Forms Of Social Solidarity Research Articles

Solidaritas Sosial dalam Cerita Anak Berbahasa Jawa pada Majalah Jaya baya

This research aims to describe social solidarity in Javanese children's stories in Jaya Baya magazine. The purpose of this research was to describe 1) forms of social solidarity in Javanese children's stories in Jaya Baya magazine; 2) driving factors for social solidarity in Javanese children's stories in Jaya Baya magazine and 3) the value of social solidarity in Javanese children's stories in Jaya Baya magazine.This research uses a collection of 53 Javanese children's stories from several different authors. The entire research data is sourced from the 2017 Jaya Baya magazine in the rubric "crita taman putra". The research data is described using descriptive methods and includes qualitative descriptive research. The collection of children's stories was analyzed using Emile Durkheim's social fact theory study of aspects of social solidarity. This theory study was used to describe the research focus of a variety of children's reading based on children's literature Donna E. Norton. The results of this research describe children's social solidarity in Jaya Baya magazine through three aspects, namely the form of social solidarity, driving factors for social solidarity and the value of social solidarity. The form of solidarity in children's stories in Jaya Baya magazine is described by parents' speeches and actions of children in friendship, family, community and environmental relations. The driving factor for social solidarity is influenced by Javanese ethics which emphasizes respect and harmony. Children's stories in Jaya Baya magazine describe the role of value as a stronghold of the influence of social dynamics, through the value of mutual assistance, the value of mutual cooperation and the value of tolerance. This shows that the results of this research emphasize the existence of patterns of interaction and socialization in realizing social solidarity.

The work of representation and representations of work: the feminist experimental poetries of Catherine Walsh and Ellen Dillon

ABSTRACT This article analyses how Catherine Walsh and Ellen Dillon employ a shared feminist experimental poetics to address notions of female labour in contemporary Ireland. It argues that both subscribe to a contemporary feminist consensus, outlined in Angela McRobbie’s The Aftermath of Feminism, that neoliberalism has co-opted the ideals of second-wave feminism, and redeployed them as spurious evidence that “there is no longer any place for feminism in contemporary political culture.” Both poets challenge this latter assertion, positioning a distinctly female form of traditional Irish labour – butter-making – as a site in which to reclaim lost feminist ideals and forms of social solidarity. Beginning with an account of how Ireland has transitioned to the logic of capital while paradoxically exploiting the ideals of the social movements it necessarily suppresses, it then shows how Walsh uses a feminist experimental poetics in Optic Verve (2009) to simulate the experience of the Irish female subject in a harsh “post-feminist” neoliberal landscape, while gesturing towards lost female forms of labour and commoning. It then posits that Dillon’s Butter Intervention (2022) seeks to expose the neoliberal erasure of feminist labour struggles from Irish history, as well as present ways to repatriate them within a contemporary social consciousness.

Masyarakat Madura dalam Budaya Muy-Tamuyan (Tinjauan Fenomenologi Edmund Husserl)

This article discusses how the Madurese community perceives one of the cultures found in Madura. Muy-tamuyan is considered the most important culture carried out by the Madurese community such as those in rural areas. This activity is growing rapidly in the Madurese community. As for the background of this research, it begins with how the enthusiastic attitude of the community in having Muy-tamuyan, talking until late, and the solidity that is built among other communities, this is the interest of researchers to investigate more deeply. Because, in addition to this culture is very important for the community, also because this culture is more than just a tradition because there are certain motives in it. In this article, the method used is a qualitative field method (field research) with a phenomenological approach to Edmund Husserl's theory. Sources of data obtained from interviews and literature studies are limited to matters that have relevance to this research. The findings in this study are that there are various perceptions of the Madurese community that make people very enthusiastic in carrying out this Muy-Tamuyan culture, including Muy-Tamuyan culture as a form of social solidarity, ukhwah Islamiyyah, and social interaction.

