Philosophical Orientation Research Articles

THE ISSUE OF WAHDAT AL-WUJUD IN ALISHER NAVOI ONTOLOGICAL PHILOSOPHY

This article is devoted to the problem of unity, which is the subtlest and mysterious problem related to existence, widespread in Muslim oriental philosophical schools. The problem of Wahdat al-Wujud (the existence of God), along with its pluralistic nature in Eastern philosophy, tried to shed light on the extremely ignorant approaches put forward by extremely fanatical trends and sects, their quality as a weapon of the dominant political ideology. The article reveals a subject in the philosophical heritage of the great thinker Alisher Navoi with very simple examples, with examples from the works of enlightenment, mysticism, and provides scientific and analytical conclusions.

Transmission capabilities of SoulCollage in socio-pedagogical practice

Introduction. Artistic pedagogical technologies are widely used in pedagogical practice. However, a new technique, SoulCollage, is just beginning to be used in our country, and has not yet been reflected in Russian scientific publications. Scientific research devoted to SoulCollage and its use in practice has been published abroad since 2010.Purpose setting. The problem of the research is to find an answer to the question: does SoulCollage have transmission when used to form a positive mood? The purpose of the study is to search for manifestations of the property of transmission in the artistic pedagogical practice of collaging, using the example of SoulCollage. By transmission we mean a change in psychological state in response to a directed influence. The hypothesis of the study is the assumption that SoulCollage can be used as a socio-pedagogical practice when influencing the psychological state of a child in order to form a positive attitude (according to A. S. Makarenko).Methodology and methods of the study. The research methods were theoretical analysis, SoulCollage practice and pedagogical observation. Five educational practices on working with SoulCollage were conducted with students of Omsk State Pedagogical University aged 18 to 24 years. 54 people participated in the study.Results. The article reveals the historical origins of the development of SoulCollage and the technology of its application. The structure of the deck in Soul Collaging is described, which consists of deck suits: committee cards (psychological dimension), council cards (archetypal dimension), companion cards (consisting of animal guides that live in the chakras), community cards (social dimension). The technology for using SoulCollage in social and pedagogical practice is presented. Conclusions. The observation results showed that participants in social and pedagogical practice exhibit positive charge, they demonstrate increased interest in self-knowledge. The effects of socio-pedagogical practice are expressed interest: in SoulCollage cards, in participants in socio-pedagogical practice, in the study of Eastern philosophy and Jungian archetypes.

Bungen—An East Asian Philosophy of Culture in Terms of Intercultural Interactions and a Reinterpretation of Watsuji’s Concept of Aidagara

Influenced by Hegel, modern Chinese philosophers (e.g., Mou Zong-San, Lao Sze-Kwang, etc.) and Japanese philosophers (e.g., Nishida Kitaro) were inclined to narrate Chinese or Japanese culture in terms of the Hegelian concept of ‘spirit’. Nevertheless, the Hegelian philosophy of culture assumes the existence of an unchangeable cultural spirit and was therefore criticised by Watsuji Tetsuro. Watsuji denies the existence of an unchangeable cultural spirit and argues that cultures arise from the aidagara (interactions) between Ningen (human society) and Fudo (nature). Yet Watsuji’s narration of culture overemphasised the aidagara between Ningen and Fudo but disregarded that culture may also arise from the aidagara among cultures. Therefore, by reinterpreting Watsuji’s concept of aidagara, this paper proposes the concept of Bungen to explain the formation of cultures in terms of intercultural interactions and therefore highlight the diversity of East Asian cultures.

Imagining Science

Disagreement about the trans-cultural applicability of the concept of religion has been a feature of the academic study of religion for decades. In a series of recent essays, Kevin Schilbrack has powerfully reframed these discussions as a debate between realist and antirealist philosophical orientations. Aligning himself with Critical Realism, Schilbrack argues that religion is a transcultural and transhistorical reality and that those who deny this are antirealists. As my own work is among his targets, this article engages Schilbrack's critique. The first part of the article challenges some of Schilbrack's readings of Before Religion. The second part queries Schilbrack's use of examples from the physical sciences as analogies for the relationship between concepts and the real things they are said to designate. The third part models an alternative use of examples from the natural sciences to think about historiography, concluding that the realist/antirealist dichotomy is not a useful tool. The physics of the last 150 years has shown that our most fundamental ideas about the universe – what we think the "real" character of the world might be – can change radically in short intervals of time. Historians should take heed and approach their own engagement with the traces of the past with due humility.

