Everyday Politics Research Articles

Expanding lake and the landless pastoralists in pastoral Tibet, China

ABSTRACT This paper argues that everyday politics are instrumental in negotiating development outcomes despite the pervasive influence of centralised state power. The paper highlights the fluidity and adaptability of Chinese policy formulation, emphasizing local learning and improvisation. This is especially important for pastoral communities in remote rangelands, where land appropriation and environmental exploitation are increasingly evident. The paper sheds light on the influential role of everyday political practices in shaping outcomes within the Chinese context, while simultaneously contesting simplistic portrayals of top-down state planning in China. By emphasizing the existence of manoeuvrability and opportunities for negotiation within this framework, the paper advocates for a nuanced understanding of governance dynamics and power relations in the Chinese context.

Water Drops

This article examines how individuals of diverse cultural backgrounds in Norway participate in anti-racist activism via social media. It investigates the nature of digital activism compared to traditional paradigms, highlighting the varied forms of engagement enabled by digital technology. Drawing on nine months of ethnographic fieldwork among individuals in the arts and cultural sector, it reveals how seemingly minor actions on social media can spark organized activism, unveiling the political activism inherent in daily life and social media practices. The article argues that individuals not identifying as political activists still contribute to political change through everyday social media activities, suggesting that contemporary activism can exist without activists. Introducing the metaphor of ‘water drops’ the article conceptualizes everyday politics as small contributions that may collectively shape meaningful change. Small acts can be merely drops in a vast ocean without major significance. However, if sustained over time, efforts across disparate online spaces can coalesce to challenge and subvert dominant social narratives regarding difference, racism, discrimination, and exclusion. Thus, contemporary activism can thrive with ordinary people who contribute to collective social transformation through digital and mundane interactions.

Ambient citizenship and noise in the service economy: young people and the everyday politics of work

ABSTRACT This paper explores the informal citizenship practices of young service workers, and develops concepts of lived citizenship, ambient citizenship and political ‘noise’ into an analysis of the everyday politics of service labour. Drawing on interviews with young people working in retail, hospitality and call centres the paper examines the embodied interactions and relations of mutual reciprocity through which they experience and contest the power relations and gender inequalities of low-wage precarious work. The paper suggests ways of conceptualising the citizenship practices of young workers beyond the limited formal protections offered by the state, instead developing an analysis of the informal relationalities and political ‘noise’ of the service labour process.

Sacred cows & chicken manchurian: the everyday politics of eating meat in India

Sacred cows & chicken manchurian: the everyday politics of eating meat in India

Development in Spirit: Religious Transformation and Everyday Politics in Vietnam’s Highlands. By Seb Rumsby

Development in Spirit: Religious Transformation and Everyday Politics in Vietnam’s Highlands. By Seb Rumsby

Between hope and hostility: The affirmative biopolitics of everyday smartphone geographies

This paper explores what it means to hope under, within, and through everyday modes of affective hostile governance. Taking the empirical landscape of everyday digital life within the UK's asylum system, this paper outlines how smartphone practices are entangled with an everyday politics of hope. Holding the tension between hostility and hope, I centre an array of taken-for-granted everyday digital practices that have become central to hope production, circulation, and maintenance within periods of waiting for asylum seekers: from online gaming and lock screen photo choices to the creation of WhatsApp group chats. In the context of banal digital practices, I argue that what hope enables — defined as alternative attachments to life otherwise (materially, spatial-temporally, imaginatively) — is a form of agency that cannot simply be dismissed as cruel or futile within the broader context of systems that harm, injure, and erode. Instead, I highlight how the ability of hope to emerge alongside hostility in the UK's asylum system challenges us to reconceptualise everyday forms of digitally-mediated agency and power.

Borderscape Antarctica: The uncanny geographical imaginaries of Terra Australis Incognita

The harsh beauty of the Antarctic continent has always fascinated explorers, scientists, policymakers, and global audiences alike. From the 18th century onwards, national expeditions competed to discover and claim Terra AustralisIncognita, the fantastical Great Southern Land believed to be located in the southern Asia-Pacific. This article investigates the worldmaking potential of Antarctica as an uncanny borderscape where humans confront the familiar yet otherworldly ice. I argue this encounter produces a double-sided imaginary of Antarctica as a geography of exception – both as a utopian world elevated above the everyday politics that dominates international relations elsewhere and as a dystopian world where monsters and madness lurk just beneath the icy surface. This double-sided imaginary enabled diplomatic agreement at the 1959 Washington Conference that froze competing sovereignty claims and preserved Antarctica as a frozen laboratory for collaborative science. At the same time, it inspires fears of a potentially thawed Antarctica as a place of horror where alien forces threaten to overwhelm human rationality. Drawing on primary accounts of exploration, archival material, and science and speculative fiction, my intertextual analysis demonstrates how this imaginary was created, represented, and reproduced to create utopian and dystopian visions of our collective planetary future.

