Evil Behavior Research Articles

Pentingnya Peran Komunikasi Keluarga Dalam Mengatasi Penyalahgunaan Narkotika Pada Remaja

In the beginning, a high sense of curiosity, drug abuse usually occurs, especially in Indonesia, drug abuse is still very important to be discussed, especially in adolescents. Youth is the young generation of the nation's hope. However, we are still worried about the behavior of adolescents whose associations tend to lead to things that violate social and religious norms and violate the rule of law. Even to the emergence of negative behavior among adolescents such as student fights, free sex and consuming drugs. By taking drugs means they are endangering their lives and their future and destroying all hopes. Lack of parental supervision and the failure of their parental relationships causes adolescents to become trapped in deviant behavior, using drugs as a way out for them. The healing condition is on the other hand; the role of the family is very important. The research method used is an observational and descriptive analytical method using differential association theory which is used to explain criminal behavior, namely evil behavior as a person's way of life.

Hindu Gen Z perceptions of karma and reincarnation at Denpasar City

Karma and reincarnation are central concepts in Hinduism. The law of karma says that whatever humans do will be harvested accordingly. Whoever does evil will be rewarded accordingly, and those who do good will find goodness. However, the facts of life do not always follow these laws, and Gen Z states that he knows many people who do bad things but are respected in the public sphere. The evil deeds committed do not have any natural effect. They question whether religion only offers heaven's reward and whether good people have to suffer. The concept also seemed unappealing to them because a good and prosperous life on Earth is essential. Suppose a wrong person with evil behavior can achieve a good life, get rich fraudulently, get elected as an official, and be respected. In that case, it is questionable where the world's justice lies. This article is the result of qualitative research that examines the perceptions of Gen Z Hindus in the city of Denpasar regarding karma and reincarnation. Research is also combined with statistical analysis, which shows a tendency to doubt believing the truth of the concept. The study involved 200 adolescents from the city of Denpasar, with data collection carried out through observation, interviews, and FGDs and continued with filling out a simple questionnaire. The analysis results show that as many as 35% of adolescents have doubts about the truth of karma and reincarnation, 15% do not know, and the rest believe in the truth of the concept even though it leaves a number of questions.

Possessing Enlightenment: Sorcery, Selfhood, and Tragic Responsibility in a Chinese Buddhist Apocryphon

Abstract This article explores how the Lengyan jing, or Śūrangama Sūtra – an apocryphal Buddhist scripture written in China around 705 CE – remapped Chinese Buddhist understandings of moral responsibility in consequential ways. Although grounded in the orthodox doctrinal premise that all sentient beings innately possess buddha-nature, the Lengyan jing is punctuated by warnings about the danger that even the most earnest seekers of enlightenment might be possessed by demons, embark on evil behavior, and end up fully demonic. Such warnings depart from longstanding norms in Buddhist ethics, according to which responsibility for fault is measured in terms of a person’s intentions. Instead, I argue that the Lengyan jing articulates a moral logic of what Sandra Macpherson calls “tragic responsibility.” This logic informed important but overlooked aspects of the soteriological vision found in key texts from the Chan (Japanese Zen) tradition, which rose to prominence in the centuries following the Lengyan jing’s composition.

Merefleksikan Kembali Toleransi Bagi Kebersamaan Yang Pluralistik Antar Manusia

Tolerance is an important concept when society experiences disputes or conflicts of interest. Misuse of the word tolerance occurs when the word only means there is no conflict on the surface layer of people”s lives. In fact, the potential for conflict is like burning husks. Sowing the seeds of tolerance is not just aimed at eliminating differences or eliminating conflicts. Tolerance is the essence of the existence of society itself. This article will analyze the concept of tolerance and how to raise awareness that tolerance stems from a person”s self-concept in looking at those around him. The following article reviews the ideas behind the term tolerance. Tolerance has breadth and depth of meaning. This study employed qualitative method with literature research design. Data were analyzed with content analysis method. The study results show that tolerance grows as part of the human personality. When humans are able to embrace tolerance, there is a guarantee that the preservation of all differences and all kinds of conflicts can continue constructively. Both must exist for the sake of humanity. It is hoped that the meaning of the value of tolerance will not be manipulated by people who have evil intentions to justify their evil behavior and actions. Nor should the idea of tolerance be used by humble and simple people to hand over their rights to arrogant and greedy people. Tolerance should not benefit the evil one and harm those who live simply.