‘Mindfulness for modern life’: The blending of Orientalism and neoliberal self-care strategies in the branding of Rituals

This article interrogates the conflation of neoliberal imperatives to self-care and Orientalist fascination with Eastern spirituality in the branding of Rituals, the Dutch self-care and cosmetics brand. Focusing on the brand’s online presence as well as its self-presentation through its flagship store, the article contextualises the Ritual’s calls for mindfulness, gratitude and positivity within the neoliberal ‘psychological turn’. At the same time, it demonstrates how the brand mobilises Orientalist and neocolonial discourses to incite its consumers to exercise emotional self-control and self-care. Neocolonial and neoliberal narratives in the branding of Rituals serve to portray the brand as the site of pleasure, quiet and calm, disguising its exigency for female labour and depoliticising the issue of global inequalities.

Morrissey and Daoism: Easy Wandering, Wuwei, and the Aesthetics of Awkwardness

In this article, the author draws attention to “Daoist” themes in Morrissey’s art and personality. The link between Morrissey and Daoism can be established via Oscar Wilde, whose relationship with Zhuangzi’s philosophy has been much commented upon. Morrissey’s worldview and art have been shaped by Wilde, whose Complete Works Morrissey received from his librarian mother at the age of eight. The self-estranging irony, the incorrect behavior, as well as the conviction that aesthetics is more important than ethics, are emblematic of Zhuangzi, Wilde, and Morrissey. Linking themes of East Asian philosophies to Morrissey’s art is historically justified. There is an affinity between Daoism/ Buddhism and the subcultural context from which Morrissey emerges. Morrissey becomes the Oscar Wilde of post-punk. Morrissey rejects all taints of rock’n’roll machismo and plays up to social awkwardness of the misfits and the outsider. The article also deals with the following themes : strength arising from weakness, uselessness, aimless wandering, language skepticism, identity, authenticity, handicap, camp, and finally, the aesthetics of awkwardness. Awkwardness transcends mere clumsiness (which is no aesthetic quality at all) and becomes potentially attractive. Morrissey’s wuwei strategy of non-pretentious acting creates an aesthetics of awkwardness.

Ambidextrous Leadership: Literature Review

The goal of the research is to theoretically establish the variable of brilliant leadership and explain the importance of this variable and the philosophical orientation of researchers in taking it as an original variable in their research as an independent variable. The descriptive approach and theoretical framing of brilliant leadership were followed. We relied on secondary data represented by books, dissertations, dissertations, scientific research, and the information network (the Internet) as a tool for collecting data. The scientific value was represented by the importance of consolidating brilliant leadership and reviewing the most important things that were confirmed by the research and studies that dealt with this research.

Pedagogical tact and attention: a phenomenological exploration

ABSTRACT While attention has long been a concern in western philosophy and eastern spirituality, technologies (e.g., social media, gaming) and pathologies (e.g., attention deficit disorders) have recently foregrounded the issue specifically in education. Issues of student absorption and diversion have been widely discussed; comparatively less has been said about teachers and the kind of attention that the individuality of each of their students claims. This paper begins by reconstructing the kind of awareness and attention that are implied in Kant’s account of logical tact and Herbart’s lecture on specifically pedagogical tact. Potentially tactful forms of awareness are then explored and delineated in phenomenological, Gestaltist terms – as well as through reference to Freud’s notion of ‘free-floating attention.’ The paper concludes by outlining characteristics of awareness that appear requisite to the demands of tactful decision and action, an attention at once receptive to the world outside yet also modulated by the one attending.

