Form Of Local Wisdom Research Articles

Analisis Kearifan Lokal di Taman Nasional Aketajawe Lolobata Kota Tidore Kepulauan Propinsi Maluku Utara (Studi Kasus Masyarakat Tobelo Dalam di Dusun Tayawi)

Local wisdom and local knowledge are very influential on the life of the Inner Tobelo Community in forest management in the Aketajawe Lolobata National Park in the Aketajawe block in Tayawi. This study aims to analyze the forms of local wisdom in forest management in the Tobelo Dalam community, as well as to examine the collaborative forms of the management of Aketajawe Lolobata National Park based on local wisdom.This study was conducted in February 2018 to May 2018 in the Aketajawe Lolobata National Park Aketajawe Block, Tayawi Hamlet, Koli Village, Oba Subdistrict, Tidore City Islands, North Maluku Province, Indonesia. This location was chosen as the location of the study because seeing the area of community life is still very dependent on the forest around it. The approach used in this study is qualitative descriptive and in-depeth interview with the aim of describing the forms of local wisdom in forest management in Aketajawe Lolobata National Park, especially in the Aketajawe Block in the Tayawi Village which includes land use, the system of labor, and utilization of non-timber forest products and directed also to illustrate how the collaboration model of Aketajawe National Park management is based on local wisdom, in this case the Stakeholders is the local Government and Local Community (Tobelo Dalam Community). The results showed that the existence of local wisdom used by the in Tobelo community in forest management based on rules and sanctions that had existed before had a very positive effect, so that the forest was maintained and sustainable. The collaboration or collaboration model between the government and the in Tobelo community is that the government always involves the Tobelo community in managing the national park aketajawe lolobata with the hope that the national park will be preserved, so far the types of collaboration or collaboration between the local government and the in Tobelo community management of the National Park, namely the government makes several in Tobelo Community as Guides for tourists coming to the National Park and also the government employs several Tobelo Dalam Communities to clean resort offices and National Park guest houses in the Tayawi resort, and making some people also as a security to maintain the office and guest house.

Kearifan Lokal dan Aktifitas Filantropi Perantau Sulit Air Sepakat (SAS) dalam Menghadapi Revolusi Industri 4.0

This article describes the practice of philanthropy of the diaspora of Sulit Air Sepakat (SAS) in facing the industrial revolution 4.0. Merantau as a form of local wisdom of the Minangkabau people based on Adat Bersendi Syara’, Syara’ Bersendi Kitabullah (ABS-SBK), forming Islamic philanthropic behavior that can keep up with the times. However, the management system applied is still traditional. After SAS was officially incorporated as a Perkumpulan, it was a strategic change in knitting the power of diaspora philanthropy. Through participatory action research, this article reveals the philanthropic activities of Sulit Air diasporas in the era of industrial revolution 4.0 is to establish SAS information systems, utilization of social media, and programs to improve the quality of human resources.

LOCAL WISDOM OF BADONCEK AS ORAL TRADITION IN PARIAMAN WEDDING CEREMONY

This paper is concerned with an oral tradition called Badoncek program which is usually performed at night after the invited guests of a wedding party have gone home. In this study, 20 informants of Pariaman community were interviewed in two different locations, that is at Pasar Sukaramai, Medan and Naras Hilir village in Pariaman district. These interviews generated a total of 6 forms of local wisdom in badoncek ceremony and 5 forms of its weaknesses which were then recorded, transcribed, and documented. This research used in-depth interview and focussed on group discussion. The focus of discussion was on finding the forms of local wisdom and the weakness of the oral tradition of badoncek. These forms of weakness were analyzed based on interpretation and comparison methods. It was found that the concept Barek samo dipikua jikok ringan samo dijinjiang ‘A heavy problem is to be lifted together, and a light problem is also to be carried together’ was implemented through badoncek tradition. The six forms of local wisdom of badoncek were mutual cooperation, harmony, deliberation and consensus, mutual help, openness, and entertainment. The five forms of weaknesses of badoncek were an old tradition, lack of socialization, lack of parents’ role in motivating young generation, lack of knowledge about oral tradition, and lack of empathy to contribute. A number of attempts have been made to preserve badoncek tradition by approaching the local government, custom leaders in Pariaman District, and Pariaman community associations. Badoncek tradition could also be applied to raise funds in order to support various programs of the local government.