대순사상의 영성인본주의 비교연구

This comparative study combines the methodologies of comparative research and literature review to examine Daesoon Thought. Comparative religious analysis in the social sciences, does not presuppose an a priori framework of the essence of religion because it targets various aspects of religion which are revealed within a historical field. However, it does not decompose and return to psychological or social phenomena like social sciences. In addition, with the emergence of religious pluralism, the climate of focusing on similarities between religions has already been accomplished to some degree. Furthermore, it is worth noting that many spiritual movements in modern spirituality reveal mixed or amorphous characteristics without being restricted by specific religious membership. It is time to overcome instrumentation and restore the transcendence of its original appearance even in secular humanist reasoning. It can be said that this reveals the perception that the ills and crises of modern civilization should be overcome in connection with the opening of the acquired world of Daesoon Thought. It could further be said that the main culprit of evil behavior is instrumental reason or degenerated reason rather than spirituality. Religion is the intellectual crystalline body of humankind and aims at human perfection and salvation. However, extremists in previous times amplified conflicts between religions and formed ideas suitable for their specific regions through different experiences. This generated mental rifts that proved greatly influential. At the time of initial inception, each religion confronted and fought other ideologies, but when the era of religious pluralism began, the necessity for inter-spiritual communication became urgent. It could be said that happiness is the realization of human spirituality by exploring the vision of humanism. In that case, the combined methodologies of comparative research and literature review reveal that the spirituality of Daesoon Thought would enable a humanism based on human dignity. This would be a path for seeking spirituality through human life and living as a true human being. Spiritual humanism as discussed through this study aims to share the problems of modern civilization and provide a critical view of modern civilization that shows the roots of prevailing thought are stuck in a Cartesian dualistic view of humanity and the world. The type of spiritual humanism to examined here focuses on a cosmotheandric vision by considering the spiritual return to Daoism via Daesoon Thought. This would treat human beings like heaven in alignment with Donghak ideology and honor the human dignity proposed by Daesoon Thought. It would also deliver sentient beings from suffering and to bliss in accordance with the aims of faith in Maitreya Buddha, and it would implement the Resolution of Grievances for Mutual Beneficence in fulfillment of Daesoon Thought.

Transpersonal Psychology: Takhalli and its Relation to the Concept of the Soul

Let us stay away from the nature and behavior of hubb al dunya. Hubb al dunya is love of the world in excess. This can have a bad impact because it causes heart and soul disease. This article aims to find the relationship between takhalli and the concept of soul. The approach used is a qualitative method with literature study research. The results showed: takhalli is withdrawing from the world by eliminating outward and spiritual immorality. Disobedience can be removed by purifying the heart through repentance, zuhud, and muhasabah. While in the concept of the soul, evil behavior occurs because humans prioritize the lawwamah and ammarah nafs. The relationship between takhalli and the concept of soul lies between the relationship of the heart and soul. The heart connects the spirit and the soul, even the heart is called the deepest recess of the soul.

KNOWLEDGE, SINCERITY AND EXCELLENCE

KNOWLEDGE, SINCERITY AND EXCELLENCE

The dark side of perceived corruption: Mediating mechanism between love of money and evil behavior

Many studies about unethical behavior (evil behavior) in the workplace have underlying various research related to love of money and perception of corruption as in this research. One of the main ideas that emerged is “The love of money is a root of all kinds of evil” Timothy, 6:10. In most studies, there is a gap and lack of prior research involving the mechanism of indirect effect between the love of money behavior and unethical behavior in public sector institutions. In this research, we focus on the role of mediation between the perception of corruption and love of money toward unethical behavior. The researcher spread the questionnaire for obtained 149 respondents who are an employee from the public sector institution. Meanwhile, the research method that we use is a quantitative study, which allows for doing the study with a fast time and broad generalizability. We find that perception of corruption could partially mediate the effect between the love of money and unethical behavior in public sector employees. This study proves that employees who work in public sector institutions have a corruption perception that can trigger evil behavior. employees who have a strong orientation towards money are more likely to try to earn more money to enrich themselves, and then employees engage in unethical behavior.