Seneca, Corneille, and the Ghost of Jesuit Classicism

Abstract The precise effects of Jesuit education can be difficult to discern in a given writer or artist. Little is known about Pierre Corneille’s (1605–84) humanist formation at the Jesuit college in Rouen; like his philosophical orientation, its nature must be extrapolated from scanty, equivocal evidence. This article traces Corneille’s reception of Seneca (c.4 bce–65 ce) in his early tragedy Médée and his heroic drama Cinna in an attempt to come to grips with his idiosyncratic classicism, which diverges considerably from contemporary Aristotelianism. Corneille is a practical man of the theatre and focuses less on Aristotle than on Seneca’s philosophical prose, as well as his tragedies. By the time he comes to compose Rodogune, Corneille has absorbed Seneca so completely that it seems almost impossible to articulate precisely how his work is “Senecan,” except to point to Seneca’s shadow. Perhaps Jesuit classicism is easier to study in a less idiosyncratic writer like Thomas Corneille (1625–1709)?

공공문화콘텐츠로서의 산림교육과 자연해설에 대한 해석적 연구: 프리먼 틸든의 ‘해설’ 개념을 중심으로

This study is an interpretive research on the philosophical orientation of forest education, a public cultural content utilizing forest resources. Forest education professionals such as ‘forest interpreters’, ‘early childhood forest guides’, and ‘forest trail and mountain guides’ are trained to provide public cultural content services that mediate between citizens and nature. This practice originated in the historical context of nature preservation and management through state-led national parks, which began in the West, particularly in the United States. Forest education in Korea, such as forest interpretation, is equivalent to ‘nature interpretation’ in the West. The various literatures produced on nature interpretation have had a significant impact on Korean forest education policy, and this study aims to identify the ideological roots of nature interpretation, which have been largely unexplored. The study first approached nature interpretation activities by collecting examples from Europe, Northern Europe, and Canada, confirming that nature preservation is a common goal and purpose. Through a historical approach, the researchers examined the preservationism that influenced the introduction of nature interpretation in the West and realized that the philosophical origin of nature interpretation is the idea of combining nature preservation and spirituality. To understand nature interpretation, we examine Freeman Tilden's concept of interpretation, which continued this early preservationist spirit but constructively transformed it and shaped nature interpretation today. The study explored the core concept of ‘the Thing Itself’ in the context of Romantic texts such as those by Novalis and Carl von Linné, centering on Kant's influence on Romanticism. Most importantly, the researchers interpreted Tilden's concept of ‘interpretation’ as a theory of the sublime to explore the philosophical roots of nature interpretation. Through this study, it is argued that the essential meaning of the field of nature interpretation is the unity of nature and human beings and the love of nature through personal experience and recognition of the sublime in nature.

The Garden of Evaluation Approaches Visualization

Background: The Garden of Evaluation Approaches (Montrosse-Moorhead, et al., 2024a) maps evaluation approaches against eight dimensions of practice and situates them in their philosophical orientations and methodological dispositions. Purpose: The Garden’s guiding question is: How do evaluation approaches compare in terms of dimensions that facilitate use and application? Primary intended users are evaluation practitioners, and secondary intended users include ecosystem actors (e.g., clients, program participants, funders), educators, researchers, and theoreticians. Setting: Not applicable. Intervention: Not applicable. Research Design: Exploratory sequential mixed methods. Data Collection and Analysis: Data collection and analysis included locating and reading primary sources for each evaluation approach. One team member thematically coded each source for evidence of an approach’s stance on the eight dimensions of practice, its’ philosophical orientation and methodological disposition, and steps for implementing the approach in practice. This qualitative evidence was used to generate ordinal ratings for the eight dimensions using a rating scale developed by the team, and to classify the approaches' philosophical orientation and methodological disposition. Drafts of handouts summarizing qualitative and quantitative data were reviewed by the two other team members, with dialogue and deliberation among all members used to come to consensus. Findings: The first iteration of the Garden includes seven approaches: fourth generation evaluation, made in Africa, nation-to-nation evaluation, practical participatory evaluation, sistematización de experiencias, theory-driven evaluation, and transformative participatory evaluation. Each approach is represented as a flower within the Garden, with each petal corresponding to the approaches’ stance on one of the eight dimensions of practice. The colors of the flowers represent the underlying philosophical foundation of the approach. The pattern within the central disc of each flower represents the methodological disposition encouraged by the approach. Summaries of the empirical mixed-method analysis are made transparent in supporting handouts. Future work will grow flowers for additional approaches and continue to map out the Garden.

