an opportunity to undertake a systematic study of the coffin and its contents prior to it being reinterred. This paper focuses on the foetal remains: their identification, assessment of age at death and the taphonomic circumstances leading to their preservation, as well as the broader insights this funerary behaviour sheds on the meanings of personhood, infant death and grief. Visual and microscopic analyses conclude that the foetus was miscarried in its first trimester, in Week 9, making it possibly one of the youngest ever reported to be recovered from an archaeological context. Examination of the skeletal elements highlights both the difficulty in ageing early‐stage archaeological foetal skeletons and the paucity of comparative foetal bone size material. The onset of ossification and the development of the mandible as ageing indicators show significant potential. Detailed examination of the wooden coffin, cotton burial shroud and insect fauna, together with an understanding of foetal body chemistry and the circumstances of interment, support the hypothesis that the bones' survival was facilitated by a process of natural mummification prior to becoming fully skeletonised by insects.

Bronze Age innovations and impact on human diet: A multi-isotopic and multi-proxy study of western Switzerland.

The archaeological Bronze Age record in Europe reveals unprecedented changes in subsistence strategies due to innovative farming techniques and new crop cultivation. Increasing cultural exchanges affected the economic system. The inhabitants of Switzerland played a pivotal role in this European context through relationships with the Mediterranean, the High and Middle Danube regions and the Alps thanks to the area’s central position. This research aims to reconstruct, for the first time in Switzerland, human socio-economic systems through the study of human diet, herding and farming practices and their changes throughout the Bronze Age (2200–800 BCE) by means of biochemical markers. The study includes 41 human, 22 terrestrial and aquatic animal specimens and 30 charred seeds and chaff samples from sites in western Switzerland. Stable isotope analyses were performed on cereal and legume seeds (δ13C, δ15N), animal bone collagen (δ13Ccoll, δ15N, δ34S), human bone and tooth dentine collagen (δ13Ccoll, δ15N,) and human tooth enamel (δ13Cenamel). The isotopic data suggest a) an intensification of soil fertilization and no hydric stress throughout the Bronze Age, b) a human diet mainly composed of terrestrial resources despite the proximity of Lake Geneva and the Rhone river, c) a diet based on C3 plants during the Early and Middle Bronze Age as opposed to the significant consumption of 13C-enriched resources (probably millet) by individuals from the Final Bronze Age, d) no important changes in dietary patterns throughout an individual’s lifespan but a more varied diet in childhood compared to adulthood, e) no differences in diet according to biological criteria (age, sex) or funerary behavior (burial architecture, grave goods).

Main Territories in South Norway in the Mesolithic

ABSTRACT The focus of this paper is on regionality, the use of main territories and how they are interlinked in the Mesolithic in south Norway during the culmination of the settlement of the mountain area, 8500–7600 cal BP. The main territories and their boundaries are identified by the distribution of specific lithic raw materials and one artefact type, distribution of ungulates and drainage systems. In the Mesolithic, south Norway corresponds to a language family with four dialectic tribes, each one corresponding to a main territory. Based on ethnographic analogies, the inegalitarian higher latitude boreal hunter-gatherer societies had delayed return. The subsistence strategy may have included the defence of resources which were plentiful, concentrated and predictable, with ownership of resource-rich locations such as salmon runs and quarries, while unreliable resources such as unpredictable ungulates may not have been defended. Storing may have resulted in a sedentary period during the yearly round close to resource-rich areas along rivers and coasts. The presence of a cemetery by the seashore at Hummervikholmen, indicates lineal descent groups, linking territories to funerary behaviour. Territorial lineages may have existed, with formal areas for disposal of the dead at least along resource-rich riversides and seashores. However, these may have been destroyed by erosion and other destruction processes. Lithic markers indicate that foragers from the four main territories maintained a network of links following the drainage systems and crossing the mountain area in the Central Main Territory, which was temporarily settled by people from the other main territories. Here, people from different directions could meet during the warm season hunting reindeer. In the river sources around the water divide areas, people may have had meeting places, exchanging information over large areas of south Norway. The activities at the meeting places were connected to a reindeer culture with long diasporic traditions reaching back to their origin at the lateglacial Continent. Reindeer are proposed to have had a central role in the grouping of the main territories.