Sexual Harassment di Tempat Kerja dalam Perspektif Kriminologi

This study aims to be able to analyze the problem of sexual harassment in the workplace from a criminological perspective. The method used is normative juridical research. Criminology is a study that looks at the causes of a crime, as well as how the efforts and efforts to overcome the crime. One of the sad forms of crime that occurs in society is Sexual harassment or what we know as sexual harassment. Sexual harassment can happen anywhere, without exception in the workplace. One form of sexual harassment is “Quid pro quo” (this is for that). Causes of Evil behavior can arise due to social, political, and many other things. The causes of sexual harassment in the workplace are power relations, gender inequality, perpetrators do not get the consequences of their actions

선박 내 괴롭힘을 규제하기 위한 선원법 개선 방안에 대한 연구

Harassment which was pointed out as an evil behavior in the South Korea industry has become a critical social issue, consequently the Labour Standards Act and the Industrial Safety and Health Act were revised in 2019 to enforce regulations on the prevention and measurement against harassment in the world of work. Since there is no explicit regulation related to it in the Seafarers’ Act, there may be a legal vacancy in the implementation of measures for preventing harassment in ships by shipowners like the Labor Standards Act. The ILO amended the Maritime Labour Convention in 2016 to give the State party and shipowner the responsibility for safety and health to prevent harassment and bullying against seafarers. In addition, the Convention concerning the Elimination of Violence and Harassment in the World of Work, which applies to all workplaces was adopted at the 108th’ General Labour Assembly. As such, internationally, the standards for preventing harassment in the workplace are being strengthened. This paper reviews the domestic laws of South Korea regulating harassment at workplace and the International Labour Standards of the ILO in order to derive improvement measures to prevent and take measures against harassment in ships. Through it, the draft Amendments of the Seafarers’ Act and plans to prevent and countermeasure harassment in ships are suggested.

GCBlock: A Grouping and Coding Based Storage Scheme for Blockchain System

To achieve the tamper-proof, reliability and traceability of transactions in a trustless environment, the blockchain requires each peer node to store the whole global ledger. However, as transactions keep increasing over time, the storage cost of each node increases. In addition, many schemes have been proposed to boost rapid transactions which will even lead transactions to grow explosively. The problem of storage is becoming one challenge of blockchain since the storage overhead of each node increase rapidly. Reducing the storage overhead of each participant is very urgent and worthy. In this paper, we present GCBlock: a grouping overlay network storage scheme for the blockchain which can reduce the storage overhead of nodes and cut the whole storage cost of the blockchain greatly while keeping the underlying protocols. In our scheme, we try to group the nodes according to their physical fuzzy distance to reduce the overall delay when tracing. We set rules of autonomous check to deal with evil behavior within the group. To further enhance the stability of our scheme, we propose the transcript fractional repetition code which is newly constructed based on the fractional repetition code to encode data. Finally, we make a comprehensive evaluation of GCBlock and the results show that it is workable and reasonable.