Morita Therapy: Potential Treatment for Borderline Personality Disorder

Borderline personality disorder (BPD) is a cluster-B personality disorder known for its complexity and difficulty to cure, and was once considered untreatable. At present, the mainstream treatment is represented by dialectical behavior therapy (DBT), but there are problems such as the shortage of therapists and the high cost of training. In order to increase the therapeutic possibility of BPD, it is necessary to find a new treatment method. Morita Therapy originated in Japan and is based on eastern philosophy and Buddhism, emphasizing the oneness of man and nature. Due to the lack of clinical data on the direct application of Morita therapy to BPD and the lack of related studies, a definite conclusion cannot be drawn. But the concept and core features of Morita therapy are compatible with the core symptoms of BPD, and the potential efficacy of Morita therapy in the treatment of BPD and the potential as adjuvant therapy are possible. This study explores the potential efficacy of Morita therapy on BPD, and provides a new direction and idea for the research and practice of BPD psychotherapy.

The practical turn in philosophy: A revival of the ancient art of living through modern philosophical practice

AbstractPhilosophical practice, an art of living rooted in ancient traditions, is enriched by modern techniques such as individual counseling, Socratic group dialogues, and organizational consulting. Philosophical counseling, a key aspect of this practice, employs traditional philosophical frameworks and rational reasoning to address clients' concerns, distinguishing itself from psychotherapy while respecting individual autonomy. The growing Western interest in Asian philosophies also underscores a shared pursuit of wisdom, spirituality, and meaning. This paper examines the development, key features, and leading proponents of philosophical practice, its relationship with academic philosophy, and the tensions between their differing aims and methods. The outlook for philosophical counseling is promising, offering an alternative to medical approaches for existential issues and expanding its scope to personal guidance, conflict resolution, and life‐skill development. Its future trajectory hinges on societal trends toward secularization, the de‐medicalization of mental health, and the increasing recognition of philosophy's intrinsic practical value.

Leadership, spirituality and empowerment: examining the experiences of women of color in fortune 500 companies

PurposeThis paper investigates the meaning of spirituality and empowerment from the perspective of women of color (WOC) in Fortune 500 companies how it impacts their leadership.Design/methodology/approachDetailed data were collected through in depth semi-structured interviews documenting their experience as lived in the context of their daily work environments. Twelve WOC in leadership positions were interviewed, and transcripts analyzed using thematic analysis. Their narratives provide insight into the experiences of discrimination and bias and the stress and disenfranchisement that result from these experiences.FindingsAnalysis shows that for these women, spirituality was more than a philosophical orientation but comprised a core facet of their identity, empowering them to cope with adversity and uplift others through a leadership style defined by compassion, trust, strong interpersonal relationships and purpose.Practical implicationsImplications for creating more compassionate and inclusive environments that draw on principles of empowerment and spiritual leadership are provided.Originality/valueThis study contributes uniquely to the literature by exploring the perspectives of understudied women leaders who identify as African American, South-Asian and Latina on spirituality and empowerment and their impact on their leadership.

THE INFLUENCE OF THE BHAGAVADGITA ON AMERICAN LITERATURE

Present paper focuses on the study of American literary writers who have been influenced by the teachings of the Bhagvadgita. Wilkinss translation of theBhagvadgita gave a new direction of thinking to the literary writers in the world. Emerson, Thoreau, Walt Whitman and Robert Frost in American literature expressed their acquaintance with the Gita, the Upanishads and Oriental philosophy. These Transcendental writers interested in the concept of selfhood found in Hindu scriptures a well elaborated doctrine of self. Hindu scriptures tell us that the central core of ones self (antaratman) is identifiable with the cosmic whole (Brahma).

