Fourth Century CE Research Articles

Top Boy Crossdressing: The Life of Heliogabalus in the Historia Augusta

Focusing on the Life of Heliogabalus in the so-called Historia Augusta or Imperial History, an anonymous late fourth century CE work, the chapter argues that beautiful rulers who cross dressed with abandon were part of late Roman imperial masculinity and its representation. This was so because the Christian emperor Theodosius was very aware of same-gender or homoerotic attraction as unifying force, which he also employed to strengthen the rule of his sons, made full co-rulers as children. However, as the highly satirical Life of Heliogabalus makes clear, gorgeous, soft young emperors had to maintain and make visible specific power relations. If they could not demonstrate that they controlled their generals rather than the other way round, the power of homoerotic attraction could backfire.

Deformed archaeological remains at Lilybaeum in Western Sicily (southern Italy): possible ground signatures of a missed large earthquake

AbstractArchaeoseismic analysis performed in Western Sicily points to deformed archeological remains at Lilybaeum, a Punic coastal city founded in 397 B.C. at the Island’s westernmost edge. Starting from the direct observation of deformed ruins, an interdisciplinary work strategy, which included field-structural analysis, drone-shot high-resolution aerial photogrammetry, and geophysical prospecting, was employed to investigate whether the identified deformations may represent the ground effects of a previously unknown large earthquake in the area. Among the unearthed remains, some mosaics and a stone-paved monumental avenue show evidence of tectonic deformation, being fractured, folded, and uplifted. The trend of folding and fracturing is consistent with the NNW–SSE oriented tectonic max stress axis to which Western Sicily is currently subjected. Displacement along a fracture deforming the Decumanus Maximus together with the finding of a domino-type directional collapse, enable us to interpret the observed deformation as the ground signature of a coseismic slip. The seismic rupture occurred along a previously unmapped deformation front that fits well within the seismotectonic context of Western Sicily. Measured offset, geophysical prospecting, and age-constraints all suggest the possibility that a highly-energetic earthquake nucleated in the area following a coseismic rupture along a NE–SW trending back-verging reverse fault towards the end of the fourth century CE. Since seismic catalogs do not provide evidence of such a large earthquake, this event might represent a missed entry in the historical seismic record. This finding provides constraints to redefine the seismic hazard of Western Sicily, a region where recurrence-time intervals for large earthquakes are still unknown.

Relationships between channelization, sedimentation and sea level in the deltaic environment of the ancient harbor of Lattara, southern France

The impacts of coastal changes and human land use on depositional processes, ecological conditions, geomorphic evolution and harbor works at the archaeological site of Lattara, one of the oldest cities of the northwestern Mediterranean built in a deltaic environment, were investigated from a multi-proxy approach based on sedimentological, biological and geochronological analyses. A distributary channel connected to the ancient harbor of Lattara was deepened and channelized around 200 cal BCE. The drastic increase in water depth caused by channelization was associated with increased flow competence and bedload transport, and could have improved navigation in the harbor area. By contrast, high accumulations of anthropogenic deposits in the channelized stream from the second century CE seem to have negatively affected sediment transport conditions by reducing bedload flux. The construction of a cobble pavement on the western bank of this channelized stream in the fourth century CE was contemporaneous with a sharp decrease in bedload transport showing an abrupt transition to a low energy environment such as in abandoned channels. A drainage ditch was then dug in the deposits of the channelized stream during the Medieval Warm Period, in a context of land use intensification and increased river flooding that led to the deposition of coarser sediments.

Manuscript Mystique

Abstract The following study takes its cue from a body of literature that seeks to challenge the academic discourse on “religion” as transcendent, irreducible, and unique – sui generis. Naturally, a sui generis conception of religion also views religion’s objects through a lens of transcendence and divine authority. These objects possess immense meaning potential and act as social mediators in particular social contexts. In both ancient and modern times, early Christian manuscripts are examples of such religious objects. They are evidence of the literary practices of early Christians and are windows into their social contexts, reflecting how these believers navigated their socio-cultural realities. Modern scholars often use these manuscripts as evidence to postulate the existence of homogeneous Christian communities who created these texts for their theological upliftment. However, are such postulations supported by the material evidence? This paper examines one case study where 𝔓72 has been propped up as a witness to the presence of a coherent unified proto-orthodox Christian community in the fourth century CE in Egypt. The following research concludes that extant evidence points to a socio-religious context in Egypt during this period that was remarkably complex; as such, the existence of such a community cannot be supported.