MANIFESTASI PRINSIP MORAL DALAM PEMBENTUKAN PENGADILAN PIDANA INTERNASIONAL

The establishment of the International Criminal Court is an answer to the view of natural law regarding past events where to try the perpetrators of serious crimes against human rights an ad hoc international criminal court was formed which violates the provisions that have been considered rigid as law by positivists. In view of natural law, the provisions referred to in the Rome Statute are formed which are the basis for the establishment of an international criminal tribunal that has the authority to try perpetrators of crimes of genocide, crimes against humanity, war crimes and crimes of aggression. According to adherents of natural law theory, natural law doctrines will always color and inspire positive law, so that positive law always goes on the right track, both when laws are made, implemented and when used by judges in deciding cases in court. Natural law offers options through its higher-trusted rules. In this case the law of nature will function as an opposition to a tyrannical government (repeated often in history). The laws of nature are also dual in nature. At one end its function is to protect the rights, freedoms and independence of individuals, at the other end in a country, natural law as the embodiment of the highest value functions as a cry for a nation's integrity, in which operational forms of social solidarity, the common good, the public interest or social consensus.

Pethik Laut: Wujud Solidaritas Sosial Masyarakat Madura di Dusun Watu Ulo Kecamatan Ambulu

This article or writing aims to reveal the form of solidarity of the Madurese community in Watu Ulo Hamlet in the Pethik Laut tradition/ceremony. Researchers took this location as a research point because based on previous research, the literature on social solidarity in traditional community traditions is still limited. In addition, the researchers also studied the Pethik Laut in Watu Ulo Hamlet, Ambulu, Jember because so far the research on the Pethik Laut in Jember is still small. The problem is focused on the form of social solidarity of the Madurese community in Watu Ulo when carrying out this tradition. To approach this problem, Emile Durkheim's theoretical reference on the concept of social solidarity is used. The data were collected through the synthesis of online interviews and literature study, and analyzed qualitatively. This study concludes that attachment to values and social reality also forms solidarity. For example, there is a form of social solidarity among the Madurese in this tradition, namely solidarity in determining and preparing ceremonies, such as withdrawing funds, making food, and managing activities. Thus, the social solidarity of the Madurese community is included in the Durkheim type of mechanical solidarity.

Upaya Hukum Notaris Atas Sanksi Pemberhentian Sementara Oleh Majelis Pengawas Pusat Notaris (Studi Putusan Nomor: 43/G/2011/PTUN-JKT)

This article or writing aims to reveal the form of solidarity of the Madurese community in Watu Ulo Hamlet in the Pethik Laut tradition/ceremony. Researchers took this location as a research point because based on previous research, the literature on social solidarity in traditional community traditions is still limited. In addition, the researchers also studied the Pethik Laut in Watu Ulo Hamlet, Ambulu, Jember because so far the research on the Pethik Laut in Jember is still small. The problem is focused on the form of social solidarity of the Madurese community in Watu Ulo when carrying out this tradition. To approach this problem, Emile Durkheim's theoretical reference on the concept of social solidarity is used. The data were collected through the synthesis of online interviews and literature study, and analyzed qualitatively. This study concludes that attachment to values and social reality also forms solidarity. For example, there is a form of social solidarity among the Madurese in this tradition, namely solidarity in determining and preparing ceremonies, such as withdrawing funds, making food, and managing activities. Thus, the social solidarity of the Madurese community is included in the Durkheim type of mechanical solidarity.

Oeteta Local Community Social Solidarity towards Bugis-Makassar Traders in Kupang Regency

This paper discussed about the social solidarity that exists between local people and Bugis-Makassar trader in Oeteta, Futuleu District, Kupang Regency, East Nusa Tenggara. This paper is to answer the question of how the solidarity between them intertwined, and how does the Bugis-Makassar trader agree in Oeteta ?, and what are the forms of social solidarity between them? To answer that, the research method used is qualitative. The research location is in Oeteta Village, Futuleu District, Kupang Regency. In general, this paper discusses the social solidarity in the village of Oeteta due to community awareness of changes and improvements in life. Therefore between the locals and the Bugis-Makassar merchants, they worked hand in hand to join forces. Likewise, Bugis-Makassar traders are good at adjusting or regulating with local residents so that a sense of solidarity arises between them. As forms of social solidarity between local residents and Bugis-Makassar traders can be seen in the social, economic and religious fields.

