Ethnographic Examples Research Articles

The Use-Life of Ancestors: Neolithic Cranial Retention, Caching and Disposal at Masseria Candelaro, Apulia, Italy

When archaeologists discuss ‘ancestor cults’ or ‘ancestor veneration’, what this might entail in practice usually remains vague, leading to charges that the concept of ‘ancestors’ is often applied generically. In this article, the authors combine bioarchaeological, taphonomic, radiocarbon, and isotopic studies to explore the ritual practice of the selective retention, curation, and deposition of a group of human crania and mandibles. Between 5500–5400 bc, Neolithic people at Masseria Candelaro (Puglia, Italy) deposited broken crania and mandibles from about fifteen individuals in a heap in the centre of the village. These individuals were mostly probable males, collected over the course of two centuries and actively used, with their deposition marking the final disposal of a ritual collection. The motivations for the curation of cranial bone are investigated through comparison with archaeological and ethnographic examples, advancing an interpretation of ritual practice directed towards ancestors.

Are Rituals Causally Opaque?

Xygalatas (2022) states that rituals are causally opaque, meaning they have symbolic value and lack a practical outcome in the external world. In this commentary, I address my concerns with Xygalatas’ definition of ritual, which are framed as follows: first, are rituals causally opaque, or does the way researchers think and ask about rituals create a response bias? Second, if rituals consist of transparent outcomes, does this negate their classification as a ritual? Third, must a ritual lead to impractical outcomes to still be considered a ritual? I focus primarily on fasting and drug use in reference to the stated questions to illustrate the complexity underlying the definition of ritual. Using ethnographic examples, I highlight the need for further discussion of the definition of ritual to discern if causal opacity is truly necessary to establish a series of behaviors as ritualistic.

Invisible Rituals

Dimitris Xygalatas’s Ritual: How Seemingly Senseless Acts Make Life Worth Living (2022) provides a much-needed ethnographically informed cognitive science of rituals. Among other things, the book tries to outline common cognitive grounds for such diverse practices as the calm Japanese tea ceremony and the emotionally arousing, physically painful Thaipusam ritual in Mauritius. Acknowledging the hallmark features of prototypical rituals discussed by Xygalatas, this paper further discusses the common grounds. Specifically, I suggest that prototypical rituals are continuous with cultural models. That is, much of the internalized cultural models contain the same cognitive features of ritualized behaviour and are the source of silent rituals of everyday life. More specifically, at its deeper cognitive core lies normative cognition, which might be a source of much of the compulsive urge to act properly and in a scripted, rigid manner. To illustrate the point, an ethnographic example from Mongolia will be briefly described.

Killing Two Birds with One Stone: Mandatory Therapy and the Prevention of Sex Crime in France.

This paper considers the development of new clinical and medical practices in the early 2000s in France, after the adoption of legal reforms aiming at the prevention of sexual infractions and the protection of minors. The paper explains how the reform led to the creation of a new form of punishment for sexual offenders, l'obligation de soin (therapeutic obligation), which can be described as long-term mandatory therapeutic monitoring. This paper offers an analysis of the implementation of this measure from the standpoint of the specialized mental health care unit which were entrusted the mission of caring for the new group of convicted patients, i.e., patients sentenced to undergo mandatory therapy, after this legal reform. In the new regime these mandatory therapies created, clinicians are tasked to combine their conventional mission of care for the patient in the present, with the judicial mandate of detecting and preventing the patient's relapse qua recidivism in the future. Mobilizing ethnographic examples that evidence the way clinical care comes to encompass a penal mandate of long-term surveillance of convicted patients, I argue that the dual injunction of procuring care while preventing relapse-recidivism constrains the psychodynamic forms of clinical intervention deployed by French clinicians, realigns both psychiatric and clinical interventions along penal lines, and revives interest in some of the diagnostic categories and aims of criminal psychiatry which were important for the development of psychiatry in France.