The location of Tartessos: a fresh case for the reliability of Avienus’ Ora Maritima

Recent geomorphological, paleoenvironmental, and chronological evidence allows for a reconstruction of the coasts of southwest Iberia during the first millennium BCE that accords with descriptions of the region offered by authors of antiquity, most notably the description by the fourth-century CE Roman writer R. F. Avienus in his poem Ora Maritima. This poem contains information that appears to date from the sixth century BCE regarding, for instance, the pre-Roman polity of Tartessos. The reliability of this work as a historical source has been questioned for decades. Critics argue that the information is pertinent to our understanding of the literary, rather than historiographical, context of the Late Roman Empire. However, philological as well as historical analyses reveal no clear cause to doubt the documentary value of the Ora Maritima. Furthermore, geomorphological research makes it possible to identify most place-names in the poem; for example, the city embraced by the river Tartessos, apparently the political and trade center of the realm, may likely have stood on the present-day spit of La Algaida, which was an isle in the first millennium BCE. While this hypothesis has been advanced elsewhere, this article offers an entirely new set of evidences to support it.1

The Agency of Christian Women and the Female Threat to Episcopal Power in Fourth Century Rome

Abstract This contribution sets the Christian widows in Rome in the late fourth century CE and their agency within their social milieu: the Roman elite. In doing so, it argues (a) that the agency of these widows built on class-specific dispositions rather than genuinely ‘female’ or religious dispositions, and (b) that such agency allowed these women to establish a network of influence and power that even threatened the episcopal power.

Translating Aphrodite: The Sandal-Binder in Two Roman Contexts

The Sandal-Binder Aphrodite, a witty variation on Praxiteles’ Aphrodite of Knidos, is one of the most frequently reproduced sculptural types in Greco-Roman art. Created in a variety of materials throughout the Mediterranean, extant versions of this iconography show the goddess in the act of tying (or possibly untying) her sandal. Although a large number of these works of art date between the first and fourth century CE, most studies on the Sandal-Binder have approached it primarily as an expression of Hellenistic Greek artistic trends. The present study shifts our attention away from the cultural milieu of the Sandal-Binder’s creation to that of its reception. Two well-preserved examples—one from a house in Pompeii and the other from London—attest to the process of translating or adapting this sensual image of Aphrodite to a Roman ideological framework. In both cases, it is through the language of body adornment that this transformation is achieved: while the example from Pompeii (a marble statuette adorned with gold paint) shows the goddess wearing contemporary jewelry and clothing, the diminutive silver figurine from London is part of a fashionable hairpin that points to the dissemination of imperial hairstyles in Rome’s remotest province. By calling attention to their design and function, this essay highlights the complex polysemy of Roman Sandal-Binders and the powerful messages they communicated to a diverse audience of viewers both at the heart of the empire and in the provinces.

Μια νέα ερμηνεία ενός γκράφιτι από υστερορωμαϊκή οικία της αρχαίας Ελεύθερνας

P. Themelis (Κριτική Εστία 5, [1994-1996], 269; SEG 45, 1266) published a shortgraffito that was engraved on the door lintel connecting the rooms 23 and 26of the so-called House 2 of Sector I of ancient Eleftherna. It reads Νείκην τῷΚυρείῳ. It has been dated to the third or the early fourth century CE and ithas been interpreted as a wish to the God by Christians, possibly related to thereligious persecutions of the Roman State against them ca. 250 CE. The use ofthe terms κύριος and ν(ε)ίκη in Roman and Late Roman acclamations foundin textual sources, in both religious and secular contexts, is here analysed;the author rejects the previous interpretations and argues that this graffito isan acclamatory wish for a victory and/or the well-being of the owner of thehouse. Based on Amm. Marc. 16.8.9, he, moreover, connects it with a contem-porary ritual of the Roman house.

