Ethnic Balinese Research Articles

Pengaruh Work-Family Conflict dan Family-Work Conflict Terhadap Kepuasan Kerja Pada Pekerja Formal Perempuan Etnis Bali Di Kota Praya

This research was conducted to determine the factors that can influence job satisfaction. This research aims to empirically test the influence of Work-Family Conflict and Family-Work Conflict on job satisfaction. This Work-Family Conflict research uses primary and secondary data obtained through distributing questionnaires to respondents, who are ethnic Balinese female workers in the city of Praya. The population in this study were ethnic Balinese female workers who lived in the city of Praya. This research is quantitative research. The sample used was 79 people determined based on saturated sampling techniques. The sample range used in this research is ethnic Balinese female workers in the city of Praya with the criteria: female workers who are married, live with their husband, have been married for at least one year and have at least one child. The analysis technique used in this research is multiple linear regression. The research results show that Work-Family Conflict has a negative and insignificant effect on job satisfaction, and Family-Work Conflict has a negative and insignificant effect on job satisfaction.

Role of Balian in the Island of Gods

This study reveals the role of Balian in preserving traditional medicine as well as balancing the culture and mental health of the people on the Island of the Gods. This research was designed using a qualitative approach (medical ethnography). Informants were Hindu priests (Pemangku), local health workers and traditional medical experts (Balian). The research location was conducted in Balinese historical places that are believed to be qualified as a place to conduct traditional healing practices by a Balian, such as Pura (Pure), Holy Purifier (Tirta) and Beaches in Bali. The results show that the sickness and health of the Balinese ethnic soul refers to the concept of balancing the system elements in the body with cultural influences in the environment. Ethnic Balinese believe in the concept of Tri Hita Karana, which is the balance between Sang Hyang Widhi (God), Buana Agung (Universe) and Buana Alit (Human). If a person's physical or spiritual condition experiences an imbalance of these three things, then health is disturbed. In looking at the etiology of mental illness, they more than fully consider the abstract (non-physical) type of illness. The implication is that they seek Balian treatment as a primary option.

FILSAFAT TARI DALAM KEBUDAYAAN BALI

Balinese dance is an ethnic Balinese dance that is imbued with Balinese Hindu cultural values, as an embodiment of Balinese cultural character. The characteristics of Balinese culture are socio-religious which contains its own philosophy which can be categorized as sacred art and profane art. With the categories sacred and profane, Balinese dance is classified into wali, bebali and balih-balihan arts. As a sacred art, Balinese dance is a treat of beauty to the forces of nature, and as a profane art, it is a treat of beauty to society. This article aims to understand the philosophy of dance in relation to Balinese culture which is based on Hindu religious teachings. The problem that is the main subject of the study to explain this goal is, what is meant by Balinese dance, and what is its relationship with Balinese culture. The study of the problems above is based on the results of observations of Balinese dance which were analyzed using the approach of art philosophy and aesthetic theory which is divided into morphological aesthetics and psychological aesthetics. The results of this study show that Balinese dance contains a philosophy of life that is imbued with the teachings of Balinese Hinduism in realizing truth and purity aesthetically

Language, Social Conflict, and Their Implications for the World of Education: A Case Study in One Region of Indonesia

Acts of violence in a changing society, as occurred in Balinuraga Village, South Lampung Regency, have had a significant impact on national stability. Based on this, the aim of this research is to analyze communication of social conflict between ethnic Lampung and ethnic Balinese in Balinuraga village, Way Panji District, South Lampung Regency.This type of research is qualitative research. Based on the problem investigated, this research is classified as case research, to provide a detailed description of the sources of conflict, impacts and social conflict communication management that are unique to the case. Primary data was obtained from 15 key informants from several ethnicities across generations and religions. The methods used to collect data were participant observation, in-depth interviews, document study, and triangulation. The data collection instrument is a questionnaire sheet. The technique used to analyze data is qualitative descriptive analysis. Data analysis was carried out qualitatively interpretatively by applying conflict theory, conflict management, functional structural theory and communication theory. From the communication perspective, the current research found out that the source of social conflict between Balinese ethnic (Balinuraga) and Lampung ethnic (Agom Village) in 2012 in Way Panji District, was communication could be the source of conflict if communication is influenced by elements of group sentiment. This poor communication has an impact on social conflict in Balinuraga village. The government has handled the consequences of conflict through reconciliation; rehabilitation; and post-conflict reconstruction. Likewise, the people of Balinuraga have also handled conflict through ideological integration and social integration

