Example Of Marriage Research Articles

Projections of Classical Fiqh Provisions in Legislation -A Study in the Context of the Example of Marriage-

Müslüman toplumlarda evlenen taraflardan erkeğin kadına vermek zo-runda olduğu mehir Şâri’in kadına tanıdığı bir hak olması itibariyle diğer harcamalardan ayrı bir önem kazanmıştır. Bu çalışmada mehir her yönüyle ele alınmayacaktır. Mehirle ilgili yapılan çalışmalarda yeterince tartışılmadığını gördüğümüz mukayeseli hukuk açısından ele alınacaktır. Bu itibarla klasik fıkıhta mehir hakkında kısa bir bilgi verildikten sonra aile hukukunu fıkha göre kanunlaştıran bazı İslam ülkelerinin kanunlarında mehir konusunun nasıl ele alındığı tespit edilip tartışılacaktır. Bunun yanı sıra halkı Müslüman olduğu halde aile hukukunda mehire yer vermeyen Türk hukuk sistemi ile Alman mahkemelerinde mehirle ilgili açılan davalarda verilen kararlar incelenecektir. 
 Mehir, davalar üzerinden pozitif hukukun konusu olmuştur. Türk pozitif hukuku mehir davalarına bağışlama sözleşmesi çerçevesinde çözüm bulmaya çalışmaktadır. Alman pozitif hukuku ise nafaka, miras, borçlandırıcı sözleşme, evliliğin genel hükümlerine dair sözleşme ve mal rejimleri çerçevesinde olmak üzere daha kapsamlı bir şekilde çözüm üretmektedir.

Technology Focus: Seismic (March 2020)

Technology Focus Two years ago, in this column, I focused on new, exciting technology advances that were being made with the seismic method. Unfortunately, 1 year ago, I had to change the theme to the deepening economic downturn that had occurred in the industry. Happily, though, in this past year, we witnessed several examples of marriage between these two themes. In other words, necessity for survival in hard times provided the impetus for innovation. For example, in one case of land seismic, the acquisition system was redesigned. This started with the stripping down of the nodal geophone, leaving only the very basic functionality that was needed. Ultimately, this led to a much lighter system, not only reducing power requirements but also the labor needed to deploy (and later retrieve) the ground equipment. In turn, this efficiency led to lower costs while still allowing advancement to the denser, spatial sampling enabled by higher channel counts. In another case, success was achieved not through changes in technology but rather through changes in business strategy. Historically, when downturns occur, one of the first line items to be cut is the acquisition of new seismic programs. However, the strategy reported by one courageous company was to continue with its usual level of advanced seismic acquisition and processing, while saving costs by reducing the exploration drilling. This strategy of protecting the ability to identify future, high-quality prospects is what led to success. Continued development of seismic applications occurred in many other disciplines, too, including unconventionals, microseismic, and imaging. This often took place through effective use of multidisciplinary teams and machine learning. That discussion is supported by the three synopsized papers included in this Technology Focus section, as well as the three papers that are recommended for additional reading. Enjoy. Recommended additional reading at OnePetro: www.onepetro.org. SPE 197289 Acquisition of an Ultrahigh-Density 3D Seismic Survey Using New Nimble Nodes Onshore Abu Dhabi by Hani Nehaid, Abu Dhabi National Oil Company, et al. SPE 197822 Application of Machine Learning To Estimate Sonic Data for Seismic Well Ties, Bongkot Field, Thailand by Nisa Sukkee, PTTEP, et al. SPE 195522 A Novel Approach to Discovery of Hidden Structures in Microseismic Data Using Machine-Learning Techniques by Maxim Yatsenko, Texas A&M University, et al.

