Foucauldian Discourse Analysis Research Articles

Justifying authoritarian practices: epistemic governance in two opposite interventionist policies on women’s attire in Iran’s pre- and post-revolution 1979

ABSTRACT How do authoritarian actors seek to justify their interventionist gendered policies? The study bridges the authoritarian governmentality scholarship with Epistemic Governance theory to disclose epistemic politics in interventionist policymaking. It gathers textual data from political leaders and influential actors to investigate the epistemic practices around the justifications of two culture-shaping policies on Iranian women’s attire: the ‘unveiling’ policy banning all women’s head covers in the 1930s and the ‘mandatory veiling’ laws in the 1980s. Foucauldian discourse analysis as elaborated in Epistemic Governance analytic is applied to scrutinise how women’s attires were problematised in both cases and how exclusionary measures were justified. The findings reveal that in the 1930s, veiling was represented as the dangerous embodied emblem of backwardness that must be excluded in the urgent context of national progress. In contrast, unveiling, as the marker of cultural colonialism, was prohibited in the context of the necessity to protect the counter-hegemonic national values in the 1980s. These findings highlight recontextualisation practices turning women’s attire into a matter of national security that justify pastoral power for governmental interventions. The study hence warns against (in-)security politics in authoritarian governance whereby any epistemic field is depoliticised, and public opinion is conducted towards interventionist policies.

CRAFTING A FOUCAULDIAN GENEALOGY METHOD FOR ANALYZING CURRICULUM-AS-DISCOURSE IN SOUTH AFRICA

Introduction/Frame: (Contextualization/Justification) Viewing curriculum as discourse can enable educators to identify how historical markers of discrimination are repeated. Historical markers are archaeologically embedded in the various dimensions of a curriculum and find expression in preferred ways of thinking, speaking, doing, and being. Such historical hypernorms are often maintained by practical rationalities, or technologies of power that reify their taken-for-granted legitimacy as ‘truth regimes’. Research Question/Objectives: This phase of the study aimed to critically explore and disclose how the (socio/politico-historically constructed) rules of knowledge-formation in a contemporary occupational therapy curriculum-as-discourse, are reproduced and maintained as truths at a university that historically supported apartheid in South Africa. Methodology: A Foucauldian Discourse Analysis (FDA) approach was used to systematically craft a genealogy analysis method from foundational Foucauldian theory. Adjacent, a lens of the ‘dimensions of the curriculum’ was employed: i.e., the formal, the informal, the hidden, and the negated curriculum. Various data sources were categorized accordingly, e.g., overarching policy documents; social events; timetables and prescribed texts; physical teaching spaces; espoused values, and underlying assumptions modelled during assessment in teaching and learning spaces. Results: Following the four rules of knowledge-formation that ensued from an archaeology analysis, the contemporary reification of the historical markers was problematised through various technologies of power and self, as well modes of reasoning. Examples are pervasive white demographics of both students and faculty reifying cognitive monopoly and mono-cultural epistemologies; the rationalization of highly ritualized (over)assessment of students suppressing adult-to-adult transactionalism in andragogy practices; the reproduction of mono-cultural epistemologies in clinical training operating in the hidden curriculum. Final considerations: Consciously dismantling the rationalising strategies for the continuation of discriminatory patterns of inclusion and exclusion in a curriculum, can open a space for critical dialogue, disruption, and reconfiguration of a curriculum-as-discourse towards social justice, and epistemic freedom in (higher) education.

Constructions of “female autism” in professional practices: A Foucauldian discourse analysis

The rapid rise of literature concerned with “female autism” warrants critical analysis due to its implications for women and girls and understandings of neurodiversity. We sought to explore these implications, as well as broader institutional and ideological ramifications, through examining how female autism is constructed in professional practices. A Foucauldian discourse analysis was undertaken of descriptions of female autism in reports and resources provided by UK-based clinicians. Female autism was framed in these texts as an advance in medical–scientific knowledge and gender equality, its identification in women and girls argued to be crucial to their personal flourishing. However, attending to the power dynamics at play, a more complicated story developed, whereby the construction of female autism extends the reach of the “expert gaze” through expanding the category of autism while reproducing patriarchal norms and reinforcing hegemonic, binary understandings of gender. Interpretive in nature, our analysis intends a troubling of female autism, with the aim of encouraging critical feminist theoretical engagement as well as reflective clinical practice.

