Ethnic Group Identity Research Articles

Ethnic discrimination, cultural identification, and well-being among undocumented Hispanic immigrants in the United States: A test of the rejection-identification model.

This study aimed to examine the rejection-identification model (RIM) within a community sample of undocumented Hispanic immigrants in the United States, a unique and vulnerable population who face distinct legal and sociopolitical challenges. The RIM posits that ethnic discrimination is associated with increased identification with one's ethnic group, which, in turn, is positively associated with well-being. Data were collected from a community sample of 140 undocumented Hispanic immigrants living in the South-Central United States during the height of the 2015 Trump presidential campaign. Path analysis was employed to examine direct and indirect effects of perceived ethnic discrimination vis-à-vis ethnic identity, U.S. identity, and two forms of well-being (life satisfaction and flourishing). Age (M = 34.83), gender (50% men), and time spent in the United States were included as covariates. Higher ethnic discrimination was associated with lower U.S. and ethnic identity. Both ethnic and U.S. identity were positively associated with flourishing, whereas only U.S. identity was positively associated with life satisfaction. We also found a significant indirect effect of ethnic identity in the relationship between ethnic discrimination and flourishing. Findings are inconsistent with the RIM, as ethnic discrimination was negatively rather than positively associated with ethnic group identification. Undocumented Hispanic immigrants are a vulnerable population who may experience dual disidentification from both U.S. and ethnic cultural streams when perceiving ethnic discrimination during adverse sociopolitical periods. (PsycInfo Database Record (c) 2024 APA, all rights reserved).

Трансформация гражданственности студенчества в «переломное время» (на материалах фокус-групп и эссе студентов вузов Ростовской области в 2022 и 2024 гг.)

The article analyzes the opinions and civil positions of students of the Rostov region universities in the context of a Special Military Operation and a destructive ideological war of the collective West against the Russian Federation. Based on the materials of the focus group and essays of the Don students in October – November 2022 (8 groups) and in April 2024 (6 groups, 203 essays), the life-forming factors of student youth are described: life, peace, humanism, family and immediate environment, collectivism and mutual assistance, historical memory, small homeland, patriotism. The events and factors that influenced the moral and social state of the Don students are identified: confrontation with existential problems of war and peace, life and death; uncertainty of the future in the context of the inevitability of a Special Military Operation, cultural isolation of Russia, geopolitical risks and transformation of the world order. In the face of an existential choice, there is a rethinking of the value of family, an increase in the role of the immediate circle and small homeland. A targeted state policy of memory, glorification and memorization of the Special Military Operation participants creates the ground for an increase in the role of historical memory, the values of patriotism and citizenship, trust in the authorities and approval of political decisions. The perception of Western values becomes more critical; the severity of anxiety about the cultural, economic, political isolation of Russia is erased. The hypothesis about the existence of two models of citizenship of Russian students was confirmed: a) the first (civic consciousness as public-state patriotism) is associated with factors of sociocentrism, where there is an identity with one's family, ethnic group, small homeland, and civic identity with the Russian state is strengthened, associated with a sense of duty, responsibility and obligation to it; b) the second (global citizenship) is based on the principles of anthropocentrism with guarantees of observance of constitutional rights and freedoms, humanistic values and global citizenship, but without the individual's obligations to the state.

Relevance of Vernacular in the Contemporary World: Use of Vernacular Languages in the Presidential Debates in Indonesia

Language is the main instrument in the political communications in elections around the world. It has become equally important in the last Indonesian presidential candidate debate. The linguistic aspects of the construction of debates that discuss various themes regarding existential problems in the Indonesian republic has far-reaching consequences. In them, the numerous ethnic groups in Indonesia must be accommodated as much as possible in order to guarantee a sense of national unity. In the contemporary Indonesian political discourse, the sense of national unity is torn apart as a result of Papua being still turbulent with some people trying to separate themselves. In this context, the employment of regional languages in the presidential debate contributes to manifest the politics of language into a reflection of the presidential candidates' ability in recognizing the languages of all the vernacular ethnic groups. This research examines the use of vernacular languages in the presidential debates in Indonesia. The research employs descriptive qualitative research methods. Data source is the recorded text of the 2024 presidential candidate debates obtained from the TV broadcasts. Data collection involved ‘listening’ and note-taking as the techniques. The data analysis technique employed Norman Fairclough's critical discourse theory. The analysis examined the text as a construction of social identity, social relations, and meaning. The results show that in this debate, there has been a strong emphasis on the recognition of social identity of the people of Indonesia. The three regional languages used by the presidential candidate Anies Baswedan in the debate reflect these identities of different ethnic groups: Java, Sunda and Maluku. what Anies highlighted was his efforts to bring about interactions among the ethnic groups. He argued that they must interact with each other to produce Indonesia as a unified nation. Anies has employed the languages to articulate philosophical meanings related to the struggle, nobility, consistency, honesty, wisdom and femininity