Tradisi Pembakaran Mayat atau Ngaben (Studi Fenomenologi Anggota Keluarga Etnik Bali)

The aim of this research is to find out and analyze the experiences of family members who are prevented from carrying out the Ngaben tradition of their family members in Mataram Udik Village through motifs. This research uses a type of qualitative research using the phenomenological method. Data collection techniques were carried out by means of field observation, interviews with informants and documentation of research results. This research aims to find out more in-depth awareness and analyze the experience of one family member who is hampered by carrying out the Ngaben tradition of his family members. The research results showed that the Balinese ethnic experience regarding the Ngaben tradition in Mataram Udik Village resulted in positive perceptions, because informants were able to carry out mass Ngaben processions after being hampered by economic factors. Informants who were hampered from carrying out the Ngaben carried out the Mekingsan Ring Geni procession, which is a form of cremation ceremony where the spirits are entrusted temporarily to the God of Brahma or the God of Fire before undergoing the next ceremony, namely the Mass Ngaben, so that they can unite with Ida Sang Hyang Widi Wasa/God Almighty. In conclusion, the meaning obtained by the Balinese ethnic group is that the material body or body is nothing but a combination of 5 material elements or Panca Mahabhuta (earth, water, fire, air and ether). Fire has a special status among the Panca Mahabhuta as the purest among the pure, so Fire is used to free the mortal body back to its origin to become the Panca Mahabhuta. Keywords: Balinese Ethnicity, Phenomenology, Ngaben, Experience

Love Across Borders: Understanding Intercultural Communication in Japanese-Balinese Marriages

Bali Island is an island that has art, culture and natural beauty. The majority of the population inhabiting the island of Bali are Balinese people who adhere to the Hindu religion. A tourist destination in Bali that is well known to domestic tourists and tourists from various countries is Peliatan Village. An amalgamation marriage is a marriage that takes place between two people of different ethnicities. This meeting between local Balinese residents and foreign tourists is a factor in the occurrence of an amalgamation marriage. This Japanese citizen who married an ethnic Balinese man adapted between cultures to maintain their interactions and relationships with everything in their new environment. This research was conducted using qualitative methods and used descriptive research. The main data collection techniques are observation and interviews. The aim of this research is to determine intercultural communication patterns in the process of social interaction in amalgamation marriages. Based on the results of data analysis, thatThe process of intercultural communication patterns in husband and wife couples carrying out amalgamation marriages in Peliatan village found that there were several difficulties in carrying out social interactions experienced by Japanese citizens to get used to their new environment, and there were difficulties communicating at the beginning due to different languages.

Pengenalan Aksara Bali Melalui Metode Kolase Sebagai Implementasi Kurikulum Merdeka Belajar dan Merdeka Bermain Pada Anak Usia Dini

Community service activities focus on Geria Danendra kindergarten by implementing programmes that have been adapted to the conditions in the field. The programme that has been implemented is the introduction of Balinese script. The purpose of introducing Balinese characters is to make early childhood to know that there are Balinese characters as the mother tongue of the ethnic Balinese tribe in the Kuranji Village area, the methods used are lecture methods and collage methods with a scientific approach. The strategy applied in this service is a strategy that focuses on child learning given a collage project. The result of this service is that children are able to complete the picture and collage the picture and know the reading of the collaged characters.