Upmarket boudoirs and red lights: the physical environment of sex workplaces in New Zealand

ABSTRACT The physical environment and location of brothels has been the focus of significant scholarship, although much of the literature focuses on the exterior of these businesses, leaving the interiors as yet under-examined. In New Zealand, there is a tension between decriminalization’s intention that brothels are treated similarly to other businesses, and the enduring stigma which sex work is subject to. To mitigate stigmatization and public condemnation of their businesses, brothel owners sometimes mimic the aesthetic and branding of more mainstream industries. Drawing on data from media texts and interviews with brothel owners and operators, this article examines how ‘mainstreaming’ narratives of respectability and acceptability are produced in the physical space of brothels, particularly their interior décor and design. Media texts were analysed using a critical discourse analysis approach, and interviews using a Foucauldian discourse analysis model, allowing for an understanding of the interplay between the discursive production of the brothel sector and the physical environment of these businesses. We suggest that brothels’ interiors are used as a way of indexing their class status, and explore how this may be used to communicate ideas about the workers employed there, particularly in relation to existing stigmas about prostitution.

Towards validating invalidated knowledge: a discourse analysis of firsthand accounts of hearing voices

BackgroundAs Foucault historically traced, dialogs about madness were silenced with the emergence of biomedical psychiatry. The silence entailed the epistemic violence of invalidating persons who hear voices as knowers, arguably leaving them without validating sensemaking languages for firsthand experiences. This article analyzes five Norwegian firsthand accounts of hearing voices, and how they differed from the predominating biomedical psychiatry discourse, in search of validating languages and knowledge that may facilitate making sense of voice-hearing for persons who hear voices.MethodsThe text material consisted of four sets of blogs authored by four young women and a short interview with a man, all of whom had firsthand experiences of voice-hearing in a Norwegian context. Ian Parker’s version of Foucauldian discourse analysis was used to analyze the material.ResultsSix discourses were identified: biomedical psychiatry-discourse, discourse of reason, psychodynamic discourse, discourse of personal characteristics, spiritual discourse and discourse of personal relationships between hearer and voices. Within the discourses of biomedical psychiatry and reason, voice-hearing was rendered as hallucinations, unreason, and as a problem to be solved, preferably by professionals, thus silencing the person who hears voices. In contrast, within the discourses of psychodynamics, personal characteristics, spirituality, and personal relationships between hearer and voices, voice-hearing has diverse meanings, and they grant voice hearers greater freedom concerning voice-hearing. The psychodynamic discourse nonetheless aligns with the discourses of reason and biomedical psychiatry in allowing professionals the prerogative of determining the meaning of voice-hearing. The remaining three discourses appear to facilitate more space for voice-hearers to narrate and engage with their voice-hearing at their discretion, with little to no professional impingement.ConclusionsDiscursive complexity notwithstanding, I consider that particularly the discourses of personal characteristics, spirituality, and personal relationships facilitate languages that may enable a person to narrate their own experiences and actions at their own discretion, without needing an expert commentator on the side. To have such languages available is argued to entail clear strides towards more empowered positions in one’s life.

A Relational Approach to Event Sustainability: Applying Actor‐Network Theory and Foucauldian Discourse Analysis to a Music Event

The framing of event sustainability should go beyond the greening of specific events and the event sector. Based on a relational approach, we used actor‐network theory and Foucauldian discourse analysis to investigate the debate on a music event sustainability. We collected and discursively analyzed online newspapers and social media data regarding this event’s sustainability. The findings showed a polarized discourse characterized by conflicting views on, for example, nature, and three missing discourses–academic, local community, nonhuman–which we identified as alternative discourses and leverage points for greater sustainability. These findings allowed us to conceptualize event sustainability as a catalyzing network of actors, ideas, and relationships attracted to magnetic poles powered by different understandings of central concepts. This study proposes an understanding of event sustainability in relational terms and its contribution resides in the combination of actor‐network theory and Foucauldian discourse analysis as a possible approach to such understanding.

