Form Of Gratitude Research Articles

Feelings of gratitude to Allah and people and their associations with affect in daily life

ABSTRACT Gratitude has been studied in the context of human social relationships primarily, but relatively less is known about gratitude in relation to a deity. We extended this research by studying gratitude among Muslim American adolescents, an understudied population, by comparing feelings of gratitude to Allah with feelings of gratitude to people in their associations with affect in daily life. Muslim adolescents (N = 202) participated in an Ecological Momentary Assessment study by completing up to three momentary reports each day during three separate weeks. Within-person results showed that both forms of gratitude were positively associated with concurrent happiness and calmness and were negatively associated with concurrent anxiety and sadness, though gratitude to people was a stronger predictor of happiness than gratitude to Allah. Most of the associations between gratitude to people and affect were stronger when youth felt less grateful to Allah, thus supporting a compensation model in which one form of gratitude offsets lower levels in the other. Lagged associations indicated that gratitude to people more consistently predicted greater subsequent feelings of happiness and calmness, whereas happiness and calmness consistently predicted greater subsequent feelings of gratitude to Allah. Results have implications for how distinct forms of gratitude may differentially influence affect.

Motives for Tipping Behaviour towards Food Delivery Riders: A Perspective from Malaysian Consumers

Tipping is a form of gratitude in which patrons pay extra money to service personnel for excellent service. It often accounts for 15-20% of the entire bill. Tipping customs differ for each country; therefore, it's crucial to understand local practices. Customer tips are given to airport porters, baristas, bartenders, bellmen, busboys, concierges, courtesy van drivers, croupiers, doormen, golf caddies, hotel maids, parking valets, sommeliers, taxicab and delivery drivers, tour guides and servers. According to past research, there are limited studies that focus on tipping food delivery riders or drivers. Thus, this study examines the motives for tipping behaviour toward food delivery riders. Convenience sampling was used, and data from up to 384 were obtained through online survey questionnaires and were analysed using SPSS software. Food delivery consumers who are experienced in giving tips to the food delivery rider are the target respondents of this research. This research will focus on the relationship between the motives variables, which include the weather (1), sympathy (2), autonomy (3), and better service (4) with the tipping practice. The findings of the analysis suggest that the four variables above have a significant relationship with tipping practice. Future research aimed to determine whether and how tipping behaviour changed among individuals who continued eating out by ordering delivery and takeaway meals.

Tradhisi Nyekar Ing Pundhen Mbah Putri Ayuing Dusun Wire Desa Gedongombo Kecamatan Semanding Kabupaten Tuban

The tradition that has been carried out every year and is believed by the people of Gedongombo Village, Semanding District, Tuban Regency is an activity that cannot be abandoned by the local community. The traditions and habits that are often carried out are the characteristics of the Tuban area. The tradition of nyekar or pilgrimage to the tomb of Mbah Putri Ayu who is the ancestor of the local hamlet is one form of gratitude and respect for the ancestors who have had a great influence on the Wire Hamlet. Mbah Putri Ayu is a descendant of the King of Tuban who was very famous at that time. She has a very beautiful face, is smart and dignified. The focus of the discussion in this study is how the origins, procedures, and ubarampe and the meaning of the ubarampe. This study uses the theory of half-literate folklore from James Danandjaja. The research design uses a qualitative descriptive method to provide a detailed explanation. The data sources used are primary and secondary data, oral data and non-verbal data. The results of the research on the Nyekar Tradition at Pundhen Mbah Putri Ayu in Wire Village, Semanding District, Tuban Regency are related to culture. The traditional activities are supported by local residents ranging from young people to old people.