Local wisdom in rural microfinance: a descriptive study on villagers of East Sumba

Developing microfinance in rural areas by considering local wisdom in Sumba-island becomes an urgent issue due to limited access to formal financial services experienced by the majority of the villagers. This study aims at describing the forms of local wisdom in rural microfinance to overcome problems of access to financial services. This is in line with the government program of financial inclusion for villagers in the remote area. This study uses the qualitative method in the form of a case study in Mbatakapidu village in East Sumba region. Data was collected through observation and focus group discussion with community leaders and several non-government organizations. The findings show the existence of local wisdom in saving and investing by the villagers to overcome the limited access to formal financial services. In addition, there is evidence of village development using a bottom-up approach by considering the local wisdom to reduce poverty through microfinance development. Thus, culture-led development might be an alternative policy for the local government in developing microfinance.

VIEWS ON THE MANIFESTATION OF LOCAL WISDOM (CASE: KAMPUNG NAGA, WEST JAVA)

AbstractThe physical object of architecture is a manifestation of thoughtful concept of the architect. Philosophically, in vernacular architecture, the concept of thoughts is being revealed in the form of local wisdom. Kampung Naga, as one of the vernacular villages in West Java, maintains its traditional culture although the inhabitants have undergone modern thought. The modern era has developed immensely which could affect the decline in preserving the local wisdom. To anticipate the decline, it is necessary to make an effort to formulate the local wisdom which is still existed. This paper aims to explain the results of research in Kampung Naga which focusing on physical elements and accommodating the results of previous research concerning on local wisdom. Data and information as written materials were obtained through field survey, literature review, and previous research studies. The results of the study show that local wisdom in Kampung Naga has an effect on the aspects of life in terms of social interaction, land law, physical building ideas and its spatial order. The paper will be ended with the diagrammatic conceptual model of the aspects of the manifestation of local wisdom in Kampung Naga. Keywords: manifestation, local wisdom, Kampung Naga

Pengintegrasian Nilai-nilai Kearifan Lokal Masyarakat Adat Karampuang Dalam Pembelajaran Geografi Berorientasi Pendidikan Karakter Di Sekolah Menengah Atas

The crisis of teenage morality is a serious problem for the Indonesian people, especially in South Sulawesi, one of the efforts made by revitalizing local wisdom in learning at school. The objectives of this study are: 1) to analyze the local wisdom values of the Karampuang indigenous people, and 2) to integrate local wisdom values in geography learning. The approach used in this study is a qualitative case study. Data collection techniques used are observation, interview, and literature review. Procedure for analyzing data by collecting data, reducing data, presenting data, and drawing conclusions. The results of the study show: 1) the values of the local wisdom values of the Karampuang indigenous people, which are religious, caring for the environment, loving the country, working hard, being honest, friendly, caring and responsible and friendly. 2) one application for integrating the values of local wisdom of the Karampuang indigenous people into geography learning in class XI basic competencies 3.6 analyzes forms of local wisdom in the use of natural resources in agriculture, mining, industry and tourism. The integration of the values of the local wisdom of the Karampuang indigenous people is expected to create an education system with quality human resources and character.

A strategy of local wisdom-based natural disaster management in coastal communities in Barru District

Indonesia is a maritime country stretching along the equator. Populations who reside in coastal areas form communities known as coastal communities. In South Sulawesi, especially the west and east coasts, coastal communities occupy areas that are vulnerable to various disasters. Coastal communities in South Sulawesi can survive because they succeeded in developing an adaptive mechanism to manage the failure. Such adaptive capacity is implied in potential is called local-wisdom, containing systems of belief, knowledge and value and habits. The focus of this research is the disaster characteristics that occur in coastal communities, and the socio-cultural potential possessed as a strategy to manage disasters that occur, apply local wisdom as an effort to mitigate disasters, as well as understanding and disaster management. This research is ethnographic with a qualitative approach, conducted in Barru district, South Sulawesi. Data collection was done through in-depth interviews, participatory observation, and literature review. It found that coastal communities in Barru district recognized some disasters such as tornadoes, drought, fire, and floods. They overcome natural disasters by utilizing the local-wisdom in the form of trust, knowledge, and habits. It concluded that the socio-cultural potential in the form of local wisdom that is owned by the maritime community is an adaptive mechanism in overcoming and mitigating disasters.