Social justice in Canadian nursing professional documents: A Foucauldian discourse analysis.

Social justice is widely advanced as a central nursing value, and yet conceptual understandings of social justice remain inconsistent and vague. Further, despite persistently articulated commitments to upholding social justice, the profession of nursing has been implicated in perpetuating inequities in health and health care. In this context, it is essential to establish both conceptual clarity and tangible guidance for nurses in enacting practices to advance social justice-particularly through regulatory, education and accreditation documents that shape the nursing profession. This Foucauldian discourse analysis examines how social justice is discursively positioned within nursing professional documents in Canada, and illustrates that social justice was largely discursively excluded from these texts. Where social justice discourses were invoked, we identified that four central discursive patterns obscured and de-centred this nursing value: (i) Vague language undermined professional commitments to social justice; (ii) Constructions of knowledge and awareness de-emphasized practice; (iii) Individualism discourses minimized institutional/professional responsibility; and (iv) Aspirational language obscured present action. Extending from this analysis, we contend that the nursing profession must re-examine how social justice is understood and articulated, and call for a re-conceptualization of social justice grounded in nursing practice toward remediating inequities in health and health care.

When Cows Become Heroes: The Construction of Animal Subjectivity and Environmental Sustainability in the Swedish Organic food Sector

An escalating consumption of animal products characterizes contemporary Western society, resulting in severe environmental consequences and heightened exploitation of animals. Among these issues, livestock production stands out as particularly detrimental due to its significant climate impact and land usage. Paradoxically, the Swedish organic food sector positions cattle as central to achieving sustainable food production. This article delves into the strategies employed by organic organizations to legitimize the consumption of cattle’s meat and dairy. The aim is to examine how Swedish organic organizations produce knowledge of sustainability, and how these sustainability constructions are intertwined with anthroparchy, a system of power relations between humans and cattle. Furthermore, the study investigates how cattle’s agencies and bodies are portrayed. Interviews, documents and media material from organic organizations in Sweden are analyzed to explore how carnism, norms of eating cattle’s meat and dairy, is maintained. The analytical framework applied is rooted in critical animal studies and draws inspiration from Foucauldian discourse analysis, examining the interplay between power and knowledge. The findings reveal that certain environmental aspects are emphasized to reinforce the norm of keeping cattle for food production, while other dimensions are overlooked. Organic organizations represent cows as active subjects transforming their environment to legitimize their status as consumable commodities. The findings also show how carnistic norms limit the organic sector’s ability to achieve environmental objectives. This study underscores how anthroparchy, the dominant power structures between humans and cattle, is reproduced in the Swedish organic context through sustainability discourses that emphasize the subjectivities of cattle.

‘Let’s excuse abusive men from abusing and enable sexual abuse’: child sexual abuse investigations in England’s private family courts

ABSTRACT Child Sexual Abuse (CSA) is an ongoing scourge upon society. There is minimal understanding of the experiences of mothers and children in private law family court proceedings (PLP), when CSA is reported. A qualitative study was conducted and a feminist-informed Foucauldian Discourse Analysis was applied to understand ten life-stories from within a larger sample of 45. Five themes are presented. CSA was overwhelmingly reported as being minimised, with harmful outcomes for children and mothers reported. Pro-father and ‘parental alienation’ narratives were a facilitator of severe harm and continued male violence to victim-survivor mothers and children. Further research into the scale and prevalence of CSA within PLP is urgently required.

Comparison, othering, and surveillance: Foucauldian discourse analysis of peer support in visual impairment rehabilitation services in South Africa.

