Filial Piety Beliefs Research Articles

Relationship between Filial Piety and Life Satisfaction among Young Adults in Malaysia and the UK: The Mediating Role of Perfectionism

Filial piety and perfectionism are associated with life satisfaction and are influenced by family values. This study examined the roles of filial piety beliefs and perfectionism in life satisfaction among 379 young adults aged 18 to 25 in Malaysia (n = 199) and the United Kingdom (n = 180). In both samples, reciprocal and authoritarian filial piety beliefs showed positive correlations with life satisfaction, while maladaptive perfectionism correlated negatively with life satisfaction. There was a positive correlation between adaptive perfectionism and life satisfaction only in the Malaysian sample. In both samples, adaptive and maladaptive perfectionism mediated the relationship between reciprocal filial piety and life satisfaction, but in opposite directions. That is, higher reciprocal filial piety was related to higher adaptive perfectionism and greater life satisfaction; higher reciprocal filial piety was also related to lower maladaptive perfectionism and better life satisfaction. Furthermore, maladaptive perfectionism mediated the relationship between authoritarian filial piety and life satisfaction in both samples; higher authoritarian filial piety was related to higher maladaptive perfectionism and reduced life satisfaction. However, specifically in the Malaysian sample, higher authoritarian filial piety predicted greater adaptive and maladaptive perfectionism. Findings highlight the importance of considering traditional family values, individual differences, and their interaction when evaluating subjective wellbeing.

Filial piety belief profiles among Chinese couples: Associations with relationship satisfaction and insecure attachment

AbstractThe present study examined the heterogeneity of Chinese romantic couples' filial piety belief patterns. In addition, we investigated how the configuration of filial piety belief profiles within couples can link to individuals' perceptions of romantic relationship satisfaction and different attachment tendencies. We recruited 297 dyads of Chinese couples currently in heterosexual romantic relationships in the university. The couples completed self‐reported measures of dual filial piety beliefs (reciprocal and authoritarian filial piety), romantic relationship satisfaction, and insecure attachment (attachment anxiety and avoidance). We used latent profile analysis (LPA) to identify couples' dual filial piety belief interaction profiles. Four‐couple profiles emerged: (1) authoritarian couples, (2) balanced couples (while men with slightly higher reciprocal filial piety), (3) balanced couples (while men with lower reciprocal filial piety), and (4) divergent couples (balanced men and non‐filial women). The couples in the four profiles did not show significant differences in their romantic relationship satisfaction, but their attachment styles differed. (1) authoritarian couples experienced the highest levels of attachment anxiety and avoidance; (2) balanced couples experienced relatively lower levels of attachment anxiety and avoidance; and (3) non‐filial women in divergent couple profiles experienced significantly higher levels of attachment avoidance. This was the first study to uncover the possible associations between Chinese young couples' dual filial piety interaction profiles, and their dyadic relationship satisfaction and insecure attachment by adopting the person‐centered approach. We further discussed the theoretical and practical implications of the findings.

Effects of sexual orientation-based prejudice and discrimination in family of origin on depressive symptoms and life satisfaction in a Chinese sample: Reciprocal and authoritarian filial piety as moderators.

