Double Movement Theory Research Articles

Impacts on Rural Community Development and Governance by Different Land Ownership: A Comparative Study Based on Two Villages in China

AbstractThe capability of rural community governance is significantly impacted by the different types of land ownership when capital investment in rural tourism to achieve rural revitalisation. The outcomes of which profoundly affect sustainable rural development. This study, by utilising a theoretical framework using double movement theory, aims to assess the impacts on rural community governance by two different land ownership models, the Enterprise-based Model (EBM) and the Community-based Model (CBM), in the process of capital flow to the countryside (CFC). Case studies of the two villages were adopted to examine and explore the logic of interaction between stakeholders and reveal the internal mechanism of rural community governance. The results of this research indicate that the CBM has considerable advantages over the EBM. In the CBM, the village collective retains land ownership without fully marketising, which allows villagers to maintain their bargaining power with investors whilst increasing their local awareness. In the EBM, however, the local government promotes the conversion of land ownership. The villagers benefit more from one-time acquisition but lose sustainable benefits created by local development. Stakeholders call for the need to create a development model beyond the market economy by maintaining China's rural land system in the process of CFC. In this regard, this paper provides an original contribution.

Sociological Dimensions of the Application of Islamic Inheritance in Indonesia

Differences in place and time, shifting conditions and situations, and societal changes cannot be avoided. However, there is a view that Islamic inheritance law is specific and fixed so that it cannot be modified. This study examines the application of inheritance law using the perspective of double movement theory by looking at the sociological dimensions that developed in Indonesia. This research is a sociological, legal research using qualitative data. The approach used in this research is socio-historical, intended to determine generalizations based on specific historical facts related to the application of Islamic inheritance law. The collected data is identified and verified, then analyzed using Fazlur Rahman's double movement theory. The results showed that based on moral ideals generalized based on double movement theory, it was found that justice and benefit became the primary reference in the application of Islamic inheritance law in Indonesia. Islamic inheritance law can flexibly adjust Indonesian society's environmental and social conditions. This research presents a methodological framework for a more adaptive and flexible application of Islamic inheritance law in line with Indonesia's diverse cultural landscape and evolving social norms.

The Influence of Positivism and Empirism in The Enforcement of Islamic Inheritance Law in Indonesia

Positivism and empiricism are modern paradigms become the basic guidelines for the schools of legal philosophy, namely legal positivism and legal realism. However, the current condition in Indonesia is dominated by the paradigm of legal positivism so that everything must be by written law. The practice of inheritance division that is always based on the concept of 2:1 as in the Compilation of Islamic Law is felt to be incompatible with community justice. The purpose of this research is to enrich the study of the positivism and empiricism paradigms as a renewal of Islamic inheritance law in Indonesia. The benefit of this research is to inform that the integration of positivism and empiricism in law will produce competent law enforcement. This research is a normative research with a conceptual approach and data sources in the form of literature and data analysis techniques, namely evaluation. The results of this research are; (1) The factor that causes judges in Indonesia to use the judicial restraint approach excessively as a characteristic of legal positivism is the legal culture of the application of the civil law legal system. (2) The solution to the problem offered is to borrow Fazlur Rahman's double movement theory, namely historical contextualisation by taking universal values from the norm. Therefore, it is time for judges to be free to move to realize moral justice within the limits set by the Constitution and the Law on Judicial Power.

Hijab in the Qur'an and the Contemporary Context (Double Movement Theory Analysis)

Hijab in the Qur'an and the Contemporary Context (Double Movement Theory Analysis)

CONTEXTUALIZATION OF THE HADITH OF SAYING SALAM AGAINST NON MUSLIMS (APPLICATION OF FAZLUR RAHMAN'S DOUBLE MOVEMENT THEORY)

Abstract
 
 The research entitled “Contextualiazation of Hadith Saying Greeting to No Muslims (Aplication of Fazlur Rahman’s Double Movement Theory)” is motivated by the existence of modern associations that trigger social phenomena, namely phenomena and responding to greetings from non-Muslims. This phenomena occurs because of doubts and habit or tradition of the community in greeting norms, giving rise to various perspectives. While in religion it has been clearly explained that there is a barrier in the context between Muslims and Non Muslims. The existence of these problems raises the questions of how the understanding of the hadith regarding how to greet non Muslims? And how is the contextualization of the hadith in the present?. This seeks to determine how perceptions of hadiths greets non Muslim and I contextualized through Fazlur Rahman’s Double Movement theory, using Library Research method. In addition to collecting data obtained from documentation or literature and interview as supporting data in this study.