Desa Kungkai Baru Kecamatan Air Periukan Kabupaten Seluma 2004-2021

This thesis examines Kungkai Baru Village, Air Periukan District, Seluma Regency 2004-2021. The Kungkai Baru Village community is a division of Sukarsari Village in 2004. The Kungkai Baru Village community are transmigrants originating from Yogyakarta, Ngapak, West Java, East Java where they are ethnic Balinese and Bugis, as well as ethnically indigenous people (serawai) who have lived since 1982 which at that time was called UPT Air Periukan, through the general transmigration program. The formulation of the problem in this research is as follows: What is the history of the formation of Kungkai Baru Village, Air Periukan District, Seluma Regency and how is the development of the life of the people of Kungkai Baru Village, Air Periukan District, Seluma Regency 2004-2021. This study uses historical research methods which include four stages, namely: (1) heuristics is the collection of data in the form of archives, documents, interviews, documentation. (2) source criticism, namely the stage of processing data sources of information obtained both verbally and in writing, researchers through external and internal. (3) interpretation, namely the reinterpretation of information that has been obtained and linked between one fact and another, selected and screened so that it is deemed relevant. (4) historiography, namely the stage of writing or the results of historical research carried out in the form of written works (thesis). The results showed that Kungkai Baru Village existed or was founded in 2004, precisely at the division of Sukarsari Village into 3 villages namely Sukarsari Village, Tawang Rejo Village, and Kungkai Baru Village. These three villages were transmigration areas implemented by the government through the general transmigration program in 1982-1983. The origin of the name Kungkai Baru Village is taken from the Serawai language, where Kungkai is waters and Baru in Indonesian means it has never existed. The life of the people in Kungkai Village has shown progress which we can see by the physical changes.

Primordialisme Ritual Umat Hindu Dalam Menjaga Eksistensi Pura di Lombok

This study aims to be able to reveal various phenomena that arise regarding the implementation of primordialism, the factors that influence the resilience of Hindu ritual primordialism and analyze the implications of ritual primordialism for Balinese ethnic Hindus in Lombok, according to the traditions, customs and culture of Balinese Hindus in implementing religious rituals or ceremonies. Social dynamics and technological developments have an influence, both directly and indirectly, on attitudes, values, and patterns of behavior, as well as the perspective of each individual in a community as part of the larger society. Likewise with the Balinese Hindu community in Lombok. The influence of ideology that comes from sampradaya which offers all new and different things and is considered to have more value, than what has been believed so far, can lead to changes in the thinking or ideology of each individual. So it is necessary to study the ritual primordialism of Balinese Hindus in Lombok. This study uses a qualitative descriptive research type with data sources in the form of non-participant observations, structured interviews and documents. The location of the temple was determined purposefully. The data is then classified, reduced, and interpreted, then the results of the analysis are presented in a narrative manner. The results obtained in this study are firstly the implementation of ritual primordialism for Balinese Hindus still applying customs, culture and traditions, regarding the series of ceremonies and ceremonies used, by applying the yadnya level as a form of ritual adaptation. Second, Hindu ritual primordialism has strengths in the form of social interaction and acculturation of Balinese and Sasak ethnic cultures, as well as community economic turnover. The three ethnic Balinese Hindus still have high primordial resistance, which has implications for the maintenance of ritual traditions and the existence of temples in Lombok based on religious emotions, belief systems, rite systems and religious ritual equipment, and religious groups and their systems that are still maintained.

Dualism in the transformation of Balinese ethnic residential architecture in Denpasar

Spatial transformation and building layout of Balinese ethnic dwellings are influenced by the need for residential space and the occupants of the house. The increase in the number of family members in one dwelling impacts increasing the space for living. The development of architectural style as a trend is another factor that changes building layout. This change is a process from the initial state - the spatial and building layout concept of sanga mandala - towards contemporary architecture. These changes are characterized by architectural elements that are subject to change, and the elements that are persistent to change. This research aims to examine the meaning of dualism in the residents of ethnic Balinese residences as a transformation process. The method used in this research is qualitative content analysis, with demographic, economic, and architectural trends approaches and perspectives. The interpretation resulted from the occupants' perceptions of transforming the Balinese ethnic residence in Denpasar. This study's findings are the process of changing the spatial planning and architectural structure of Balinese ethnic houses based on the fundamental concept of dualism in a sanga mandala spatial layout through demographic, economic, and developmental approaches to Balinese architectural trends.

