Feathered Serpent Pyramid Research Articles

THE TEMPLE OF QUETZALCOATL, TEOTIHUACAN: NEW DATA ON THE ORIGINS OF THE SACRIFICIAL VICTIMS

AbstractContinuing isotopic investigation of the sacrificial burials and trophies beneath the Feathered Serpent Pyramid (Temple of Quetzalcoatl) in ancient Teotihuacan, Mexico, has produced new results. Isotopic proveniencing using bioapatite strontium and structural carbonate oxygen isotopes in tooth enamel was applied to 39 samples, 24 from the sacrificial victims and 15 from the trophy jaws. Both the strontium and oxygen isotope ratios suggest that most or all of the sacrificial victims came from the central highlands of Mexico, which includes the area of Teotihuacan. In this sense, we find somewhat less multiethnicity represented among the military at Teotihuacan than previously thought. Analysis of carbon isotope ratios in enamel structural carbonate indicated a childhood diet dominated by maize, relatively homogeneous among the victims at the pyramid, and typical for much of pre-Hispanic Mesoamerica.

Book Review: Teotihuacan: City of Water, City of Fire, edited by Matthew Robb

Teotihuacan: City of Water, City of Fire , by Matthew Robb, ed. Berkeley: University of California Press, in association with the Fine Arts Museums of San Francisco, 2017. 444 pages, 350 color illus. Hardcover $75.00. Reviewed by Ellen Hoobler. In 1973, the archaeologist Rene Millon published two

Paleodietary analysis of the sacrificial victims from the Feathered Serpent Pyramid, Teotihuacan

The consumption of different types and quantities of food frequently serves as a practice that expresses and reinforces social distinctions among individuals within complex societies. This study explores the dietary behavior of probable sacrificial victims interred within the offering complex underlying the Feathered Serpent Pyramid as a line of evidence concerning the identities and life experiences of individuals selected for inclusion within one of Teotihuacan’s public monuments. Stable carbon, nitrogen, and oxygen isotope values from rib samples of 12 individuals within the Feathered Serpent Pyramid complex were compared with those of 14 individuals interred in residential contexts within the city. Results provide new information concerning daily subsistence at Classic period Teotihuacan (ca. A.D. 200–600) and highlight the dietary distinctiveness of individuals interred within the Feathered Serpent Pyramid as compared to the general residential population of the site, particularly in terms of the carbon isotope composition of protein sources consumed by a number of the sacrificial victims. Oxygen isotope analysis suggests that most individuals from the Feathered Serpent Pyramid resided within the local Teotihuacan area during the years immediately prior to their deaths, indicating that the unique dietary pattern seen in stable carbon isotope values cannot be attributed to nonlocal residence prior to sacrifice. Rather, these dietary differences may suggest that the group of individuals selected for interment within the Feathered Serpent Pyramid offering complex maintained a distinctive social or economic identity as compared to the rest of the Teotihuacan population during their lives.

Human Sacrifice, Militarism, and Rulership: Materialization of State Ideology at the Feathered Serpent Pyramid, Teotihuacan ‐ by Saburo Sugiyama

Human Sacrifice, Militarism, and Rulership: Materialization of State Ideology at the Feathered Serpent Pyramid, Teotihuacan ‐ by Saburo Sugiyama

INTRODUCTION

This is the twenty-fifth Special Section published in Ancient Mesoamerica, and therefore it represents something of a milestone in the history of the journal. The goal has been to present in each special section a collection of related papers from a single project or region or on a selected topic to provide readers a tightly integrated summary of current research and interpretations. Certainly one of the most compelling and provocative special sections we have published was “Urban Archaeology at Teotihuacan” which appeared in vol. 2, no. 1 (1991). This collection of papers featured two stunning articles on the Feathered Serpent Pyramid, then often referred to as the Temple of Quetzalcoatl. Constructed in the early third century A.D., the Feathered Serpent Pyramid, along with the Sun Pyramid and the Moon Pyramid, was one of the three most powerful monuments in the sacred urban landscape of Teotihuacan. Rubén Cabrera Castro, Saburo Sugiyama, and George L. Cowgill (1991) reported on excavations in the 1980s of the Feathered Serpent Pyramid and the investigation of more than 137 sacrificial burials, including more than 70 males identified as soldiers because of associated offerings, discovered at the base of and underneath the pyramid. In the second article, Alfredo López Austin, Leonardo López Luján, and Saburo Sugiyama (1991) presented their brilliant iconographic analysis of the sculptural facades of the Feathered Serpent Pyramid, arguing that the monumental structure was dedicated to the myth of the origin of time and calendric succession, a tangible cosmogonic proclamation that Teotihuacan was “the place where time began.”

RESIDENTIAL HISTORIES OF THE HUMAN SACRIFICES AT THE MOON PYRAMID, TEOTIHUACAN

AbstractTo investigate geographic origins of the sacrificial Burials 2–5 from the Moon Pyramid at Teotihuacan and to reconstruct changes in residence since their childhoods, we analyzed tooth enamel for oxygen- and strontium-isotope ratios and bone just for oxygen-isotope ratios. The combination of these analytical techniques involves both climatic and geological variables, therefore enhancing resolution of geographic identification. Most of the sacrificed individuals appear to have been born in a foreign location. These regions probably include other areas within the Basin of Mexico and the central highlands, as well as the Gulf Coast and the Sierra Madre del Sur. Other possible regions of origin are the southern highlands, the Motagua Valley, and the Maya Lowlands. There is considerable overlap in the oxygen-isotope ratios between the Moon Pyramid and Feathered Serpent Pyramid victims, but each structure contains a group of isotopically distinct individuals. The Moon Pyramid sacrifices include some individuals with high oxygen-isotope ratios, possibly indicating the Gulf Coast or Maya Lowlands, whereas the Feathered Serpent Pyramid contains a distinct group with very low oxygen-isotope ratios, possibly indicating Oaxaca, Michoacan, or the coastal plain and piedmont of Guatemala. The sacrifices in the two pyramids also differ in their patterns of movement. Most of the Moon Pyramid victims appear to have arrived in the city recently, but the majority of those from the Feathered Serpent Pyramid had lived in Teotihuacan for a long time before their death.