The Giver of Stars by Jojo Moyes, and: The Book Woman of Troublesome Creek by Kim Michele Richardson

Reviewed by: The Giver of Stars by Jojo Moyes, and: The Book Woman of Troublesome Creek by Kim Michele Richardson Donna M. Crow (bio) Jojo Moyes. The Giver of Stars New York, N.Y.: Pamela Dorman Books, 2019. 400 pages. Hardcover. $28.00. Kim Michele Richardson. The Book Woman of Troublesome Creek. Naperville, Ill.: Sourcebooks 2019. 320 pages. Hardcover. $25.99. Jojo Moyes. The Giver of Stars New York, N.Y.: Pamela Dorman Books, 2019. 400 pages. Hardcover. $28.00. Kim Michele Richardson. The Book Woman of Troublesome Creek. Naperville, Ill.: Sourcebooks 2019. 320 pages. Hardcover. $25.99. The Pack Horse Library Project was a Works Progress Administration program that paid (mostly) women with no other means of support $28.00 per month to deliver books to remote areas in the Appalachian Mountains between 1935 [End Page 110] and 1943. Riding horseback (or mule) these women delivered more than books. They brought hope, human contact, education, and mental escape. Buried in history, relatively little has been written about them. In 2017 Smithsonian Magazine highlighted the horse-riding librarians as the Depression Era's first mobile library. In 2018, NPR's Morning Edition produced an episode entitled "The Pack Horse Librarians of Eastern Kentucky." And in 2019, two new Kentucky-based novels were published: The Book Woman of Troublesome Creek by Kim Michele Richardson, released in May; and The Giver of Stars by Jojo Moyes, published in October. Finally, the literary world seems to be catching up. Richardson's The Book Woman of Troublesome Creek is told first-person through the eyes and voice of nineteen-year-old Cussy Mary Carter. Nicknamed "Bluet" for her cerulean skin, she is one of the rare "blue people of Kentucky" carrying a genetic trait for methemoglobinemia. Townsfolk, even Cussy's fellow librarians, see her as the "other", sanctioning a thread of racism that drives the storyline. Pushed deep into the mountains to avoid prejudice, Cussy uses isolation to learn self-sufficiency. Her vernacular is thick and betrays her intelligence, allowing her cleverness to be overlooked in favor of condescension and judgment. Cussy's burdens are loaded from the beginning, with a concerned father whose misaligned attitudes on gender force her into an arranged marriage to an insensitive opportunist many years her senior. She is used, traumatized, and [End Page 111] impregnated by her husband and then accosted by his cousin, a self-proclaimed preacher, who justifies his own evil behavior via the misguided religious notion that her skin color makes her a sinner. Cussy's inner spark and desire for independence, her care and attention to her patrons on the library route, the unlikely friendships she forges, keep us rooting for her as she drudges forward and overcomes obstacles. Written in close third-person, Moyes's The Giver of Stars weaves in a braided narrative the voices of several women who become a team of librarians, relying on one another for support. Two main characters, Margery and Alice, an unlikely pair, drive the plot as they forge a bond against all odds. Margery is a self-made hardscrabble native whose deceased father was a bootlegger and outlaw which is enough to brand her a scorned woman. With that distinction, she seems freer than most to do what she likes, albeit discreetly. Alice, a demure English woman, is new to America, having married the son of a rich coal baron. Her expectations of luxury and freedom are dashed after he moves her to a small rural community near the mines where she finds just as many, if not more, limitations. Through the individual and collective relationships of the team of librarians, readers experience a force of woman power and the truth that it really does take a village. Unfortunately, once Moyes's novel was set to be released, rumors began to flow that portions of her story may have been "borrowed" from Richardson's work. This suspicion, reported by Buzzfeed, was alleged by an advanced reader/blogger who'd [End Page 112] previewed Moyes's book in April, then alerted Richardson—before either book was released. Richardson, a talented but lesser-known author, was understandably alarmed when Variety announced the bestselling British author's The...