Dating the funerary use of caves in Liguria (northwestern Italy) from the Neolithic to historic times: Results from a large-scale AMS campaign on human skeletal series

The multidisciplinary research team of this new project aimed at the chronological, anthropological and funerary behavior characterization of the skeletal remains unearthed from various caves in western Liguria (northwestern Italy) between the mid-1800s and the 1990s. Most of the burials and scattered bone assemblages were excavated prior to the development of modern stratigraphic methods, or come from disturbed contexts, often resulting in a vague chrono-cultural attribution. We present here the results of a systematic dating project that produced 130 new AMS dates on human bone samples (documented burials or individuals from scattered remains) from sixteen Ligurian caves, including most of the skeletal series from renowned sites such as Arene Candide Cave and Grotta Pollera.Results highlighted the funerary use of these caves from the last quarter of the sixth millennium BCE to the Common Era, with the majority of results clustering in the first half of the fifth millennium BCE. These dates allow for an initial assessment of patterns in Neolithic mortuary use of Ligurian caves, and aided in particular the characterization of funerary practices during the Square Mouthed Pottery culture.

Modeling the Rise of the City: Early Urban Networks in Southern Italy

The rise of the state in Ancient Italy went hand in hand with an increase in infrastructural power i.e. settlement centralization and urbanization. The paper discusses theoretical challenges and introduces a modeling approach to a case study, one of the earliest cities in Southern Italy, Pontecagnano, with the aim of understanding the community dynamics at the time of the earliest urbanization (ca. 900-600 BC). The model is a two-mode model that derives from social network analysis, an approach that has been fruitfully adapted to archaeological research. The model is applied to detect trends in burial contexts from the community involved. Burial was, at that time, in the region, a key instrument in the creation of memory and display of status and thus for building and consolidating state power. The analytical network model is able to detect the dynamics in the community over time very well: network Cohesion is expanding and contracting, and points to the existence of tension and a tight control of funerary behavior. The study of Centrality of selected nodes provides a good understanding of the strategies in terms of the circulation of key resources. The latter is particularly significant for studying urbanization because the appropriation of resources was not possible without centralization and the development of infrastructure, as well as an ideology. Based on the study of selected resources it is suggested that an increase in crop storage has played a particular role in the development of state power and the urbanization process at Pontecagnano. In due course, the paper also addresses methodological challenges of working with fragmented datasets when applying models to study the past.

Infant funerary behavior and kinship in Pleistocene hunter-gatherers from Morocco

Infant remains are relatively uncommon in the late Pleistocene (Upper Palaeolithic) archaeological record. Funerary treatment is considered indicative of social status and mirrors cultural attitudes toward the deceased or the group they represent. Here we report on the burials of six infants, including three who died at birth or shortly thereafter, from Later Stone Age (Iberomaurusian) levels at Grotte des Pigeons, Taforalt, in Morocco dating to ∼14,500 cal BP. Funerary treatment of the infants was equivalent to that of older individuals within the community, indicating an inclusive social status. The burials of two of the six infants, shown by previous aDNA analysis to be brother and sister, were overlain by ochre stained grinding stones that may have served as grave markers. In this case, a uniquely shared funerary treatment mirrored a close biological relationship, suggesting that kinship contributed to the patterning of funerary behavior within this Pleistocene burial assemblage.

The re-discovery of Arma dell’Aquila (Finale Ligure, Italy): New insights on Neolithic funerary behavior from the sixth millennium BCE in the north-western Mediterranean

Evidence of Neolithic occupation at Arma dell’Aquila (Finale Ligure, Italy) had been unearthed in the 1930s, with the discovery of nine burials and a number of scattered human remains. The material, however, had never been systematically studied and characterized chronologically until recently. We performed a complete re-assessment of funerary behavior at the site, and studied for the first time the scattered human remains, cross-referencing the anthropological data with the spatial and stratigraphic information contained in the original excavation diaries, and with new direct radiocarbon dates on human bone. Results reveal the funerary use of the site throughout the sixth millennium BCE, when various cultural horizons belonging to the Impresso-Cardial cultural complex have succeeded one another, and during the fifth millennium BCE, when the Square Mouthed Culture was attested in Liguria. Five burials spanning the second half of the sixth millennium BCE were aligned head-against-head and feet-against-feet, crouched on their left side, and may be part of an organized funerary space used over a relatively long period of time. Among the nine individuals recognized from the scattered human remains, three date to c. 5750-5650 BCE, and represent the oldest human remains from a Neolithic context in the north-western Mediterranean. Arma dell’Aquila now constitutes an important source of information on the funerary behavior and biological makeup of Neolithic people of the sixth millennium BCE, a period for which little information was previously present in the region.