Social meaning in the linguistic landscape in Indonesia: literature review

This article systematically reviews the literature related to social meaning in landscape linguistics. This article aims to study how Language is used to express the identity of a particular ethnic, religious, or social group. Criteria used for choosing included articles in this review are: (a) only related articles on the linguistic landscape in Indonesia and (b) articles taken as data, i.e. 2020-2023. The conclusion from the article Is that landscape linguistics, as a medium that uses Language To convey a message through signs, can work as a medium for embedding values good social for the people who live in it. Based on the explanation above, research about development landscape linguistics, especially in the field of linguistics, must done to add or hone fill from benefit landscape linguistics.

The impact of migration on linguistic and cultural identity: A case study of the Balik tribe

The Balik community is the indigenous population residing in the Nusantara Capital, located in the Sepaku District, North Penajam Paser Regency, East Kalimantan Province. The Balik community has a distinct cultural identity that signifies their identity as members of the Balik ethnic group, one of which is the Balik language. This study investigates the impact of migration on the linguistic and cultural identity of the Balik ethnic group residing in the Nusantara Capital, primarily focusing on the gradual decline of the use of the Balik language and its implications for cultural preservation. It employed a qualitative research approach with a case study design. Data were collected through interviews and participant observation. The analysis of the data involved techniques such as data condensation, data display, and conclusion. The case study findings indicate that the Balik ethnic community tends to be reluctant to use the Balik language in daily communication, both within the household and in the Balik community. Several factors contribute to this phenomenon, including the Balik ethnic community’s preference and greater comfort in using the Indonesian language, a lack of appreciation for the Balik language, and intensive interaction with migrants over a prolonged period. This research highlights the need for the preservation of the Balik language and culture, which is a vital component of Balik cultural identity. The implications of these findings include the necessity for language education programmes in schools, the increased cultural events promoting the use of the Balik language, and awareness campaigns to increase appreciation for regional languages. These practical steps are expected to promote the preservation of the Balik language and cultural identity, while enriching Indonesia’s national cultural diversity amidst the increasing migration and urbanisation in the Nusantara Capital. This study significantly contributes to the social and cultural planning and development in the Nusantara Capital and enriches the academic discourse on migration, cultural identity, and language preservation.

Identity Politics Violations in Indonesian Elections

Identity politics violations are a frequent phenomenon in elections in Indonesia, where ethnic, religious, ethnic, gender, or other social group identities are manipulated or exploited for political gain. The purpose of this study is to identify, analyze, and understand more deeply about identity politics violations in elections, as well as their implications for democracy and Indonesian society as a whole. The analysis will be based on the theory of identity politics, multiculturalism, and political participation. The results of the analysis show that political elites and candidates for regional heads tend to use or maintain identity politics for political interests and strengthen power hegemony. As a result, the use of religious issues as political tools in the 2019 Presidential Election is a source of tension and a potential threat to the country's social and political stability. With a deeper understanding of this phenomenon, this research is expected to provide valuable insights for political stakeholders, electoral institutions, and society at large to develop prevention and countermeasures against identity politics violation and strengthen the foundation of an inclusive and equitable democracy in Indonesia.

Социально-философское осмысление проблем этноса и этнической идентичности в отечественной науке ХХ в.

This article delves into the nuanced discourse surrounding ethnicity and ethnic identity in the Russian science of the XX century. It critically examines the works of prominent scholars such as S.M. Shirokogorov, shedding light on the multifaceted nature of ethnicity and its implications for cultural diversity. The study also scrutinizes the methodological approaches of Soviet-era researchers, particularly their tendency to conflate ethnicity with nationality. Furthermore, it offers a comparative analysis of ethnological theories put forth by notable figures including M.I. Artamonov, Yu.V. Bromley, L.N. Gumilev, and S.M. Shirokogorov. By delineating the distinctions between ethnicity and nationality, the research underscores the significance of factors such as haplogroups, genetic studies, language, and mythological narratives in elucidating the unique cultural identities of various ethnic groups. In conclusion, by exploring diverse perspectives and methodologies, the research enriches our comprehension of the complexities surrounding ethnic identity in Russian scientific thought. Moreover, it emphasizes the role of interdisciplinary approaches in elucidating the intricate interplay between genetics, culture, and historical narratives in shaping ethnic identities. This nuanced understanding is crucial for fostering mutual respect and appreciation for cultural diversity in modern society.