Powering Down

Abstract The essay is a brief set of reflections by the author on his book 24/7 five years after its publication and on its possible continuing relevance for artists. It notes the worsening of what the book identified as features of the non-stop operations of global capitalism, including intensifying environmental devastation, widening economic inequality, the deathliness of billionaire culture, and the collapse of longstanding forms of social solidarity and mutual support.

The Governance of Social Risks: Nurturing Social Solidarity through Social Impact Bonds?

ABSTRACT Despite having been around for a decade now, Social Impact Bonds (SIBs) – payment by result contracts funding social programmes – are still a niche instrument. Constituting but a fraction of the overall impact investment sector, they were expected to grow much faster and augur a new model of pursuing social policy objectives. Whilst this has not yet occurred, they nevertheless continue to benefit from a great degree of political support and academic interest. But outside of the practitioner-focused literature, the scholarship investigating SIBs has largely identified financialisation and the erosion of social solidarity as the main dynamics underpinning this development. This article argues that it is important to also attend to SIBs as expressions of transformations occurring within the design and pursuit of social policy objectives. By looking at SIBs as a form of governance of social risks, the article argues that SIBs nurture their own forms of social solidarity. Based on three distinguishing tenets of SIBs, three types of solidarities are emphasised: inter-temporal, cross-sectoral and risk-insurance solidarities. Whilst these can spur social inclusion, innovation and collaboration, the article discusses how they can also be spurious and can come undone.

The Global Precariat: Refugees and COVID-19

Are refugees welcomed by nation-states? Receiving a hospitable environment to resow the seeds of survival is a fundamental right of any human individual especially for refugees who have been rendered stateless and rightless. They require magnanimous hospitality in the form of social solidarity but what they acquire are disdainful attacks from neoliberal nation-states. Often their traumatic voyages towards a secured mode of living meet with dejection and despair when nation-states violate their obligations by refusing to grant them asylum. The few, who are accepted, are also compelled to hover around nation-state peripheries with ruthless indifference awaiting them. I shall critically consider Derridean ‘hostipitality’ as the premise to problematize refugee identity as the locus of precarity ensued by radical alterities.

WARGA MADURA DI KOTA MAKASSAR (STUDI ANTARA SOLIDARITAS SOSIAL MEKANIK DAN SOLIDARITAS SOSIAL ORGANIK WARGA MADURA DALAM WADAH PERKIM KOTA MAKASSAR)

This study aims to determine the driving factors of social solidarity in PERKIM organizations and forms of social solidarity in PERKIM organizations in Makassar City. The results showed that the driving factor for social solidarity in the PERKIM organization was the economic factor, which was to help each other in meeting the needs of migrants. The religious factor is encouraging friendship, and please help. The cultural factor is that they have the same habits and also the same language so as to make them comfortable and foster a sense of solidarity between them. The form of social solidarity that is mechanical solidarity seen from the lack of interdependence of one another in terms of work, they can cover each other, and the high sense of mutual help to help between them if there is a disaster, and organic solidarity seen from applicable law is restitution where each member who violates will not be immediately sanctioned but will be given a warning first, as well as the existence of an individual nature of each individual in the PERKIM membership.

“A Good Guy” Again: Biosociality in a Cancer Self-help Organization

ABSTRACT The notion of biosociality has been employed in the understanding of forging new forms of social groupings and other forms of social solidarity, with its feasibility and basis challenged in non-Western contexts. According to our study of a Chinese cancer self-help organization, an emergent biosociality occurs through an increasingly common diagnostic biomedical category, cancer. But what truly binds these people tighter is the pre-modern local knowledge of qi, as well as state ideology about living a useful life. A new form of biosocial citizenship, “a good guy (haoren yige),” linked to cancer, is thus endowed.

