Figure In Indonesia Research Articles

LEADERSHIP BEHAVIORAL DEVELOPMENT OF MILLENNIAL LEADERS AS A CHANGE AGENT IN THE DIGITAL TRANSFORMATION ORGANIZATION

<p>The digital transformation era and Industry 4.0 provide ample opportunities for this generation to thrive with their rapid technological adaptation and openness to new ideas. This research examines millennial leadership behavioral development to enable them to effectively become change agents in digital organizations, using the case study of William Tanuwijaya at Tokopedia. Through a review of literature from international sources during 2020–2023, this study discusses millennial leadership theories and change management, highlighting the urgency and importance of adaptive leadership capable of managing change in the face of digital organizational challenges. The research findings indicate that millennial leadership styles vary according to organizational contexts. Millennials are confronted with change management, where organizational readiness to adapt is critical to success. Adaptive leadership, a key strategy in managing change, is crucial. Through William Tanuwijaya's leadership at Tokopedia, millennial leadership characteristics prioritizing social and environmental issues, sustainability, and the implementation of sustainable values are evident, alongside collaboration with the government to create an inclusive environment and focus on innovation and digital transformation in the economy. Leaders like William Tanuwijaya start by building teams consisting of celebrities or public figures in Indonesia to promote Tokopedia and strengthen the company's image while formulating the company's vision and initiatives, motivating employees, overcoming obstacles such as improving work efficiency, implementing successful minor changes, ensuring smooth change integration, and making change an integral part of the organizational culture and system.<strong></strong></p>

Mainstreaming of Consciousness in the Creation of Attractive Tourism Branding through the Experience of the Patient Community Figures in Indonesia

Mainstreaming of Consciousness in the Creation of Attractive Tourism Branding through the Experience of the Patient Community Figures in Indonesia

Peran Adam Malik dalam Perkembangan Politik Indonesia pada Awal Kemerdekaan

Adam Malik was a pivotal figure in Indonesia's political history at the dawn of independence. As a journalist, diplomat, and politician, Malik played a key role in significant events that shaped the modern Indonesian state. This article explores Adam Malik's contributions to Indonesia's political development during the early independence period, highlighting his role in international diplomacy, national political movements, and efforts to defend Indonesia's independence from internal and external threats. This research employs a historical approach, examining various primary and secondary sources to provide a comprehensive picture of Adam Malik's influence on Indonesian politics.

Religious Moderation in Islamic Films (Buya Hamka Volume 1 Semiotic Analysis)

This study reveals the values ​​of religious moderation contained in the Islamic film Buya Hamka Volume 1 (hereinafter written as Buya Hamka), through Charles Sanders Pierce's semiotic analysis. The film Buya Hamka is a film that was released in 2023. This film tells the life story and thoughts of Buya Hamka, a prominent Islamic figure in Indonesia. The purpose of this study is to analyze the signs or symbols used in the film Buya Hamka to represent Islamic values ​​and religious moderation. In addition, this research aims to understand the messages that are intended to be conveyed to the audience about religious moderation. The theory used is religious moderation which was popularized by Masdar Hilmy, and also the concept of religious moderation was told by Abdul Aziz and Khoirul Anam in the book Moderasi Beragama Berlandaskan Nilai-Nilai Islam (Religious Moderation Based on Islamic Values). The method used in this study is qualitative with Charles Sanders Pierce's semiotic analysis approach. The conclusion of this study is: 1) the Buya Hamka film successfully represents religious moderation through the use of relevant signs or symbols; 2) The characters in the film show an attitude of deep understanding of religion and peaceful conflict resolution.

Indonesian Happiness Factor: A Panel Data Analysis

The measurement of welfare level is one of the success benchmarks of a country's developmental program. Welfare assessments in the form of subjective well-being (SWB) can complement the objective measures. In assessing SWB, economists use happiness and life satisfaction questions. Therefore, this study aims to analyze the factors that influence individual happiness in Indonesia. The panel data from the last two waves of the Indonesia Family Life Survey (IFLS), namely IFLS 4 (2007) and IFLS 5 (2014) were used. The analytical tool was panel data regression with a fixed effect approach. The results showed religiosity, generalized trust, altruism, and education-age interaction significantly affected happiness levels. This study implies the higher the year of education, the more positive the effect of age on happiness level. Furthermore, the control variables, namely marital status, subjective health, perceived safety, and per capita expenditure are significant, while unemployment affected the happiness level of only the male sample. The government and public figures in Indonesia may promote initiatives that facilitate religiosity, trust, and altruism development, for instance, promoting activities that require involvement from different stakeholders in the community. They also should become role models showing altruism and religiosity.