Environmental Characteristics of Fishermen's Settlements as a Form of Local Wisdom of Coastal Communities in Karangsari Village, Tuban

Settlement is an area that functions as a residence and activity for its inhabitants. The characteristics of a settlement are influenced by the relationship between humans and humans, humans and nature, humans and the Creator. The purpose of this study was to identify the characteristics and factors that influence the formation of the fishermen's settlement of Karangsari Village, Tuban. Settlements are formed not only because of physical strength, but also from social cultural factors and community activities. This study uses a qualitative method with a rationalistic approach. Methods of collecting data by interviewing several local communities and field observations. The results of this study show the characteristics of the settlement environment of Karangsari Tuban fishermen, which is a combination of human mindset and culture that produces an environmental characteristic that is easily recognized through the physical structure of the environment, as well as community activities in the environment. DOI: https://doi.org/10.26905/lw.v11i1.2712

Local Wisdom of Bajo Tribe in Utilizing Marine Resources

Bajo ethnic communities have a set of local wisdom in their social and cultural system which is then implemented into a religious beliefs and emotional ties in their transcendental relationship with supernatural powers, concept, and expression about life and its meaning, aim, orientation, knowledge, and interpretation framework of the world. This paper focused on three main issues; the form of local wisdom, the development of local wisdom as sociocultural resource in empowering coastal community of bajo ethnic, factors that can support and hinder the development of local wisdom and the way to reduce poverty in Bajo’s community at Tumora village Poso district, Poso. The objective of this study was to understand and describe sociocultural phenomenon existing in the culture-supporting society and gain a deep understanding of other cultural influences on the Bajo local wisdom.

KEARIFAN LOKAL MASYARAKAT DI KABUPATEN KAUR PROVINSI BENGKULU

This paper focuses on the shape and influence of local wisdom of rural communities in Kaur Districtof Bengkulu Province. The communities in the area have local wisdom that still exist and have notchanged and even as a social buffer for conservation efforts and sustainability of natural resources,especially in the field of agriculture. This research uses historical research method. In historical researchmethods through four important stages: first heuristic, searching for and finding historical sources orcollecting resources, Secondly, criticism assesses whether authentic or not a source and how muchsource credibility. Third, the synthesis of facts obtained through source criticism or credibility of thesource, and fourth, the presentation of the results in written form. The result of this research is thatpeople in Kaur District of Bengkulu Province have local wisdom in agriculture called repung. Thecommunity provides land in every clan to be planted with food crops called repung. The form of localwisdom of the community in Kaur District can be divided into the first form, local wisdom in agriculture.Second, local wisdom in forest management. The influence of local wisdom in the life of the communityin the environment of society in Kaur, its influence can be divided into two that is positive and will bepreserved environmental sustainability and negative, that is environmental damage for the people ofKaur itself.

Sustainability of the Sawah Surjan Agricultural Systems in Depok Village, Panjatan Subdistrict, Kulonprogo Regency, Yogyakarta Special Province

The south coastal region of Yogyakarta Province (YSP) in Indonesia has inherited a unique farming system called sawah surjan, which is considered as a cultural heritage that demonstrates a form of local wisdom in managing land resources with poor drainage. The local residents have succeeded in realizing their desire of making the farming system ecologically stable and capable of providing a decent living. As a cultural heritage, however, sawah surjan has been under an increasing threat of conversion resulting from the infrastructure development and spreading of urban developments. This study assessed the prospect of sawah surjan in the rural household economy and its sustainability within the context of changing wider environment. To do so, a household survey was conducted covering 41 farmer households in Depok Village, Panjatan Sub-district, Kulonprogo Regency, Yogyakarta Special Province where the existence of sawah surjan is threatened by the large-scale investments. The research show that sawah surjan contributes to employment generation, diverse sources of income, food security, and income redistribution. It is generally sustainable but the excessive use of pesticides and chemical fertilizers will have adverse effects on its sustainability. The research confirms that the most significant threat is the infrastructural development, especially the prospective construction of a new international airport as increased land prices may lead to uncontrolled conversion of sawah surjan into non-agricultural uses. This is also in coincidence with the stagnant regeneration of farmers in the area that lead to a bleak future of the system.