Solidaritas Sosial di Kalangan Laki-laki Feminin: Studi Kasus pada Komunitas A+ Organizer

This study aims to analyze social solidarity among feminine males, case studies on community A+ Organizer in Padang West Sumatera. This study was analyzed with the theory of social solidarity by Emile Durkheim. This research was conducted with a qualitative approach, with the type of research case study. The results found that there were two forms of social solidarity among the feminine male of the A+ Organizer community: 1) Mutual help such as: giving work, cooperation, and empowerment. 2) Collective activities in the form of together gathering such as: hanging out and regular social gathering. Factors that underlie the formation of social solidarity among feminine men in the A+ Organizer community: 1) The similarity of fate. 2) Interdependence.

The imperative of caring for the dependent elderly person.

This text presents an overview of aging in Brazil and information that highlights the need to create instruments to deal with the exponential increase of the elderly population, particularly those who lose their physical, cognitive, mental/emotional, and social autonomy. Examples of public policies created by European countries, notably Spain, show how they act to protect the most vulnerable individuals and provide support to their families, especially to the informal caregivers. The whole process of protection for the long-lived is perceived as a form of social solidarity in which the State and sub-national entities, society, the families and the elderly people themselves participate.

Requiring Human Papillomavirus Vaccination for School Entry

Over 40,000 Americans are diagnosed as having HPV-associated cancer each year, including oropharyngeal cancer for men and cervical cancer for women. These diseases cause significant morbidity and mortality and are largely preventable if people are vaccinated against HPV before they are exposed to the virus. Unfortunately, despite strong evidence of safety and effectiveness of the HPV vaccine, vaccination rates have been disappointingly low – much lower than for the varicella, measles, mumps, rubella, and hepatitis B. The disparity in vaccination rates stem mainly from the fact that HPV vaccination is not universally required for school entry, while the other childhood vaccines are required. In this Viewpoint, we argue that now is the time to mandate HPV vaccination for school entry, and we provide several reasons to support our call to action. First, HPV vaccination is in children’s best interests. Second, while parents should be afforded considerable autonomy in raising their children, law and ethics do not support parents making health-related decisions that are contrary to their child’s best interests. Third, HPV vaccination is a form of social solidarity, and ought to protect ourselves and our neighbors from preventable disease and death. Finally, mandating vaccination will bring greater health equity, since racial minorities and those without health insurance suffer disproportionately from cervical cancer and other HPV-associated diseases. We believe the time for action is long overdue and call on state legislatures to enact HPV vaccination mandates linked to school entry, like with other childhood vaccines.

The Eurozone Crisis, Greece and European Integration

Around 2010, a shift in the EU-understanding of austerity took place – from a future-orientated vision based on concepts of solidarity, cohesion and subsidiarity, to a crisis-driven present shaped around the imperatives of immediate fiscal discipline and debt repayment. This has had contradictory effects, producing widespread divisions, disunity and rising nationalism across Europe on one hand, and new forms of social solidarity and resistance on the other.

Arbetarmobiliseringen i Ryssland från slutet av 1980-talet till i dag

[Labor mobilization in Russia from the end of the 1980s until today] Focusing on the development of the labor movement, Carine Clement’s article addresses the idea that the post-Soviet Russian citizens are passive and not inclined to support democratic values and act on behalf of social justice. Based on a rich empirical material that spans from the late 1980s until recent years, the study describes the preconditions and challenges to workers’ self-organization in Russia. Clement demonstrates that an increase in labor conflicts in Russia often coincides with economic upswings, and is usually hindered by economic crises. The most recent economic recession has not generated as much mobilization as did the crisis of the 1990s, the forms of organized resistance to market injustices and inequalities, and conditions under which they occur have changed significantly over the last 20 years. When labor conflicts erupt, they spill into a broader social context and generate new forms of social solidarity. However, they have so far been unable to produce enduring mobilization structures that could challenge the general socio-economic hierarchies. Publication history: Published original. (Published 8 February 2017) Citation: Clement, Carine (2017) “Arbetarmobiliseringen i Ryssland fran slutet av 1980-talet till i dag”, in Fran perestrojka till Bolotnaja. Utvecklingen av ett ryskt civilsamhalle , special issue of Arkiv. Tidskrift for samhallsanalys , issue 7, pp. 57–92. DOI: https://doi.org/10.13068/2000-6217.7.2

