Feminist Political Ecology Research Articles

Gender Dimensions of Vulnerabilities, Adaptations and Alternative Livelihoods of the Closed Season in Elmina – Ghana: A Qualitative Study

A closed season policy has emerged as an ocean governance strategy aimed at protecting and conserving fish stocks across countries and coastal areas. Its implementation has produced traces of vulnerabilities, and forms of livelihood adaptations and alternative livelihood opportunities. However, little is known about how these occur among gender groups. This paper therefore focuses on the gender dimensions of vulnerabilities, adaptations and alternative livelihoods during the closed season in Elmina, Ghana, within the feminist political ecology framework. It employed Focus Group Discussions (FGDs) from purposively selected fishermen and fish processors. The study found significant differences in the vulnerability patterns among the gender groups, albeit some similarities. We further observed more fluid roles among the women than the men because the women were ready to undertake alternative livelihood options that were traditionally male-based during the closed season. Based on these results, we contend that political decisions toward environmental sustainability may create vulnerability and fluid adaptation patterns which may vary among gender groups in the light of their differential patterns of access, control and positionalities within the fishing industry.

From mangroves to womangroves to feminist foodscapes: (en)gendering research on indigenous food livelihoods in the Solomon Islands

AbstractPacific Island communities are facing rapid changes to their food systems in the context of globalization, environmental degradation and climate change. While in urban areas residents face a rapid nutrition transition, in rural environments, concerns are being raised about how to best maintain traditional food systems that are nutritious and sustainable. Mangrove forests are part of biodiverse food environments that support rural communities in the Pacific, but they are often overlooked in food system research because they occur between sea and land, and because gleaning mollusks and invertebrates from mangroves are considered mere subsistence practices carried out by women. In this paper, we draw from a feminist foodscape approach in feminist political ecology to discuss qualitative fieldwork from mangrove-adjacent communities in the Solomon Islands. We highlight the socio-ecological importance of mangrove foodscapes, along with the gendered and generational aspects of how environmental and food system change are experienced differently by community members in Marovo Lagoon. While conservationists are increasingly interested in the potential of mangroves for carbon sequestration, this research addresses the critical need to engage with mangroves’ social, cultural and gendered aspects– towards intertwined goals of gender equity, biodiversity and indigenous food sovereignty in the Pacific.

Empowering women through a gender-responsive seed multiplication program in Northern Malawi

Limited access to quality seeds remains a major challenge to improving agricultural productivity and resilience to climate change in sub-Saharan Africa, especially in Malawi. Over the past decade, local seed multiplication programs have emerged as a promising solution to enhance farmers’ access to quality seeds in resource-poor regions. Some of such projects have incorporated gender-responsive tools to bridge the gender inequality gap in the seed system. Yet there is a dearth of research examining the impacts of seed multiplication programs on farmers’ livelihoods and in promoting gender equality in smallholder communities. This dearth of research has resulted in the underrepresentation of seed multiplication in agricultural policy. To address this void in the literature, we conducted interviews with 40 participants and three project officers from a gender-responsive seed multiplication initiative launched in 2011/12. Through a feminist political ecology lens, we investigated the program’s impact on gender equality and smallholder farmers’ livelihoods. Our results highlight prominent benefits farmers derived from the program; including livelihood diversification, seed and food security, improvements in women’s household decision-making autonomy, changing gender and social norms, and improvements in women’s leadership opportunities. However, challenges like climate change and constrained market access threaten these gains. Given these insights, we argue that gender-responsive seed initiatives can deliver on gender equality while simultaneously improving smallholder farmers livelihoods. While we advocate for the integration of gender-responsive seed multiplication initiatives into agricultural policy frameworks in Malawi, addressing market accessibility and promoting climate-resilient agricultural practices is crucial to realizing these gains.

Waste picking in the age of COVID-19: an environmental justice perspective

All over the world, waste and its disposal are becoming a more prominent issue, as landfills swell up and growing evidence points to its contribution to climate change and environmental degradation. In the developing world, waste pickers sort through solid waste and sell it to vendors, who will recycle the product into something consumable. The work they do is vital to climate change mitigation, as well as urban cleanliness. In a way, waste pickers, especially in India, are vehicles of environmental justice, but they are often discriminated against and subjected to inhumane working conditions. In this environment, the pandemic hit, making waste pickers’ already precarious life even worse. This paper attempts to fill the gap in the academic literature by compiling a systemized literature review of the impacts of COVID-19 on waste-pickers’ lives using an environmental justice perspective. The review also uses a Feminist Political Ecology perspective to illuminate the double jeopardy that female waste pickers face in the era of COVID-19, which academia often ignores. Ultimately, this paper shows that COVID-19 exacerbated the preexisting injustices that the waste picker community face and created an immense burden on women. This paper will show that it is important to notice the differentiation between female and male waste picker challenges, especially at the crux of the COVID-19 pandemic. This paper has important policy implications as well as research considerations for both environmental justice and feminist political ecology scholars.