A case study of family language policy in interaction with mainstream and minority language education among Mongolian families

ABSTRACT In the Inner Mongolia Autonomous Region (henceforth IMAR) of China, children of bilingual parents are increasingly becoming monolingual in the socially dominant language – Mandarin. Mongolian language, representing the unique culture and identity of Mongolian ethnic groups, is facing a decline in usage within the family setting. This case study investigates the Family Language Policy (henceforth FLP) and its interaction with mainstream and minority language education through observations, semi-structured interviews, and questionnaires with two distinct groups. Group 1 demonstrates the contemporary implementations and challenges of FLP among 5 bilingual parents and Group 2 offers the historical perspectives of 9 bilingual adults with their retrospective account of childhood language experiences. Through comparing the two groups, we identified the critical role of FLP in supporting the development of children's minority languages. We also uncovered challenges and inconsistencies that parents encountered in implementing FLP. These issues stem from a variety of factors, including economic, sociocultural, and political influences, as well as individual factors, such as expectations and language experiences from both parents and children.

Государство и этническая идентичность: противостояние или союз?

Introduction. The article is devoted to the analysis of the relationship between the state and ethnic group, state and ethnic identity. It reveals the mechanisms of state formation based on the development of cultural baggage created within the framework of the ethnic communicative space. Theoretical analysis. One of the distinctive features of modern states is the complex nature of the identities that comprise their citizens. The article shows in what ways and due to what the president of the state asserts the beginning of the state. On the one hand, the state is trying to bring in the best examples of ethnic culture. On the other hand, it seeks to use the possibilities of new types of identity in its manifestations (digital identity). Materials borrowed from other types of identity are improved and adapted to the situation of their use in the process of development. They tend to be integrated into modern mass culture. In the process of development of the state, there is a change in the balance of “I” and “We” identities towards strengthening individual identity. The state is trying to counter this. Conclusion. The state uses ethnic communicative space and ethnic identity as a source of borrowing valuable plots, historical characters, and holidays. It also seeks to attract to its side ethnic activists who are the carriers of this information.

Group Identity and Inter-Ethnic Relations in the Western Niger Delta of Nigeria

Abstract In this paper, the author paints the socio-political canvass that coloured the motif of colonial and post-colonial political arrangement that characterised the western Niger Delta of Nigeria. This paper underscores the Isoko minority group’s struggle for identity as a distinct ethnic group from their Urhobo neighbour in post-colonial times. It is the aim of this work to try to bring light on the history of minority group’s struggle for establishing their own identity and political domain within the framework of sub-nationalism in the Nigerian state using the appropriate theoretical frameworks. The study deployed the historical and analytical methods, with primary and secondary sources to achieve its aim. The paper shows that the identity of the Isoko Nationalism was not clearly established, until after 1963 and even as late as the period of the Nigerian Civil War, the separate identity of the Isoko ethnic group was not clearly established in some circles, until crude oil economy brought them to the limelight after the end of the Nigerian civil war. The author deposes that to appreciate ethnic relations across time and space in relation to contemporary political circumstances, from the perspective of both majority and minority status and in relation to different ethnic out-groups. Finally, the paper shows that understanding the patterns of intergroup relations as exemplified by the Isoko and their neighbours in the Niger Delta region of Nigeria is a necessary prelude to the appreciation of the phenomena in the trajectory of developments that had serious implications on the evolution and trend of the Isoko as an identifiable distinct ethnic group.