An Overview of Land Routes in Byzantine Anatolia (ca. 4th-7th c. CE)

This paper presents an overview of land routes in Byzantine Anatolia during the period between the fourth and seventh centuries CE and aims to explain the development of the routes in Byzantine Anatolia in a changing context. Understanding the emergence of routes, which expanded in Byzantine Anatolia, comes from the earlier-built Roman roads. The development and the use of routes during the period in question were largely shaped by the construction and use of Roman roads, both administratively and politically. Archaeological evidence indicates that the Romans restored the main roads until the early seventh century, and maintained them during the Byzantine period. The use of routes was significantly impacted by the foundation of Constantinople as the new capital and the development of more ‘centralized rule’ in the Roman Empire in the fourth century. Rather than explaining and discussing all the routes of Anatolia in detail, this study aims to outline the ways in which major routes developed in Byzantine Anatolia.

Means of grace or magic, sacrament, or superstition

In this article I examine the recent case of the Rev Andres Arango, who was fired from his diocese for using the wrong language formula in baptism and use that incident to interrogate the different views of the Catholic and Reformed traditions to the sacraments. The article begins by going back into the history of Christianity to the Donatist controversy, especially as that controversy relates to the administration of the sacraments, of the fourth century CE. I outline the way in which Augustine of Hippo dealt with that crisis and the implications for the administration of the sacraments. Following from that, it tracks the development of the attitudes to the sacraments, especially in the Reformation and the Council of Trent in the sixteenth century , and the way in which that shaped the way in which the two traditions came to regard the sacraments. It examines statements in the twentieth and twenty-first centuries, especially the WCC’s Baptism, Eucharist and Ministry and the Joint Declaration of the Doctrine of Justification to chart some of the progress that has been made in discussions between the two traditions in the ecumenical space. Finally, it examines contemporary attitudes to the sacraments in Roman Catholic and Reformed theology and practice to suggest a way forward.

Cartwheel or Ladder? Reconsidering Sinhala Caste

AbstractIs Sinhala caste simply a weak regional variant of Hindu caste or is it something else entirely? This essay argues that Sinhala caste as found in the territory of the former Kandyan Kingdom has had a distinctive ontology and retains its unique character. The essay begins with an overview of textual, genetic, and archaeological evidence for the origins of caste on the subcontinent. It then turns to the island and the fourth century CE bifurcation of Sinhala society into “high” and “low”; this duality’s persistence into the second millennium CE; its elaboration in the Kandyan Kingdom’s bureaucratic political economy; and the dissonance between this Sinhala “cartwheel” model of collective inequality and the Brahmanical “ladder” of colonial powers and the Sinhala elite. The essay concludes by examining how the ongoing discordance between these two models of Sinhala caste plays out in people’s lives through a case study of a non-elite caste community.

What Is Christendom to Us? Making Better Sense of Christianity in Global Politics

Abstract What is Christendom in international relations? We argue that Christendom does not equate to a long-lost historical empire but an enduring imaginary of a political order where government secures the church and the church ministers to government. Such imaginaries have taken a diverse range of historical and geographical forms, which have barely been explored in International Relations (IR). They may be state-centric or decentered. As intellectual historians of the discipline have demonstrated, international relations was founded on a Christendom ontology and theology, and then rapidly forgot that fact. One major feature of this forgetting is a narrow historical conception of Christendom—its equation with Latin Christendom—in contrast with the wealth of scholarship in the humanities, which has revealed various conceptual forms and discursive practices of Christendom from at least the fourth century CE to the present. The effect of this narrowness has been to confirm IR’s historical Eurocentrism and prevent it from exploring the international politics of Eurasian, Eastern Orthodox forms of Christendom, and signs of new imaginaries of Christendom emerging in the Global South. But such neo-Christendoms—which imagine government as re-centered on the church—raise the possibility of the emergence of modern variations of the legitimized violence associated with Latin Christendom. Alternative theologies of post-Christendom—imagining the church as politically active but decentered from government—indicate that such an imaginary is contested not just beyond but within Christian theology. The paper provides a new definition of Christendom and re-evaluation of its afterlives for the study of religion and theology in international relations.

Diverging Conceptions of Apotheosis in Fourth-Century CE Upper Purity Daoism

This article examines evidence from hagiographies that emerged from the Upper Purity (Shangqing) Daoist lineage in the late fourth century CE to investigate the attitudes of early medieval writers towards human beings gaining status as gods and goddesses. Whereas previous scholars tend to treat these texts as part of a single movement, this article demonstrates that there are complex and conflicting accounts of how humans attain divine status. Most notably, these authors hold different views concerning whether Daoist adepts acquire celestial titles when they are initiated or if they must first finish their cultivation. By comparing and contrasting the hagiographies of three Daoist saints (Pei Xuanren 裴玄仁, Wang Zideng 王子登, Wei Huacun 魏華存), this article asks how such stories might have informed and influenced the mental worlds of the readers who encountered and perhaps even lived out these narratives.