ПЕРШООСНОВИ ТРАНСФОРМАЦІЙ ПРАКТИК ШЛЮБНО-СІМЕЙНОГО ПАРТНЕРСТВА ТА БАТЬКІВСТВА

On the example of marriage and family practices as products of constructing the reality of a certain cultural-historical space reveals the psycho-historical reconstruction of the marriage and paternity. It is noted that the social content of the which is inscribed in the framework of the of nepotism, indicated its socialization by the state, where regulation is carried out using the system of roles, norms, structural and functional organization of marriage and family practices and control over sexuality. The processes of industrialization, the sexual revolution and women's emancipation have become a catalyst for changes in the views on marriage, family and paternity. According to the author, the liberalization of sexual relations in the context of the historical events of that time is aimed at destroying the “bourgeois” family as a social unit and egalitarian experiments: communes, free love and legitimizing the practices of the mono-mother family. It is noted that sexual relations without intent to continue another kind of connections - marriage and procreation - paternity found the instability of the matrix disposition of family, which are considered as the beginning of the process of its deconstruction. The delimitation of sexual relations from reproductive function left the practice of sexual partnership outside the of nepotism, thus laying new rules of behavioral culture in the sphere of marriage and family relations. It is concluded that the of nepotism as a matrix of changes in the practices of marriage and paternity cultivated by society, in a different social environment, is changing. The functioning of the practices of civil partnership and mono-mother families led to a break in relations: sexuality - reproduction and marriage - paternity, which are considered as signals of institutional transformations of the marriage and fatherhood. The delimitation of sexual practices from the of the family in a historical perspective allowed the construction of configurations where the bond breaks: sex - gender not only diversified the functional-role relationships of men / women, but also indicated the depth of changes in the institutions of marriage and paternity.

Could Marriage Be Disestablished?

In this paper, I respond to Dr Daniel Hill’s argument that English law should cease to recognise marriage. Rather than focusing on general arguments of political theory for and against such a proposal I consider practical arguments based on the development of the law in response to injustice in family relations. A law of marriage of some sort seems inevitable. This conclusion is reinforced by the arguments of libertarian and feminist writers who seek to ‘abolish’ marriage. Looked at more closely, they do nothing of the sort; they redefine it. Finally, I discuss the problem of unregistered marriages among British Muslims as an already existing example of marriage without the state. I conclude that law has to respond to existing social forms according to an idea of justice in domestic relations, and for that reason marriage cannot simply be ‘disestablished’.