Kumari Culture: A Ritualistic and Dialectic Performance

Cultural values and traditions including rites and rituals are the peculiar identities of ethnic groups in Nepal. Newars of Kathmandu valley is one of the indigenous ethnic groups of Nepal with enough prosperity in their unique cultural performances. Every performance in Newari culture, from a typical folklore to native language to the celebration of national Newari festivals, has their own distinguishing features. Among the several aesthetic performances of Newari community is 'Kumari Culture'. In Kathmandu valley, 'Kumari Culture' regards to one of the sacred and idiosyncratic ritual performance where a young girl of age gap between 2-5 belonging to Newar Buddhist community is chosen as the divinity of goddess. The selected 'Kumari', regarded as a living goddess, is then worshipped by entire Nepali citizen. Kumari culture is believed to be originated from ancient Malla reign in the kingdom. Nonetheless, much controversy has arisen regarding Kumari culture in the recent times. Some critics call this culture as a system of child labour whereas, some advocate for the abolishment for its connection to the Royal history. Yet, Kumari culture is a holy form of Newa: Cultural performance that has its own inherent significance. Hence, this paper attempt to examine multi-dimensions of Kumari culture by assessing ritual performances of this culture. Finally, this paper affirms for the recognition of spiritual and dialectical performance of Kumari culture. I would be developing my argument within the fundamental theoretical insights of Richard Schechner and Victor Turner, incorporating the parameters of qualitative analysis.

Quality Measure Adherence and Oral Health Outcomes in Children

Process-based quality measures are generally intended to promote evidence-based practices that have been proven to improve outcomes. However, due to lack of standardized implementation of diagnostic codes in dentistry, assessing the association between process and oral health outcomes has been challenging. To estimate the association of adhering to dental quality measures with patient oral health outcomes. Using a target trial emulation, a causal inference framework, this retrospective cohort study estimated the difference in the risk of developing tooth decay between US children who adhered to process-based dental quality measures (receiving topical fluoride and sealant [treated groups]) and those who did not (control groups). Electronic health records of US children and adolescents aged 0 to 18 years from January 1, 2014, to December 31, 2020, were used. To emulate random treatment assignment based on baseline confounders, coarsened exact matching was used to produce covariate balance between the treated and control groups. A time-to-event regression model produced effect estimates, adjusting for time-varying covariates. Near-far matching was used to account for unmeasured confounders as a sensitivity analysis. Data were analyzed from May 1 to August 7, 2023. Adherence to dental quality measures. Incidence of tooth decay. Among 69 212 US children aged between 0 and 18 years (mean [SD] age, 10.2 [5.0] years; 49.5% male, 50.4% female, and 0.1% unknown or transgender), 1930 (2.8%) were Asian, 2038 (2.9%) were Black, 8667 (12.5%) were Hispanic, 33 632 (48.6%) were White, and 22 945 (33.2%) were multiracial, other, or missing racial and ethnic group identification. Relative to control individuals, treated individuals were more likely to be at elevated risk of caries (fluoride measure: 16 453 [76.5%] vs 15 236 [39.8%]; sealant measure: 2264 [54.6%] vs 997 [44.0%]) and have regular dental visits (fluoride measure: 21 498 [100%] vs 13 741 [35.9%]; sealant measure: 1623 [39.2%] vs 871 [38.4%]). Adherence to quality measures was associated with reduced risk of tooth decay with adjusted hazard ratios of 0.82 (95% CI, 0.78- 0.86) for fluoride and 0.86 (95% CI, 0.76-0.97) for sealant in the matched cohort. Benefits of adhering to quality measures were greater among children at elevated vs low risk and with public vs commercial insurance for both measures. In this cohort study, adhering to dental quality measures was associated with reduced risk of tooth decay, and benefits were greater among children at elevated risk and with public insurance. These findings provide insights in facilitating targeted application of quality measures or developing more tailored quality improvement initiatives.

The Psychological Basis of the Interaction of Elements of Chinese Culture and Culture of Islamic Peoples in China

The article attempts to describe Islam in China in terms of Chinese psychology and the Chinese culture’s style of adding new cultural material. The article highlights some elements of the cultural configuration thanks to which it is possible to observe interpenetration of two cultural complexes as the natural from the psychological point of interpenetration. Such elements include, for example, folklore and martial arts. Both folklore and martial arts as part of the cultural system in China play a significant role in the functioning of folk culture, used as “soft power” in the intercultural and interreligious dialogue within the People’s Republic of China and beyond its borders. The reason why the folklore elements and martial arts are considered as important in the given context hides in their role in Chinese cultural history. It is obvious that folklore is one of the basics of ethnic group genesis and identification. Chinese and Islam culture co-existence leads to the rejuvenation of folk tradition by means of introducing a new character recognizable for the domestic population. As for martial arts – it is a kind of way of narrating Chinese culture, natural and essential for people inside country and, in its turn, recognizable for external viewers. The methodology used in the analysis of materials is interdisciplinary. In the general framework of Cultural Studies the methods of Cross Cultural Psychology, Cultural Anthropology, and the Psychology of Religion are applied. The mixed methodology, based on the concept of cultural configuration, gives a focus on the combination of Chinese traditional and Islamic culture as objectively existing, living and natural.