Model Kearifan Lokal dalam Konteks Pembangunan Pariwisata

<p>Local wisdom is one of the cultural values that are still manifest in the order of life of the people in Indonesia. It is a valuable concept so that it can be used as a guide to behavior in a society. This research was conducted with the aim of (1) analyzing the forms of local wisdom contained in the community and their impact on tourism development; (2) finding models or innovations in forms of local wisdom in an effort to realize sustainable development in general and tourism development in particular. This study was conducted at Gampong Aneuk Laot and Gampong Iboih by involving community elements, namely the Village Head, Tuha Peuet, Religious Leaders, cultural figures and tourism actors. Overall, it can be concluded that the value of local wisdom, especially environmental aspects, is a driving factor for proper economic and socio-cultural aspects to be used as a model of local wisdom that can guarantee the sustainability of tourism development.</p>

LOCAL WISDOM OF MALAY MOSLEM COMMUNITY IN BENGKULU

This paper raises forms of local wisdom in the Bengkulu Malay community in terms of the religious aspects of Islam. This local wisdom was formed through acculturation, and assimilation between the traditions of Bengkulu Malay society and Islamic values. Some forms of tradition that are still maintained by the people of Bengkulu are: Tabot, Kain Besurek, Syarafal Anam, Sekujang, Dzikir Marapulai, Aqiqah, Bakunob, Aksara Ulu / Kaganga Islamic style, Ndoa Hari Rayo, Nigo Day, Go to Hari, Nyudah, Kaiak Beterang, Pilgrimage of Ramadhan and Rayo Day, Ndoa Masuk Puasa, Temikang Cupik, Embes Apem, Central Date Ceremony and Giving Names, Inviting Seeds, and Kaji Subdistrict. These various local wisdoms in Bengkulu from the perspective of Islamic law are included in the ‘urf category which needs to be addressed critically. On the other hand, this kind of local wisdom is a cultural uniqueness that is also preserved because it has been Islamized through the process of assimilating culture and Islamic values.

Indigenous knowledge representation in mitigation process: a study of communities’ understandings of natural disasters in Aceh Province, Indonesia

PurposeThe purpose of this paper is to explore the case studies of communities’ understandings of natural disasters in Aceh Province, Indonesia, where a number of cultures and traditions which belong to the ancestral heritage continue to be used in a more modern context.Design/methodology/approachThis research used a qualitative descriptive research paradigm in which the researcher attempted to describe or construct in-depth interview results for the research objects. The interviews were conducted in six disaster-prone areas in Aceh, i.e. Simeulue, Central Aceh, Aceh Tamiang, Pidie Jaya, North Aceh and dan Pidie. The interviewees were the informants in this research, which included traditional leaders, religious leaders, community leaders, headmen, youth figures and disaster victims. The technique for determining informants was through purposive sampling in which the sample is specified based on the need of the research.FindingsMajority of the people in Aceh, especially those who live in earthquake- and tsunami-prone areas still practice this form of knowledge, as they have already realized that it makes a significant contribution to emergency management. They typically used their traditional knowledge to understand both the nature of local hazards and the risk reduction mechanism related to response mechanisms. In some events, they also used it as an alternative to recovery phase according to past information and experiences. This paper will discuss the contribution of traditional knowledge to emergency management by presenting some specific cases of indigenous stories in Aceh. The stories not only served as an early warning system but also can be used to develop more effective disaster risk reduction programmes to improve community awareness to deal with future threats.Originality/valueOn Simeulue Island, most of the indigenous people already possess the knowledge and value systems inherited through the generations, as a form of local wisdom “called smong” when encountering earthquakes and tsunamis. Beside smong, there is still considerable amount of other similar indigenous knowledge that originated amid traditional people, especially in rural areas, in Aceh. Thus, this paper attempts to identify the knowledge and its representation in the implementation of disaster mitigation efforts in Aceh.