Experiencing prejudice and discrimination from family has been found to be positively associated with mental health problems among sexual minorities. Emerging evidence also shows the value of contextualizing the internalization of minority stress by considering individual cultural factors, such as filial piety. We examined whether authoritarian filial piety (AFP) and reciprocal filial piety (RFP) moderated the link between distal stressors in one's family and mental health outcomes. A total of 362 (56.9% male; age: M = 24.55, SD = 6.60) Chinese lesbian, gay, bisexual, queer/questioning, and other non-heterosexual (LGBQ+) individuals participated in this study. They provided demographic information and completed a battery of measures for AFP and RFP, sexual orientation-based prejudice and discrimination in family of origin (SOPDF), depressive symptoms, and life satisfaction. Structural equation modeling results showed that SOPDF had a positive and negative link with depressive symptoms and life satisfaction, respectively. In addition, we identified AFP and RFP as significant moderators for the association between SOPDF and depressive symptoms, and the association between SOPDF and life satisfaction, respectively. Specifically, the positive effect of SOPDF on depressive symptoms was greater for participants with higher levels of AFP; the negative effect of SOPDF on life satisfaction was greater for participants who endorsed higher levels of RFP. Our findings corroborated past studies' conclusion about the detrimental impact of familial sexual stigma on LGBQ+ people's mental health. Furthermore, such impact on negative and positive mental health outcomes are respectively conditioned by the degree to which LGBQ+ individuals endorse AFP and RFP. These findings underscore the importance for therapists who endorse family therapy to help LGBQ+ clients navigate familial sexual stigma and consider the role of filial piety beliefs in shaping the impact of familial sexual stigma on these clients' mental health.

Filial beliefs reduce aggression in different cultures: A conditional process model

The dual filial piety model divides filial piety beliefs into two types: reciprocal and authoritarian filial piety beliefs (RFP vs. AFP) in terms of attitude, emotion, and obligation towards parents. Previous studies have shown that these two types of filial piety beliefs related to different psychological outcomes. Literature also suggests that some aspects of the function of filial piety beliefs may be a cultural universal. This research aimed to test the effects of filial piety beliefs on aggression using participants from two cultures (Chinese vs. Islamic). We further explored the mediating role of moral disengagement, forgiveness, and self-control between filial piety beliefs and aggression, and the moderating role of culture. The results showed that moral disengagement, forgiveness, and self-control played mediating roles in the relationship between filial piety beliefs and aggression. The functions of filial piety beliefs showed both similarities and differences across cultures. (1) RFP was negatively associated with aggression in both cultures, while AFP was negatively associated with aggression only among Muslim participants. (2) RFP can reduce the aggression of Chinese participants through moral disengagement, forgiveness, and self-control; while the RFP of Muslim participants can reduce their aggressiveness only through forgiveness. (3) AFP enhanced aggression via moral disengagement and reduced self-control among; Chinese participants, but reduced aggression via self-control among Muslim participants. Findings of this study confirmed that the functions of RFP show more similarities than differences across cultures, while functions of AFP do the opposite.

Chinese students' filial piety beliefs and procrastination in mathematics learning: The mediating role of academic emotions.

This study examined the relations between Chinese students' filial piety beliefs and mathematics procrastination and the mediating role of academic emotions in the relations. Analysis of data on 1,476 primary school students in China with structural equation modeling revealed that students' reciprocal and authoritarian filial piety beliefs were positively related to academic enjoyment and anxiety, respectively. Students' procrastination in mathematics learning was positively related to anxiety and authoritarian filial piety beliefs and had negative associations with enjoyment and reciprocal filial piety beliefs. The bootstrap analysis results confirmed the mediating role of anxiety in the relation between authoritarian filial piety beliefs and procrastination. Reciprocal filial piety beliefs had negative indirect relationship with procrastination via enjoyment. The results were explained from a socio-cultural perspective. The theoretical contributions and practical implications are discussed.

Intergenerational coresidence living arrangements of young adults with their parents in Taiwan: The role of filial Piety

Young adults throughout the world today, including those in Taiwan, are permanently leaving their parents' homes at a much later age compared with their parents' generation, a situation labeled as the failure-to-launch or boomerang generation. What role do filial piety beliefs play in East Asian especially in Chinese societies concerning intergenerational coresidence? Most studies on filial piety have examined older adult children and post-retirement parents, and have not simultaneously considered the viewpoints of both generations, which was investigated by using a two-level nested logit model. A sample of 657 families was selected from the Panel Study of Family Dynamics (PSFD), conducted in Taiwan from 1999 to 2007. The young adult factors of having fewer economic resources and being unmarried were more important than their parents’ having greater economic resources and other demographic characteristics, and the filial piety beliefs of young adults were less significant, but still associated with intergenerational coresidence.