Formal education as a contested pastoral adaptation pathway: insights from southern Kenya

In dryland pastoral environments, political and geographical marginalization has historically led to development strategies that poorly account for individual and communities’ spatial and socio-economic realities. These development legacies, including long-standing epistemic biases in defining what should be adapted, are often insufficiently considered within adaptation research and practice. This article sets out to analyze the historical emergence and enactment of formal education as a contested adaptation pathway in southern Kenya. For this, I combine the strengths of the historically situated analyses of the pathways scholarship and feminist political ecology’s attention to the performance of intersectional relations of power in everyday livelihood practices. I bring together both archival data and qualitative primary data from focus group discussions (n = 16) and individual interviews (n = 122) conducted in three pastoral communities. The results exemplify the ways that non-climatic factors, such as increased formal school enrolment, (re)shape everyday livelihood practices and social aspirations, molding the current adaptation space. Notably, enacting formal education as an adaptation pathway requires one to navigate increasing cash pressures, mobility, and labor constraints. Wealth disparities, gendered norms, and geographies intersect to shape patterns of vulnerability, with poorer pastoralists residing further away from school centers facing difficult trade-offs on their time and resources. Understanding pathways enactments contributes to problematizing current logics of development and adaptation needs, while yielding important information on socio-spatial differentiation processes in pastoral systems. It also opens the space for further research to use these critical insights to identify alternative adaptation pathways that support more just transformations towards sustainability.

GREEN INFORMALITIES AS SOCIALLY JUST ECOLOGICAL INFRASTRUCTURE: Enduring with Dignity at the Edges of Resilient Development in Dhaka

AbstractEcological infrastructure and urban agriculture are enacting a green resurgence in cities. In the global South, however, ecological infrastructure is often premised on erasing already existing informal agricultural practices (green informalities) and leads to the displacement of marginalized urban dwellers. How, then, can ecological infrastructure be calibrated with the specific realities of the global South's green informalities? What other socially just modalities of infrastructure can be learned from the vantage point of informal settlements? Past urban scholarship has documented the crucial role of urban agriculture in addressing food insecurity and poverty in the global South, yet the symbolic, collective and political dimensions of agricultural practices are absent from these accounts. Drawing from critical urban scholarship and feminist political ecology, and based on engaged research with a collective of urban farmers facing eviction, I argue that green informalities bring together dwellers and plants in an intimate entanglement in the everyday gendered politics of endurability and collective power‐building at the settlement level. The article illustrates that the informal economic and political practices that constitute these green informalities are crucial for understanding grassroots practices vis‐à‐vis urban environments. Recognizing the political and affective dimensions of green informalities can move urban studies and governance towards a situated appreciation of informal urban agriculture as socially just ecological infrastructure that centers justice and dweller agency.

Pacas Choquenzá: una experiencia poscapitalista sobre la producción de lo común

The Paca Digestora Silva [a composting technique], a system for using organic waste, arrived in 2019 in the Niza Antigua neighborhood in the Córdoba wetland, northwest of Bogotá (Colombia). Since then, the pacas (composting piles) have become a way of transforming pre-existing neighborhood dynamics and fostering the care of the common land, despite certain logics of fragmentation based on the defense of one’s own well-being. The Paca Digestora Silva is proposed here as a post-capitalist alternative that goes beyond the human-nature structural rupture so that the race for capital accumulation, reflected in landfills, can be overcome with the resignification of waste. The paper is constructed from the intersectional perspective of feminist political ecology and relates the process of pacas to the production of communality and the commons. This lens allows the analysis of care through two intertwined routes since the commons propitiate the care of a common good, and, in this care, which is reproduced in the doing in common, a community that watches over its protection and subsistence is strengthened or consolidated. This article documents community experiences with pacas and provides an alternative reading of this system, which transcends the dimension of waste utilization and demonstrates the possibility of building an ethic of care based on collective action.