The Balinese Ethnic Community's Perceptions in Regards to Modifications in Denpasar's Residential Building Spatial Planning

<p class="Abstract"><em>The increase influences changes in the spatial layout of Balinese ethnic residences in Denpasar in the number of family members, the growth in the community's economy, and the availability of residential yard land, which is decreasing. On the one hand, the Balinese ethnic community in Denpasar still has a perception of direction and orientation of significant (high) and obnoxious (low) values or </em>luan<em> and </em>teben<em> orientations as the forerunner to the spatial configuration of Balinese ethnic residences with the concept of zoning of the </em>Sanga Mandala<em> tread. This study aims to conceive of the Denpasar community's perception of the arrangement of residential houses amid increasing residential space needs. The method used is descriptive qualitative through empirical studies by conducting in-depth observations and interviews to understand the Denpasar community's understanding of structuring their homes. This study found that the Balinese ethnic community perceives changes in their homes' spatial layout based on literacy and adaptation; the Denpasar community understands the demands of residential space needs through a spatial transformation based on transformation spatial concepts of Balinese architecture.</em></p>

TRANSMIGRASI ETNIS BALI DI KECAMATAN SEPUTIH MATARAM (KAJIAN HISTORIS TERHADAP DINAMIKA RELASI TRANSFORMASI SOSIAL BERDASARKAN SISTEM KEKERABATAN TAHUN 1953-1969)

Transmigration is one form of a solution between the interests of society and the interests of the government. Efforts to level the population as well as the goal of controlling population explosions and poverty are part of government plans. Bali is one of the island's high numbers of inhabitants until they are also the target of the transmigration program. This study aims to find in depth the arrival of ethnic Balinese in Lampung, their ability to adapt and transformation relationships that occur in their kinship system. The results of this study were 1) The arrival of the Balinese ethnicity in Seputih Mataram in 1953-1969 through a series of long process. Starting from the preparation stage undertaken with certain conditions to the role of government in its implementation. Transmigration is considered as the community's need and the interests of the government in realizing social stability, 2) Adaptation of Balinese ethnicity in Seputih Mataram through a long series. Differences in natural conditions become obstacles are still found many wild animals not to mention they have to open land which at that time still like forest because there are still many big trees there. But that is not a barrier until finally they are able to create a new life pattern with a structured village, 3) Relation and social transformation of ethnic Balinese in Seputih Mataram, in this case a slight change. Although normatively they understand the concept of caste, but in reality caste is not an obstacle in interacting though there is still a high caste. The Balinese of Bali in Seputih Mataram are more flexible and open in accepting change.

Balinese ethnic adaptation in presenting harmony

Transmigration is the movement of people from densely populated islands to islands where the population density is still quite low and its natural potential has not been worked out more intensively. The arrival of transmigrants to transmigration areas with their respective traditions and culture requires transmigrants to be able to adapt to the local culture in the area. Based on this phenomenon, there are three main problems in this research, first, why are the Balinese Ethnic able to adapt to the local ethnicity in Mertasari Village, Parigi Moutong Regency?, second, how is the process of adaptation of the Balinese Ethnic in realizing harmony in Mertasari Village, Parigi Moutong Regency?, and thirdly, What are the implications of the adaptation of the Balinese Ethnic to create harmony in Mertasari Village, Parigi Moutong Regency on social, economic, religious life and the kinship system? These three problems were studied using three theories, namely Julian H. Steward's Cultural Adaptation theory, Symbolic Interactionalism theory, and Structural-Functional theory (AGIL Model).