Mediating Role of Creative Mindsets in the Relation between Filial Piety and Psychological Adjustment

ABSTRACT We examined the mediating role of creative mind-sets in the relationship between filial piety beliefs and children’s psychological adjustment in the context of Chinese culture. In the current study, we adopt structural equation modeling to address this gap. A total of 657 Taiwanese young adults (M age = 16.86 years) were recruited in a survey for the study. The analysis yielded the following results. First, reciprocal filial piety (RFP) belief was linked to a malleable creative mind-set, whereas authoritarian filial piety (AFP) belief was positively associated with a fixed creative mind-set. Second, endorsement of a malleable creative mind-set had nonsignificant associations with any dimension of psychological adjustment, while a fixed creative mind-set contributed negatively to life satisfaction and positively to psychological distress. Third, a fixed creative mind-set, but not a malleable mind-set, mediated the relationship between filial piety beliefs and psychological distress involving social dysfunction and anxiety/depression.

How Chinese children's filial piety beliefs affect their parents’ life satisfaction and loneliness

Filial piety (or xiao) is a unique Chinese culture that affects older adults' life satisfaction and loneliness. Guided by the dual filial piety model and socioemotional selectivity theory, this study explores how adult children's filial piety beliefs affect their parent's life satisfaction and loneliness. A total of 350 pairs of parent-child data were collected through a parent-child pair design. Results show that emotional support provided by adult children and emotional support perceived by parents (i.e., the transmission of emotional support) fully mediated the relationship between children's reciprocal filial piety belief and parents' life satisfaction and loneliness, and partially mediated the relationship between children's authoritarian filial piety belief and parents' life satisfaction and loneliness. However, instrumental support provided by adult children and instrumental support perceived by parents (i.e., the transmission of instrumental support) had no such mediating roles in the relationship between adult children's filial piety beliefs and parents' life satisfaction and loneliness. This finding suggests that to improve parental well-being, adult Chinese children should cultivate their filial piety and pay close attention to their parents' emotional needs.

Attachment relationship with parents and Taiwanese middle-aged adult children’s filial anxiety: The mediating role of dual filial piety beliefs

Given the aging of the global population, the experience of adult children preparing to care for their aging parents is increasingly valued. In this article, I not only examined the associations between Taiwanese adult children’s attachment relationships with parents and their experience of filial anxiety but also took a psychocultural perspective to explore the mediating role of filial piety, the most representative value in the Chinese family. I collected survey data from 1305 middle-aged Taiwanese adults over 40 years old whose father or mother was alive and over 65 years old. The results from the first model for both father–child and mother–child datasets showed that secure attachment relationships with parents had a significant positive association with adults’ parental-welfare-focused filial anxiety B (FAB) but a significant negative association with their caregiver-role-focused filial anxiety A (FAA). The results from the second analysis indicated that secure attachment relationships with parents, for both father–child and mother–child datasets, had a significant positive association with adults’ endorsement of reciprocal filial piety beliefs, which significantly related to higher levels of FAB but lower levels of FAA. For both the father–child and mother–child datasets, secure attachment relationships with parents also had a significant positive association with their endorsement of authoritarian filial piety beliefs. Subsequently, their endorsement of authoritarian filial piety belief significantly related to a higher level of FAB in only the mother–child dataset. In conclusion, these findings broaden the understanding of adult children’s experience of filial anxiety that could be related to their attachment relationship with parents and their endorsement of reciprocal and authoritarian filial piety.

The Prosocial Outgrowth of Filial Beliefs in Different Cultures: A Conditional Mediation Model Analysis.