Married or Single? by Catharine Maria Sedgwick

Reviewed by: Married or Single? by Catharine Maria Sedgwick Sabrina Starnaman (bio) Married or Single? Catharine Maria Sedgwick Edited by Deborah Gussman Lincoln: University of Nebraska Press, 2015 480pp. The recent republication of Catharine Maria Sedgwick’s Married or Single? with an introduction by Deborah Gussman is a powerful addition to the recovery of nineteenth-century American women writers. This reprint in the University of Nebraska Legacies of Nineteenth-Century American Women Writers series makes another of Sedgwick’s novels [End Page 703] readily available for scholars and students. This novel explores marriage as a broad social issue and creates a positive space for single women. Married or Single?, originally published in 1857, resists the cultural imperative of marriage. In Sedgwick’s preface she suggests, using the royal we, “we raise our voice in all our might against the miserable cant that matrimony is essential to the feebler sex—that she is but an adjunct of man—in her best estate a helm merely to guide the nobler vessel. . . . [S]he has an independent power to shape her own course, and to force her separate sovereign way” (6). The novel makes this strong argument with a soft touch, providing positive examples of marriage (Eleanor’s marriage) and negative examples of marriage (Anne’s marriage for social and financial gain) and tabulating the high price of an unhappy marriage (Augusta’s marriage). Sedgwick’s protagonist, Grace Herbert, wrestles with the attentions of suitors, one who would like to marry her for her social value and one who does not think he is worthy of her. Gussman’s introduction establishes Sedgwick as a significant presence in nineteenth-century American fiction. Not only was Sedgwick included in The National Portrait Gallery of Distinguished Americans beside James Fenimore Cooper and Washington Irving, but Edgar Allan Poe praised Sedgwick as “not only one of our most celebrated and most meritorious writers, but attained reputation at a period when American reputation in letters was regarded as a phenomenon” (ix). According to Gussman, contemporary reviewers either wrote about consistent themes across Sedgwick’s novels and reinforced her identity as a “significant and morally up-standing American author” or relegated her to a second class of “feminine writers” (xii). Sedgwick’s novel about women’s lives outside marriage is ready for a critical reexamination. Married or Single? is set in New York City and is an exploration in manners, but also includes plot conventions such as epistolary story telling, a seduction plot, and a slave narrative. It offers up characters familiar to benevolence literature such as the beautiful but impoverished Jessie Manning and the wealthy and single Julia Travers, who devotes her energy to running “The Colored Orphan Asylum.” Gussman’s introduction raises provocative questions for classroom discussion about the novel and Sedgwick’s own concerns at publication—including her own ambivalence about “significant social and political issues of the antebellum period, including slavery, immigration, and women’s rights” (xvii). This edition is [End Page 704] well researched with extensive explanatory notes. For students and faculty, the works cited provides an excellent foundation for more in-depth research. This text is suited for both nineteenth-century Americanist and women’s literature courses and history courses. [End Page 705] Sabrina Starnaman University of Texas at Dallas Sabrina Starnaman sabrina starnaman is a clinical assistant professor of literary studies at the University of Texas at Dallas. Her research focuses on Progressive Era (1880–1930) American texts about women, urbanism, and disability. Currently she is completing a manuscript titled “Deforming the Neighbors: Cross-Class Urban Relations in Progressive Era Literature” and is developing a multimedia project inspired by Rebecca Harding Davis’s Life in the Iron Mills with digital artist and media scholar Xtine Burrough. She teaches courses on women’s literature, ethnic American Literature, literature and science, and nineteenth-century American Literature. She has an MA from Columbia University and a PhD in literature from the University of California, San Diego. Copyright © 2016 The University of North Carolina Press

Probabilistic Forecasting Using Stochastic Diffusion Models, With Applications to Cohort Processes of Marriage and Fertility

In this article, we show how stochastic diffusion models can be used to forecast demographic cohort processes using the Hernes, Gompertz, and logistic models. Such models have been used deterministically in the past, but both behavioral theory and forecast utility are improved by introducing randomness and uncertainty into the standard differential equations governing population processes. Our approach is to add time-series stochasticity to linearized versions of each process. We derive both Monte Carlo and analytic methods for estimating forecast uncertainty. We apply our methods to several examples of marriage and fertility, extending them to simultaneous forecasting of multiple cohorts and to processes restricted by factors such as declining fecundity.

Epistemic Addiction: Reading “Sonny's Blues” with Levinas, Kierkegaard, and Nietzsche

journal of speculative philosophy, vol. 26, no. 3, 2012 Copyright © 2012 The Pennsylvania State University, University Park, PA James Baldwin writes that “I underwent, during the summer that I became fourteen, a prolonged religious crisis.” Baldwin dealt with this crisis in his literary works through the strategic use of Christian theological themes and imagery to make compelling critiques of bourgeois cultural and Christian values. So “prolonged” was his “religious crisis” that Christian theological themes permeate Baldwin’s immense literary corpus. Baldwin thus both was influenced by Christianity and critiqued it in his works. Considering these two points, I think it appropriate to begin this essay with a biblical reference to the Christian narrative of the “fall” of humanity. I choose this biblical starting point not only because of Baldwin’s Christian background and literary inclinations but also because I think that this starting point accurately depicts the moral problem that is at work in Baldwin’s short story “Sonny’s Blues.” I shall call this moral problem “epistemic addiction.” Epistemic Addiction: Reading “Sonny’s Blues” with Levinas, Kierkegaard, and Nietzsche

What is Forced Marriage: Towards a Definition of Forced Marriage as a Crime Against Humanity