Peran Modal Sosial dalam Pengembangan Pariwisata Budaya pada Tradisi Perang Topat di Pura Lingsar, Lombok Barat

One of the interesting forms of cultural tourism in West Lombok is the tradition of Perang Topat at Lingsar Temple, which symbolizes interfaith harmony. This tradition brings together Hindus and Muslims in a joint ritual, where they throw ketupat at each other as a form of gratitude and prayer for fertility. Social capital, including social networks, norms and trust within the community, plays an important role in the implementation of the Topat War tradition as well as the development of cultural tourism in Pura Lingsar. The existence of strong social capital allows for harmonious cooperation between religious communities, attracts tourists, and supports cultural preservation and tourism sustainability. This research aims to provide a more holistic understanding of how social capital plays a role in the development of topat war cultural tourism in Pura Lingsar. This research method uses qualitative with a case study approach. The results of this study show that the uniqueness of Pura Lingsar which combines Hindu and Islamic culture is an attraction for tourists. Strong social capital, established through trust, networks, and norms, is an important foundation in the management of Pura Lingsar. The interfaith cooperation and tolerance embedded in Pura Lingsar is a clear example of how diversity can be a strength. Pura Lingsar is not only a place of worship, but also a symbol of harmony and tolerance in Lombok, inspiring other tourism managers in Indonesia to build inclusive and harmonious tourist destinations.

"God was with me": A qualitative study of Christian meaning-making among refugees.

In this consensual qualitative research study, we investigated the role of refugees' Christian faith in meaning-making coping. High percentages of religiosity in refugee populations support the need to understand the role of religion in their coping processes. Interviews with 20 Christian refugees from 10 African and Asian countries revealed that participants drew heavily from their faith resources to cope with their experiences. Specifically, refugees reported coping practices that included trust in God, prayer, intimacy with God, spiritual surrender, lament, worship, and social support. Although many participants described spiritual struggles, including doubting God, feeling distant from God, and questioning God, most found meaning amid refugee-related suffering and reported perspective shifts, a deepening of faith, seeing suffering as part of God's plan, experiencing a deepened sense of purpose, and growing in the likeness of Christ. Refugees also reported growth through suffering in the form of gratitude, altruism, testimony, and humility. Clinical implications include encouraging the use of religious resources for meaning-making and supporting the resolution of spiritual struggles.

FENOMENA MISTIK DIBALIK RITUAL ANNYORONG LOPI DAN DAMPAK RITUAL BAGI KETANGKASAN PERAHU PINISI DALAM PERSFEKTIF AGAMA DAN KEPERCAYAAN

Annyorong Lopi is a form of gratitude from boat owners and craftsmen for the completion of the boat.This research aims to find out the rituals carried out by the Bontobahari community, with the aim of uncovering the symbolic meaning, impact of the ritual, and the religious perspective that accompanies its implementation. The research methodology used is qualitative-descriptive, using a phenomenological approach. Data collection was carried out through three methods, namely interview sessions, field observations, and ritual documentation. The data was analyzed through three stages, namely data reduction, data presentation, and verification. The research results reveal that: 1) Rituals have meaning in warding off negative influences and warding off disasters, the implementation of which includes various stages that reflect gratitude for the opportunity to carry out traditions and the various values therein. 2) Rituals have a broad impact on the construction of pinisi boats, including physical, spiritual and symbolic aspects. 3)The implementation of the ritual adheres to the religious beliefs of the surrounding community. Drawing on prayers from the Quran, the ritual is conducted in accordance with Islamic teachings while preserving the cultural identity and ancestral traditions of the Bontobahari community. This ritual exemplifies the harmony between tradition, ancestral beliefs, and religion in the lives of the Bontobahari community.

Visualisasi Pawongan Dalam Tradisi Melayangan

The purpose of this article is to get to know, and understand more deeply about the visualization of pawongan in the float tradition. The method used to determine the visualization of pawongan in the floating tradition in this article is to use the literature review method. Flying is a Balinese ancestral heritage, especially for people who work as farmers, kites are a form of gratitude because they are usually played after the harvest. The discussion regarding the visualization of pawongan in the flying tradition shows that: 1) Flying as a tradition in Bali has a lot of shared values. Starting from the manufacturing process even to the process of flying it or hovering; 2) The creation of works of art in the form of traditional kites in Bali cannot be separated from the customs of the Balinese agrarian community; 3) Kite festivals support the creativity of the Balinese people and indirectly become one of the efforts to preserve Balinese kites.

