song.” In other words, in poem after poem, even the ones seemingly abandoned to the sensual, we find a poet of remarkable depth and originality who finds in the corporeal world that which animates it and gives it meaning. Kinnell is also importantly influenced by Rilke, especially his Duino Elegies, and like Rilke he bears witness to a world that wants to be seen by us and arise again in song. Of all the poets of his generation, Kinnell is likely the most sanguine and sane, the one most exuberantly in love with life—all of it, and he embraces it all to rise again in his poems. A brief quotation of Whitman serves as an epigram to his final book: “Tenderly—be not impatient, / (Strong is your hold O mortal flesh, / Strong is your hold O love.)” In the late poem “The Stone Table,” from his last book, Strong Is Your Hold, Kinnell writes: “I, who so often used to wish to float free / of earth, now with all my being want to stay,” and I suspect that he will stay, an undefeated spirit in the enduring body of his collected words. Fred Dings University of South Carolina Kevin Hart Barefoot Notre Dame, Indiana. University of Notre Dame Press. 2018. 92 pages. In Kevin Hart’s eighth book of poetry, he uses poetry to talk to the absent or, rather, the ambiguously present: his late father, God, past lovers, and versions of himself. Barefoot begins with elegies for the poet’s father (see WLT, Nov. 2017, 61). Hart movingly explores the way that his father, unknowable now in death, was unknowable in life. Death highlights the inscrutability of our parents. “I hear the silence of two crows // Then look down at my arm: / Not even your shadow’s there to touch,” he writes in “Little Book of Mourning .” In “Eclipse,” he asks, “Where are you, father, in these ragged hours?” This sense of distance, however, doesn’t preclude tenderness , as in the title poem, in which the poet creates an inversion of Dylan Thomas ’s famous plea: “Don’t sleep tonight, dear father, darkness eats // Shadows and men alive, just walk barefoot / Into that other world.” Many of the volume’s most striking lines are from this emotionally charged section of the book. In “Again,” he speaks of “mosquito gangs / Falsettoing in hot, dark rooms at night.” The vivid images and imaginative phrasing are a testimony to the authenticity of feeling. As is often the case, everything Hart says about his earthly father seems to apply also to his Heavenly Father. Beginning with the opening villanelle and continuing throughout, Hart addresses God as “Dark One,” a phrase that evokes the tradition of “negative theology,” which has roots deep in the Christian tradition and thinks about God in terms of what He is not, emphasizing the mysterious, the unknowable nature of the divine. In “Little Songbook of the Dark One,” Hart writes, “All afternoon, my scalene heart, Dark One, / My mind runs and clatters after you, / And then all night the wild track of your love.” Like many mystics before him, Hart often speaks of the divine in erotic terms. In the same poem he says, “Yet when I watch the rain, Dark One, I’m home, / And when we touch, I also touch the rain.” “It’s not too late, Dark One,” he later pleads in a poem called “Prayer,” “For you to come / And hold me close / And stay an hour or two[.]” Later, when the book turns to frankly erotic earthbound love poems, the holiness of the erotic mysticism is carried over, creating engagingly sacramental love poems. Benjamin Myers Oklahoma Baptist University Fady Joudah Footnotes in the Order of Disappearance Minneapolis. Milkweed Editions. 2018. 84 pages. Footnotes in the Order of Disappearance progresses through gradual inoculation. Bit by bit, the reader becomes accustomed to the irony and paradox with which Palestinian American poet, translator, and physician Fady Joudah works. Joudah writes with a “fever,” crafting a dense lyricism that forces the reader to become a “footnoter ,” inking the margins with glosses to his medical metaphors. Tracing the smoke trails of philological, global, and personal themes across the...
Read full abstract