Peer support has been identified as an important aspect of rehabilitation for visually impaired adults. However, there is a limited exploration in rehabilitation studies literature of the identity-related impact of these interventions, both at an individual and collective level. Through attending to the discourses on blindness, well-being, and social inclusion that circulate in organization cultures, this article considers the role that peer support plays in forming "blind communities" with particular characteristics, and what these communities might model about life with blindness, both to newly blind persons and to society. Foucauldian discourse analysis was conducted on semi-structured interviews with 18 visual impairment rehabilitation service users and eight rehabilitation practitioners at four organizations providing services in the Western Cape, South Africa. Formal peer support is lacking in the sampled organizations, suggesting that relational aspects are not a priority in rehabilitation practice. The formal and informal peer support that does exist in these services is shadowed by largely negative sociocultural beliefs about blindness. Participants described a culture of comparison, othering, and surveillance within which, the article suggests, they are unable to explore and embrace authentic and positive blind identities. This has implications for both individual and collective empowerment. Greater attention must be paid to both rehabilitation practitioner training and the design and implementation of rehabilitation services to the identity-level impact of rehabilitation. This is essential to develop services that promote individual and collective empowerment and that respond to the multilayered practical, social, and psychoemotional needs of blind adults. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Globetrotting Horses: Welfare Discourses and Disciplinary Power in the Transportation of Horses by Air.

Every year, many horses are transported by air. Alongside sport horses traveling to tournaments worldwide, mainly breeding horses, such as shuttle stallions and broodmares, thoroughbreds traded at auctions, and leisure horses are transported by air. Research in veterinary science has highlighted welfare concerns during air transportation. Equine welfare is constituted in the language and discourse evolving from social, political, and ethical views about the treatment of horses. Consequently, this study targets power in creating equine welfare by analyzing the welfare discourses, transportation practices that generate welfare, and their impact on horses and humans in the transportation of horses by air. In detail, this research uses a Foucauldian discourse analysis to examine how welfare discourses and linked transportation practices constitute horses and humans using disciplinary power. The empirical material consists of 81 newspaper articles about horse transportation by air, five video clips, and four interviews with representatives of horse transport agencies that have set standards for the transportation of horses by air. The analysis discovers four different welfare discourses and various practices that guide the carrying of horses by air. The discourses have created inactive horses and human professionals in the business of horse transportation by air.

Food, bodies, health (risks): the biopolitics of organic materiality testing in the context of diet-associated health risk management practices

This article analyses the apparatus of practices dedicated to reducing long-term diet-associated health risks so as to question how risk is framed and worked upon in everyday risk governance contexts. In 2020–2021, I conducted 10 semi-structured interviews with public & environmental health researchers and programme managers at both federal (Canada) and provincial (Quebec) levels, as well as with clinical practitioners (clinical physician, dietician). I also used these interviews and the information provided by my interviewees to gather a corpus of materials comprised of clinical protocols, empirical guidelines, governmental screening programmes, and more. In the analysis, I contrast testing practices dedicated to preventing and controlling chronic conditions associated with food ingestion such as type 2 diabetes, with others dedicated to predicting and preventing health conditions associated with the ingestion of pesticides and contaminants. I use Foucauldian discourse analysis methods as well as Sheila Jasanoff’s (1999) “songlines of risk” in her analysis of environmental risk assessment practices to analyse how the risk mitigation practices under study integrate different approaches to risk and thus different ways of caring for health and bodies. This leads me to a discussion on the biopolitical approach to risk and health that informs these practices and the apparatus they constitute, contributing to orienting where the onus of the responsibility lies when it comes to managing or preventing diet-associated health conditions. I argue that the apparatus plays a role in invisibilizing the environmental factors in disease causation and reinforcing the individualisation of health (responsibility) rather than its collectivisation.

#MeToo in Poland: reactions to public accusations of sexual violence

ABSTRACT As in many other countries, the #MeToo movement in Poland brought forth a wave of accusations of various forms of sexual violence. In this article, we analyze public statements of men accused of sexual violence in order to explore their constructions of gendered power relations and expose the internal logic of male privilege. Using Foucauldian discourse analysis, we distinguish five discursive repertoires employed in the statements: new facts, the real victim, the decent feminist, good reputation, and explicit stigmatization. We argue that our discursive repertoires are similar to strategies extracted in different cultural contexts, thus indicating common connections across cultures in how male privilege operates. We have also observed characteristics specific to the Polish context, including the high importance of the supposed neutrality of the law in the debate around #MeToo and the predominant use of the good reputation repertoire to enhance credibility of privileged men. Given the specificity of the material analyzed and the exploration of the logic of privilege and misogyny, this article aims to contribute to efforts to counter harmful narratives about sexual violence that are prevalent in many countries.