Filial piety is a concept originated from ancient China which contains norms of children’s feelings, attitudes, and behaviors toward their parents. The dual filial piety model (DFPM) differentiated two types of filial belief: reciprocal vs. authoritarian filial piety (RFP vs. AFP). Recent scholars suggest that the functions of filial piety may differ across cultures. This study examined the mediating effects of empathy, moral identity, gratitude, and sense of indebtedness in the relationship between filial piety and prosocial behavior (PB) and the moderating effects of nation. Questionnaires measuring filial piety, PB, moral identity, gratitude, and sense of indebtedness were administrated to Chinese and Indonesian participants. Moderated mediation modeling was conducted to analyze data. The results showed that empathy, moral identity, gratitude, and a sense of indebtedness have significant mediating effects in the association of filial piety and PB. And nation served as a moderator. (1) RFP could promote PB via enhanced empathy, moral identity, gratitude, and a sense of indebtedness, both among Chinese and Indonesian participants, while AFP did the same job only among Indonesian participants. (2) Among Chinese participants, AFP was not directly associated with PB, but was negatively associated with PB via reduced gratitude and a sense of indebtedness. (3) Nation (China vs. Indonesia) moderated the direct or indirect effect of RFP/AFP on PB, with RFP exerting stronger positive effects on outcome variables among Chinese (relative to Indonesian) participants and AFP exerting stronger positive effects on outcome variables among Indonesian (relative to Chinese) participants. These results showed that RFP can promote prosocial development by the cultivation of empathy, moral identity, gratitude, and a sense of indebtedness, regardless of whether the participants grew up in China or other cultural backgrounds. But the effect of AFP on PB was significantly conditioned by culture. This suggests that the function of RFP may be a cultural universal. However, the mechanisms that AFP influences PB can differ considerably across cultures. Findings of this study further indicate that filial piety beliefs may facilitate prosocial development in the ways conditioned by cultures.

Self-Sacrifice Is Not the Only Way to Practice Filial Piety for Chinese Adolescents in Conflict With Their Parents

We applied the theoretical perspective of the dual filial piety model to consider the diversity of parent–child conflict resolution strategies in order to determine whether Chinese adolescents use strategies other than self-sacrifice to practice filial piety when in conflict with their parents. Study 1 utilized a cross-sectional design with 247 valid responses. The structural equation modeling analysis indicated that Taiwanese adolescents’ authoritarian filial piety (AFP) beliefs are positively related to use of a self-sacrifice strategy, and reciprocal filial piety (RFP) beliefs are positively related to use of compatibility and compromise strategies. Adolescents’ AFP and RFP beliefs are negatively related to use of utility and escape strategies. Study 2 applied a temporal separation procedure with a 1-year lag to remedy common method variance bias. Analysis of 1,063 valid responses replicated the findings of Study 1 and indicated that adolescents’ function-oriented appraisal of conflict can play a mediating role between RFP and the use of the compatibility and compromise strategies. These findings broaden the understanding of filial piety in modern Chinese societies and have implications for adolescents’ well-being and family life.

Mediating role of regulatory focus in the relation between filial piety and youths’ life satisfaction and psychological distress

The purpose of this study was to examine the mediating role of regulatory focus in the relation between filial piety beliefs and life outcomes, including life satisfaction and psychological distress. A total of 1,431 Taiwanese youths, aged 15 through 24 years, were recruited in the study. Results of structural equation modelling indicated that reciprocal filial piety can be associated with stronger promotion regulatory focus, which in turn contributes to greater life satisfaction and less psychological distress. In addition, reciprocal filial piety and authoritarian filial piety can relate to stronger prevention regulatory focus, which subsequently links to lower life satisfaction and more psychological distress.