Environmental management within the indigenous perspective

The environment (nature) is one of the most important aspects of life that needs to be considered when referring to and regarding sustainable development. This article aims to describe environmental management based on local knowledge using the case study conducted focusing on Mbatakapidu. The environment, which is a space for people to create a sustainable livelihood, is increasingly being disturbed by the acts of humanity itself. However, we cannot deny that in addition to these conditions, there are still local communities that always strive to create a balance between human and the environment. One of them is a local community in Mbatakapidu. This study used a qualitative approach with a case study perspective. The data collection was done by conducting in-depth interviews with the informants. The six informants were determined purposively. The results of this study show that people of Mbatakapidu trust that there are spirits who inhabit the springs and forests. This is a form of local wisdom that makes them tend to hold on to destructive action against the forest. The people of Mbatakapidu make nature their friend, and seek not to exploit but desire to maintain the sustainability of nature with the traditional local knowledge that they have. It implies that the Mbatakapidu people are obedient to Marapu. The values embraced by Marapu makes people harmonise their life with the natural environment. Therefore, the act of field (savannah) burning turned out to be mobilised by the individual and not at the instigation of local values as believed by the Mbatakapidu.

The importance of multimedia learning modules (mlms) based on local wisdom as an instructional media of 21st century physics learning

This research used survey reasearch which is analyzing the needs of teachers and students. Analyzing the needs of teaches and students is done to obtain learning media that are appropriate to the needs of teachers and students. This research used 100 learners grade X which selected randomly and 3 teachers of physics subject in the Senior High School Number 01 OKU (SMAN 01 OKU) using questionnaires and observations. The result obtained i.e all learners are interested learning integrated with technology, 82% of learners desire a contextual learning in the form of local wisdom. The way of learner learning about 25% learners easier learning through audio, 30% through visuals, and 45% through audio-visual. Characteristic of MLMs based on local wisdom can completed the needs teachers and students for teaching and learning activities . MLMs provide a variety of media in the form of audio, visual and narrative and also physics contents associated with local wisdom which is packaged into a unity that related each other. MLMs based on local wisdom suits the needs for teachers and learners.

Kearifan Lokal di Pedesaan: Kajian Praktik Budaya Religi Di Desa Nyatnyono

One element of culture in Javanese society is belief or religion. Religion has two meanings: First, religion is a religion related to God, its teachings are revealed through prophets and revelations. The truth is absolutely inviolable based on the beliefs of the adherents. Second, religion are part of culture, to fulfill collective awareness and identity. Therefore, every society has a certain way and is different from one region to another in carrying out their beliefs. Nyatnyono village, for example, they have a firm belief held in the form of a ritual carried out on certain days inherited from their ancestors. In the context of this research, religion is not only a religion but also as a cultural phenomenon as well as local wisdom which is full of values practiced by its people. Based on this explanation, this study aims to describe religious culture as a form of local wisdom in the village of Nyatnyono in Semarang Regency. This research is a descriptive qualitative type of research. The results of this study indicate that there are many religious cultures that have been adopted into local wisdom for the people of Nyatnyono Village such as the iriban tradition, merti dusun, yasinan, nyadran (ruwahan), pengajian nuzul al-Qur’ān, syuronan, tirakatan, and so on. However, the tradition or habit that dominates in the village of Nyatnyono is the ziyarah of the tomb of Mbah Ḥasan Munadi and Mbah Ḥasan Dipuro and Mandi at Sendang Kalimah Ṭayyibah and Sendang Amanah, where it has been a hereditary culture for the Nyatnyono Village and those cultures that deliver Nyatnyono Village as one of the religious tourism icons in Semarang Regency with visitors from various regions so as to create jobs for the local community and be able to increase the Regional Revenue of Semarang Regency