Schooling the Nation: Education and Everyday Politics in Egypt by Hania Sobhy

Schooling the Nation: Education and Everyday Politics in Egypt by <i>Hania Sobhy</i>

‘Being free’: Indigenous youth and future making in the wake of forced migration

Abstract Taking migration discourse (Dick 2010, 2013; Dick and Arnold 2017) as a starting point, this paper examines how Indigenous youth in Guatemala navigate and understand complex migratory contexts at home before they decide, or are compelled, to migrate. Using methods of discourse analysis, I illuminate how talk about migration becomes a key site for young people to challenge transnational migration as an opportunity and thereby create alternate spatiotemoral renderings of the future for themselves and their communities. I argue that through their migration discourse young people are engaging in a form of everyday politics that helps complicate our understandings of the migratory contexts they are part of. As such, this work contributes to how we conceptualize migratory contexts that do not fall neatly into categories of ‘voluntary’ and ‘involuntary’ and instead argues for an attentiveness to migratory decision-making as a complex negotiation—a complexity which is often lost when we position ‘deciding to leave’ and ‘fleeing’ as incommensurate and analytically distinct categories.

‘Freedom within the framework’? The everyday politics of religion, state repression and migration in Vietnam’s borderlands and beyond

ABSTRACT How do peripheral, ‘voiceless’ people engage with politics in authoritarian contexts where formal politics is not a viable option? This article demonstrates the value of applying an everyday politics perspective to grassroots religious activity and mobilities, by providing an in-depth case study of a recently Christianised ethnic minority group based in Vietnam’s politically sensitive borderlands. In the face of religious persecution and social conflict sponsored by an overbearing state, hundreds of thousands of ordinary ethnic Hmong Protestants subtly resist, evade and/or support religious policies through mundane, everyday behaviour which have unintended geopolitical consequences, collectively undermine state legitimacy and can be credited with substantial policy changes over time. Based on rich qualitative data, I argue that a careful investigation of everyday spaces as sites of political contestation not only highlights the agency of non-elite religious actors but can also reveal insights about the nature of the ‘top-down’ forces they engage with.

Exploring popular conceptions of democracy through media discourse: analysing dimensions of democracy from online media data in 93 countries using a distributional semantic model

ABSTRACT Survey studies show that popular support for democracy is strong in democratic and non-democratic countries. Naturally, the question is if democracy actually means the same thing in different linguistic, cultural, and political contexts. Mass media is often mentioned as decisive in forming citizens' understandings of democracy, but the media discourse is rarely in focus in comparative studies on popular conceptions of democracy. This article contributes to the debate by analysing data collected from online media in 93 countries. By utilizing tools from natural language processing, we provide new insights based on methods that are both extensive, flexible and cost-efficient. Our analysis shows that the media discourse revolves around democracy as governance, as outcomes and as values, but that these abstract understandings have additional dimensions. Our main contributions are three: (i) we show that the media discourse is related to popular understandings of democracy; (ii) our results indicate that there are common denominators of how the D-word is discussed in media across the globe, but when analysing the dimensions in more detail, common denominators are few and (iii) by relating democracy to everyday politics, media seems to legitimize any regime as democratic rather than being a beacon for liberal democracy.

Development in Spirit: Religious Transformation and Everyday Politics in Vietnam’s Highlands, written by Seb Rumsby

Development in Spirit: Religious Transformation and Everyday Politics in Vietnam’s Highlands, written by Seb Rumsby

A processual approach to community agriculture: Between structuralist and individualist explanations

AbstractCommunity agriculture describes the practice of land commoning for food production. Communitarian food systems are explained as determined by neoliberalisation for being either prompted by global processes of environmental degradation or dissolved in submerged networks of everyday politics. While consistent with neoliberal critiques, the article advocates for their historicization through a processual approach to community agriculture. The analysis builds on the historical‐comparative scrutiny of land commoning in the Italian peninsula through the selection of secondary sources and draws a longue durée periodization from late antiquity to the present. Analytical results highlight three temporal macro‐sequences of food transformations that contextualise structural and agential influences on communitarian food systems: delegation, privatisation, and commodification of food production. The historical trajectories of community agriculture in the Italian peninsula offer valuable insights into three key areas of debate and potential avenues for future research. The first concerns the divides between structure and agency, contentious and everyday politics; the article also contributes to classical analyses that emphasize the crucial role of food in capitalist development and finally, it advances the processual framework as an adaptable analytical tool.