IRON AGE MORTUARY PRACTICES AND MATERIAL CULTURE AT THE INLAND CEMETERY OF TSIKALARIO ON NAXOS: DIFFERENTIATION AND CONNECTIVITY

Naxos, the largest of the Cycladic islands, offers a nuanced insight into Iron Age funerary behaviour in the Cyclades and relations between social groups as reflected in the archaeological record. The focus of this paper is the cemetery of Tsikalario in the hinterland of the island, with emphasis on two burial contexts which exhibit a range of activities related to funerary ceremonies and the consumption of grave-offerings. The grave-tumuli found in the Tsikalario cemetery comprise a mortuary ‘phenomenon’ not found otherwise on Naxos during the Early Iron Age. Such a differentiation in mortuary practice can be interpreted as a strategy used by the people of inland Naxos to distinguish their funerary habits from the more typical Naxian practices of, for example, the inhabitants of the coastal Naxos harbour town. This distinctive funerary practice can speak in favour of an attempt by the kinship group(s) that buried their deceased in the cemetery of Tsikalario to articulate status and identity. Beyond these tumuli, evidence from a different type of grave context at Tsikalario – Cist Grave 11 and its vicinity (Burial Context 11) – offers an additional example of a well-thought-out staging of funerary beliefs in the inland region of Naxos. Not only does it illustrate the coexistence of other types of burials in the cemetery, but, alongside the tumuli and their finds, it also demonstrates, through the symbolic package of the grave-offerings and the multifaceted network of interactions they reveal, that inland Naxos participated in the intra- and supra-island circulation of wares and ideas.

A break in cultural legacy: child grave inventories from Tell Arbid, Syria, in transition from EBA to MBA

The cultural and occupational continuity between Early and Middle Bronze Ages in the Upper Khabur basin, north-eastern Syria has been investigated before with regard to pottery and settlement patterns. This paper addresses the question from the less commonly explored perspective of funerary behaviour and, in particular, material culture represented by grave finds from Tell Arbid in Syria. Material from five child graves dated to the late 3rd millennium BC, presented in this paper, and complementary data on other child graves from the region, provide grounds for discussion. This touches specifically upon jewellery placed in graves. Personal adornments from the late EBA child graves display a strong cultural affinity with those of the 3rd millennium BC, and are indicative of a distinctive social identity for their users. This differs from that of the population that continued to use the same burial ground in the early 2nd millennium BC. The material provides a thought-provoking case for recognizing a break in the cultural legacy between the EBA and MBA despite possible continuity in settlement. Adult burials from the period, which are fewer and mostly devoid of grave goods other than pottery, are largely excluded from the discussion as they do not contribute so effectively to our understanding of these changes.

New insights on Final Epigravettian funerary behavior at Arene Candide Cave (Western Liguria, Italy).

We gained new insights on Epigravettian funerary behavior at the Arene Candide cave through the osteological and spatial analysis of the burials and human bone accumulations found in the cave during past excavations. Archaeothanathological information on the human skeletal remains was recovered from diaries, field pictures and notes, and data from recent excavations was integrated. The secondary deposits have traditionally been interpreted as older burials that were disturbed to make space for new inhumations. Our results suggest that those disturbances were not casual: older burials were intentionally displaced to bury younger inhumations. Subsequently, some skeletal elements, especially crania, were arranged around the new burial; these were often placed within stone niches. Based on the composition of some clusters, which contain the bones of two individuals displaced together, it is possible that a double burial composed of two adults was originally present at the site. This would be a burial type that had not been recognized at Arene Candide until now. Strikingly, this potential double burial contained an individual showing pathological bowing of the limbs, a finding which is not infrequent in skeletons from Gravettian and Epigravettian multiple burials. In addition, the crania and other skeletal elements derived from this burial were intentionally placed around a new inhumation, whose skeleton possibly shows a milder form of the same disease (possibly hereditary rickets). This and other observations suggest that the five individuals belonging to the second phase of this "cemetery" (AMS dates spanning 12,030 -11,180 cal BP) might have been buried over a relatively brief time span. Our study demonstrated similar behaviors in the first phase of mortuary use of the cave (12,820-12,420 cal BP), indicating a remarkable persistence in Final Epigravettian funerary models despite their archaeologically apparent rarity and intermittent nature.

An Upper Palaeolithic engraved human bone associated with ritualistic cannibalism.

