Worship Experience Research Articles

Assessing the Impact of Technology on Church Services and Youth Engagement

The advent of technology has revolutionized many aspects of human life, including the operation and engagement methods of religious institutions. Historically, church services were confined to physical spaces, limiting congregational engagement to in-person attendance. Traditional worship, involving sermons, hymns, and communal activities, fostered a sense of community and spiritual enrichment. However, declining attendance in traditional settings necessitates the integration of modern digital tools to revitalize worship experiences and engage tech-savvy youth. This study explores the transformative impact of technology on church services, particularly its effectiveness in engaging younger congregants, through a quantitative survey of church leaders, technology experts, and congregants across various denominations. The research examines the adoption and impact of digital innovations such as live-streaming, social media outreach, mobile apps, and multimedia worship formats. Findings highlight enhanced accessibility, participation, and connection, making faith more relevant to younger generations. Challenges such as the potential dilution of spiritual experiences and the digital divide are also identified. Applying the Diffusion of Innovations theory, the study underscores the need for strategic, thoughtful integration of technology that balances modern conveniences with core religious values, bridging generational gaps and ensuring the continued vitality of religious communities in the digital age.

Characteristics of Worship Music at HKBP Simpang Limun Medan Church

This research discusses the characteristics of worship music at the HKBP Simpang Limun Church in Medan, focusing on the evolution of the presentation of worship music which has now shifted to contemporary music. This transformation can be clearly seen in the use of modern musical instruments such as keyboards, acoustic guitars, bass guitars, drums and saxophones which have replaced the monotony of a single organ in the presentation of worship music. These changes not only create a richer variety in musical expression, but also enrich the worship experience for the congregation, reflecting the church's adaptability in responding to changing times. The purpose of this research is to determine the characteristics of worship music at the HKBP Simpang Limun Church, Medan. The research was conducted at the HKBP Simpang Limun Medan church, Jl. Brother No.30 Sudirejo II, Medan City District, Medan, North Sumatra. The approach used in this research is qualitative with a descriptive type where data is collected using observation, interviews, documentation and literature study methods. Based on the research results, it can be seen the characteristics of the music used in worship at the HKBP Simpang Limun church in terms of style, genres, textual, composition, transmission, movement.

Who's Searching for the Soul of Black Preaching? History Proves It's Never Been Lost

The 2023 Black Theology and Leadership Initiative convened around the theme, “Searching for the Soul of Black Preaching.” Rather than focusing on the performative aspects of Black preaching, as an art form, the convening looked substantively at the soul of Black preaching, that is, its very essence. What does it mean to provide hope to a people who have historically been marginalized, as part of the Black experience in America? In relying on some of America's most respected scholars, as well as some of my own previously published works, I argue that the soul of Black preaching includes four fundamental elements. First, with the centrality of Scripture, Black preaching is based on a fundamental belief that God's providence meets the Black lived experience. Second, as a natural extension of the first element, I argue there is a biblical hermeneutic that sees Scripture as “biased,” because God is not neutral. Instead, God is on the side of the oppressed. Third, in recognizing that the Black preacher's work is incomplete without divine intervention, I discuss the transcendence of the Holy Spirit for “participant proclamation” as part of the Black worship experience. Finally, in looking at the social justice nature of Black preaching, in speaking to a marginalized class, I argue that in addition to focusing on piety, Black preaching is often prophetic and/or political. In answering the rhetorical question of who is searching for the “soul” of Black preaching, I therefore argue that based on the four elements listed above, and the way Black preaching has been a rallying call for the Black community from the period of enslavement onward, the soul of Black preaching has never been lost.

DESCRIPTIVE ANALYSIS ON THE ROLES AND FUNCTIONS OF THE MUSIC TEAM IN A WORSHIP

The present study is conducted to explore the roles and functions of the worship music team as shown at the curch of GPdI Karmel Tataaran II. This qualitative study uses primary and secondary data. The primary data are obtained through interview from the members of the church and the members of the music team of the church. The primary data are also collected through direct observation. On the other hand, the secondary data comes from the documentation of the previous relevant research and the digital sources from the internet. The obtained data are then analyzed using interactive data analysis which consists of the steps of data reduction, data display, and conclusion or verification. The findings show that the worship music team at the church of GPdI Karmel Tataaran II has a very important role in the worship experiences of the church members. The worship music team help the church members to have praying experiences full of happiness, to have a close relationship with the God, and to create a harmonic and happy atmosphere during the worship. The findings have important implications for the development of church worship and the enhancement of the music team's role in supporting worship objectives. Theoretically and practically, this research contributes to further understanding of the dynamics of music teams in Pentecostal churches.