The Application of Hermeneutics in Indonesia as a Koranic interpretation Method

An examination of the interpretation of the Koran that elicits contentious topics in the contemporary post-modern era is a fascinating subject to explore. Hermeneutics, which originated in Ancient Greece, has been included in the process of understanding the Koran, as discussed in this article. A discussion ensued concerning the advent of the hermeneutical approach when employed in the interpretation of the Koran. Is it possible to employ a hermeneutical methodology for the interpretation of the Koran? Hermeneutics provides a solution to contemporary interpretive disputes by offering a systematic and comprehensive approach to understanding and interpreting texts. In this inquiry, the author analyzes multiple perspectives on hermeneutics held by interpretive figures in Indonesia. This article highlights the importance of science as a catalyst for change in the contemporary era, emphasizing that it should not be disregarded or dismissed. In its pursuit of scientific advancement, it consistently adapts to contemporary knowledge and practices. However, it also remains grounded in ancient traditions, specifically by referring back to the Quran and Hadith.

ANIES BASWEDAN'S POLITICAL COMMUNICATION STYLE ON INSTAGRAM

The purpose of this research is to examine Anies Baswedan's political communication style on Instagram. The research methodology utilized in this study is qualitative research, specifically a case study. The use of a case study is justified as it allows the researcher to gain an in-depth understanding of the context, processes, and complexities of the phenomenon under investigation. The research findings elucidate that Anies Baswedan, a prominent political figure in Indonesia, utilizes Instagram as a primary tool for communicating with his constituents. The analysis of Anies Baswedan's Instagram content, the use of hashtags and visual style, and the impact of his communication on voters and Indonesian politics are relevant and significant topics.

Relasi “Dialektik–Etik” Islam-Demokrasi di Indonesia


 
 
 
 Ahmad Syafii Maarif—whose nickname is Buya Syafii—is one of the leading Muslim intellectuals in Indonesia who inherited not only scholarly work, but also an exemplary personality to which he has attached attributes as a national figure. Maarif has come up with various ideas which are spread across various publication platforms such as articles in various leading newspapers and books. Maarif is also active and has an important role in community organizations and government institutions. Maarif was the General Chair of the Muhammadiyah Central Leadership in 1998-2005 and a member of the Steering Committee of the Pancasila Ideology Advisory Board (BPIP). Maarif has also been president of the World Conference on Religion and Peace (WCRP) as a world interfaith forum in New York which promotes religion as an instrument of peace and non-violence. By considering his character and pioneering as one of the leading Muslim intellectuals and figures in Indonesia, Maarif is an interesting and important study subject. This article pays attention to Islamic thought or Maarif Islamic intellectualism which wants to link “dialectically-ethically” between Islam and Indonesianness. Maarif has a strong argument, which starts from reading the Koran, history and the Indonesian context that Islam does not need to be placed in “binary opposition” to political realities that have become the nation’s consensus such as Pancasila. Islam in Indonesia must thus be manifested in performance as an “ethical entity” which will later become a pillar for the realization of a civilized Indonesia. Dialectical-ethical thinking can be seen in Maarif’s arguments against democracy which are explored more in this article
 
 
 

The Kingdom of Siak a Symbol of Islamic Civilization in East Riau

The purpose of writing this article is to explore information about the Siak Kingdom as a symbol of Islamic civilization in eastern Riau. This research uses the library research method or also called the library method where researchers use various literature to obtain information, and use a qualitative approach because the data produced is in the form of words or descriptions. Based on the results of research, Siak Kingdom has high historical and cultural value. This kingdom has unique architectural characteristics and is a place of social and cultural activities for the surrounding community. The Kingdom of Siak is also the center of cultural activities, and many great scholars and famous Islamic figures in Indonesia have visited the Kingdom of Siak. The Kingdom of Siak is also the center of cultural activities, and many great scholars and famous Islamic figures in Indonesia have visited the Kingdom of Siak. Every year, this mosque becomes a religious tourism destination for Indonesians who want to take part in traditional celebrations. With the existence of various buildings as historical relics and civilization of the Siak Kingdom, it can be said that the Siak Kingdom is a symbol of Islamic civilization in eastern Riau. These relics include Siak Palace, Syahabuddin Mosque, High Density Hall. Balairung Sri, royal crown, stump cannon, Koto Tinggi sultan tomb complex, Heroes Monument. In the end, this study recommends that the government and society should maintain and preserve various cultural heritage buildings as valuable cultural heritage for the Indonesian nation