Child Welfare Practices and Foster Care: Relational Realities

‘Dark sides of kinship’ such as the abuse some kids are subject to by, or while in the care of, their biological parents remain prevalent in our day and age. However, society’s tolerance of these types of occurrences has greatly diminished. To assuage familial tragedies, formal state-run foster homes can alleviate the harmful effects caused by ‘negative kinships’ by offering safe havens to vulnerable children. This remedy is hardly a panacea though. By exploring three ethnographic examples and further readings from an anthropological lens, we argue that despite the protective essence foster homes entail in theory, much harm emerges from them in practice. The caretaking involved in foster care, although generally benevolent, promotes a semblance of normality that may equally mask darker aspects of the relational reality behind the precarious and sometimes deceptive ‘kin solidarity’ produced within these institutionalized settings. Furthermore, contemporary foster care in the West showcases how politics and kinship are entangled. This can be challenging throughout the fostering process, but especially when services - and, thus, associated relationships - are terminated. To increase the effectiveness of the protection granted to children who are severely affected by ‘negative kinships,’ including improving their potential prospects and well-being, we argue that it is critical that work be done to better identify and understand their embodied relational experiences.

The political stakes of cancer epistemics

We demonstrate a transnationally situated dialogue as a method to bring ethnographic and historical research in Brazil, East Africa (Kenya, Tanzania and Uganda), India, Russia and Spain into conversation to show three cancer epistemics sites (research, detection, and care access) where the politics of cancer epistemics are at play. First, in the field of research, we show how certain ways of knowing, and certain questions about and interests in cancer, are privileged over others. Using examples from Spain and East Africa, we highlight how a shift towards microbiological and high-technology research has outpriced many more locally grounded research agendas, ignoring questions of industrial and capital accountability in cancer aetiology. Second, we look at ways of making cancer visible, how knowledge is mobilised in cancer detection and screening, where and for whom. We discuss the increased individualisation of risk which is reframing cancer surveillance and therapeutic agendas. Using examples from India, Spain and Brazil, we demonstrate how the epistemics of cancer detection generate discourses of blame and responsibility at the individual level and accentuate existing inequities whilst simultaneously absorbing patients and their families into complex networks of surveillance. Lastly, we examine how the epistemics of cancer implicate the very possibilities of accessing cancer care, shaping care pathways and possibilities for patients. With ethnographic examples from India, Russia and Brazil, we demonstrate how an orientation towards the individual shifts attention away from the commercialisation of healthcare and dominance of logics of profit in therapeutics. Throughout the paper, we point towards what is holding these cancer discourses together and grapple with how the politics of cancer epistemics are at play across the globe, even if they appear to be taking many different forms. Our approach highlights how practices are mirrored in the framing, implementation, detection and care of cancer with far-reaching effects.

Educate yourself! Exploring feminist politics and self-development in Danish online fat activism

ABSTRACT This article explores Danish fat activism and feminist politics on Instagram. Based on a 6-months ethnographic and digital fieldwork among Danish fat activists on Instagram, the article investigates the social implications of challenging normative body ideals online. Through ethnographic examples, the article illustrates how learning about fat acceptance through a fat accepting community is a liberating, deeply personal and transformative process. It is however also a social process taking place within a particular digital community with certain expectations on how to enlighten, educate, and understand oneself as a political subject. In the process of becoming a fat activist online, one is encouraged to appropriate new knowledge on feminist body politics and a feminist language for the social oppression of, among others, fat bodies. We argue that, contrary to popular transformation journeys on TV and social media, the goal for Danish fat activists is not outward bodily change but instead to develop the abilities to recognize social injustice and translate it into a social and feminist critique. Ironically, this inwards process towards feminist enlightenment simultaneously situate the Danish fat acceptance movement within an individualized neoliberal cultural logic of self-development as imperative.

Epiphenomenal suasion: Jehovah's Witnesses and the politics of preaching against the state

AbstractThe individual is the conventional way religious change is figured when considering ‘conversion’. This essay argues this is rooted in the soteriological focus of Christian evangelism and shifts what are typically taken to be the objects of change to view them as agents of change. As an example of this, the essay compares two ethnographic examples of Jehovah's Witnesses’ evangelism: the ways that Witnesses preach with mobile literature carts; and the way three Witnesses ‘preached’ at an academic conference in Bishkek, Kyrgyzstan. In order to make sense of these examples, it is necessary to unpack the theopolitical context underlying the common suasive strategy, and doing so is revealing in both instances of different objects and agents of evangelism, allowing for a comparison that explores how causality and agency are distributed in Witness preaching work. This leads to a consideration of the ways Witnesses’ public evangelism subtly preaches against the state as a process of ‘vindicating the name of God’.