Nuevos instrumentos de financiación para el sector no lucrativo: el reto del crowdfunding social

Propósito: Exponer la manera en que la crisis económica en España ha venido haciendo especialmente notoria la debilidad financiera del Sector No Lucrativo, tradicionalmente dependiente del apoyo público. El agotamiento de las arcas públicas, el receso en las donaciones privadas, y un incremento de la reticencia del recurso financiero por la banca tradicional, sitúan al Sector ante la disyuntiva de un progresivo deterioro como fuerza económica y social. Descripción: En este contexto, el Sector No Lucrativo español se ha visto impelido a explorar nuevas formas de financiación, tornando una nueva mirada hacia su mismo origen, hacia su base social, la ciudadanía. Punto de vista: Es de destacar que la ciudadanía, en este siglo, se halla inmersa en un nuevo paradigma tecnológico, el paradigma digital, el cual viene a conformarse como el instrumento de primer orden para una nueva forma de solidaridad social. Conclusiones: Uno de los principales exponentes de la nueva solidaridad social lo configura el crowdfunding o financiación en masa a través de internet, de cuyo análisis y potencialidades se ocupa este trabajo.

Transcultural affinity: thoughts on the emergent cosmopolitan imagination in South Africa

Archbishop Desmond Tutu, the ex-chairman of the South African Truth and Reconciliation Commission (TRC), made international headlines when he announced that he would rather go to hell than worship a homophobic God. He further stated that he was as passionate about gay rights as he ever was about opposing apartheid. Tutu is not alone in promoting tolerance and openness to diversity in South Africa. Contemporary thinkers, writers, and poets are also striving to establish new moral topographies whose goals are to encourage an open society through forms of social solidarity that transcend race, gender, and religion. Njabulo Ndebele, Antjie Krog, Sarah Nuttall, Achille Mbembe among others, come to mind in this respect. This article examines this new mode of living, and argues that in South Africa, there is evidence of an emergent cosmopolitan landscape that seeks to deal with the legacies of apartheid and the challenges of an increasingly fractured, globalized world.

Re-embedding European Social Citizenship through Cosmopolitanism

This article tackles the issue of social citizenship in Europe, beyond its legal and political defini-tion, as the result of social mechanisms and practices, and it assumes the cosmopolitan perspective as a conceptual tool for the interpretation of changes in its principles and structure as related to Europeaniza-tion and globalisation. It starts from the heuristic value of the concept, grounded in modern industrial so-cieties and built on its institutions and forms of social solidarity. Then it draws on the debate about the challenges of the welfare state and capitalism’s transformations, as well as on the impact on social citizen-ship of the European integration process. It proposes cosmopolitanism as a lens for catching cosmopolitan ideas, narratives and values that contribute to creating new practices of solidarity and mutual recognition, which are the basis for the construction of new kinds of sustainable social citizenship in Europe. The Euro-pean social forum of 2012 has been considered a significant case study for an empirical exploration of the cosmopolitan imagination as a factual process. A cosmopolitan epistemology takes shape, based on the values of commons and global public goods. Meanings, actions and practices enhanced by social actors, building solidarity in diversity and following global-local logics, show forms of recognition of otherness and of sharing global responsibilities representing a tendency towards a new conception of European social citizenship. Social rights and recognition beyond territorial boundaries are at the core of the construction of a cosmopolitan citizenship in Europe.