Equality, not sufficiency! Critical theoretical perspectives on the inequality-unsustainability nexus

Attention to inequality is increasingly taking centerstage in the fight against climate change and environmental devastation. More and more scholars and activists emphasize the need to put the reduction of inequality at the core of environmental and climate politics, and more and more propose a (socially just) “sufficiency” approach and politics to do so. Just sufficiency is presented as the new desirable societal pact, tasked with taking over from the current dominant growth pact driving “excess,” and replacing it with a politics of “enough,” through “collectively defined self-limitation.” However, an excess/enough lens misses the dynamics of production of inequality in the first place, with important political implications. This article thus seeks to contribute a tighter critical theoretical understanding of the inequality-unsustainability relation as a nexus historically powered by specific mechanisms of fossil, metabolic, as well as “green” accumulation. Through the theorization of these relations, one can better apprehend how inequality is not only a question of unfair distribution or exclusion from affluence demanding to be addressed through social and environmental justice, but also the condition for the modes of extraction and exploitation that produce and reproduce unsustainability. I argue that the counterhegemonic struggle must be waged on that terrain: putting limitations (not self-limitations) on the accumulation machine and its inequality-unsustainability nexus. This reading, which builds on critical theory and Marxist and feminist political ecology, is related to notions of class as structured not only by exploitation, but also, crucially by dispossession and status hierarchization. Adopting a nexus approach to inequality and unsustainability offers a critical theoretical method that can hopefully shift the assessments and orientations of the sufficiency movement away from the moral terrain of self-limitation (whose self?) toward the class politics of limits on capital needed today for socio-ecological transformation.

Silences of the Dam: The Intimate Geographies of Ethnic Lao Well-Being on the Sesan River

In the locales where hydropower dams in the Mekong River Basin have been constructed, ethnically and economically marginalized groups who depend on rivers and their tributaries for well-being often bear the greatest burdens: loss of fisheries and river-based livelihoods, riverbank gardens, and sacred sites, to name a few. In December 2018, the controversial Lower Sesan 2 Dam in northeastern Cambodia started operations, exacerbating old challenges and creating new ones for the riverine communities along the Sesan and Srepok Rivers. In this article, I employ a feminist political ecology framework to explore the varying ways that personal and community well-being are impacted in two ethnic Lao locales of Sre Kor (Na Kor in Lao language) commune and Phluk village as a result of the Lower Sesan 2 Dam. While the dam has disrupted flows of water and fish habitats and migrations, rendering new ecological circumstances, I argue that infrastructural violence can variably hide intimate geographies of well-being and un-wellness. Only by interrogating the silences of intimate geographies of the body and home in local villages and communal ethnic spaces will such impacts of violence become visible.

Beyond the commodity: gendered socionatures, value, and commoning in Mexican coffee plots

Increasingly, women are the producers of many agricultural commodities around the world and feminist scholars astutely argue that women subsidize global agricultural production because the exchange value attributed to their products in commodity chains does not fairly compensate them. Although this is the case with women’s smallholder coffee in the state of Oaxaca, Mexico, in this paper we seek to move beyond an analysis of value and exploitation based on the commodity (in this case, coffee) to explore more fully women’s production practices. Drawing on debates over the question of value production in socionatures, we suggest that as women cultivate coffee, they also create socionatural spaces in which they produce and valorise a host of things and relations. Literature on diverse economies, Latin American theorizations of lo común (the common), and feminist political ecology help us examine how women also generate a multiplicity of values that exceeds their fraught relationship with global commodity chains. This perspective enables us to expand the way we understand women producers, seeing them simultaneously as subjects exploited by value extraction through the commodity chain to political actors engaging with other forms of valuing and promoting life.

Black feminist political ecologies: a reply to ‘Questioning development from Black feminisms in Ecuador and moving towards a Black feminist political ecology in the Americas’ by Sofia Zaragocin et al

Black feminist political ecologies: a reply to ‘Questioning development from Black feminisms in Ecuador and moving towards a Black feminist political ecology in the Americas’ by Sofia Zaragocin et al

Understanding everyday water experiences through flows: A feminist political ecology take on household metabolism