Analisis Nilai-nilai Moral dalam Cerita Rakyat Bengkulu Burung Berak Emas

This study aims to determine the moral values ​​contained in the Bengkulu folklore about the legend of the golden bird. This moral value is reflected in the behavior and actions of the characters in each character in the story. The method used in this research is qualitative descriptive analysis. The type of source data is a document or archive in the form of Bengkulu folk tales taken from the Rejang folklore book. The data analysis technique uses the Conten Analysis technique (content analysis). The results showed that in Bengkulu folklore, the Legend of the Golden Bird, there is a value of human relations with oneself, (b) the value of human relationships with other humans in the social sphere including relationships with the environment, and (c) the value of human relations with God. The value of human moral relationship with oneself is in the form of hard work, determination, intelligence, realistic life, honesty, generosity, courage, humility, patience, courtesy, toughness, right promises, and diligence. The value of human moral relations with other humans in the social sphere includes relationships with the natural environment in the form of good attention to others, living in harmony, cooperation, apologizing, seizing, appreciating, respecting parents, advising, helping, feeling openness, envy, and feeling affection. The value of the moral relationship between humans and God is in the form of gratitude, God is the recipient of the reward.

INTERNALISASI NILAI-NILAI KEAGAMAAN DALAM PERINGATAN ASYURO DI DESA CEMAGA KECAMATAN BUNGURAN SELATAN KABUPATEN NATUNA

This study aims to determine the religious value of the Asyuro commemoration in Cemaga village, Bunguran Selatan sub-district, Natuna district. The hope is that the Asyuro commemoration is not just an annual ritual and event. This tradition is an annual warning to praise the greatness of God's grace, in the form of the safety of the previous prophets. They win over their enemies, regardless of the disaster that strikes, or are free from difficulties as mentioned in the hadith. And all this is said to have happened on the 10th of Muharram or Asyuro in the Hijriyah year. So they named the 10th anniversary of Muharram the Asyuro commemoration. At that time a religious lecture was held with the theme of the story of the prophets. Alms food as a form of gratitude in this commemoration is in the form of a special Natuna porridge called bubo Asyuro. This porridge is made in mutual cooperation. The religious values ​​that arise from this commemoration process are helping and caring, strengthening brotherhood, setting an example, sharing, and loving orphans.

Emic Meaning of Asok Tukon and Dowry in Javanese Marriage Tradition

In Javanese tradition, there is a custom that is practiced on the day before the marriage, namely "asok tukon". Asok tukon is a gift of a number of goods or money from the male family given to the parents of the prospective bride to the parents or family of the prospective wife. The meaning of this gift is as a form of gratitude from the male party for educating his daughter well and allowing the prospective bride to marry him. Later by the parents of the bride-to-be this asok tukon money is generally used to help with the cost of walimahan. The research type of this article is field with qualitative methods with a comparative approach. Researchers compare the meaning of asok tukon with dowry from the aspects of symbol use, values and meanings contained in these symbols. The research was conducted in Dukuh village of Salatiga City using qualitative method. The research found the types of symbols in the asok tukon tradition and their meanings emicly and looked for similarities and differences with the same symbols and meanings in the meaning of the dowry. Fundamentally, despite these differences, both Asok Tukon and dowry have symbolic value and meaning in the context of Javanese traditional marriage, and both are considered an inseparable part of the wedding procession.