Balinese Traditions in North Sulawesi Cultural Diversity

One of the ethnic Balinese religious traditions that is carried out regularly and interestingly for Balinese and other people is the "Ogoh - Ogoh" Ceremony tradition which is a religious ceremony held the day before Nyepi Day. The religious tradition in the Ogoh-ogoh Ceremony is not only carried out in Bali; but also continue to be carried out and implemented wherever Balinese people build their communities; including in North Sulawesi Province. This study aims to describe the efforts of the Balinese people to maintain the authenticity/purity of the Ogoh-ogoh Traditional Ceremony in the midst of cultural diversity in North Sulawesi, to analyze the actualization of the understanding of the Ogoh-ogoh tradition associated with today's modern dynamics, and to describe the cultural communication built by the Balinese people. to non-Balinese citizens. This study used qualitative research methods. the results of the study reveal Stages of Implementation of the Ogoh-ogoh Parade: Initial stage of deliberation, Preparing Tools and Materials, Process of Making Ogoh-ogoh Statues, Ogoh-ogoh Parade. The uniqueness of the Ogoh-ogoh Parade: The creation of an Ogoh-ogoh statue that unites the community, the Ogoh-ogoh Parade that attracts public interest.

Bali Traditional Architecture: Sustainability from the Perspective of Capital Concept

This study aims to reveal the sustainability of Balinese traditional residential architectural practices which are based on the provisions of traditional ethnic Balinese social stratification and refers to the capital ownership in Generative Structural Theory from Pierre Bourdieu (economic, cultural, social and symbolic). At present, there are dynamics ownership and capital conversion in the traditional social strata which affect the sustainability of traditional residential architecture practices. The traditional Balinese residential architecture in this study is understood to be the spatial layout and traditional residential buildings of the Middle Bali era. Its sustainability today is seen from the concept of capital in the perspective of Bourdieu’s theory. The basic assumption of Bourdieu’s theory is basically that humans are in the field of social struggle to emerge victorious by competing with one another. This study is a qualitative research with interpretative descriptive method. Primary data were obtained from selected informants (purposive) and from field observations, as well as secondary data from the literature. The study findings show that traditional residential architecture practices in the Middle Bali era were strongly influenced by capital ownership (economic, cultural, social, and symbolic) with various forms of conversion to traditional Balinese aristocratic (triwangsa). Development at this time has opened the opportunity to control various capital for ordinary community (jabawangsa), so that the realm of Balinese traditional housing becomes a medium of struggle as well as a symbol of success in social struggle. On the other hand, the contestation of Balinese traditional residential architectural practices is a sustainability in the arena of social struggle within Balinese society today.

Maintaining Tradition to Establish Cohesion

Cultural heterogeneity and plurality of religions which grow, develop and survive in Lombok make this island such a pluralistic and multicultural miniature of Indonesia. This entity can be potentially integrative as a knit of social cohesiveness. However, in certain conditions and atmosphere, this diversity and culture can arise the emergence of conflict, violence and disaster if it is not managed properly. Muslims Sasak and Hindus Balineseethnic as the two largest communities in Lombok, often meet in space and stage conflict. The main factors are culture, economy, sectarianism, exclusivism, primordialism and multiculturalism education are still low.Despite repeated conflicts, it does not mean the social interaction of these two communities is not tolerated. Despite the conflicts that are always episodes, these two communities have local wisdom in the form of a religious festival of the perang topat tradition. This discourse is intended to describe the historical background of Islam and Hinduism in Lombok, analyze the causes of social conflict between the Muslim Sasak community and Hinduism Balinese ethnic in Lombok, as well as explore the local wisdom of the perang topat tradition as multicultural education base that can be made as a seeding of social cohesiveness.