Glass production at Jalame, Israel: Process, composition and relationship to Roman glass in Europe

Following an initial micro-XRF assay, 42 samples of glass from the twentieth-century excavations of the fourth-century CE production site at Jalame, Israel, were selected and analysed by EPMA, with subsets for trace elements by LA-ICP-MS (n=29 samples) and for Hf isotopes by MC-ICP-MS (n=6). Comparison of major elements for ten samples originally measured in Brill (1988) was good, although the earlier SiO2 values are slightly high. Analyses of furnace debris and contaminated glass imply that glass furnaces were made of, or lined with a lime-rich material, leading to contamination by CaO, rather than Al2O3. This confirms that higher alumina contents measured for Jalame glass relative to Roman Mn-decolourised glass of first-third century Europe are significant and it is suggested that the source of the earlier Roman glass lies further North on the eastern Mediterranean coast.A wide range of trace elements are shown to have entered the glass with the addition of manganese, so caution should be exercised when interpreting trace element and isotopic data on glass with significant amounts of Mn, although the effects on REE and some of the lithophiles most often used in provenancing appear minor or insignificant in Jalame glass with MnO below 1.3 wt%. For example, the hafnium isotope composition of the Jalame material does not appear to have been significantly affected and falls within the previously determined Levantine range, distinguishable from Egyptian glass. Associated trace elements indicate that two Mn sources were exploited and this raises the possibility of further investigation of Mn sources in early glass production. The wide range of added manganese suggests problems in obtaining a homogeneous batch and it is suggested that (a) a single initially inhomogeneous furnace load melted to a range of colours, which were subsequently colour-sorted as chunks, and/or (b) the recycling of poorly fused manganese-decolourised glass into later manganese-free batches resulted in the observed variation.The cobalt pigment used was the high-nickel late antique type and allows the introduction of this source to be pushed back from the sixth to the fourth century CE. The use of antimony in glassmaking ceased at around the same time, and it is speculated that these changes were related.

Reading the materiality of the Oxyrhynchus Papyri: non-invasive analyses to reveal scribal choices

This paper presents the first ever material characterisation of inks used in 23 documentary papyri excavated in Oxyrhynchus, about 160 km south-east of Cairo. These papyri date to between the fourth and seventh centuries CE, and are nowadays preserved at the Art, Archaeology and Ancient World Library in Oxford. The material analyses were carried out with in situ analytical methods, namely infrared reflectography (IRR) and X-ray fluorescence (XRF). Moreover, the data obtained with XRF on the papyrus support were further explored with principal component analysis (PCA). To our knowledge, this study represents the first instance in which PCA was applied to a dataset obtained from ancient papyri with portable, non-invasive analytical equipment. The differences in the material composition highlighted suggest the papyrus used for these documents proceeded from different sources. Furthermore, the investigation of the writing inks confirmed a trend we highlighted during previous material studies of manuscripts from the Byzantine period: carbon-based ink is predominantly used for documentary texts, while iron-gall ink is for literary texts. Finally, the peculiar case of a document bearing the proceedings from the court of Alexandria suggests the existence, in this area, of specific technical and scribal traditions that have not been pointed out before.

Oil Lamps, Spearheads and Skulls: Possible Evidence of Necromancy during Late Antiquity in the Te’omim Cave, Judean Hills

AbstractThe Te’omim Cave is a large karst cave located in the Jerusalem Hills. Since 2009, the cave has been explored by our team as a joint project of the Martin (Szusz) Department of Land of Israel Studies and Archaeology at Bar-Ilan University and the Cave Research Center at the Hebrew University of Jerusalem. Over 120 intact oil lamps were collected in the 2010–2016 survey seasons from all sections of the cave; most of them were dated to the second to fourth centuries CE. All of these lamps had been deliberately inserted in narrow, deep crevices in the main chamber walls or beneath the rubble. Some crevices contained groups of oil lamps mixed with weapons and pottery vessels from earlier periods or placed with human skulls. This article discusses the possibility that the oil lamps, weapons, human skulls, and other artifacts were used as part of necromancy ceremonies that took place in the cave during the Late Roman period, and that the cave may have served as a local oracle (nekyomanteion).