THE INFLUENCE OF HERMENEUTICS IN DOUBLE MOVEMENT THEORY (CRITICAL ANALYSIS OF FAZLURRAHMAN'S INTERPRETATION METHODOLOGY)

This study aims to trace the influence of hermeneutics in the theory of double movement. This theory is a new interpretive methodology initiated by Fazlurrahman in response to modernization. In addition, dissatisfaction with the methodology of classical scholarly exegesis is also the reason for this idea. After tracing this theory, it is found that there are several hermeneutic schools behind this theory. Therefore, in the implementation of the double movement theory, controversial legal products are often produced considering that in hermeneutics there is no definite law. While in Islam there are rules that are definite and cannot change the law. With this critical analysis-style research, it is hoped that we can understand and assess the effectiveness of the double movement theory in the treasures of contemporary interpretation.

Kontekstualisasi Rahmah Dalam Q.S Ar-Rum [30]:21 Terhadap Pasangan Childfree dan Childless

This study examines the contextualization of the term rahmah in surah ar-Rum verse 21 on the issue of childfree and childless to find a broader interpretation. This type of research is qualitative and library research, namely data collection through literature review. Then, the data obtained were analyzed using the descriptive-analysis method, namely describing the data obtained, then analyzed using Fazlur Rahman's Double Movement theory. This research resulted in the finding that childfree and childless can achieve a gracious marriage even though they do not have children because the concept and principle of mercy contained in surah Ar-Rum verse 21 has principles that not only lead to the meaning of children but also other principles, such as the principle of getting calm, peace and harmony, and abstaining from actions that are not pleasing to Allah SWT which can be applied in marriage. On the other hand, to maximize the principles of rahmah, childfree or childless couples can realize it by adopting abandoned children who do not have parents as an alternative to achieving rahmah as a whole.Keywords :ContextualizationRahmah;Ar-Rum:21;Childfree;Childless

A Polanyian Perspective on the Conflict Between Neoliberal Economics and Countrymindedness in Australian Drought and Water Policy

This article evaluates the successes and failures of Australian drought and water policy reforms. By analysing the influence of the ideas central to neoliberal economics and countrymindedness on the development and implementation of the National Drought Policy and the Murray Darling Basin Plan, we illustrate that drought and water policy reforms in Australia can be explained in the context of Karl Polanyi's double movement theory. We demonstrate that founding Australia's agricultural policy on economic assumptions is unlikely to be well‐received in a nation that exhibits widespread sympathy for the plight of agricultural producers. As such, we postulate that neoliberal agricultural policies that ignore the relevant social and historical context will be unpopular and vulnerable to a countermovement that undermines the intent and hinders the implementation of the policy.

Reinterpretation of the Meaning of Bait Al-Māl: Study of the Compilation of Islamic Law Articles 191 and 171 Letter I

This research discusses the reinterpretation of the meaning of the bait al-māl through a normative-descriptive method with several approaches, namely regulatory analysis, language and double movement theory (looking at the historical background-events and conditions of society), to be seen in the present context. The interpretation of the meaning of the bait al-māl actually places the role and function of the Prophet Muhammad SAW, both as an institution and manager, so that in the present context, the institution is an institution that manages and develops the assets of Muslims, the results are used for the benefit of meeting the basic needs of life and the welfare of the Muslim community. (especially the group of orphans, the poor, the neglected, many in debt due to the basic necessities of life, and ibn sabīl) and non-Muslims. In respect of inheritance for which there are no heirs, the management institution must understand that it represents the eternal nature of the property and the distribution of its benefits is intended only for the welfare of Muslims, as is the nature of inheritance.