At a time of growing threats to global freshwater availability, urban water supply is becoming increasingly challenging, affecting water security for urban populations. Alternative water sources, technologies, and supply methods are employed to complement dwindling continental water sources and guarantee the human right to water. However, the related research reports that such solutions can exacerbate inequalities and jeopardise water security for the most vulnerable groups. There is therefore a need to delve into household dynamics and practices in order to detect the drawbacks of the water supply solutions implemented as part of sociotechnical transitions or climate change adaptation measures. The present article contributes by proposing a flexible framework for evaluating household water dynamics and everyday experiences based on the urban metabolism metaphor and enriched with feminist political ecology and critical literature on water security. The framework builds upon typical water balance accounts and is supplemented with information on (a) the source, price, continuity and pressure of all types of water consumed domestically; (b) the consumer’s relationship with water, that is, whether people trust each water source, whether they accept its organoleptic characteristics (flavor, odor, and transparency), and whether they fear that consuming water may have negative health impacts; and (c) the actions that people employ to improve tap water quality for drinking, thus allowing the calculation of indirect costs and impacts associated with inadequate water quality. Results indicate that lower-income households metabolise water of lower quality and do so more slowly than high-income households. Furthermore, the actions they take to improve water quality involve more effort, higher monetary costs, additional energy consumption, and greater health impacts compared to higher-income groups.

‘Esta carretera nos atraviesa’: roadbuilding and mapping the cuerpo-territorio of Amazonian Indigenous girls in Bolivia

Transnational economic dynamics in which China is increasingly a pacesetter have been widely analyzed as macro-structural processes, rather than in the territories, lives, and bodies of those who experience their effects in an intimate way. This article charts the experiences of Indigenous girls from the Multi-Ethnic Indigenous Territory (TIM) in the Bolivian Amazon undergoing the construction of a highway by a Chinese company. I analyze the collective feminist body-mapping of three cuerpo-territorio maps made by Indigenous girls about the transformations brought by ­infrastructural development in their territory. This community-centered approach employs body-maps to trace the girls’ feelings of joy, hope, fear, and sorrow as affective navigational coordinates of their community. Putting Indigenous feminist theory in conversation with scholarship on the affective turn and feminist political ecology, I argue for an understanding of cuerpo-territorio as an amalgamation in which Cartesian notions of internal/external, reason/emotion, and objective/subjective are destabilized. This case study centers sensible and extra-linguistic registers to attend to the affective circulations of embodied spatialities that are of interest to feminist and Indigenous geographies. Interrogating the embodied geographies interwoven in global dynamics of power from the girls’ partial perspectives, this article interrupts monolithic accounts of life in the Amazon during construction, and traces a spatial roadmap of living relationally with territory instead.

Feminist Political Ecology in the Classroom

As the effects of climate change are being felt more frequently, discussions on how to combat such a massive issue are increasingly prevalent. Finding solutions to the climate crisis requires an understanding of how mainstream economic systems have led to the climate crisis and using these same principles to get out of the climate crisis is misguided. Economic actions have inherent value biases that have real political effects. Feminist Political Ecology (FPE) as a theoretical model presents a better understanding of how values that are inherent in economic models such as reliance on efficiency, markets, and continual economic growth have created the foundation for the climate crisis. Solutions must remedy these value shortcomings to become more ecocentric, reciprocal, and foster a healthy common to make substantial progress on the issue.

An Exploratory Study on Water Scarcity and Coping Mechanisms Among Women Households with Special Reference to Chidothe Village in Zomba, Malawi

Accessing clean and pure water is a crisis for women and families all over the world. Without the proper resources to receive water can lead to the fatality of women and their families. This paper explores water scarcity and household coping mechanisms to water scarcity with special reference to women households in Chidothe village. It identifies the sources of water in Chidothe village, understands the challenges faced by women in fetching water and explores household coping mechanisms to water scarcity with the purpose of raising awareness to the community’s situation. Although the water supply system was expanded in 2001, many areas including Chidothe village are still experiencing water problems. In the past years’ researchers and policy makers have focused on improving the performance of water utility infrastructure in order to eliminate this threat. However, little efforts have been made to understand social issues to water shortage and how people respond to them. Data gathering methods were individual interviews and focus group discussions. All interviews were audio recorded. The data was processed manually and analyzed thematically. The results were analyzed through insights and arguments from Feminist Political Ecology (FPE). The study reveals that women and girls in Chidothe Village have a greater responsibility to fetch water, are facing challenges to access portable water such as lack of money to connect to tap water, the absence of water kiosks in the village further worsens the problem and circumstances force them to draw water from unsafe sources, hence, exposing themselves to diseases. The results imply that there is an urgent need to address water supply systems in order to prevent people from water borne diseases. The study concludes that there is need to incorporate women in decision making to articulate their concerns and interests at local level and also water aid stakeholders should use gender sensitive approaches when planning, designing and implementing water projects.