The Special Court for Sierra Leone's Trial and Appeals Chambers handed down judgments considering, for the first time, marriage as a crime against humanity. (1) This Article critiques those decisions against the Appeals Chamber's stated aim of enriching the jurisprudence of international criminal (2) This Article argues that there is a need to recognize a crime of marriage, but in order to enrich current jurisprudence, it should be limited to only the conferral of the status of marriage and the ongoing effects of that status on the victim. Other crimes that occur within the should not be collapsed into the prosecution of marriage; they are separate offenses that need separate recognition. Two contrasting examples of marriage are compared: so-called forced marriages in a number of African conflicts involving the abduction of women and girls by rebels and marriage between 1975 and 1979 in Khmer Rouge-ruled Cambodia. The African examples are drawn from published research, while a portrait of marriage in Cambodia is sketched through stories gathered in field research conducted in Cambodia in 2006, along with some published material. This Article argues that there is a lacuna in the law that requires the recognition of marriage as a crime. The Extraordinary Chambers in the Courts of Cambodia ECCC), established to try Khmer Rouge crimes, has the opportunity to address this crime and to create a record of the fact that were traumatic events that deeply affected thousands of Cambodian lives. (3) INTRODUCTION My husband was a French soldier. They hanged my husband. Five months later they told I had to marry but I refused. They took to the forest and raped me. After they raped I said to them, kill me ... I said, six of my have already died so please dig a hole and bury together with my four remaining children but I won't agree to marry ... Now I am almost mad. (4) In 2005, the Special Court for Sierra Leone (SC-SL) (5) broke new ground when it recognized that marriage could constitute an inhumane act and allowed the Prosecutor to amend the indictment for three accused to include the charge of marriage as a crime against humanity. (6) At trial, however, the majority dismissed the charge for redundancy, holding that the prosecutor's evidence indicated that the crime of marriage was completely subsumed by the crime of sexual slavery. (7) In 2008 the Appeals Chamber reversed that finding and convicted the three accused of marriage for a distinct inhumane act that constituted a crime against humanity. (8) Forced marriage is not unique to Sierra Leone. Stories have emerged from other conflicts in Africa, including Rwanda, Mozambique, and Uganda, in which women were taken as or bush wives by the armed forces. (9) A contrast to these examples is the policy of marriage introduced by the Khmer Rouge, (10) which ruled Cambodia between 1975 and 1979. While stories of labor, starvation, executions, and the killing fields have been etched into the international community's imagination, the story of gender violence has remained largely untold. (11) The prosecutions currently being undertaken in the ECCC, established to prosecute Khmer Rouge crimes, (12) present an opportunity for recognizing and addressing gender violence. The study on which this Article is partly based was funded with the hope that evidence of gender violence could be brought before the ECCC, which began operating in Phnom Penh in 2006. Bringing gender crimes before the ECCC would contribute to the international feminist project of increasing recognition of gender crimes in international law. (13) This hope was tempered by the belief that people in Cambodia would be unwilling to talk about these crimes, particularly rape. The study involved in-depth interviews with over one hundred victims or eyewitnesses of sexual violence in Democratic Kampuchea who were identified through a survey of more than 1,500 Cambodians (the Study). …

Death, Covenants, and the Proof of Resurrection in Mark 12:18-27

Interpretations of the resurrection proof in Mark 12:26-27a must explain the relevance of Jesus' Exod. 3:6 citation and indicate how his conclusion points to resurrection rather than immortality. Current scholarly proposals often render the proof unconvincing in its logic and incompatible with / irrelevant to other NT presentations of resurrection. This article argues instead that Jesus' proof rests on the premise - derived from the Sadducees' example of marriage - that death annuls a covenant. Since the death of the patriarchs would therefore have released God from his covenantal obligations, God's faithfulness to those obligations in the Exodus must imply the patriarchs' continuing existence and eventual resurrection. This interpretation not only shows Jesus' response to the Sadducees to be a well-reasoned, coherent whole, it also accords well with the presentation of resurrection elsewhere in the NT.