Enhancing the worship experience: a quantitative approach to the Şehzade and Süleymaniye discussion

Süleyman I and Mimar Sinan stand as influential figures of the Ottoman Empire, leaving an indelible mark on Istanbul's cultural and architectural landscape. Built by Sinan for Süleyman the Magnificent, Şehzade Mehmed and Süleymaniye Mosques in particular have been subjects of debate. Şehzade is described by many scholars as a peak in sixteenth century Ottoman architecture, whilst Süleymaniye, built shortly after, is viewed as an architectural regression. This article investigates the transition from the symmetrical quatrefoil scheme of Şehzade to Süleymaniye’s basilica-like design with quantitative methods, based on certain design principles. Spatial perception, visibility, and daylight analyses were conducted on models and plan drawings based on 3D point cloud data obtained from terrestrial laser scanning. Spatial perception analyses suggest that Sinan intended to influence users’ perception with the formation of the superstructure. Resulting visibility levels of certain focal points in the sanctum area prove how they were pivotal in the design process. Finally, daylight analyses results indicate how daylight was also a significant design criterion for Sinan. Ultimately, the study demonstrates that Süleymaniye’s floor plan is an improved design addressing the spatial issues that exist in Şehzade, highlighting Mimar Sinan’s effort to enhance the worship experience.

Strategy of Islamic Religious Counselors in Increasing the Practice of Worship

The complex problems faced by today's society, especially the Simpang Mutaralam congregation, require adequate competence from the Islamic religious extension program that has been created previously. Judging from the village, there is still minimal opportunity to learn the Koran which is managed by Islamic religious instructors so that A program was formed to increase the practice of worship, there are also other activities that take place, such as rotating yasinan between mothers and fathers, making sacrifices every year, but it has been emphasized by Islamic religious instructors that this is a priority problem in the village, namely eradicating illiteracy in the practice of worship in the community. Simpang Mutar Alam itself. The aim of the research was to determine the strategies of Islamic religious instructors in improving the worship experience of the people of Simpang Mutaralam Pekon Mutar Alam, Way Tenong District. The research method used is field research with a qualitative descriptive nature. The results of this research are: the strategy prepared by the KUA Islamic Religious Counselor in Way Tenong District through the planning, implementation and evaluation stages, a) Planning, the strategy used by the instructor, namely through a heart-to-heart approach, b) Implementation, the strategy used by extension workers by providing good advice or direction to the people of Simpang Mutaralam, c) Evaluation, carried out once a month using observations, interviews and work meetings.

Optimasi Kenyamanan Suhu Ruangan Melalui Perancangan Otomatisasi Kipas Angin di Masjid Nurhidayatullah Maguwoharjo

This research explores a solution to optimise room temperature comfort in Masjid Nurhidayatullah Maguwoharjo. Mosques are susceptible to temperature and humidity fluctuations, which can affect the worship experience of congregants. To address this challenge, the study developed an automated fan system that dynamically responds to environmental changes, such as temperature and congregation density, using DHT22 temperature and PIR sensors to monitor these parameters. The results indicate that the system effectively maintains temperature and humidity within predefined comfort ranges. Additionally, the study incorporated the TM1637 module and LCD I2C 20x4 display to provide users with temperature, humidity, fan speed, and room capacity information. During testing, temperature and humidity fluctuations throughout the day were recorded, along with changes in congregation density during prayer times. The fan speed adjustment results were reflected in the system's responsiveness to environmental conditions. This research successfully provides an effective solution to enhance comfort in mosques. Therefore, it makes a valuable contribution to the development of automation systems aimed at improving the congregational worship experience and energy efficiency in mosques.

The ethical dimensions of Mong Kinemong in music performance in catholic worship: a phenomenological analysis of first Friday night eucharist musicians at Ganjuran Church

In the context of Catholic worship at Ganjuran Church, music and musicians play vital roles in enhancing the spiritual experience of worshippers. This research employs a qualitative and phenomenological approach to explore the ethical aspects related to musical performances during the First Friday Night Eucharist. Through careful observation, interviews, and documentation, the study analyzes the musicians' practices using Marc Benamou's theory of Rasa and Keontjoroningrat's insights on religious emotion. The findings reveal that musicians at Ganjuran Church embody the ethical principle of 'Mong Kinemong,' demonstrating a profound ethos of mutual care deeply embedded in their musical practice. This ethical commitment is bolstered by the musicians' intense experience of religious emotion, evoking feelings of majesty and serenity among choir members. Additionally, instrumentalists, referred to as 'pengrawit,' express heightened veneration, describing their peak moments as 'semu' (joyful), 'nges' (serene and good), and 'dados' (fulfilling expectations). Importantly, this 'Mong Kinemong' ethos harmoniously integrates with musical elements, enhancing the overall worship experience. This study contributes to a deeper understanding of ethics in musical performance within the Catholic liturgy context, shedding light on the significance of mutual care, emotional resonance, and harmonious musical expression in enriching the spiritual dimension of worship.