“Don't fuss at our staff”: A moral economy of volunteerism in South Carolina safety net clinics

In South Carolina, a state that has foregone Medicaid expansion, working poor residents often rely on safety net clinics for medical care. This care often occurs far from major hospitals, in different, inferior, spaces where limited services are provided in lesser circumstances. The temporary and conditional aid provided in these clinics is meant as a last resort, but often serves as the only source of care for many working poor patients, who must manage the effects of sustained precarity and protracted immiseration with conditional aid provided by volunteers. Here I explore the function that volunteering plays in regulating patients' utilization, and ability to contest, the quality of safety net care. Using ethnographic examples and interview data I show how the needs of patients—referred to in the clinics as “clients”—are managed and contained by a moral economy of volunteer care. These reciprocal obligations of debt and duty preclude working poor patients from making demands of, or lodging complaints against, the free clinics' staff, due to their capacity as volunteers, and leaves the state's safety net effectively unassailable to accusations of inefficacy or neglect. Consequently, patients must defer care, ignore episodes of maltreatment, and ration and share prescription medications, lest they be considered recusant or deemed not sufficiently appreciative of the volunteer staff dedicating their time to them. As a result of this moral economy, the plight of the state's uninsured working poor residents goes under-recognized as the safety net absorbs their cases, hiding the attritional nature of the ostensibly free care they receive and ration.

The “awkwardnesses” of aid and exchange

Abstract Self-help and mutual aid have been at the heart of the consumer cooperative movement and its response to food insecurity since its inception. Yet how these terms are conceptualized and practiced in contemporary food co-ops often has more to do with their individual histories, ideologies, and the values of those involved than it does the history of the cooperative movement. Drawing on ethnographic examples from two London-based food co-ops with different backgrounds, this article explores how each enacts ideals of aid and exchange. It argues that the context of austerity creates “awkwardnesses” between and within personal values and organizational structures in the face of inequality, leading to blurred boundaries between different models of aid and exchange and the forms of moral accounting that these entail.

Development Hegemonic Constructions and the Resistance with Alternative Voices

This paper examines a burgeoning anthropological literature on development and debates surrounding development discourse. Some of these raise question regarding the concept of development, arguing that it is a contentious domain. Reviewing major literature on the issue, I suggest, dominant paradigms of development oversimplify the notion as if it were homogeneous. I take post modern critiques of development as an example in order to examine the nature of deconstructing development discourse. I argue some writers oversimplify the notion of development by using dichotomies- developed/ underdeveloped. By critically examining knowledge in the developmental domain in anthropology, this paper presents some ethnographic examples which raises conceptual, and practical questions regarding the nature of neoliberal development. The main thrust of this paper, therefore, is to question whether neoliberal development can be forever marked or fixed, a question central to this paper.

Atmospheres: The multisensoriality of spatially extended emotions

AbstractIn this essay, I introduce an analytic of atmosphere as a way to bridge the gap between the phenomenology of the felt‐body and the anthropology of the senses. This analytic of atmospheres as multisensoriality partially aligns with, but also differs from other anthropological approaches to multisensoriality or the anthropology of the senses. Examining the meaningfulness of atmospheres as spatially extended emotions from a neo‐phenomenological perspective, I argue that the notion of atmosphere offers advantages for understanding sensory cultural practices such as sounding and lighting. The felt dimensions of these practices often escape full qualification by cultural discourses, but are nevertheless deeply meaningful. Further, I explore how such atmospheric meaningfulness is irreducible to particular single sensory modi. Instead, it rests on diffuse and synesthetic kinds of felt‐bodily affectedness with a holistic character. I demonstrate this by way of two ethnographic examples, investigating practices sounding and lighting, respectively, as atmospheric practices.