Hermeneutika Double Movement Fazlur Rahman Dalam Studi Hadits

The stagnation that occurs in the study of hadith science causes Fazlur Rahman to offer a new methodology in understanding hadith, namely Double Movement hermeneutics. It includes two movements in which the first movement starts from the context of the present to the time of the hadith conveyed by the Prophet by studying textually as well as socio-historically. The second movement is to return to the present by applying the moral ideals implied in the hadith. The Prophet's comment in the hadith forbidding women's leadership is just a response to the Queen of Persia's appointment at the time, not a shar'i provision in choosing a leader, according to the Double Movement theory. So that nowadays women may be elected to serve as leaders on condition that they have adequate authority and leadership.

Fazlur Rahman dan Teori Double Movement: Definisi dan Aplikasi

This paper discusses one of the Muslim intellectuals who played a major role in the development of the interpretation of the Koran, namely Fazlur Rahman. He is known for his theory of interpretation of the Koran which is called the double movement theory. This theory is interesting to discuss because it is a form of renewal of the methodology of interpreting the Koran in the modern era. So in this paper will be presented the definition of the theory and also how it is applied in life. Fazlur Rahman himself received religious education from an early age from his father and continued his studies to become a professor in the field of Islamic thought. This double movement theory has two movements, namely first by starting from looking at contemporary times towards the time when the Qur'an was revealed, then the second movement returns to the present. In general, this movement has a combination pattern of induction and deduction reasoning. This paper uses the method of analytical description of sources related to the research theme. So it can be concluded that the theory of the double movement is said to be relevant for use in the modern era where the meaning of the Koran becomes contextual and applicable. So that we are no longer trapped in the meaning of the Koran which is only textual. So it is hoped that in the future new contemporary interpretations of the Qur'an will emerge from this double movement theory.

Comparison Between Double Movement Theory and Nazariyyat Al-Hudud Theory on Polygamy Laws

The issue of polygamy is one of the issues in Islamic family law which still become a hot, interesting, and updated debated topic to be studied, either in the view of state law or a theme for discussion, under the different interpretations in understanding the verses of the Qur'an. The theme of polygamy has been discussed by scholars in the books of fiqh and their interpretations. But, their views that have developed so far tend to reinforce the opinion that polygamy is permissible based on the text of paragraph 3 of surah al-Nisa. The verse is a source of polemic interpretation, by both classical and contemporary scholars on answering the question of whether polygamy practice is permissible or not. This paper focused on two contemporary scholars, namely Fazlur Rahman and Muhammad Syahrur. They have their views on the polygamy law. This research was normative legal research, using the approach of ushul fiqh and comparative law. The study indicates that Fazlur Rahman, with double movement theory, interprets fairness as a condition for the permissibility of polygamy with love and not material things, such as fairness in physical services. Meanwhile, Muhammad Syahrur, with his boundary theory (nazariyyat al-?ud?d), interprets fairness as one's ability and obligation to look after, protect and raise orphans from polygamous widows. Apart from that, Syahrur also stated that the widow of being married in polygamy was a widow whose husband had died. The two theories have contributed new colors and the interpretation of Islamic law.

Parenting in Surah Luqman verses 11-19 (Historical Study of Luqman al-Hakim’s Family)

The background of this research is the lack of attention of parents towards their children because parents are too busy with their activities then children feel less affection. This study aims to find out how the historical side of the concept of parenting in surah Luqman verses 12-19 and its contextualization in the present. This article is a type of qualitative research with a library research approach using Fazlur Rahman's double movement theory. The subject of this research is parenting verses in surah luqman verses 12-19. Data will be collected using documentation techniques and data will be analyzed using a systematic-literature review.
 
 Based on research conducted by processing various existing data, two results have been obtained, first, from a historical perspective in surah Luqman verses 12-19, it contains 8 points of wisdom, parents teach their children to be grateful, children have a monotheistic spirit, chidren do birrul walidain to parents, all children’s actions will be rewarded, children must be discipline in praying, children don’t be arrogant, children may be good in behavior and polite, and children must be honest and open. Second, contextualization in parenting which produces 8 points consists of two forms, both are the form of spiritual parenting and the form of social parenting.