STOVIA DAN KEHIDUPAN SOSIAL MASYARAKAT DI HINDIA BELANDA

Today education has become a title that is widely used by the wider community to achieve prosperity and happiness in life. Therefore, it is from education that the mindset of a community can be developed to take action for the long term. Education and the education system in Indonesia itself has in fact existed long before the colonialism and imperialism era occurred. At first, education in Indonesia started from a simple one, then developed in religious education until then it was influenced by western education brought by the colonizers. Entering the 20th century in the Dutch East Indies also marked the beginning of an ethical era that included three areas of progress, one of which was education as a form of gratitude and moral responsibility for the treatment of the Dutch Government during the exploitation of the Dutch East Indies (now Indonesia). The purpose of this study is to reconstruct the history of medical schools in Indonesia and their impact on society. This research method uses the historical method with a descriptive qualitative approach which is based on the available data. The results showed that the establishment of the STOVIA Medical School was initiated by the presence of several types of infectious diseases in Indonesia which made the Dutch government overwhelmed in dealing with them. Developments in the field of education during the colonial era have created literacy groups that are considered by the community as Priyayi. At that time, STOVIA had a policy of denying access to higher education for women. Educational opportunities were open, but the Dutch colonial government imposed education costs on women. This is in stark contrast to men who do not pay tuition. Various policies to revitalize the curriculum color the journey of this medical school. STOVIA alumni are well-known as the founders of the momentum for national awakening who have a very high concern for the community. Not a few STOVIA alumni have opened a practice without asking for a penny in return for small communities in need.

PEMAKNAAN TRADISI PETIK LAUT BAGI MASYARKAT PESISIR

Indonesia has very diverse traditions and customs. The culture in Indonesia is one of the historical heritages that we must preserve today because life is becoming more modern, little by little eroding the existence of local culture. In its history, Indonesia is a society with many tribes and cultures that have local wisdom that is preserved by the people. Petik Laut is one of the traditions in Indonesia which is currently still being carried out precisely in Puger District, Jember Regency. Puger people think that the results of the natural surroundings are a resource and the key to their well-being. Therefore, this has made some people who live in coastal areas have a tradition that is carried out as a form of gratitude and thanks because the natural resources they get from the sea can meet their needs. Coastal communities usually use rituals that have become a hereditary tradition as an expression of gratitude. In addition, this tradition carried out by coastal communities is also a prayer or hope that the fish catch will be abundant and also get safety. This activity is carried out during Muharram or Suro. This Petik Laut tradition is an amalgamation of local wisdom and religion. In the tradition of sea cucumbers, there are prayers and recitation of the holy verses of the Koran before finally the offerings are thrown into the sea

Eclipse in a Philosopher's Perspective; Construction of Myth, Tawhid, and Shari'a

Eclipse is a natural phenomenon that has a variety of determinations from time to time. Historically, eclipses were first believed to be mythical events and were closely associated with the existence of gods. When Islam came, the eclipse changed into the dimensions of tawhid and Sharia. Tawhid talks about how natural phenomena show the power and existence of Allah Almighty, while the dimension of sharia is reflected in the existence of eclipse prayers in Islam. Long before Islam came, philosophers had discussed the phenomenon of eclipses, nowadays eclipses are a serious study, especially in the study of Falak. This article is classified as literature research with a qualitative approach. The methodology used is a descriptive analysis study. The results of the study concluded that eclipses in philosophers' thoughts are still connected with the dimensions of myth and sharia. The eclipse prayer service is a manifestation of tawhid as a form of gratitude and hope.

Form And Pragmatic Meaning Of Simuane Tallang Speech At The Rambu Solo' Ceremony For The Toraja People

This study aims to describe the form and pragmatic meaning of Simune Tallang's speech in Rambu Solo' ceremony for Toraja people by using pragmatic approach. This type of research uses qualitative research. The source of data in this research is sourced from sources who are involved in the world of tomina who really understand the simuane tallang speech of the Toraja people. In collecting data, the techniques used are interview techniques, recording techniques, note-taking techniques and documentation techniques. The results of this study indicate that the form and pragmatic meaning of simuane tallang speech at the rambu solo' traditional ceremony for the Toraja people are speeches whose forms are intertwined and have the same meaning in the form of gratitude, advice, and hope.