명론(命論)을 활용한 영화 <관상> 분석

Analyze the film <The Face Reader> using the principles of Eastern philosophy. First, we examine the character of Sky, who represents fate in the movie. Sky embodies the concept of “Deokbokbulilchi” (the discrepancy between virtue and fate). Unlike the ideal “moral Sky” associated with benevolence and virtue, the film’s Sky lacks reciprocity in virtue and only responds with wrath. This discrepancy is influenced by the concept of “Fate Sky”, which dictates that fate must inevitably unfold. Next, we observe the transformation of the film’s main character, Kim Naekyung, in the context of the “Deokbokbulilchi” and “Fate Sky”. Initially, Naekyung acknowledges fate but emphasizes individual actions. However, as the story progresses, he transitions to accepting fate with equanimity. Overall, <The Face Reader> follows the grand narrative of fate, with little emphasis on individual actions. This philosophical analysis highlights the ethical implications of fate and personal relationships.

Aesthetics of Trademarks with an Asian Flavour

Trademarks should be considered not only as an intellectual property right but also as aesthetic creations influenced by various philosophies. A trademark can thus be understood as a word, a phrase, a symbol, a shape, a configuration or any other device introduced to distinguish the products of individual traders or manufacturers. Trademarks also have an aesthetic dimension. This means that aesthetics of trademarks can be revealed through the letters and morphemes as well as their literary, mythological, and religious associations. Trademarks play a crucial role in some commercial sectors. The aim of this article is therefore to present the aesthetics of trademarks through the lens of East Asian philosophies such as Confucianism and Daoism, as well as Japanese Zen. This analysis brings us to considerations of traditional aesthetic functionality. This means that the brand is the main decorative feature of the product or is the product itself. It can therefore be influenced by different philosophies, and the above cases even confirm this theory.

Beyond IR? Relationality, complementarity and entangled systems: response to Shih Chih-yu

AbstractThis contribution revisits Shih's mission of relational IR and the Chinese relational school from the perspective of the parallel between quantum physics and ancient Asian philosophies, such as Buddhism and Daoism, asking questions about the significance of relational IR as a contradiction or complementarity, the nature of relational systems, and the role of conversation and translation in an unfolding world. It concludes with a reflection on time, memory and emotion as it relates to a past of empire.

Jungian Collective Unconscious and the Purusha-prakriti of the Sankhya

That human individual is a physico-psychic being and that this mortal soul is capable of partaking not only in a physical world but can also overcome the confinement of this substantive world and thereby become an indomitable part of the psychic universe or even a metaphysical world; is a fact, that has been preached by several philosophers of the world, for time immemorial. The present article focuses on a comparative study of Carl Gustav Jung’s conceptions of the collective consciousness, personal consciousness and likewise to that of the same as observed in the Eastern thoughts and philosophical domain, particularly in the Sankhya philosophical school.

Ivan and Marya Shatov in the Novel "Demons" by Dostoevsky: Ideology VS Genderology

The relevance of the research topic is related to the modern interest in gender issues, which are being considered in various sciences, including literary studies. Literature provides rich material for the study of male-female relations in cultural and social space. The novelty lies in the study of the writer's artistic genderology, i.e. Dostoevsky's interest in the peculiarities of male-female relations, which are manifested in the construction of plots, the formation of image systems, and are connected with the ideological and philosophical orientation of the work. The aim of the article is to show how gender is transformed under the influence of an ideological component, using the example of the novel "Demons", which is the most saturated with ideological and political issues. The relationship in the Shatov family is analysed, in which both the man and the woman are influenced by certain ideas. During the analysis, several tasks had to be solved: to determine the nature of the ideas that each of the characters professes; to analyse how the plot of their family relationships develops; to trace the development of the characters' relationships, their liberation from the ideological burden, and to determine what outlines the pattern of the tragic ending. The Shatov family is an example of a unique family unit in Dostoevsky's work. In their relationship, gender was first distorted under the influence of ideologism, and as a result, for a brief moment, both reach the level of spiritual connection with each other, where they rise above the feminine and masculine.