Beyond redemption: A critical analysis of The Sun’s construction of prisons and prisoners through the lens of social representations theory

Whilst there is some research into the media’s coverage of the British penal system, little is conducted through the lens of social psychology. This study employs social representations theory in order to examine British tabloid newspaper The Sun’s contribution to the public understanding of prisons and prisoners from a psychological perspective. The data consists of 34 articles published within the month of March 2017 which were analysed using a modified version of Foucauldian discourse analysis. It was found that The Sun’s coverage of the penal system contributed to a construction of prisons as both out of control and as providing prisoners with an easy life, and a construction of prisoners as both inherently dangerous and undeserving. These constructions contribute to a social representation of prisoners as ‘beyond redemption’. The implications of these findings are considered in light of the subject positions offered and the opportunities for action provided.

Trading crime for culture? Activating territorial stigma through cultural regeneration in Paisley

ABSTRACT Discourses of cultural regeneration have proliferated in recent years. Culture, it is argued, provides a means of revitalizing the social, physical and economic fortunes of towns and cities facing myriad challenges in the post-industrial epoch. Aside from the associated economic value attached, it is often assumed that cultural regeneration can improve the reputation of stigmatized places by harnessing positive media representations. However, the ability to challenge stigmatizing discourse sits in contrast to research which implicates media representations of violence, crime and post-industrial decline in the (re)production of territorial stigma. Drawing on Foucauldian Discourse Analysis (FDA), this paper explores this tension in the context of the Scottish town of Paisley. Interview data, online workshops and newspaper representations are utilized to explore how “stigmatizing” discourses of Paisley as blighted by illicit drug use, violent crime and (sub)urban decline are invoked to legitimise cultural regeneration strategies to challenge the town’s negative reputation. This underlines the political utility of territorial stigma in producing a reputation gap whereby cultural regeneration provides an opportunity for the local state to juxtapose visions of a “regenerated”, gentrified Paisley with stigmatizing discourses of post-industrial decay.

Fathering Identities and Men’s Engagement With Flexible Working Arrangements

This research examines how fathering identities and normative gendered expectations shape the way men engage with a broad range of flexible working arrangements (FWAs). Forty-three heterosexual white-collar Australian fathers participated in this qualitative research, involving one-to-one semi structured interviews which were discursively analysed using Foucauldian Discourse Analysis. Three fathering identities emerged from the data: “The Present and Visible Father”, “The Involved and Competent Father”, and “The Father as Helper.” The findings demonstrate that fathering identities have a profound impact on men’s flexible working practices, that fathering identity is fluid and complex, and that a tension still exists between the expectations surrounding involved fathering, persistent traditional fathering norms, and the material reality of men’s work practices.

Blossoming From the Mud: Learnings About Compassion From 2SLGBTQ+ Canadians for Queer Subversion and Socio-Cultural Transformations

Individuals who identify as Two-Spirit, lesbian, gay, bisexual, transgender, and queer (2SLGBTQ+) frequently encounter discrimination, stigma, harassment, and violence. Despite the prevailing influences of cis-heteronormative narratives, 2SLGBTQ+ individuals often encounter support, love, kindness, acceptance, and compassion in their everyday lives. The aim of the research was to explore how compassion can be a catalyst for societal change. Through three theoretical lenses: post-structuralism, queer theory, and Buddhism, we explored the beliefs, values, and experiences surrounding compassion for 2SLGBTQ+ individuals navigating a cis-heteronormative societal landscape. Eligibility criteria for participants included being 19 years or older, residing in Canada, self-identifying as 2SLGBTQ+, and possessing an interest in discussing compassion. Twenty individuals consented to participate in semi-structured interviews that were audio-recorded and transcribed verbatim. Participants were asked about their understanding of compassion, its significance in their lives, and their practices related to it. They were prompted to recall moments when they received compassion and instances when they expressed compassion toward others. Transcripts were analyzed using Foucauldian discourse analysis. Three major themes arose: (1) (un)learning compassion through chosen families and queer mentorship; (2) pursuing queer lines of flight through generative compassion; and (3) creating queer futures through acts of (self-) compassion. Cultural and social constructs often position compassion and pain as intertwined and fundamental facets to the human experience. We situate both compulsory and generative forms of compassion within an organizing metaphor of “boundless radiance,” the dynamic movements of compassion toward an ever-widening field of becoming that cultivates the way of the open heart.