Konsep Berinfak Dalam Alquran: Studi Penafsiran Makna Kata “Basith” Dalam Surah Al Isra’ Ayat 29 Dalam Perspektif Ibnu Kaṡir

Infaq is a middle way to overcome the nature of waste and stinginess that exist in humans. Allah commands His servants to spend some of the good fortune he has given as a form of gratitude and concern for others. So from there I took this title to clarify the meaning of the word "Basith". By looking for references from the book of interpretation by the interpretation of Ibn Kathir.This study uses library research (library research), in library research in collecting data through analyzing books of books that are related and have a relationship in supporting this research. And also the author looks at the conditions in the field regarding the concept of influencing social life. From the results of this study, the authors found that when examined, the word basith in various verse contexts does not only mean "expanding" as most people only understand with that meaning. The word Basith has a variety of different meanings such as "excessive" and some say "wasteful".
 Keywords: Basith, Exaggeration

Ngurisan Tradition in the View of Buddhism

The Ngurisan tradition is an ancestral heritage that is hereditary. The purpose of the Buddhist community carrying out the Ngurisan tradition is as a form of gratitude, thanks to parents for being blessed with a child and to pray for and cleanse the child from unwanted things. The problem to be studied is the implementation of the Buddhist Ngurisan tradition. The purpose of this research is to find out the process and meaning of Ngurisan tradition of Buddhist community in Mareje village, Lembar sub-district, West Lombok regency. This research was conducted on the Buddhist community in Mareje Village, Lembar District, West Lombok Regency. This research uses a qualitative approach, namely ethnographic study with data collection techniques including interviews, observation, and documentation. Ngurisan tradition is a celebration event in the form of a haircut tradition ceremony intended for children. The procession of the Ngurisan tradition includes activities (1) Family-level consensus (2) Bau Tomplak (taking materials) (3) Bait Jelo (determining a good day) (4) Jelo Gaur (The third day before the peak day of Ngurisan) (5) Jelo Naikan (the second day before the peak day). (6) Jelo gawe (peak day) and (7) Metun baok (activities after the event is over). The Ngurisan devotional ceremony uses offerings in the form of candles, incense, water, flowers, fruit, and food in the form of rice. The Ngurisan tradition means that children who have been drained can be given health, welfare, and in the future can live a life full of happiness. As for custom, it is an obedience or respect for the ancestors. A child has an obligation to be devoted to parents, maintain family honor and traditions, keep the inheritance well and pray for them when they have died. Religiously, it can be a way to deepen and increase faith (Saddha) for Buddhists. Buddhism also defines the Ngurisan tradition as a form of merit offering (patidana).

Culture, history, and Bakpia Pathok processing method as a gastronomic tourist attraction in Yogyakarta

The aims of this study are to determine the culture, history, and method of "Bakpia Pathok 25" making process and analyze its gastronomy tourism potential as a culinary tourist attraction in Malioboro, Yogyakarta. This research applied a qualitative method. The study population in this research is limited to Bakpia Pathok 25 which is only located in Kampung Pathuk for its well-known reputation in Yogyakarta, providing direct testers to tourists and allowing researchers to observe Bakpia making process directly. Purposive sampling was used as the data collection technique, with eleven informants consisting of gastronomy experts, historians, owners or managers, and employees of Bakpia Pathok 25, tourists, and the local communities. The sampling technique used for this research was the interview, observation, and documentation. SWOT Analysis is used as the data analysis to get an overview of internal and external factors influencing Bakpia Pathok 25 as a gastronomic tourism potential and culinary tourist attraction. The study results show that the history of Bakpia Pathok 25 is a typical Chinese food called "Tou Luk Pia" which is then interpreted as green bean pia cake. The Chinese then brought this food to Indonesia in the 1948s. The manufacturing method implemented in Bakpia Pathok 25 processing uses the Dry Food Processing Technique, namely the Baking method. The culture of "Bakpia Pathok 25 Bakpia is a form of food acculturation in the culinary field between the Indonesian and the Chinese people. By producing bakpia, merti bakpia procession is held as a form of gratitude from Pathuk people for abundant sustenance.