Feminist political ecologies of agrarian technologies: knowing the digital differently

ABSTRACT As digital technologies become increasingly ubiquitous on farms, we need to reconsider relationships between technology and agriculture. Critical agrarian studies offers some analyses of digital technologies, but rarely engages feminist perspectives, risking the repetition of problematic assumptions about scale, subjectivity and power. We draw from the strengths of feminist political ecology to think through three digital technologies – remote sensing satellites, agricultural advice apps, and automatic milking systems – that are transforming agrarian policy, practice, and social life. In doing so, we expand critical agrarian studies’ approach to the digital by attending to situated knowledges, gendered labor, and emotional, intersectional, multi-species relations.

Changing natures: a perspective on youth and conservation futures

Conservation has been a largely exclusionary and exploitative process that has its roots in western colonial expansion. This paper offers a perspective on the relationship between the conservation apparatus and young adults who live in and around Protected Areas and have grown up within a conservation regime. Following Feminist Political Ecology's call to better understand the situated and heterogeneous relationships to nature within communities, I bring attention to the lives of Soliga tribal youth in a Tiger Reserve in South India. I challenge mainstream perceptions that youth inevitably want to leave their forest homes, arguing that the difficult choices youth must make today, are informed by decades of life under restrictive laws that alienate communities from the forest over generations. Young people's lives and aspirations are contradictory and nuanced, and their relationships to the forest remain strong and should not be discounted. This research contributes to a significant gap in the literature, and illustrates the need to include the experiences of youth as a central tenet of unfolding dialogues on inclusive and decolonial approaches to conservation.

Gate-Cane: (Un)tying the knots between climate, cane, and early marriage in rural India

ABSTRACT In this article, I examine the multiple tensions and interactions between social reproduction and the trajectories of accumulation amidst climate change in India’s historically drought-prone Marathwada region. By linking everyday experiences to broader socioecological transformations, I draw on the local practice of Gate-Cane weddings in Marathwada, and situate it within the context of climate change, capitalist agriculture, and gendered labour relations. Specifically, I document the ways in which cyclical drought and peculiar labour arrangements in the sugarcane industry have multiplied the drivers and compounded the problem of early marriage in the region. I combine a feminist political ecology framework with social reproduction and girlhood theories to make a twofold argument: first, recurring dry spells, loss of local livelihoods and the urgency to migrate and survive, are aggravating the drivers of early marriage in Marathwada. Second, by absorbing the marital unit into the labour unit – marked by territorial dislocation, patriarchal control, and devaluation of young women’s and girls’ work – the sugar industry sustains and reproduces early marriage. The article is based on a multi-sited feminist ethnography, including intergenerational family conversations, group discussions, stakeholder interviews, and thick field notes documented in village households and cane fields between October 2020 and August 2021.

Active forest ownership – Perception of Finnish women forest owners

“Active forest ownership” is often understood as a masculine and timber production-centric concept. The objective of this article is to study how women forest owners perceive the concept of “active forest ownership”. Twenty-two semi-structured interviews were conducted to study these questions. The interviews were analysed through the framework of feminist political ecology focusing specifically to different scales. The findings suggest that “active forest owner” is a more diverse concept for women forest owners than that described in Finnish forest policies or research. The definition includes feminine concepts like “taking care” of forests and understands that “being aware of forests” is a key part of being “active forest owner”. Furthermore, the intimate, family and local environment scales were crucial in impacting women's active forest ownership. These results indicate that forest policies would need to include a wider perspective of “active forest ownership” to address a larger proportion of forest owners and create more inclusive policies that could empower women.

Gendered community-based waste management and the feminization of environmental responsibility in Greater Jakarta, Indonesia

This article investigates gender dynamics in the practices of community-based waste management in households and local communities in the Greater Jakarta region of Indonesia, using a Feminist Political Ecology framework. We argue that community-based waste management, which was established as a decentralized waste management system, reinforces gender inequality by relying on women feeling responsible for waste management in their homes and communities and doing related care work. While our focused ethnographic studies in Bogor District, Tangerang City, and Depok City in 2021–2022 found diverse local waste management systems involving both formal and informal enterprises, the practices across these sites were clearly gendered, with women engaged in underpaid care work. We trace this gendered division of labor to the continued influence of ibuism, the ideology of the Indonesian state that deems women responsible for household and community hygiene, in effect feminizing environmental responsibility. We argue that, to become truly sustainable, waste management practices must be designed with men and women in communities, and address various forms of gender inequality and the gendered impact of community waste practices on health.