Historical explosive activity of Mount Melbourne Volcanic Field (Antarctica) revealed by englacial tephra deposits

Five tephra layers named BRH1 to 5 were sampled in an ice cliff located on the north-eastern flank of Mount Melbourne (northern Victoria Land, Antarctica). The texture, componentry, mineralogy, and major and trace element compositions of glass shards have been used to characterize these layers. These properties suggest that they are primary fall deposits produced from discrete eruptions that experienced varying degrees of magma/water interaction. The major and trace element glass shard analyses on single glass shards indicate that Mount Melbourne Volcanic Field is the source of these tephra layers and the geochemical diversity highlights that the eruptions were fed by compositionally diverse melts that are interpreted to be from a complex magma system with a mafic melt remobilizing more evolved trachy-andesitic to trachytic magma pockets. Geochemical compositions, along with textural and mineralogical data, have allowed correlations between two of the englacial tephra and distal cryptotephra from Mount Melbourne, recovered within a marine sediment core in the Edisto Inlet (~ 280 km northeast of Mount Melbourne), and constrain the age of these englacial tephra layers to between the third and the fourth century CE. This work provides new evidence of the intense historical explosive activity of the Mount Melbourne Volcanic Field and better constrains the rates of volcanism in northern Victoria Land. These data grant new clues on the eruptive dynamics and tephra dispersal, and considerably expand the geochemical (major and trace elements) dataset available for the Mount Melbourne Volcanic Field. In the future, this will facilitate the precise identification of tephra layers from this volcanic source and will help define the temporal and spatial correlation between Antarctic records using tephra layers. Finally, this work also yields new valuable time-stratigraphic marker horizons for future dating, synchronization, and correlations of different palaeoenvironmental and palaeoclimatic records across large regions of Antarctica.

The hard problem of ‘pure’ consciousness: Sāṃkhya dualist ontology

AbstractThis article addresses the theme of ‘death and immortality’ from the perspective of consciousness, and takes as its starting point a root text of Hindu philosophy, the Sāṃkhyakārikā by Īśvarakṛṣṇa (c. fourth century ce). The text posits a dualist ontology in which consciousness is separate and autonomous from a material reality that includes body and mind. The goal is to be ontologically situated in a ‘pure’ consciousness (non-objective), which signifies existential liberation. There are mundane ways to understand this claim, such as referring to cognitive states that produce affective dissociation, or more radical interpretations, such as a post-death state. This article explores the question of what Sāṃkhya's consciousness is like: it is said to be immortal, plural, individuated, and contentless. What is the motivation for and implication of engagement with a system that describes an existential freedom that may only be known in a dualist reality or after death? And how can Sāṃkhya's concepts be brought into conversation with contemporary investigations into mind–body questions? Sāṃkhya rationality counters the argument of eternal oblivion or of consciousness as an illusion confined to the brain. Yet there are resonances with Chalmers's notion of consciousness as fundamental. This article concludes that contemporary Anglo-American philosophy of religion can be enhanced by adding Sāṃkhya thought to its purview.

A critical assessment of questionable solar eclipse memories in the Byzantine Empire from the fourth to sixth centuries CE

This study analysed four records of questionable authenticity of total solar eclipses between the fourth and sixth centuries CE in Byzantine narrative sources. As it has been difficult to evaluate their credibility, they have not been utilised in modern astronomical studies. Three records originated in the fourth century, all of which have problems with accurate dating and provenance. The one remaining record concerns the total solar eclipse on 512 June 29. This study first reveals the problems with and questions around the reliability of all these records from astronomical perspectives based on the latest Δ T spline curve and recently proposed Δ T constraints. It then explores their philological and historical contexts to understand how and why these records were written.

AIBL-CIS de Ricci no. 2

Abstract This article presents a previously unknown Jewish and Aramaic religious literary composition dating between the early second and early fourth centuries CE. The document focuses on a righteous man within the context of angels, demons, and spirits. The manuscript, which is housed in the Académie des Inscriptions et Belles-Lettres, Cabinet du Corpus Inscriptionum Semiticarum, has a clear acquisition history and comes from Egypt. The text is edited, translated, and provided with a philological commentary. Discussion of the text’s content is briefly brought into dialogue with the Dead Sea Scrolls and early Jewish texts.