Al-Islam and Kemuhammadiyahan Competency Exam Model at Universitas Muhammadiyah Parepare

The most significant criterion for the success of the Al-Islam Kemuhammadiyahan course at Universitas Muhammadiyah Parepare is improvements in student behavior, attitudes, and mentality. The AIK test model created is not just for exams, but also as a motivator for pupils to replicate exemplary behavior in society. The purpose of this research is to look into the rise in student worship experience using the Al-Islam and Kemuhammadiyahan Competency Tests. This is a qualitative study, and the method employed is a phenomenological approach. This study took about 2 (two) months to complete, and it included observations, interviews, and written tests. According to the findings of this study, the AIK exam model at Universitas Muhammadiyah Parepare involves three levels of exams that students must pass: taharah, practical worship, and Muhammadiyah. If a participant is disqualified, he or she must attend guidance in the AIK Lab with a designated lecturer/instructor. This cycle is repeated until the student is declared to have passed all three phases of the exam and is awarded a graduation certificate

Seeger Lecture, Society for Ethnomusicology Virtual Meeting 2021

Seeger Lecture, Society for Ethnomusicology Virtual Meeting 2021

Striving for musical excellence: a study on the development of music players' skills for church worship accompaniment through ensemble training

The connection between music and the church is integral, especially during worship, where hymns require musical accompaniment. The musical experience influences congregational engagement and emotions. Given the significance of musical accompaniment, diversity is essential. Coaching can enhance musicians' skills and contribute to varied worship experiences. This action research aims to guide music players at GKE Palangka I Palangka Raya to improve their music-playing skills, which are carried out in two cycles. Each cycle consists of four stages: planning, implementation, observation, and reflection. The subjects of this study were ten teenage music players. Data were collected through observation, documentation, and skill tests. The data were analyzed by processing scores of assessment aspects, including the ability to imitate sounds, read notation, tempo suitability, intonation accuracy, and fingering techniques. The results increase musicians' skills in playing music through ensemble music, with an increase in the average score of each participant from pre-cycle 52 to the first cycle 62 by 19% and from the first cycle 62 to the second cycle 77 by 24%. This research contributes to the significance of musical diversity in worship, the impact of musical instruments on congregational engagement, and the potential benefits of coaching in enhancing musicians' skills for diverse music presentations, particularly within small musical ensembles. Additionally, this research highlights the significance of a theological-oriented approach to training in music ministry and practice and the potential for collaborative music training to improve musical proficiency in the context of worship.

Australian Catholics’ Lived Experiences of COVID-19 Church Closures

In 2020, Australian Catholic churches closed due to COVID-19 restrictions, but there has been little qualitative data published on the lived experience of churchgoing Catholics in this period. Data from 175 Australian churchgoing Catholic survey participants who left responses describing their COVID-19 worship experiences as part of a larger project revealed five major themes: ‘Church and State’, ‘Blessings in disguise’, ‘Polarisation’, ‘Future proofing’, and ‘Loss’. Respondents expressed a diverse range of views about the church leadership, lockdowns, conspiracy theories, the merits and deficits of online worship, and their own thriving or suffering during church closures.

The Significance of the Ascension of Christ and Its Implications for Worship

The observance of the Ascension of Christ is not really a prime celebration in most Protestant churches. Even examples of congregational practices related to the celebration of Ascension Day throughout Christian worship history are scarce. Most Christians go through this celebration without much consideration on how the ascended Christ influences life in the here and now. Most would probably view Christ as the heavenly king and unconsciously ignore the fact that Christ ascended as the high priest who can empathize with his people. Although Indonesia treats this Christological event as a public holiday, the preparation leading to the celebration is not as significant as other commemorations like Good Friday, Easter, and Christmas. The consequence is that Christians do not have a meaningful worship experience that may inspire them to endure the life of daily discipleship. Thus, the focus of this article is on understanding the significance of Christ’s ascension and how the church can celebrate Ascension Day in ways that help Christians live according to Christ’s teaching and hope for the future. This article will reconsider the biblical and theological foundations of the ascension to develop worship that strengthens the identity of Christians for daily discipleship.

Electrodermal Activity Implicating a Sympathetic Nervous System Response under the Perception of Sensing a Divine Presence—A Psychophysiological Analysis

Previous studies have suggested that religious worship experiences may recruit the autonomic nervous system (ANS) in an activating fashion. For this reason, we hypothesized that measurements of the electrodermal activity (EDA) would concur with the notion that the subjective experience of sensing the presence of God recruits a sympathetic nervous system response. We analyzed the EDA of 37 evangelical participants and calculated classic galvanic skin response (GSR) measures. Our experimental design included six conditions with and without music consisting of religious and non-religious songs plus a resting-state condition, which were used to induce a variance in the religious experience suitable for statistical analyses. Results showed that both tonic and phasic signals as well as the overall electrical skin conductance (SC) were positively associated with the religious experience, defined as sensing the presence of God. This implicates that we can accept the hypothesis that such a religious experience under the influence of worship seems to recruit the sympathetic nervous system.