Cyber Bullying Prevention And Handling Through Hindu Family Education

<p><em>Technological developments have positive and negative impact on teenagers in particular. The most common negative impact of technology is cyber bullying. In globalization era and technological development, nowadays computer can produce multifunctional internet. All good and evil behavior can be done on social media. Before the development of the internet, cyber bullying actor committed their crimes in the real world. Cyber bullying actor can hurt and make many individuals uncomfortable in their lives. The crime is called bullying. Nowadays, the bullying can be done through any other media indirectly such as social media and it called cyber bullying. According to the Hinduja and Patching Cyber-Bullying researcher, the behavior is described as intentional action by sending electronic text (e-mail), or recording images that are usually uploaded to social media (youtube). The contents uploaded such as mocking, harassing, threatening, harassing, or insulting.<strong></strong></em></p>

서비스 접점에서 고객에 대한 필요악 행위와 대인관계 배려에 관한 연구*

서비스 접점에서 고객에 대한 필요악 행위와 대인관계 배려에 관한 연구*

BISNIS HARAM DAN PENGARUHNYA TERHADAP FISIK DAN PSIKIS MANUSIA

Abstract: One form of work someone does to produce a variety of products is business. For Muslims, business is always controlled by the law of halal and haram, both in the way of acquisition and utilization. Physically, a person’s malicious practices will result in enormous losses, he will experience various diseases that are difficult to cure or even no cure. This affects the depletion of the treasures it has collected in such haram ways. Psychically, the warning and punishment sanctions experienced by malbic businessmen are more dire. In addition to causing various traits and bad traits within himself and his family, he will also experience severe depression and shudder as a manifestation of the aridity of the soul due to his evil behavior in business.

PEMBENTUKAN KARAKTER PRIBADI MELALUI MUJAHADAH DAN MURAQABAH

Human behavior is the realization of a character personality. Good behavior portray the character of a good personality, and personality traits portray evil behavior is not good. Then it should start to improve the behavior of improvements personality traits. The formation of good character in personality can be done through mujahadah and muraqabah. Mujahadah meaningful earnestness seek shaping the personality traits. It can be done in three stages, namely takhalli, tahalli, and tajalli. While significant muraqabah instill feelings of self always monitored or spied on by God in every second journey through life. People who have done mujahadah through three stages are then implanted in him muraqabah, can keep himself from reprehensible behavior or deviant Therefore, the feeling is monitored or spied on by God to make uncomfortable doing forbidden

The Concept of Evil in 4 Maccabees

The concept of evil in 4 Maccabees differs from what we find in most ancient Jewish literature, and little attention has been paid to its philosophical background. In this article I submit that the author of 4 Maccabees has absorbed and adapted a Stoic conception of evil into his Jewish philosophy. I trace the concept of evil in Stoicism and in 4 Maccabees using the categories of value theory, natural law, and the emotions. The outcome is an integrative philosophy that embraces vice as the sole evil, yet maintains a belief in the “goodness” of an afterlife; redefines natural law in terms of the Torah, reckoning any deviance from that Law as vicious; and conceives of the emotions as false belief and the cause of evil behavior, while still maintaining their God-given nature.