Human Sacrifice, Militarism, and Rulership: Materialization of State Ideology at the Feathered Serpent Pyramid, Teotihuacan

Human Sacrifice, Militarism, and Rulership: Materialization of State Ideology at the Feathered Serpent Pyramid, Teotihuacan. Saburo Sugiyama. New York: Cambridge University Press, 2005. 280 pp.

The Feathered Serpent Pyramid at Teotihuacan: decay, conservation and future perspectives

The Feathered Serpent Pyramid at Teotihuacan, Mexico, is one of the most outstanding monuments of Mexican archaeological heritage. However, the volcanic stones that constitute the main façade of this building are subject to complex deterioration phenomena that include decay caused by the presence of water and soluble salts, as well as inappropriate treatments carried out in past decades. Agents of decay are explained in the article, as well as the means of diagnosis employed for their study. Recent conservation activities and other potential conservation treatments are also discussed.

VICTIMS OF THE VICTIMS: Human trophies worn by sacrificed soldiers from the Feathered Serpent Pyramid, Teotihuacan

The large series of sacrificial victims excavated from the Feathered Serpent Pyramid (ca.a.d.200) includes 72 males identified as soldiers. Although most of these wore pendants of imitation human maxillae, four soldiers each had between seven and eleven real human maxillae. Dental dimensions indicate that most, and perhaps all, of these trophies were from males. Dental attrition levels suggest a broader and flatter age profile for the pendants than for the soldiers, with a significantly higher mean age. The oxygen-isotope ratios in the dental phosphate of the pendant teeth, which indicate the geographic origins of those individuals, point to their derivation from three different regions, one of them probably in or near the Basin of Mexico itself. Apparently the soldiers had fought in more than one campaign, and the early interactions of Teotihuacan with more distant societies had sometimes involved an element of violence.

Geographic Identities of the Sacrificial Victims from the Feathered Serpent Pyramid, Teotihuacan: Implications for the Nature of State Power

This study addresses the political and military structure of early Teotihuacan through the analysis of oxygen-isotope ratios in skeletal phosphate from 41 victims of a sacrifice associated with the Feathered Serpent Pyramid. Oxygen-isotope ratios are markers of geographic identity. A comparison of bone and enamel values, which provides a contrast between environments experienced during growth and those of adulthood, illustrates that at least four different regions are represented in this sample. Those identified as soldiers had either lived locally since childhood or had moved to Teotihuacan from several foreign locations. Most had lived in Teotihuacan for a prolonged period before their death. This pattern suggests foreign “recruitment” or mercenary behavior. The women had either lived all their lives in Teotihuacan or had moved from there to a foreign location. Most of the individuals in the center of the pyramid (burial 14) did not come from Teotihuacan, nor had they lived in the city long before their deaths. We suggest that the choice of victims was meant to demonstrate Teotihuacan's powerful ideology to the rest of the Mesoamerican world. Notably, this isotopic evidence of physical interaction between Teotihuacan and foreign regions considerably predates the currently existing archaeological evidence.

Worldview Materialized in Teotihuacan, Mexico

Teotihuacán was probably laid out from its inception according to a master plan intended to express a specific worldview in material form. It is argued that a proposed measurement unit of 83 cm reveals mesoamerican calendrical numbers such as 52 (x 10), 73, 260, 584, and 819, when applied to city axes and major monuments. The channelized Río San Juan divides the central zone into two sections: the watery underworld to the south, especially represented at the Ciudadela, and to the north the earthly representation of the passage from the underworld to the heavens, where the Sun Pyramid at the center symbolizes a sacred time bundle in the 260-day ritual calendar. The sacrificial burial complex found at the Feathered Serpent Pyramid seems to have been a part of the city-foundation program, and the iconography of the pyramid apparently commemorated this dramatization of the creation of time and space.

The Templo de Quetzalcoatl Project at Teotihuacan: A Preliminary Report

The Feathered Serpent Pyramid (Temple of Quetzalcoatl) was built in a single episode involving the sacrifice of around 200 individuals, in Miccaotli or Early Tlamimilolpa times. Most were males with military gear. Many had shell collars with pendants of imitation human jaws made of worked shell teeth set in stucco; rarely were real jaws used. At the center, 20 individuals (probably all males) were buried with very rich offerings including greenstone beads, earspools, nose pendants, figurines, and strange conical objects; obsidian blades and figurines; shells; and remains of wood and probable textiles. We also explored a looters' tunnel that had severely disturbed two large pits under the pyramid; in one of these an individual of exceptional importance may have been buried. Preliminary analysis of material from tests in the platform that later obscured the front of the pyramid suggests that it may have been built as much as two centuries after the pyramid. It covered another large pit associated with the pyramid, also looted.