Religious worship online: A qualitative study of two Sunday virtual services

This article examines the experience of online worship among 13 participants ‘attending’ virtual services in Cambridge. We focus upon an online formal Eucharistic service and a more informal Sunday evening non-Eucharistic service. After providing an overview of the literature on online religion, more specifically the possibility of a virtual religious community and the performance of online Eucharist, we present data from semi-structured interviews which were analysed through thematic analysis. The interviews reveal that virtual services, while better than nothing, have significant limitations in terms of participation, belonging, and the kind of religious experience engendered. While only two participants expressed the view that the virtual service was better than the live service, the majority found that the virtual service lacked a sense of connectedness. However, everyone agreed that it was different from a television broadcast in several important ways. The overall view was that celebrating the Eucharist was not possible online, because congregants could not actually partake of the bread and wine blessed by the priest which, for them, was an essential aspect of the ritual. For most people there was neither spiritual communion, nor a belief in consecration at a distance, leaving them feeling they were not really participating in the Eucharist. The participants in the study who engaged with both the Eucharist in the morning and the non-Eucharistic service in the evening generally seem to have preferred the latter. The data from this study are congruent with studies of diverse faiths which reveal the perceived importance of physical presence, contact and connection as being important for ritual effectiveness.

The Relevance of Learning Arabic Qur'ani during the Covid-19 Pandemic and the Experience of Worship

In addition to generating a health catastrophe, the Covid-19 epidemic altered the educational landscape from face-to-face instruction to online learning. University-based online learning also raises stress levels and student enrollment levels. As a result, it appears as though learning is less effective and does not immediately help pupils react to pandemic circumstances. The goal of this study is to determine if Qur'anic Arabic education online may enhance students' worship experiences as well as their Arabic language proficiency. By using a quantitative paradigm and analytical methods including the Paired Sample t-test, Confirmatory Factor Analysis, and Descriptive Analysis, This study demonstrates that online Qur'anic Arabic instruction is efficient in raising students' Arabic proficiency and offers the worship experience student tangible advantages.

The Devotional Frame: A Film Theological and Cultural Critical Reflection on the Experience of Online Worship

The Devotional Frame: A Film Theological and Cultural Critical Reflection on the Experience of Online Worship

“Come, Let Us Prostrate and Bow Down”: The Importance of Embodied Worship in The Psalter

Biblical worship is the response of created beings to the self-revelation of the Creator, and a proper response in worship engages both mind and body—the whole person. A closer study of the worship theme in the Psalter elucidates its physical dimension and the relevance of engaging the body in worshiping the Lord. This paper explores the importance of embodied worship as it is purported in the Psalter. First, the connection between biblical anthropology and worship is established. Arguments are presented from the book of Psalms to show how and why the physical aspect of human nature receives attention. Second, the study elucidates practical implications that can foster a deeper biblical worship experience. In particular, the processional movements studied in the book of Psalms teach us the proper attitude worshipers should nurture when they approach God in worship. The act of prostration expresses gratitude and ascribes honor to the Lord. Also, standing posture can instill a sense of commitment to consecrate ourselves to God.

Day-VII Architecture: A Catalogue of Polish Churches post 1945

Day-VII Architecture: A Catalogue of Polish Churches post 1945

The Journal "Siberian Farmer and Gardener" as an Information Channel of Agronomic and Ecological Knowledge in the Peasant Environment in the Early 20th Century

The article presents a content analysis of the specialized agricultural magazine of the early 20th century «Siberian farmer and gardener». It is concluded that the publication has acted as an important information resource for the popularization of agronomic and agrotechnical knowledge in the peasant environment, as a platform for the presentation of the effectiveness of agricultural practices and exchange of experience. Materials of magazine articles, presented in an accessible form for peasants, touched upon all stages of the production cycle of grain farming, as well as descriptions of its risks in the natural and climatic conditions of Siberia and mechanisms to overcome them. This circumstance was facilitated by the collection of information on weather conditions in the macro-region, data on the yield of grain crops and forage grasses, etc. by the authors and the editors of the journal. It is noted that a new and seemingly exotic topic in relation to the "virgin" lands and forests of Siberia was the theme of ecology touched upon by the authors of the journal. To sum up, it is concluded that the fact of "intervention" of the printed word in the sphere of peasant farming, which traditionally was based on tradition and replication of the experience of previous worship, is evidence of modernization processes in the Siberian village.