Urban communist politics of the everyday in Graz, Austria

The everyday communist politics of local politicians in Graz offers a potential way forward for the left more broadly In September 2021, the Communist Party of Austria (KPÖ) won the municipal elections in Austria’s second-largest city, Graz, and Elke Kahr became the city’s mayor. Kahr has governed in a coalition with the Green Party and the Social Democrats, replacing the former conservative and far-right coalition that had lasted for eighteen years. A different kind of local politics has since then proved possible, even in conservative Austria. Graz local communists practise a politics that is sensitive to class injustice and engaged in the local community. Its slogan for the last thirty years has been ‘A party for everyday life’. The party’s success is based on its focus on everyday concerns such as housing, tenants’ rights, public health, education and mobility issues, as well as its battles against austerity and neoliberal privatisation. Its community-oriented approach, strongly committed to social infrastructure at the scale of people’s everyday experiences is explicitly critical of top-down state solutions ‐ and thus stands in stark contrast both to the previous neoliberal and profit-oriented policies in Graz, and to the centralist ways of governing of the socialist states. KPÖ politicians voluntarily cap their salaries at the level of the average worker, with the surplus going into a social fund for emergency help for those on low incomes. This has been criticised by some as a charity commitment rather structural change, but it can also be read as an attempt at lived solidarity. Drawing from local media coverage as well as interviews with politicians and local residents, the article discusses the everyday politics of Graz communists through the lens of relational care ethics, and discusses the potential international movements that could be built on this approach to communist municipal politics. The focus is on alternative social norms in urban cultures of care: solidarity among all members of society, and a recognition of people’s everyday practices and needs.

Urban motorways as spaces of possibility: Urban interstices and everyday practices around a motorway in Sardinia

In this article, I explore the hypothesis that urban interstices around urban motorways could be intended as spaces of creative, political and performative possibilities not responding to planning and market logic. Urban interstices are context-dependent spaces in a minoritarian position compared to more powerful spaces. Their relationship with planning and investments is ambiguous, because they are by-products of urban processes but temporarily neglected spaces. This leads to a certain degree of freedom in the experimentation of different uses and dynamics. Grounding in Gibson-Graham’s politics of possibility, I provide a re-reading of urban motorways as spaces of possibility where undisciplined spatial forms and dynamics are made visible, conceivable and therefore possible. With an ethnographic approach, I explored the daily practices taking place in the interstices of the urban motorway SS 554, which encircles the city of Cagliari, in Sardinia. I provide an understanding of the daily practices of its inhabitants as a form of non-conflictual everyday politics, intended as a practice of producing urban space always-in-the-making. By observing daily life in urban interstices, I highlight the political possibilities that infrastructure entails and suggest an overcoming of the technocratic and normative gaze usually adopted in work on urban motorways. These urban interstices appear to be spaces of possibility, where the discarded pieces of urban processes are appropriated by inhabitants to produce a different urbanity.

Demystifying the Chinese local state: Planning and contesting urban growth at Hexi New Town, Nanjing

Taking note of the limitations of previously dominant political economy perspectives on China’s urban transformation, and inspired by recent works calling for “beyond-growth” and “micro-level” studies of the Chinese state, as well as ethnographic approaches to the state, this paper aims to explore the often-untold everyday politics of decision-making processes in China’s state-led urban development. Using an urban design project at Hexi New Town in Nanjing, China, as an empirical lens, the article makes three main contributions. Firstly, it reveals how the Chinese local state is constitutive of and lived through intense negotiations and contestations over urban visions, subjectivities, and rules of practices in everyday life. Secondly, building upon existing ethnographic approaches to the state, which focus primarily on state-society dynamics, this paper develops a framework to re-conceptualize the power topology within the Chinese local state as a field of relational modalities (ruling power relations (re)enacted in everyday practices) and relational embeddedness (situated positionalities and subjectivities of state actors). Thirdly, it further shows how the power modalities (the interplay of political-economy power vs technical-power, territorial power vs trans-territorial power) of the Chinese local state are constantly reworked, sometimes re-enacted, sometimes challenged, through both formal and tacit rules in the state’s everyday life. As such, the article provides a new set of entry points to open the black-box of the Chinese local state and to explore the relational nature and an ethnographic perspective of the local state and urban politics in China and beyond.