Fake-talk as Concept and Method

In a world seemingly awash with fakes—or at least accusations of fake-ness—it is not only difficult to discern what is ‘real’ but also to know what to make of such a proliferation of worries about fakes. In this article, a manifesto of sorts for the Special Section, we outline how the problem of ‘fake drugs’ in particular allows us to understand the phenomenon of fakes in general. We introduce the conceptual and methodological tool of ‘fake-talk’ as it allows us to make sense of claims about fake drugs and of the power these claims hold. We develop our argument through a close reading of specific ethnographic examples drawn from the work of our colleagues in the project ‘What’s at Stake in the Fake? Indian Pharmaceuticals, African Markets and Global Health’. We show that fake-talk thrives on a lack of evidence, imports urgency, and is expressive. Taking fakes seriously as a force in themselves enables us to see how fakes are freighted with—and deploy—everyday articulations of otherwise unfathomable discomforts, predicaments, and anxieties of our time.

Bringing Ageing to Life: A Comparative Study of Age Categories

This article offers a comparative ethnographic study of ageing as both category and experience. Drawing on simultaneous 16-month ethnographies conducted as part of the ASSA project, we focus on how ageing is being re-defined in eight contexts around the world, with particular focus on the authors’ field sites: rural and urban settings in both Japan and Uganda. Despite being among the world’s oldest and youngest populations, respectively, there are various affinities in both ethnographies of age and technology use related to the reconfiguration of family-care norms across distances. This shared finding informs the articulation of age categories, which we found to be negotiated in line with established intergenerational expectations and family roles. This paper is illustrated with ethnographic examples of how people redefine ageing in context and in turn bring ‘age’ to life, demonstrating the social significance of age categories.

Constructing Latinidad as a constrained credential: Anti‐Blackness and racialized inequities in a majority Latinx middle school

AbstractFrom data gathered during 18 months of ethnographic fieldwork, this paper unpacks the implications of five ethnographic examples describing interactions between educators and students at New Horizons, a majority Latinx middle school, to demonstrate that the circulation of racialized “good Latinx” narratives legitimates differential allocation of limited school resources between those imagined as falling into the good Latinx category and those that do not because they are ascribed Blackness (i.e., African American and Afro‐Latinx youth). That is, the discursive construction of Latinidad as well‐behaved, hard‐working, and specifically non‐Black positioned it as a racialized yet privileged credential at school. In these circumstances, Latinidad may at best be considered a constrained credential.

No place like home for metalworkers: Household-based metal production at Early Bronze Age Çukuriçi Höyük and beyond

ABSTRACTThis article questions the cross-cultural ethnographic insight of metalworking as a male craft, commonly performed in male spaces (workshops) away from female members of society, through the analysis of archaeological evidence for the household-based metal production within multi-gendered and multi-generational households and corresponding but rare ethnographic examples.

Ethnographic closeness: methodological reflections on the interplay of engagement and detachment in immersive ethnographic research.

With the reflexive turn in the social sciences, emotional engagement is an inevitable and crucial part of data-gathering and analysis. However, there is a glaring gap in methodological discussions to this end. Presenting ethnographic research into end of life with people living at home in England with heart failure, we argue for a methodological blend of engagement and detachment that shifts throughout the research process, and that sensory experience is a core part of engagement. We offer ethnographic examples which present and explore some alternatives to emotional engagement and objective detachment: (1) moving with participants to facilitate engagement during fieldwork through shared sensory experience; (2) detachment as a different way of relating when exiting the field and drawing participant relationships to a close; and (3) ethnographic closeness as the interplay of engagement and detachment in participant debriefing and data analysis. Based on well-established anthropological concepts, and taking both engagement and detachment as embodied and relational, we develop a notion of ethnographic closeness in which detachment is a necessary part. Our detailed methodological discussion thus offers theoretically grounded possibilities and alternatives for approaching and managing the core tension of 'how close is too close?' in ethnographic practice. Further contributions supporting researchers in navigating ethnographic research are needed.