INSTAGRAMABLE PILGRIMAGE: SPIRITUALISM, CONSERVATISM AND COMMODIFIED RELIGION ON INDONESIAN CELEBGRAMS POSTS

Economic development, technological advances, infrastructure improvements, and religious awakening have increased the practice of religious journey (pilgrimage), including among Muslims in Indonesia. Young celebrities have actively shared their religious journeys on social media as self-expression and religious testimony. These uploads are religion online’ that provide religious information to the public, especially to their followers. This article is a qualitative study on the phenomenon of religious travel in contemporary Indonesia. This study takes the case of three Muslim female celebrities who are public figures in Indonesia. By analyzing their uploads related to religious travel (or what we call instagrammable pilgrimages) on Instagram during the pandemic and post-pandemic period (July 2021 to April 2023), we find that the phenomenon of religious travel can be examined in terms of its impact on human behavior and that an increase in Islamic religiosity can be observed and registered in the space of spiritualism and the use of religion for the economy, rather than simply an increase in conservatism.

TERBITNYA MODERNISME ISLAM

This article aims to explore the biographies of three early modernist figures in Indonesia, namely Cokroaminoto, Agus Salim, and Mohammad Natsir to find the typical roots of modern Islamic organizational movements in Indonesia. This research is a qualitative type with a biographical narrative approach. We explore references related to the biographies of these three figures to find the root of character for modern Islamic organizations in Indonesia. The research findings show that in Cokroaminoto's biographical narrative, it is found that the organizational control model requires administrative management skills, external relationship, and conflict management skills. Agus Salim's biographical narrative shows that he has pioneered the andragogy education system in the cadre of organizational members. Natsir's biographical narrative has shown the patron of the establishment of a modern Islamic school: by reducing the rote method, accommodating general education, and appreciating art education. Natsir can also be a reminder that intense involvement with the religious learning system can make an activist leave a formal education career opportunity as Natsir missed a scholarship opportunity to the Netherlands, because he was too impressed with the puritanical teachings of religion.

DRIVING OF STRUGGLE VALUES AS MORAL PRESSURE TO CONSTRUCT THE KHAYRA UMMAH SYSTEM

The drive of struggle values and moral pressure in social systems and organizations are interdependent. A good social system is strongly influenced by the values of struggle and moral pressure, so that everything contained in struggle and morality is reflected in social life. Thus, an ideal social order can be constructed through a patented moral approach in a blueprint. In this article, the blueprint of moral pressure refers to the struggle values of KH. Mahmud Zubaidi as a transformative figure in Indonesia in his struggle to construct a civil society, namely a community of the best society (khayra ummah). The study of khayra ummah is specific to the contextualization of KH. Mahmud Zubaidi's concept of prophetic da'wah as moral pressure. This research uses an ethnographic qualitative approach involving 14 key interfaith informants in Indonesia. The results of this study indicate that KH Mahmud Zubaidi's prophetic da'wah carries three pillars of khayra ummah that are constructed as strugle values and moral pressure, including: amar ma'ruf (humanization), nahi munkar (liberation), and iman billah (transcendence). The construction of these three pillars is coordinated by a university as a product of its struggle, which is then translated into various academic and non-academic activity programs. The contextualization of prophetic da'wah and its difference are also discussed.