Alternative and complementary medicine: A look at the general culture

This paper explores the world of traditional medicine and complementary and alternative medicine from a multicultural perspective. It begins by highlighting the importance of traditional medicine in various cultures and its vital link to the cultural identity of ethnic groups. It then differentiates between traditional medicine and complementary/alternative medicine, explaining that the former is part of a specific culture, while the latter is used in conjunction with or in place of conventional medicine. The paper highlights how traditional and complementary medicine often seek to balance the physical, spiritual and experiential aspects of health and how these practices are rooted in culture and nature. Numerous alternative and complementary therapies, such as herbal medicine, acupuncture, reflexology, yoga, and aromatherapy, are mentioned, and it is emphasized that these therapies are based on natural and noninvasive approaches. In addition, the relationship between traditional medicine and Western medicine is discussed, and how in some places they are being harmoniously combined to provide holistic health care. The example of intercultural medicine in Cuba is mentioned, where scientific medicine, traditional Chinese medicine and natural and traditional medicine are integrated. The importance of preserving and respecting the traditions and practices of traditional medicine of indigenous cultures, such as Mapuche medicine in South America, is emphasized. It is mentioned that these traditions not only treat individual diseases, but also seek to maintain balance with nature and culture. In conclusion, it is emphasized that traditional and complementary medicine offer a different perspective on health and wellness, and it is important to approach them critically and with proper medical guidance. These practices can offer holistic approaches to health care and are an integral part of cultural diversity in health care.

현대 서원의 건립과 운영 방식

This paper examines the construction process, activities, and operation methods of contemporary Seowon, focusing on Hwasan Seowon located in Chilgok-gun. Hwasan Seowon is characterized by its relocation and maintenance of Hwasanseodang, its predecessor, to Yeungnam University Folk Village, and the restoration of the Seowon building.
 The Hwasan Seodang clan formed the Hwasan Seowon Preservation Society while restoring Hwasan Seowon. The Hwasan Seowon Preservation Society secured the efficiency of the operation of the seowon by separating all roles related to the seowon from the Hwasan Seodang clan.
 However, the role of this preservation society is rather helping the clan's activities. The formation of the Preservation Society can be seen as the establishment of a dual operating system in a complementary relationship between the Hwasan Seodang clan and the Hwasan Seowon Preservation Society. This is a strategic separation of complementary relationships. In other words, it is a complementary separation.
 In addition to the management of seowon, the role of the preservation society in fair and efficient management of the property of the clan increased due to urbanization is recognized as important.
 This methods of operation of seowon contributes to establishing a modernized identity of ethnic groups in contemporary urban society and securing emotional stability.

Bilingual digital learning in teacher education: Bridge or barrier in the enhancement of shared society?

What is the right way to design interethnic educational encounters to promote a shared society in Israel? The challenge of bridging groups who speak different languages is magnified in the Israeli case because of the national conflict and linguistic asymmetry. This article examines a possible solution, a partly bilingual massive open online course (MOOC), developed by the authors and designed to maintain a balanced emphasis on students’ ethnic group identities, along with openness towards the Other. In this qualitative research, we explored the participants’ experiences of the MOOC and whether it promoted cross-cultural understanding.

Immigrant collective civic action: Integrating group resilience into the social identity model of collective action

AbstractBased on the social identity model of collective action (SIMCA), this study examined factors associated with immigrant collective civic action, while also testing the role of group resilience. A convenience sample of 226 first‐generation immigrants (58.6% female) of different nationalities completed a self‐report questionnaire. Partial least squares path modelling was used to test a model assessing the relationship between national and ethnic identity and collective civic action, mediated by collective efficacy, perceptions of collective unfair treatment, and group resilience. Results confirmed the identity–efficacy pathway to collective civic action for both national and ethnic identity, but not the ethnic identity–injustice or the ethnic identity–group resilience pathways. Implications for research and practice are discussed.