Intersecting Positionalities and the Unexpected Uses of Digital Crime and Safety Tracking in Brooklyn

Citizen is a live crime and safety tracking app in New York City that uses AI to monitor police scanners for incidences that are relevant to “public safety,” whilst also utilizing user‐recorded footage, as users near a crime, fire, or accident are encouraged to “go live” and film unfolding events. Users comment additional information and post expressive emojis as incidences unravel. In sharing information across a digital network, Citizen functions as both a form of social media and a peer‐to‐peer surveillance app. Through this lens, my ethnographic research investigates the impact of the digitization of crime and safety as an everyday experience in increasingly gentrified neighbourhoods in Brooklyn. The question of whether technology is a marker of simultaneous inclusivity and exclusivity speaks to the dialectical nature of digital technology, as producing concurrent “good” and “bad” effects. This article explores the ways that Citizen exemplifies these tensions: The app makes users feel safer but also more anxious; Citizen is a place for community information sharing to both productive and pejorative effects, it is used to both surveil one’s neighbourhood, instilling fear and mistrust, and to sousveil law enforcement and circumnavigate the NYPD at protests, producing accountability and a sense of safety. Through ethnographic examples, this article further navigates the cultural and local specificities of use, the complex positionalities that are mediated by the app and the consequences this has for those who experience social inclusion and exclusion.

Coalition Building: What Happens When External Facilitators Put CBPR Principles in Practice? Ethnographic Examples from the Massachusetts HEALing Communities Study

The HEALing Communities Study (HCS) is a large-scale multisite study testing community engagement using coalition facilitation as an approach to addressing the worsening overdose crisis. Within community engagement, community-based participatory research (CBPR) principles guide researchers on best practices for working in partnership with communities, yet these principles have not been well researched in large, complex, multisite studies. This paper uses ethnographic methods to explore how coalitions operationalized CBPR principles during early coalition formation. Two coders independently analyzed 101 ethnographies from HCS coalition meetings in eight Massachusetts communities held between November 2019 and December 2020. Themes were developed through consensus between the coders, followed by group discussions among the authorship team. We found that mutual trust, shared goals, addressing power dynamics, meeting structure, and attending to the sociopolitical community context are critical elements that can either hinder or advance the use of CBPR principles in practice. These findings provide unique suggestions for future community-engaged multisite studies, and demonstrate the importance of research teams mitigating inherent power imbalances by acknowledging and creating spaces for community ownership. The findings also highlight the value of a community engagement facilitator (CEF) role, as well as strategies like transparency, uniting over shared interests, and bringing in a wide range of stakeholders when operationalizing CBPR principles.

Human-bird interaction in last Interglacial Iberia: A combined approach using skeletal part analysis, bone surface modification, bird ethology and ethnography

The procurement of small prey by Palaeolithic hunter-gatherers has been much discussed over the past decades, particularly with regards to birds. Birds provide information about the different ecological niches available to exploitation and contribute to the clarification of basic aspects of human behaviour and subsistence. Here, we report on the Middle Palaeolithic bird bone assemblages from reliably dated (by U-series and OSL) MIS-5 deposits of two cave sites in central Portugal with abundant stone tool assemblages and Neanderthal skeletal remains: Gruta da Figueira Brava and Gruta da Oliveira. The associated vertebrate bone assemblages document human processing of both large and small animals, including tortoises; carnivore activity is scant. Avifaunal remains can be naturally deposited in caves, or accumulated by hominin and/or carnivore/raptor activity. The collection from Gruta da Oliveira is almost exclusively composed of terrestrial species, with a predominance of corvids that are known to nest in caves and may have integrated the archaeological deposit due to natural deaths; a few, however, bear anthropogenic modification marks that, in light of the evidence from skeletal part analysis and other archaeological and ethnographic examples, suggest that they may have been targeted by Neanderthals. The assemblage from Gruta da Figueira Brava comprises marine and terrestrial taxa, including edible species, as well as diurnal and nocturnal raptors. The marine assemblage is anthropogenic and reflects the exploitation of rocky cliff and marshy/estuarine environments ∼2000 m away.