Cut-marked and broken human bones are a recurrent feature of Magdalenian (~17–12,000 years BP, uncalibrated dates) European sites. Human remains at Gough’s Cave (UK) have been modified as part of a Magdalenian mortuary ritual that combined the intensive processing of entire corpses to extract edible tissues and the modification of skulls to produce skull-cups. A human radius from Gough’s Cave shows evidence of cut marks, percussion damage and human tooth marks, indicative of cannibalism, as well as a set of unusual zig-zagging incisions on the lateral side of the diaphysis. These latter incisions cannot be unambiguously associated with filleting of muscles. We compared the macro- and micro-morphological characteristics of these marks to over 300 filleting marks on human and non-human remains and to approximately 120 engraved incisions observed on two artefacts from Gough’s Cave. The new macro- and micro-morphometric analyses of the marks, as well as further comparisons with French Middle Magdalenian engraved artefacts, suggest that these modifications are the result of intentional engraving. The engraved motif comfortably fits within a Magdalenian pattern of design; what is exceptional in this case, however, is the choice of raw material (human bone) and the cannibalistic context in which it was produced. The sequence of the manipulations suggests that the engraving was a purposeful component of the cannibalistic practice, implying a complex ritualistic funerary behaviour that has never before been recognized for the Palaeolithic period.

Hunter-Gatherer Variability: Developing Models for the Northern Coasts

Hunter-fisher-gatherer (HFG) variability has received a lot of attention. We review the key developments in the theories of variability, which have usually resulted in binary classifications. We argue that a range of variation based on the degree of territorial ownership is preferable to these classifications. Hunter-fisher-gatherers of the world’s northern coasts have only been partially explored in this way with regard to variability. A major reason for this is that such coastal groups use boats, so normative models of inland terrestrial foraging are not immediately applicable. We suggest that the Saxe-Goldstein hypothesis, the cautious linking of territoriality to funerary behaviour, may be a useful avenue to explore. Much work has been done by scholars of the northern coasts on boats and maritime transport, and some conclusions could be extrapolated to regions farther south.

Taphonomic analysis of the hominin remains from Swabian Jura and their implications for the mortuary practices during the Upper Paleolithic

Abstract The symbolic behavior of human beings usually is manifested in different ways such as figurative art, musical traditions, spoken language or complex funerary behavior. The Paleolithic sites of the Swabian Jura contain a rich archaeological record including the oldest evidence of musical instruments and figurative art which indicates complex cognitive abilities of the Paleolithic Homo sapiens that colonized Europe. Nevertheless, there is no evidence for burials in the Swabian caves during the Paleolithic. This raises questions regarding the kind of mortuary practices that existed in this region during the Paleolithic. In this paper, we address these questions from a taphonomic perspective by analyzing the hominin remains recovered in caves of the Swabian Jura. Whatever the funerary behavior was during the Early and Middle Upper Paleolithic, we have no evidence to document these practices. The Magdalenian hominin remains from Brillenhohle, however, display anthropic modifications that have been hotly debated in the past. Our taphonomic analysis indicates that the assemblage displays traces of butchery similar to those recorded in the faunal remains. In addition to the cut marks, we have documented intentional breakage and human tooth marks, suggesting that the consumption of human corpses took place during the Magdalenian at Brillenhohle. Similar anthropic modifications have also been documented in Magdalenian horizon at Hohle Fels. This suggests that the cannibalism practices during the Magdalenian were more common than previously expected during the Magdalenian in the Swabian Jura.

Funerary taphonomy: An overview of goals and methods

Funerary taphonomy has come of age as an important field in osteoarchaeology. Its goal is to reconstruct funerary practices by using taphonomic evidence, including both evidence recorded during excavation (particularly the context and state of articulation of human remains) and evidence observable in subsequent laboratory analysis (such as element representation and traces of burning, animal modification, cut-marks, and fragmentation). This article – intended as a systematic introduction to the field – gives an overview of funerary taphonomy. It first discusses the goals and theoretical questions, and then reviews the wide range of methods available to archaeologists using human remains to investigate funerary behaviour. It finishes with a review of how taphonomists have approached particular issues, such as single burials, commingled multiple depositions, cannibalism, and the cultural reuse of human skeletal parts.

Diversification of the funerary practices in the Southern Caucasus from the Neolithic to the Chalcolithic

The funerary practices of the Neolithic and Chalcolithic populations of the Southern Caucasus are poorly known. However, in the last few years, research in funerary archaeology intensified in the region, using recently developed approaches such as archaeothanatology. Thanks to the excavation of burials according to this method as well as to the reassessment of the published data, it is possible to achieve a state of knowledge on funerary behavior of these populations. Across the whole region, 23 sites with burials have been recorded: Neolithic (2), Chalcolithic (15), Neolithic and Chalcolithic (2) and uncertain chronological attribution (Neolithic and/or Chalcolithic) (4). All data collected revealed a diversification of the practices from the Neolithic to the Chalcolithic. Neolithic funerary practices are less homogeneous than previously thought and burial sites appear to have been closely related to living places. During the Chalcolithic, a diversification of the ways of burying the dead occurs with the appearance of new types of tombs (burials in ceramic vessels and kurgans) and an evolution of the relations between the place of life and the place of the dead can be seen.