Partnership and marriage in Down syndrome

This article looks at partnership and marriage amongst persons with Down syndrome. It does so within the context of a model of quality of life. It is recognised that people with Down syndrome are living longer and if they are to experience wellbeing over their life span then, at the outset to life, parents and professionals must have a concept of this huge change in possibilities and therefore priorities in education, work and social life. The paper provides examples of marriage and partnership and discusses the resources they provide for social and personal growth. If the possibilities of such development are not set at the beginning of life and through the childhood years self-image and opportunities are likely to be denied to a group of people who increasingly have opportunities for extended adult life.

The Approach to Family History — Stone, Cold, or Sober?: A Review Article

The Approach to Family History - Stone, Cold, or Sober? A Review Article Antonia Fraser, The Weaker Vessel: Women's Lot in the Seventeenth Century, London, 1984; Alan MacFarlane, Marriage and Love in England: Modes of Reproduction, 1300-1840, Oxford, 1986; Linda Pollock, Forgotten Children, Cambridge, 1983; Mary Prior, ed., Women in English Society 15001800 , London, 1985; Miriam Slater, Family Life in the Seventeenth Century The Verneys ofClaydon House, London, 1984. The prescriptive norm published in 1600: "the best rule that a man may hold and practise with his wife to guard and governe her, is to admonish her often, and to give her good instruction . . . " 1 can no longer be accepted as an accurate description of relationships in early modem families, as several recent studies exploring family history make clear. For family historians, even more than for other social historians, the problems of evidence are severe since they are researching very sensitive areas of behaviour. Yet some have relied on the more easily available printed records, and a limited selection, without sufficiently confronting the question of how balanced or typical the selection may be. Lawrence Stone has exercised considerable influence on family history, along with Philippe Aries, and both choose selectively and sometimes using sources from an inappropriate mixture of dates and places in order to support their thesis of a cold, unaffectionate attitude within families, and towards children in early modern families.2 N o w others have shown that, even within the constraint of print, a wider perspective is possible and can alter our understanding of the past. Such questions arise especially when considering one of the more widely promoted recent books, Antonia Fraser's The Weaker Vessel: Women's Lot in the Seventeenth Century. Fraser has relied on the better-known printed sources such as diaries, and some of the books published in the seventeenth century, and has quarried information from biographies and the general historical collections. She is influenced by some of the family studies of the previous decade, including Stone; however, she does not promote his conclusions about marriage. Almost all her examples come from the aristocracy, as do Stone's, but she takes a contrary, and romanticised view. For instance, Fraser picks on only three examples of marriage resulting from romantic love, then concludes that love, as it has always done, did find a way. This is simplistic, and the work of other historians with other evidence suggests a more complex picture, in which ^ . C , A Godlie Forme of Householde Government ..., London, 1600, 169 (usually attributed to Robert Cleaver). 2 Lawrence Stone, The Family, Sex and Marriage 1500-1800, London, 1977; P. Aries, Centuries of Childhood: a Social History of Family Life, London, 1962. 164 A. Wall romantic love was often not a factor in the formation of marriages among the gentry and aristocracy. The veto allowed to a couple is not the same thing as a choice for love: Joan Thynne was permitted to meet her future husband to see if they could like one another, but there was great parental pressure, for she "would have to yield a good reason to the not liking".3 Fraser's assumption that among the ordinary people virginity before marriage was not important, also raises questions. For the situation was complicated by the validity of clandestine marriages: a promise in private formed a binding contract, especially if consummated, so many of her nonvirgins probably considered themselves, and were at law, validly married.4 The work of J. A. Sharpe and others on defamation suits shows that ordinary people did care very much for their sexual purity and reputation, and were even willing to go to ecclesiastical courts to prosecute neighbours who spread doubts about fidelity or chastity.5 Fraser discusses that key question "what was marriage like for women in the seventeenth century?", using chiefly the account of Lady Anne Fanshaw to answer it. The problem with this source is that Anne Fanshaw's account is a later recollection written after the death of her husband, so she probably could not resist thetemptationto increase praise of the dead husband, and to elevate the importance of her own role in the marriage; some of the incidents happened...