Makna Hizb dalam Al-Qur’an: Mengungkap Pesan Moral Al-Qur’an tentang Politik Identitas

The Meaning of Hizb in the Qur'an: Revealing the Moral Message of the Qur'an about Identity Politics This article discusses the moral message of the Qur'anic verses about hizb in relation to identity politics. This study is motivated by the use of the term hizb which is not in line with the moral message of the Koran and tends to be misused for the benefit of power politics. To reveal the moral message of the Koran used qualitative research by making the verses of the Koran about hizb as the object of study. Al-Qur'an verses about hizb are described thematically with the double movement theory approach, Fazlur Rahman. The results of this study indicate that the verses about hizb imply a moral message that is directly related to identity politics, especially the relationship between the existence of human plurality and divine principles. This relationship is formed by the existence of religiosity which supports the maintenance of ethical values. In addition, progressive ideas born from a nation's democracy always rest on ethical and rational truths. Ethical truth directs people consciously to maintain their identity without ignoring rational truth. Meanwhile, rational truth is placed properly in maintaining national unity in the discourse of democracy

Interpretation of Double Movement Theory in the Case of ‘The King Of Lip Service’

Fazlur Rahman thinking, in the contemporary Islamic world, is known as a figure who is able to convince in formulating methods to understand the Qur'an. The method brought by Fazlur Rahman in the formulation lies in the study of philosophy, social science, and humanities. The method brought by Fazlur Rahman is often referred to as double movement hermeneutics or hermeneutika gerakan ganda. The process involves repeated movements a number of times, especially the present and past problems of the contents of the Qur'an. In this study, there are two problems, how is the statement of BEM UI on the coronation of President Joko Widodo as 'The King of Lip Service' and the relevance of this to the verse of the Qur'an about keeping promises in QS. Ali 'Imran verse 77. This type of research is a study of literature with a double movement theory approach to seeking substantive matters in the law of the Qur'an regarding keeping promises. The results of this study are that leaders who do not keep their promises and are tyrannical to their people have existed since ancient times, one of which was after the leadership of the Prophet Muhammad, for example, Al-Hakim Biamrillah Al-Fathimi. Even worse, nearing the end of the world, many unjust leaders will appear. The inclusion of President Joko Widodo as The King of Lip Service is a sign of dissatisfaction with Joko Widodo's words from reality.

Membedah Hermeneutika Perspektif Ilmuan Muslim Modern: Korelasinya dalam Studi Ilmu Hadits

Dissecting Hermeneutics from the Perspective of Modern Muslim Scientists: Its Correlation in the Study of Hadith Sciences The development of Islamic studies in modern times affects information technology and the science of hadith is growing so rapidly. One of them is evidenced by the research base in 2021-2022 in Google Scholar, Science Direct, many academics have responded. The purpose of this study is to analyze the hermeneutical method of hadith from the point of view of modern Muslim scientists. This study uses the Research Library method. The data was obtained by capturing relevant journal articles through Google Scholar and Scientific Direct. Data analysts follow Miles and Huberman with the knife of theoretical triangulation analysis and documentation grids. The results of this study interpret those hermeneutics in the study of hadith as very broad and very dense in scope. Not only in the scope of the Qur'an, but also the hadith, it is also very religious, even the principles in hadith hermeneutics also exist. Muslim scientists who specialize in hermeneutics in the study of hadith include Fazlur Rahman with his Double Movement theory, Nasr Abu Hamid Zaid with his semantic hermeneutics in the study of jihad hadith, Muhammad Musthofa A'Zani with his criticism of the authenticity of his hadith, Hans Georg Gadamer with his philosophical hermeneutics, and Paul Ricoeur with his text Hermeneutics on the scope of hadith about mahram. Thus, the contribution or implications of this research focus on analyzing the hermeneutics developed by modern Muslim scientists. Hermeneutics is closely correlated with the study of hadith science today