Evaluating co-production in an interactive webinar series concerning borderline personality disorder: a discourse and content analysis

Purpose This paper aims to evaluate the quality of co-production between lived experience practitioners (LXPs) and professionals in an interactive National Health Service webinar series aimed at supporting people who were diagnosed or identified with borderline personality disorder. Design/methodology/approach Transcripts from the webinars were subjected to mixed-method examination combining Foucauldian discourse analysis (FDA) and content analysis (CA). Findings FDA identified nine discursive objects: diagnosis beyond its medical context, diagnosis as a total explanation, being the other, universality, compassion, hope, faking it, mentalisation and co-production. CA demonstrated those nine discursive objects each corresponded with equalised airtime appropriated by professionals and lived experience practitioners. Research limitations/implications The sample was limited and if applied to other mental health settings might reveal different findings. More needs to be understood about the attitudes of professionals and LXPs that support discourse sharing. Although this study has offered evidence of the quality of co-production, it can say very little about whether the co-productive approach offers superior outcomes to other forms of treatment. Practical implications Further research could employ FDA and CA to further explore how co-production is being enacted in other situations, with different models, where comparable interventions are delivered. Future research could compare outcomes between co-productive and professional-only interventions. Originality/value This study examined naturalistic practice to build new theory in an under-researched area for a substantial mental health population.

Heteronormative discourse: Therapist social constructions of intimate partner violence in queer relationships

Researchers have suggested the victim/perpetrator paradigm for understanding intimate partner violence (IPV) is limited when considering queer relationships. Instead, some propose a poststructural feminist approach as better suited for understanding the complexities involved. However, in the UK, this approach is rarely adopted. We therefore put a poststructural feminist approach to research into practice. Despite IPV occurring in queer relationships at similar or higher levels compared to heterosexual relationships, queer individuals rarely use mainstream IPV services, owing to real and perceived barriers, and access local therapy services instead. However, outside of queer-specific services in city-centre areas, there is little knowledge of the approaches used or the outcomes achieved by these therapeutic services. Our research contributes to addressing this knowledge gap. We investigate how therapists make sense of IPV in queer relationships, conducting five semistructured interviews with therapists working in small-town/rural settings in Southwest England. Despite claims of inclusivity and liberal humanist values, our Foucauldian discourse analysis highlights the dominance of a heteronormative discourse in the therapists’ accounts, and shows how heterosexual privilege is embedded in a range of discourses deployed. In light of these findings, we explore implications for practice and areas for future research in this underresearched area.

Immigrational Exclusion in the West and Exile Culture in Africa: Exploring Parallels and Biopower Dynamics

This study shows how political and ethnic elites employ their power to impose societal standards through exclusion practices like deportation and exile culture. The research also serves as a further illustration of Foucault's concept of bio-power being manifested. In this study, social exclusion from indigenous African societies and contemporary Western nations is investigated from a historical, social, and cultural standpoint. The study is built around Michael Foucault’s concept of biopower, and it employs discourse analysis as a methodology with an emphasis on Foucauldian discourse analysis. More so, the study incorporates the examination of African exile traditions and contemporary deportation from the Nollywood perspective. Hence, two Nollywood films, Anchor Baby ‘2010’ and Arodan ‘2023’, whose themes resonate with the study’s objectives, were selected. The study found out that whether it is the State exercising its power to regulate immigration or traditional leaders demonstrating their authority over their communities to maintain social order, deportation and exile are tools through which biopower is exerted. It recommends that effective policy communication is essential for addressing the utilization of this biopower and reducing racial or national prejudice, especially in deportation operations. The study contends that the inaccurate depiction and improper use of biopower strategies can result in profound psychological effects for the impacted individuals. It further recommends that it is imperative for authorities to give high importance to effective policy communication and actively take measures to reduce possible adverse outcomes. Ensuring that immigrants are given the confidence that deportation decisions are based on legitimate justifications, such as public or national security, is of utmost importance.