Crisis as Method: Politics, Temporality, and Agency

This special issue demonstrates how theorizing the present in terms of crisis generates insights into contradictory experiences of historical time. The core questions addressed are these: What are the temporal forms through which crisis is expressed today, and what are the political implications? The contributors pay close attention to the nonsynchronicity and the discordance of times that constitute the present. The contributors ask how contemporary crisis can be better understood with reference to long-term and ongoing colonial and racial histories. This article functions as both an introduction to the special issue as well as a development of some of the key theoretical coordinates, first thinking through the relationship between crisis and everyday politics, disentangling crisis theory from its association with determinism, and then showing how crisis theory challenges conventional understandings of political agency. Recent work in Black studies offers significant ways of understanding how subaltern actors improvise and forge unfamiliar forms of agency in times of brutal constraint. With reference to this work, the article argues that understanding crisis not only as an “object” of study but as a “method” has generative implications for theorizing the present.

Reading history through animal imagery from pre–WWII British editorial cartoons: Gandhi’s anticolonial struggle during India’s civil disobedience movement (1930–1931)

ABSTRACT This article studies animal imagery published in pre-WWII British editorial cartoons offering constant updates about India’s Civil Disobedience movement (1930s) against British colonialism to uncover the processes through which the event and the people participating in it, both Indian political leaders and British administrators, were designated a particular animal symbol that popularly became associated with their identities in the long run. In other words, the article looks into the question of how animal images affect the iconography of historical personalities. The article will be an insight into defamiliarizing/deconstructing the events and people from this movement and then analyse how animals were used as substitutes for defining, explaining, and debating a concept, a human, an event, or a nationality in the cartoons published in British newspapers in those times. Consequently, I will explore satirical representations of everyday politics during the Civil Disobedience movement, thus offering the cultural history of the Raj in those times. As these editorial cartoons are published almost at the same time as the actual occurrence of events in the 1930s, they also give an insight into the prevalent colonial stereotypes, traditions, beliefs, humour, tolerance level, as well as ‘domestic politics, social themes,’ of the existing society (Kemnitz).

“I Don’t Care Who Rules in the White House”: Boundary-Training in Science and Everyday Politics of Knowledge

ABSTRACT How do scientists construct the meaning of science as oppositional to politics? How do the institutional contexts of scientists’ work environment, training processes, and peer-group interactions reflect scientists’ understanding of scientific practices, rules of the scientific field, and themselves as scientists? I argue that scientists’ practice of boundary-work between science and politics is institutionally nurtured by a series of processes, which I call boundary-training. Drawing on ethnographic research at a molecular biology laboratory, this article reveals various tactics of boundary-training. Scientists are trained to routinely consume material infrastructure and produce massive scientific data. They internalize productivity-oriented academic life and valorize controllability in science labs to achieve this goal. Individuals’ self-reliance and survival become core virtues of scientific enterprise. All combined, scientists are trained to believe that their works are irrelevant to social and political circumstances. This mundane depoliticization of science contributes to the consequence that the scientific field becoming a more efficient apparatus of political and economic powers.

When water policies derail livelihood aspirations: farmers’ agency in everyday politics in the Vietnamese Mekong Delta

ABSTRACT Development of water infrastructure is conventionally prioritised as a pre-emptive intervention policy to address water challenges. In the Vietnamese Mekong Delta, turning a river into a reservoir is touted as a ‘highly-modernist’ water management approach to secure the year-round supply of freshwater for agricultural production. This paper investigates how contested water-livelihood relations emerged from the building of the Ba Lai sluice scheme in Ben Tre Province, and how these processes demonstrate farmers’ agency in everyday politics in seeking solutions for livelihood sustainability. Drawing on a qualitative case study in Binh Dai District, we argue that, while the scheme successfully fulfils the state’s political intention in securing water supply for freshwater-based crop production in coastal zones, it generates contestation between the local government’s attempts to enforce freshwater policies and farmers’ agency in maintaining productive livelihoods. The findings suggest that power asymmetries are embedded within these water-livelihood relations. We find that seeking just solutions that have co-benefits for water management and livelihood sustainability should go beyond business-as-usual water politics by adequately recognising the agency of farmers in sustainable development. The case study offers lessons for navigating the sustainable future of water development projects in coastal deltas and beyond.