A within-cultural comparison of filial piety beliefs among college students in Hong Kong, Taiwan and Macau

This study investigated variance in the structure, functions and implications of young adults’ dual filial piety beliefs in Hong Kong, Macau and Taiwan using the dual filial piety model (DFPM). A total of 879 Chinese college students participated in the study, including 424 students in Hong Kong, 155 in Macau and 300 in Taiwan. Information on these young adults’ filial piety beliefs and life satisfaction was collected. The results showed that while measures of filial piety beliefs performed well in general in the three regions, there were some regional differences. Young adults in Taiwan and Macau endorsed stronger reciprocal filial piety beliefs than young adults in Hong Kong, whereas young adults in Macau and Taiwan endorsed stronger authoritarian filial piety beliefs than their peers in Taiwan. In Taiwan, both reciprocal and authoritarian filial piety positively contributed to young adults’ life satisfaction. However, only reciprocal filial piety mattered for life satisfaction in Macau, and only authoritarian filial piety in Hong Kong.

The Mediating Role of Parental Influence on the Relationship Between Adult Children's Filial Piety Beliefs and Mate Preferences.

In the present study, we aim to examine the mediating roles of the two types of perceived parental influence in the relation between the dual filial piety model and adult children's long-term mate preferences. A survey was administered to 499 Chinese adult children on their filial piety beliefs, perceptions about parental influence, and long-term mate preferences. Structural equation modeling revealed the following findings. (a) For both genders, reciprocal filial piety was positively correlated with good father/mother traits, and authoritarian filial piety was positively correlated with good gene traits. (b) For both genders, sensitivity from the perceived parental influence mediated the link between authoritarian filial piety and good provider traits. (c) For females, sensitivity mediated the link between authoritarian filial piety and good gene traits. (d) For males, parental monitoring from perceived parental influence mediated the link between authoritarian filial piety and good gene and good mother traits. In addition, authoritarian filial piety was positively correlated with good provider and good mother traits. In summary, filial piety can link both directly and indirectly to mate preference through parental sensitivity for males and females and through parental monitoring mainly for males.

Preliminary Development of a Postmortem Bodily Integrity Concerns Scale Among the University Students in Hong Kong.

The idea of keeping a body intact has been a major barrier that hinders people from making decision for posthumous organ donation or making consent for their deceased family member. The present research thus attempted to bridge the knowledge gap by conducting an exploratory study to identify the underlying beliefs, and a preliminary validation study to confirm the scale developed thereof. Nineteen university students participated in 5 semistructured focus groups; 115 participated in the exploratory factor analysis, while 96 in the confirmatory factor analysis. An 18-item scale, the Postmortem Bodily Integrity Concerns Scale was developed with 4 subscales: Filial Piety Beliefs, Worries of Organ Removal, Postmortem Mutilation Anxiety, and Detachment to Death. The corresponding measures were established and validated with acceptable psychometric properties and a model of good fit. The findings provided implications for the policymakers to devise plans in dealing with the postmortem bodily integrity issue.

Filial piety dilemma solutions in Chinese adult children: The role of contextual theme, filial piety beliefs, and generation

Although some studies have revealed that traditional filial piety belief is weakening, few have explored whether and how the role of the belief in social life has changed correspondingly. The present study used questionnaires to examine solutions to filial piety dilemmas and the roles of contextual theme, filial piety beliefs, and generation in a sample of 123 young and 92 middle‐aged Chinese adults. With respect to the solutions adopted to solve parent‒child conflicts, preferences varied depending on the dilemma themes. Specifically, participants were more likely to select a self‐sacrifice (rather than an ego‐centered) solution for respect dilemmas than for caring dilemmas, and least likely to do so for obedience dilemmas. Participants were also likely to select a balancing (rather than an ego‐centered) solution for respect or caring dilemmas than for obedience dilemmas. In addition, the concordance between beliefs and solutions was exhibited in reciprocal, but not authoritarian, filial piety beliefs. Individuals with stronger reciprocal filial piety beliefs were more likely to select self‐sacrifice or balancing solutions than ego‐centered solutions whereas authoritarian filial piety showed no influence on solutions for either young or middle‐aged adults. Furthermore, the generation effect was not significant, and the solution selection did not differ between young and middle‐aged adults.