IKONOGRAFI SEBAGAI LANGKAH KERJA KREATIF CIPTA SASTRA ANAK DARI RELIEF CANDI

Relief as a form of local wisdom comes in one form as a tool to immerse moral values in antiquity. However, the difference is too long to make relief is no longer popular in this increasingly digital era. Therefore, effort is needed to popularize the stories in relief into children's stories so that they are more easily digested, enjoyed, and used as media of character building that has been mandated by the law. The method of reading works of art that is still rarely used to reconstruct relief stories. Relief stories are only confirmed through the search of written documents that are now increasingly rare existence. The theory in question is iconography. Through this theory, the reliefs can be read and then the reading results are combined and become a story. In the preparation of the story, this theory requires several steps of work, namely, factual description and expressional descriptions. This is understood by identifying the basic shape, the arrangement of a particular line and color, or the unique shape of a piece of bronze or a stone, a natural picture such as man, animal, plant, life-aid and identifying relationships among them as an event. Some things that have been connected are connected, then character expression is exposed through poses and or gesturenya. This is called an artistic motif. The second stage is iconography, which is the process of reading the secondary meaning of the textual aspect (visual traits / artistic motives), by looking at the relationship between the visual features of a work of art with themes and concepts based on the interpretation of imagination or images, stories and allegories or symbols). For that, it takes literary studies as supporting in the form of various theories such as anthropology, sociology, socio-culture, or lifestyle, literary works, and philosophy in the context of the work studied. A specific theme or concept is expressed by the objects of art and events in the work. Keyword: iconography, relief, child literature

PENDIDIKAN NILAI SIKAP KURIKULUM 2013 DALAM TEMBANG MACAPAT


 
 
 
 Curriculum 2013 is a curriculum that emphasizes affective aspects (attitude values), cognitive aspects (knowledge), and psychomotor aspects (skill). The affective aspect consists of social values and spiritual values. Before the curriculum 2013 was declared, the Java community already has a life guide in the form of local wisdom called tembang macapat. Tembang macapat is a Javanese literature that belongs to a new Javanese literature. There is a poem containing the worthy value inside the tembang macapat. The worthy value is the social and spiritual value in daily life. Social values consits of honesty , discipline, responsibility, tolerance, cooperation, polite, and confidence. The Spiritual values are found in the tembang macapat which always reminds people to the God. There are 4 (four) types of tembang macapat which are analyzed. They are Pocung, Pangkur, Dhandhanggula and Kinanthi. There are value which found in that songs (tembang). The values are honest, discipline, responsibility, tolerance, polite, confidence and spiritual value. The preservation of the tembang macapat may be used to improve morale in a society that has begun to fade due to cultural influences from outside the Java community.
 Keywords: curriculum 2013, macapat, social value, spiritual value
 
 
 

PERANAN MODAL KULTURAL DAN STRUKTURAL DALAM MENCIPTAKAN KERUKUNAN ANTARUMAT BERAGAMA DI BALI

Peristiwa Ahmadiyah di Cikeusik, Syiah di Sampang, hingga kasus Tanjung Balai, merupakan berbagai peristiwa intoleransi yang kerap mewarnai realitas masyarakat kita yang majemuk. Namun, di beberapa wilayah lain dengan masyarakatnya yang juga beragam, seperti di Bali, kita juga bisa menemukan masyarakat yang mampu menjaga kerukunan antarumat beragamanya dan hidup secara berdampingan. Penelitian ini bertujuan untuk mendeskripsikan berbagai faktor yang menjadi penyangga kerukunan antarumat beragama di Bali. Kajian ini penting dilakukan untuk mengatasi berbagai konflik agama yang terjadi di Indonesia, serta bagaimana menciptakan kerukunan antarumat beragama. Dengan menggunakan pendekatan kualitatif, penelitian ini menemukan bahwa terciptanya toleransi dan kerukunan antarumat beragama di Bali, selain dipengaruhi oleh faktor keteladanan sejarah, juga dikarenakan Bali memiliki modal kultural dan modal struktural yang kuat. Modal kultural berupa kearifan lokal yang masih terus terjaga dan juga agen-agen kerukunan seperti penjaga tradisi dan FKUB juga berperan besar dalam menjaga dan menciptakan kerukunan antarumat beragama di Bali.