Implikasi PR Traine terhadap Etika dan Kepribadian Publik Figur di Indon

Public figures in Indonesia have an important role in shaping public opinion and influencingpublic policy. Therefore, integrity and ethics are crucial in their personality. This study aimsto explore the implications of training on the ethics and personality of public figures in Indonesia.This study focuses on five main aspects of training that can influence the ethics and personality ofpublic figures. First, leadership training provides an opportunity for public figures to strengthentheir leadership skills based on ethics and social responsibility. Second, an emphasis onprofessional ethics helps them avoid unethical practices in interactions with the public and themedia. In addition, the training also has an impact on their self-awareness, helps themrecognize their strengths and weaknesses and understands their influence on others. Fourth,through training, public figures can learn to manage stress and emotions better, so they can behaveethically under pressure and criticism. Finally, the training raises awareness of social impact,strengthening their responsibilities as public figures. However, keep in mind that training can alsohave a negative impact if it does not focus on ethical values and social responsibility. In thiscontext, it is important for public figures, those providing training, and the public to ensurethat the training has a positive impact in strengthening the integrity and ethics of Indonesianpublic figures.

Formal, Non-formal, and Informal Islamic Education Institutions and Islamic Education Figures in Indonesia

Formal, Non-formal, and Informal Islamic Education Institutions and Islamic Education Figures in Indonesia

Will for the formation of students' character in the darmarihistyle of Karya Paku Alam III

This research explores the will for student character building in "Serat Darmariwayat" by Paku Alam III, a historical figure in Indonesia. In this study, Serat Darmariwayat is designated as the main source to understand the values and teachings left by Paku Alam III regarding character building. It highlights the importance of literature, goodwill, education, self-control, and ethics in shaping a person rooted in local wisdom values. This research presents an in-depth look at how traditional values and literature become the foundation of student character building. This research is library research which specifically focuses on Serat Darmariwayat, a literary work produced by Paku Alam III. it can be assumed that the approach adopted is comprehensive, centered on individual development rooted in cultural, moral and intellectual values. The implications of this will for modern education are significant. The importance of literary appreciation, educational awareness, self-control, and cultural understanding can be applied in today's educational curricula and practices. Although integration challenges may arise, collaborative efforts between educational institutions, local communities and parents can overcome these barriers. This research provides a solid foundation for understanding how traditional values can be a valuable guide in shaping student character in the modern era.

The Meaning of Vocation in the Leadership Journey of Women Pastors: A Narrative Analysis Approach to 20 Women Pastor Figures in Indonesia

This study aims to understand the meaning of vocation in the leadership journey of female pastors by conducting an in-depth analysis of the vocation stories of female pastors in order to provide an understanding of the meaning of vocations as depicted in their leadership journey. This study uses a qualitative type of research with a narrative analysis approach that focuses on analyzing the meaning of vocations to service in leadership carried out by twenty (20) female pastors who serve in various institutions in Indonesia, such as synods, churches, seminaries, Christian universities, Christian schools etc. Data processing used Nvivo software which is very reliable software in such a qualitative research undertaking. Participants emanated from various tribes, ethnicities and from various islands in Indonesia such as Java, Sumatra, East Nusa Tenggara, Bali, Sulawesi, Kalimantan, and Papua. Data collection was through the use of in-depth interviews, surveys, and observations of participants including their families, service partners and followers. The results of the data analysis will hopefully provide a comprehensive process description of the meaning of the vocation in the ministry of the female pastor's leadership which is illustrated in her unique leadership journey. The meaning of the vocation in the female pastor's leadership journey is illustrated in the diversity of vocational motivations that underlie the participants' decisions to enter the seminary. The meaning of the vocation in the female pastor's leadership journey is also illustrated in her leadership journey with the dynamics of issues of gender inequality and sociocultural views prevailing in society.

Sembilan Nilai Utama Gus Dur Perspektif Etika Ibnu Miskawaih

K.H. Abdurrohman Wahid or who is familiar with the name Gus Dur is an important figure in Indonesia. Gus Dur is a figure who represents the santri group with its salaf traditions and also the intellectuals in the world of academia. People who loved Gus Dur voluntarily set up organizations or forums to channel aspirations and explore Gus Dur's values. So that in the teachings of the Gus Durian community there is the term Gus Dur's nine main values. These nine main values ​​are the hallmark and identity of the Gus Durian community. These nine main values ​​are the efforts of the Gus Durian community to find and formulate the values ​​of Gus Dur's struggle. Gus Dur's nine main values ​​are monotheism, humanity, justice, equality, liberation, simplicity, brotherhood, chivalry, and local wisdom. Gus Dur's nine main values ​​are ethical teachings practiced by Gus Dur to defend minorities. Gus Dur's teachings are very relevant to the ethical teachings of Ibn Miskawaih. Ibn Miskawaih himself is a major philosopher in Islam whose style of thought is influenced by Islamic religious concepts and Greek philosophical concepts. With these two features, Ibn Miskawaih's philosophy is comprehensive, especially in terms of ethics. The ethical teachings focus on understanding and cultivating character when carrying out an action. His views on ethics are related to human virtues, namely morals. This morality is divided into three parts, namely: wisdom, courage and chastity. These three virtues are born from a just attitude. Thus, there is compatibility between Gus Dur's teachings through Gus Dur's nine main values ​​and the ethical teachings of Ibn Miskawaih. Thus it can be concluded that there is a relationship between Gus Dur's nine main values ​​and the ethical teachings of Ibn Miskawaih.