DAKWAH TOLERANSI DI INDONESIA:

The house of worship is one of the sacred places in a religious community. In addition, the house of worship is also one of the important icons in a religion. In the context of Islam, the Prophet Muhammad once ordered to destroy houses of worship. This is certainly contradictory to the house of worship as a sacred and iconic place. This paper discusses further about the traditions of the destruction of the house of worship. In addition, this paper also contextualizes the universal values ??of the hadith with the context of religion in Indonesia. The double movement theory initiated by Fazlur Rahman which was further developed by Abdullah Saeed becomes a point of view in analyzing this reality. If we go back to past history, the order to destroy houses of worship at the time of the Prophet was caused by the existence of mosques that did not benefit the Muslim community. On the contrary, the mosque was used to spy on the Muslim community at that time. If you look at the context, then the destruction of mosques in Indonesia by using the hadith as a justification is certainly not appropriate because the context is different.

DOUBLE MOVEMENT: HERMENEUTIKA ALQURAN FAZLUR RAHMAN

This study aims to analyze two types of interpretation in the double movement theory presented by Fazlur Rahman in his hermeneutical interpretation. As well as its application to the verses of the Koran related to pluralism, inclusivism, and polygamy. By using a qualitative methodology with the type of library research on the interpretation analysis presented by Fazlur Rahman, conclusions and results were found that there was a difference between Fazlur Rahman's interpretation and the interpretation of his predecessors. Despite the disagreements above, Fazlur Rahman's idea about the importance of contextual interpretation which he formulated in what he called double movements was too valuable not to be appreciated. While the various shortcomings as raised by several commentators as described above, it is our duty to complete them.

Aksi Prank dalam Perspektif Hadis: Analisis Teks, Konteks, dan Kontekstualisasinya

Abstract: This article departs from the problem of prank actions that often occur unethically in the public sphere. Hadith as arguments containing ethical norms is a relevant reference in addressing this matter. Therefore, this article aims to discuss the prank action from the perspective of the hadith and how the moral ideal of the hadith is implemented in carrying out prank actions. Referring to the hadith about joking and analyzed using Fazlur Rahman's double movement theory, this article sees that the legal status of prank action is situational. Prank actions can be done as long as they prioritize the principle of truth and do not have a negative impact on the surroundings, and vice versa. This is based on the editorial of the hadith which shows the Prophet's prohibition against taking something even though it meant jokes and jokes from the Prophet, which have never been separated from the truth. This hadith was motivated by the context of the Arab society at that time which was dominated by the situation of war and the process of internalizing Islamic teachings so that what the Prophet taught could not be separated from the interests of protection and education. Therefore, the moral ideal lies in an educational, preventive, and protective attitude. These moral ideals are principles that should be implemented in carrying out prank actions so that their actions become legitimate, do not cause negative impacts, and can generate positive responses in the public domain.

The Anatomy of Ingrid Mattson’s Interpretation of the Qur’an: History, Authority, and Translation Problems

Many contemporary thinkers have introduced various theories in Quranic studies. For example, Fazlur Rahman with double movement theory, Gadamer through a fusion of the horizon, and Abdullah Saeed with contextual interpretation. Meanwhile, Ingrid Mattson’s thoughts on the interpretation of the Koran have not been widely studied by scholars. Mattson has placed the historical context, the personal context of the reader, and the context of the reader's understanding as an integral part of the theory of interpretation. This article wishes to dissect the anatomy of Mattson's interpretation of the Koran. With the historical textual criticism approach popularized by Muhammad Mustafá Azami, this study concludes that apart from historical aspects, the interpretation of the Koran is also strongly influenced by the authority of the rulers at that time, individual charisma (ulama), and the consensus of religious experts. The reduction of God’s message is also very vulnerable to the rampant action of translating the Koran from Arabic into ajam (non-Arabic) language. These three aspects are the constructs of Mattson's thought in his hermeneutical study. Therefore, it is hoped that this academic discourse will add to the style of thinking of scholars in the field of Qur'an studies, which previously have colored contemporary exegesis studies.