On the Possibilities and Constraints of Studying the Ethnic Makeup of the Population Using Census Data from the Principality and Kingdom of Serbia: the Case of Eastern Serbia

Since the first half of the nineteenth century, various census data have been collected regarding the ethnic characteristics of the Serbian population, although the data are incomplete and collected irregularly. The ten censuses conducted in the Principality of Serbia between 1833 and 1874 have immense archival value, but their usefulness for ethno-demographic studies is limited. Similarly, while the statistics collected in the censuses of the Kingdom of Serbia from 1874 to 1910 are somewhat more reliable than the previous ones, they suffer from the absence of a direct question on ethnicity.
 To determine the ethnic structure of the population during this time period, a researcher had to rely on an indirect approach through the identification of ethnic groups based on their linguistic affiliation. However, it is important to note that this method only provides an approximate estimation of ethnic composition. Despite this limitation, available census data can still provide valuable insights into the ethnic composition of the population of the Principality and Kingdom of Serbia, with the number and share of the Vlach population as the most numerous ethnic minority taking centre stage. This means that any data analyses must begin with the understanding that the indicators can only be presented for the Romanian-speaking population.
 If we accept the indirect approach to determining population ethnicity, we can deduce from the data that the number of Vlachs in Eastern Serbia increased up to 1895, and their percentage share increased up to 1884. It is noteworthy that the dynamics of the number of Vlachs until 1895 were relatively stable, implying that the increase was practically linear and consistent with the growth tendency of Serbia’s overall population at the time.
 Within the framework of demographic analysis, data on declared Vlachs in almost all censuses since the post-war census cannot be used to derive explainable demographic indicators. Therefore, it is reasonable to suspect that such data would also be of limited use in other academic fields, particularly in law, politics, and public life in general. This highlights the importance of paying closer attention to earlier ethno-statistic records, especially the first statistical aberration reported in the last decade of the nineteenth century.

REPRESENTATION OF THE LINGUISTIC CULTURES THROUGH FOLKLORE TEXTS

This research is devoted to the study of the linguistic expression of the national cultural notion in the folklore text on the example of the Kazakh and English linguistic cultures. According to the principles of modern linguistics, based on the anthropocentric paradigm, the definition of the individuality of each linguistic cultures (in this case, the Kazakh and British linguistic cultures and their languages) correspond the national and cultural values with a particularк importance. The reserach's main aim is to describe the features of the concept "tapkyrlyk-ingenuity" in folklore texts of Kazakh and British linguistic culture. The subject of the study is two fairy tales of linguistic cultures, "Jack and Beanstalk" from British folklore and "Cunning Aldar Kose" from Kazakh folklore. This study was qualitative and used ethnographic strategies. In addition, data obtained through questionnaire and text analysis. The relevance of this work is seen in the need to preserve and develop the folklore heritage of the people, which is the cultural identity of a particular ethnic group and has accumulated centuries-old spiritual and practical experiences of linguistic cultures. The results of the analysis allow the reader to draw some particular conclusions that are of interest for research that having certain distinctions in usage of the concept “tapkyrlyk-ingenuity”. Keywords: values, folklore, fairy tales, linguistic picture of the world, concept, culture, linguistic culture, worldview.

Utility of Big Data to Explore Medication Adherence in Māori and Non-Māori Community-Dwelling Older Adults with Heart Failure in Aotearoa New Zealand: A Cross-sectional Study.

Medication adherence improves morbidity and mortality-related outcomes in heart failure, and knowledge of patterns of medication adherence supports patient and clinician decision-making. Routinely collected national data facilitate the exploration of medication adherence and associated factors in older adults with heart failure, including the association between ethnicity and adherence. There are known inequities in access to medicines between Māori (Indigenous People of Aotearoa New Zealand) and non-Māori, yet ethnic variation in medicines adherence in community-dwelling older adults with heart failure has not been explored. Here we identify medication adherence rates for community-dwelling older adults diagnosed with heart failure and differences in adherence rates between Māori and non-Māori. Cross-sectional analysis of interRAI (comprehensive standardised assessment) data in a continuously recruited national cohort from 2012 to 2019. Overall, 13,743 assessments (Māori N=1526) for older community-dwelling adults with heart failure diagnoses were included. The mean age of participants was 74.5years [standard deviation (SD) 9.1years] for Māori and 82.3 years (SD 7.8years) non-Māori. In the Māori cohort, 21.8% did not adhere fully to their medication regimen, whereas in the non-Māori cohort, this figure was 12.8%. After adjusting for confounders, the Māori cohort were more likely to be medication non-adherent than non-Māori [prevalence ratio 1.53, 95% confidence interval (CI) 1.36-1.73]. There was a significant disparity between Māori and non-Māori concerning medication adherence. Given the international use of the interRAI-HC assessment tool, these results have significant transferability to other countries and allow the identification of underserved ethnic groups for which culturally appropriate interventions can be targeted.