The Local Wisdom Study of Luan And Teben Concept on Balinese Ethnic Houses (Case Study: Balinese Ethnic Houses in Denpasar, Bali)

Sanga Mandala is a concept that divide the layout of lowland Balinese house into nine zones. The intersection of two main axes, the ritual axis and the natural axis, forms the concept of Sanga Mandala . These axes have two poles called hulu / luan (mountain direction) and teben (sea direction). Along with times, the realization of Sanga Mandala in the form of buildings and zoning underwent a transformation in response to the increase in household members, modern mindset of the citizen, and tendency to follow contemporary trends. Changes to the zoning system that still follow the rules of traditional Balinese architecture are zones of sacred and ritual functions. With the development of modern mindset of the citizen, we can find those phenomena in Denpasar. This study aimed at examining the meaning of luan and teben on Balinese ethnic house layout in Denpasar. There is an interesting phenomenon that relates to the meaning of luan and teben in contemporary life. This study used interpretative naturalistic research method by emphasizing the empirical aspects of sensual, ethical, emic, logical, and transcendental. The results showed that there was a pattern of meaning on luan and teben in the conception of zoning, transformation of spaces and buildings, orientation of the building mass, as well as producing a pattern of meaning in zoning and ritual functions as the most important part in the residential space layout of Balinese ethnic houses in the midst of the development of Denpasar. DOI: https://doi.org/10.26905/lw.v12i2.4276

Motivasi Kerja Pada Perempuan Bali Yang Sudah Menikah Dalam Perspektif Work-Life Balance

ABSTRACTWomen who have married initially only played a role in the domestic sector, which is focused on the nature of women biologically, namely taking care of the household. Current development through the influence of globalization and meeting the need to encourage women to play a role in the public sector. Especially in Bali, which is very thick with their culture tradition when a woman takes on the role as a breadwinner, as a housewife, and active in society, so that Balinese women play three roles. The purpose of the research is to explain the work motivation of Balinese women who work in a work-life balance perspective. This study used a qualitative method with a phenomenological approach. The sampling technique used was purposive sampling technique. Informants in this study consisted of seven people including four people working in the informal sector and three people working in the formal sector, with the criteria of women, ethnic Balinese, Hindus, married, having children, working. The technique of data collection is done by semi-structured interviews. This research shows a picture of married Balinese women in maintaining balance or often referred to as work-life balance and encouragement that makes Balinese women decide to work, even though they know many roles that are carried out.

Etnis Bali di Lombok Barat (1942-2002)

This paper uses a qualitative approach design history that includes Groove heuristics, critique, interpretation and historiography. This paper describes a pattern of ethnic life Sasak Ethnic Balinese. The second encounter was part of the ethnic dynamics of patterns of social life, art and culture of the community of West Lombok, Bali, colonial empire domination Netherlands and Japan as well as the aftermath of independence. West Lombok in the course of its history has its own and unique patterns by showing the existence of the ideal cooperation between different ethnic religion in building a harmonious unity.

Muakhi (Brotherhood) and its practices related to preventing communal conflict in multicultural societies

In preventing communal conflict, the role of local wisdom is often considered to be a mechanism to maintain the peacefulness and closeness of inter-ethnic relations. Many researchers also argue that conflict prevention should practiced during both pre- and post-conflict. This study, therefore, aims to explain the role of Muakhi as the local wisdom in Lampung Province for recovering inter-ethnic relations in post-communal (inter-ethnic) conflict based on two empirical cases, namely the Balinuraga conflict in South Lampung and the Pematang Tahalo conflict in East Lampung, Lampung Province. The data was collected through in-depth interviews and documents. A total of 74 informants, consisting of local residents and community leaders from Lampung, Java and Bali ethnics totaling as many as 60 people (each village 15 people). There were also 14 informants who were village, district and regency government officials, including the police department and military personnel. The data was analyzed through a qualitative approach based on the constructivist paradigm. The study found that Muakhi refers to the concept of brotherhood accepted by the immigrants who are both ethnic Balinese and Javanese. Thus, this study suggests that the practice of Muakhi in the post-communal conflict through the strengthening of the moral values and the sociocultural relationship is an effective way of restoring communal conflict. However, this study argues that there is resistance to using Angkon Muakhi in a more detailed ceremony.