Islam Nusantara Sebagai Identitas Keberagamaan di Indonesia: Telaah Terhadap Nilai Pokok Ajaran Perspektif Hadist

This article discusses the relevance of Islam Nusantara with hadith. As is well known, Islam Nusantara has long been discussed by both academics and the general public. Its presence reaps the pros and cons. Some consider it different from the basic values ​​of Islamic teachings. There are also those who say that Islam Nusantara has a connection with socio-cultural processes, the acculturation of the entry of Islam and archipelago culture. This article was written to analyze the values ​​that exist in the concept of Islam Nusantara according to the perspective of the Prophet's hadith. The method used is a qualitative method by utilizing documentation instruments in the form of books, scientific papers, and so on. The data is taken from written literature on Islam Nusantara and is also relevant. Before being linked to the hadith, an explanation of Islam Nusantara was first put forward in the view of leading Islamic figures in Indonesia. This research gives the result that Nusantara Islam has values ​​that are relevant to the traditions of the Prophet such as tolerance, ukhuwwah Islamiyyah, mutual strengthening, and mutual love for one another. These values ​​have been mentioned in the main books of hadith such as the books of Ṣaḥiḥ Bukhārī, Musnad Aḥmad and Sunan Abū Dāwud.

E-(ternal) grieving: The digitalization and redefining of death and loss on social media

The practice of grieving from a socio-cultural perspective is never an impersonal matter. The attachment to different organized values and habits prevents the individual from determining the attitudes and emotions that must be shown when grieving. This fact raises the question of the place of traditional mourning practices in society amidst the invasion of new technologies, i.e. social media. The study uses qualitative methods to analyze some Instagram content related to mourning the loss of several public figures in Indonesia. In the case studies examined, the contribution of big technology gives us autonomy, but it is only a phantasmagorical one. Ultimately, our identities will continue to control what we do in cyberspace and in the natural world. Social media is only an alternative space for the manifestation of correlated socio-cultural values, including the implementation of norms in mourning. Nevertheless, the freshness offered in the practice of mourning on social media is that people can now immerse themselves in a longer liminal period and preserve the communication and social status of the deceased with the available function of perpetual mourning. The results of the study should stimulate further research on how technology can shape society in the digital age.

Relationship Between Mother's Characteristics and Husband's Support with the Use of Post-Partum Family Planning in Mamuju District

The application of Postpartum Family Planning is very important because the return of fertility to the mother after giving birth is unpredictable and can occur before the arrival of the menstrual cycle even in breastfeeding women. However, the KBPP coverage figures in Indonesia are still not satisfactory. Based on data from the 2019 Indonesia Health Profile, the coverage of KBPP in Indonesia has only reached 35.1%, while the coverage of using KBPP in West Sulawesi Province only reached 20%. The decision to use postpartum family planning for postpartum mothers is influenced by several factors, including the characteristics of the mother (education level, economic status, distance from home to health facilities) and husband's support. The purpose of this study was to analyze the relationship between mother's characteristics and husband's support for the use of postpartum family planning in Mamuju Regency. The method used is a quantitative method with a cross sectional approach. Sampling used a purposive sampling technique according to the inclusion and exclusion criteria. The sample used was 400 postpartum mothers in Mamuju Regency. The dependent variable is the use of KBPP and the independent variable is the characteristics of the mother and husband's support. The type of data analysis used was the contingency coefficient C test. The results showed that there was a significant relationship between economic level, distance from home to health facilities and husband's support for the decision to use postpartum family planning (p <0.05). Conclusion: there is a statistically significant relationship between the characteristics of the mother which includes economic status, distance to health facilities and husband's support for the use of Postpartum Family Planning in Mamuju District