Flexible mindset in the family: Filial piety, cognitive flexibility, and general mental health

Reciprocal and authoritarian filial piety beliefs have been shown to have distinct relationships with psychological development and well-being. Such beliefs provide an important foundation for parent–child relationships in Chinese families. However, the literature remains unclear about the mechanism through which filial piety contributes to individuals’ well-being. Because researchers have identified cognitive flexibility as a crucial factor in family contexts and demonstrated that it is associated with individuals’ well-being, the present study aimed to examine the mediating role of cognitive flexibility in the relationship between filial piety and Chinese young adults’general mental health (i.e., self-esteem, life satisfaction, and mental wellness). A total of 455 college students from Taiwan participated in the survey. Structural equation modeling yielded the following findings: (a) Reciprocal filial piety was positively associated with cognitive flexibility and authoritarian filial piety was negatively associated with cognitive flexibility; (b) cognitive flexibility contributed positively to life satisfaction, self-esteem, and mental wellness; and (c) cognitive flexibility mediated the relationship of the two filial piety beliefs with life satisfaction, self-esteem, and mental wellness. These findings indicate that the two filial piety beliefs, which reflect different parent–child relationship quality nurtured in family contexts, could relate to individuals’ flexible mindsets.

Lesson of emotions in the family: The role of emotional intelligence in the relation between filial piety and life satisfaction among Taiwanese college students

This study investigated the relationships between reciprocal filial piety beliefs, emotional intelligence, and life satisfaction among Taiwanese young adults. A total of 481 college students from Taiwan were recruited for the study. Structural equation modelling was employed to analyze the data. The analysis produced the following results. First, reciprocal filial piety was positively related to all of the four types of emotional intelligence: self‐emotional appraisal (SEA), others' emotional appraisal (OEA), regulation of emotion (ROE), and use of emotion (UOE). Second, both ROE and UOE had a positive association with life satisfaction whereas SEA and OEA had a nonsignificant association with life satisfaction. Third, the two types of emotional intelligence, ROE and UOE, mediated the relation between reciprocal filial piety and young adults' life satisfaction. The findings suggest that reciprocal filial piety, representing high‐quality interaction between children and parents, can facilitate individuals' ability to control and use their emotions, which in turn improves their life satisfaction.

Transmission of ideas about love: Filial piety, love attitudes, and romantic satisfaction

AbstractThis study examined the relations between filial piety, attitudes about romantic relationships (love attitudes), and satisfaction in romantic relationships in the Chinese cultural context. The following research questions were investigated: How are adult children's filial piety beliefs connected to their love attitudes, and how do these contribute to their satisfaction in romantic relationships? A total of 412 college students in Taiwan who were currently involved or had been involved in romantic relationships participated in the study. Structural equation modeling showed that filial piety contributes to satisfaction in romantic relationships through the mediating effects of love attitudes. The findings advance our understanding of filial piety and its implications for young adults' romantic relationships.

Grandparental involvement and young adults’ cognitive and social adjustment

Grandparents play a critical role in child-rearing both in the evolutionary history of human beings and in modern societies. The current study examined how grandparental involvement might contribute to young adults’ cognitive and social adjustment and whether grandchildren’s filial piety beliefs might moderate the impact of grandparental involvement. A total of 287 Hong Kong college students completed questionnaire measures of grandparental involvement, cognitive well-being, breadth and depth of friendships, and reciprocal and authoritarian filial piety beliefs. Results indicated that grandparental involvement was positively associated with young adults’ cognitive well-being and friendship quality even after controlling for parental influences, but only for young adults with strong filial piety beliefs. Moreover, reciprocal filial piety was a significant moderator for both cognitive well-being and friendship quality, whereas authoritarian filial piety only moderated the association between grandparental involvement and cognitive well-being. Findings highlighted the relevance of grandparental involvement in understanding youth development, and the importance of considering cultural values when investigating intergenerational interactions.