Baptist Women’s Writings in Revolutionary Culture, 1640-1680 by Rachel Adcock

Reviewed by: Baptist Women’s Writings in Revolutionary Culture, 1640-1680 by Rachel Adcock Kathleen Lynch BAPTIST WOMEN’S WRITINGS IN REVOLUTIONARY CULTURE, 1640-1680, by Rachel Adcock. Women and Gender in the Early Modern World. Burlington, VT: Ashgate, 2015. 232 pp. $112.00 cloth; $54.95 ebook. Rachel Adcock’s contribution to the burgeoning studies of early modern Englishwomen’s writings restores the voice of Baptist women, a group she claims has been somewhat neglected in favor of critical attention to Quaker women. Baptist Women’s Writings in Revolutionary Culture, 1640-1680 persuasively argues that Baptist women as a group had a particular cultural burden to bear; they struggled to maintain autonomy and independence against the larger patriarchal society that disparaged them for the church alliances they formed—often independent of their husbands—while at the same time they confronted gendered constraints within the church, where their leadership roles could become limited as the congregations they helped establish strengthened. Adcock examines how women managed to articulate their agency in speech and writing despite these burdens. In her book, Adcock addresses a number of individual authors, who were inevitably under pressure in a range of local circumstances. These women included Agnes Beaumont, Deborah Huish, Sara Jones, Susanna Parr, Elizabeth Poole, Katherine Sutton, Anna Trapnel, Jane Turner, and Anne Wentworth. Chapter one takes up the vituperative literature—and visual imagery—directed against Baptist women in popular pamphlets. The title page of Bloody Newes from Dover. Being a True Relation of the Great and Bloudy Murder, Committed by Mary Champion (an Anabaptist) (1647), for instance, has a woodcut showing Mary Champion cutting off her child’s head rather than having the child baptized by her “Presbyterian” husband (pp. 37-41). This cruelty, presented as a “True” report, was part of partisan campaigns to distance Baptists from the body of legitimate religious reformers. Adcock examines the circulation of such pamphlets as indicative of the intense and sustained gossip and disparagement directed against Baptist women, which isolated them from their neighbors and even from their congregations. The first case Adcock turns to, that of Agnes Beaumont, is also one of the later examples in chronological terms. Adcock argues that neighborly suspicions against Beaumont were activated by the decades-long building up of stereotypes that cast her as “wanton” and cautions that [End Page 219] Beaumont’s self-defense should not necessarily be read in personal terms. Adcock also analyzes a striking dream reported by Beaumont in which she could not upright a tree toppled by a storm. Adcock illuminates the scriptural allusions to Isaiah 2, which prophesizes the humbling of all the proud, including the overturning of “all the cedars of Lebanon” and “all the oaks of Bashan” (p. 64). This imagery, employed by Anna Trapnel as well, provides an opening for Adcock to address the display of prophetic gifts as a source of power for these women, who wrote to “show that they were divine instruments rather than mad, whorish, rebellious, or heretical” (p. 27). Chapter two teases out women’s practices against congregational policies as tensions arose and as cultural assumptions that women would be submissive to men surfaced. Adcock explores women’s use of the biblical example of the Hebrew judge Deborah, who spoke from a place of leadership and authority to warn the Israelites against their continued evil behavior. Adcock examines Dorothy Hazzard as a valiant Deborah who cofounded the influential Broadmead Church in Bristol and led the barricading of the city gates against a Royalist siege in 1643. Adcock contextualizes the debate on whether such women were permitted to speak in church by referencing Paul’s contradictory teaching in the New Testament and Susanna Parr’s vociferous defense of her decision to leave her congregation in protest of women’s voices being silenced. Chapters three and four continue to explore women’s contributions to Baptist culture, emphasizing their authority of maternal care for the church. Adcock focuses on women’s use of the quasi-sanctioned genres of prophecy and conversion narrative. Her clear reading of the networks among ministers and members of the book trade support her presentation of Jane Turner as a strong, international spokeswoman for the church...

Evilization in liberal discourse: From Kant’s ‘unjust enemy’ to today’s ‘rogue state’

Liberal discourse should have a hard time looking for ‘evil’ in international relations. Standing on the pillar of rationalism and humanitarianism, there seems to be little space for the morally and emotionally charged notion of evil to enter considerations. Yet, the liberal belief in the freedom of will implies that humans are capable of turning against the advice of reason and opt for evil behavior and underlying principles. This possibility is epitomized by Kant’s construction of the ‘evil enemy’. Since ‘evil’ appears sporadically in international relations, with Hitler’s Germany as prototype, its existence in the real world of international relations cannot be ruled out a priori. Designating an ‘other’ as evil is thus a discursive possibility. The practice to turn this possibility into reality is conceptualized here as ‘evilization’ in analogy to ‘securitization’. There is strong variance among liberal democracies in applying this practice, ranging from ‘pacifism’ to ‘militancy’, which often leads to dire consequences. Deriving the principles of fallibility and prudence from liberal reasoning, this article concludes with the proposition that ‘liberal pacifism’ is the preferable option in most conceivable circumstances, but that the possibility of confronting political evil is rare, but existing.

Machiavellian Democracy in the Good Society

Machiavellian Democracy in the Good Society