Religiusitas dalam Novel Surat Cinta dari Bidadari Surga Karya Aguk Irawan

Research on religiosity has received important attention by academics. However, there are still few researchers who actually discuss religiosity in literature. Religiosity is religious knowledge, feelings, and actions that arise in oneself. This research identifies religiosity in Aguk Irawan's novel Love Letter from the Angel of Heaven (hereinafter referred to as SCDBS). The method used in this study is descriptive quantitative, with the research subject coming from the novel SCBD. The subject of the study comes from Aguk Irawan's 312-page SCBDS novel literary work . The research data is descriptive data in the form of texts, sentences, and expressions in SCDBS novels that contain elements of religiosity. The source of the research data is SCDBS. The data collection technique used in this study is a literature study technique. Data analysis techniques are carried out by means of 1) reading novels; 2) categorize the data according to the research focus; 3) analyze the data; 4) make a temporary conclusion; 5) data verification; 6) make a final conclusion. The results showed that the eligiusity contained in this novel is the dimension of belief, the dimension of religious practice, the dimension of passion, the dimension of religious knowledge and the dimension of experience and consequences. The dimension of belief found in this novel is in the form of faith in Allah totaling eight data, faith in the Messenger of Allah one data, dimension of religious practice, namely prayer as many as three data, dimension of passion in the form of gratitude, and prayer each amounting to one data, and miracles, dimension of religious knowledge, namely learning religion a number of one data, and the dimension of consequences found is the act of not drinking a number of one data. Research implications that the representation of religiosity is not only in the practice of life, but also in narrative works. Keywords: Religiosity, Novel, Surat Cinta dari Bidadari Surga, Aguk Irawan

Usefulness of Ruqyah Prayer in Everyday Life

The treatment in the style of the Messenger of Allah, which is currently a trend, is ruqyah, which not only treats physical butalso non-physical ailments. Ruqyah is a solution offered by the Prophet in overcoming all kinds of diseases, and ruqyah isallowed as long as it doesn’t contain elements of shirk. The benefits of ruqyah are for medical healing, mental disorders andjinn disorders. The purpose of research in this discussion is to find out the benefits of prayer for ruqyah in everyday life. Inaddition to being a medical infrastructure exemplified by the Prophet Muhammad. This study uses a qualitative method. Thefindings are: First, ruqyah is a treatment in the style of the Prophet by taking refuge in Allah from all diseases, both physicaland non-physical. Second, the way of ruqyah is to place the right hand on the part of the body that hurts while reading theprayers, surah al-Fatihah, al-Ikhlas, al-Falaq and An-Nas. Third, ruqyah must be based on complete belief in Allah, askingHim for protection because He is the One Who heals all diseases. Fourth, ruqyah can have a positive influence, namely healingmental or mental health. Fifth, ruqyah is a solution to the disease of society that is far from God without capitalizing it bycommercializing it to be used as a livelihood in meeting the necessities of life except for the willingness of the patient orruqyah sufferer by giving wages as a form of gratitude and people who meruqyah may take wages. regardless of how big orsmall the wages are on the basis of sincere intentions.

Selamatan Bayi Versi Orang Jawa: Kajian Linguistik Antropologis

Selamatan bayi is a form of gratitude and a prayer request for congratulations for the baby. This study aims to describe the local wisdom of selamatan bayi using an anthropological linguistic approach to the contextual design of Javanese tradition. Data collection refers to the technique of recording, participatory observation, and interviews. The results of this study prove that selamatan bayi has a philosophical meaning based on Javanese cultureThere are seven kinds of selamatan bayi among the Javanese, namely (1) brokohan (birthday greetings), (2) sepasaran (5th birthday celebration), (3) selapanan (35-day baby celebration), (4) telonan (3 months birthday greetings), (5) pitonan (7 months of baby's birth), (6) setahunan (1 year of baby's birth), and (7) aqiqah (selamatan bayi for Javanese Muslims). The local wisdom of Javanese in selamatan bayi can be seen from five things, namely (1) the definition, (2) types, (3) ubarampe ‘equipment’, such as sega ingkung, sega gudangan, bubur abang putih, and so on; (4) the method of implementation, and (5) the development of the times. In every selamatan bayi contains the local wisdom of the Javanese to always maintain a balance between human relationships, the natural environment, and God.