Islamic Doctrine Research Articles

Islamic Movements Face an Emerging Threat and Tunisian Political Environment: Presidential Coup, Democracy, and Aristocracy

In 2011, the popular revolt brought about change in the Tunisian presidential palace as it transitioned from authoritarianism to a condition of liminality. However, following the Tunisian President's proclamation, only the democratic success story of the Arab Spring is under jeopardy after ten years of democratic transition. This article seeks to show how the President has increased his authority by invoking Article 80 of the Constitution. It also explains how this action violates the constitution and has a detrimental effect on the political environment. As a result, Tunisia's Islamic movement has dominated the political landscape of the nation since the 2011 uprising and is seen as the leader of the Islamic identity and democratic movement. Finally, it comes to a conclusion that a coup from the Tunisian president occurred amid Rashid Al-Ghannouchi, the Movement's founder and speaker of the Parliament, showing leniency toward Islamic doctrine. Although it appears that the situation is still precarious, Al-Nahda leadership is once again playing a crucial role in fostering a stable political environment through discussion. The main and secondary data in this article have been evaluated using the Discourse Analysis method and its Critical Discourse Analysis method.

Conservative Muslim and textual interpretation of the hadiths in polygamy propaganda in Indonesia

The pro-polygamy movement in Indonesia demonstrates not only Islamic doctrine and identity but also the rise of conservative Islam which is legitimized by an understanding of particular hadiths. This article aims to describe polygamy propaganda carried out by conservative Muslim groups on social media which is based on a literal textual understanding of religious texts. This qualitative research used gender analysis to investigate male dominance in polygamous propaganda employing hadith to recruit polygamous class participants. Data for the study were gathered from social media platforms (Facebook, Instagram, and YouTube) as well as online news about polygamy mentoring programs. The polygamous traditions employed by two mentorship communities in Indonesia such as Dauroh Poligami Indonesia (DPI) and Forum Poligami Indonesia (FPI), were used in this study. Polygamy traditions have been selected and interpreted to support polygamy, viewed as mandatory for men, with conservative narratives that support the propaganda of how to marry four wives. It is regarded as a symbol of individual piety and an Islamic lifestyle, inextricably linked to the materialization of religion, which provides polygamy with social and spiritual bliss. Therefore, polygamy propaganda initiated debate among Muslim feminist movements to advocate for gender equality and women's empowerment in modern Indonesia.

Peculiarities of interpretation in the Islamic legal family

In this article, the author examines the issue related to the peculiarities of interpretation in the Muslim legal family. The author notes that there is no term in the Islamic legal doctrine that would be completely identical to the concept of «interpretation of law». The closest term in meaning is «ijtihad», the meaning of which can be defined as the activity of a Muslim jurist to resolve religious and legal issues in the absence of an unambiguous answer in the main sources of Islamic law - the Koran and the Sunnah of the Prophet Muhammad. At the same time, the concept of Ijtihad is broader than the concept of interpretation of law, but interpretation is fully covered by Ijtihad. The author comes to the conclusion that the main characteristic features of interpretation in Muslim law are a special subject composition of interpreters, to whom a number of requirements are imposed (detailed knowledge of the provisions of the Koran and the Sunnah of the Prophet Muhammad; a high level of proficiency in Arabic; knowledge of the theory of cancellation; knowledge and ability to apply methods of deriving legal norms from primary sources; knowledge of issues on which authoritative Muslim scholars have agreement), a wide range of methods (qiyas, istislah, istishab, az-zarayi, istikhsan, etc.) and methods of interpretation (grammatical, logical, historical, systematic), a special sequence of actions in the process of interpretation, as well as attitude to the result of interpretation as to probabilistic rather than absolute knowledge.

Analisis Kebijakan Otonomi Daerah dalam Peningkatan Kualitas Pelayanan dalam Tinjauan Islam

The aim of this research is to analyze the regional autonomy policy to improve the quality of public service in the Islamic perspective. Regional autonomy as a policy of decentralization gives authority to local governments to self-regulate regional affairs, with the aim of improving the efficiency and effectiveness of service to local communities. In Islamic terms, the concept of leadership and public service is strongly based on the principles of justice, trust, and the well-being of the people (maslaha). This study uses a method of literature study used to examine articles published in scientific journals at a particular time to find out how Islamic principles can be applied in the context of regional autonomy policy in Indonesia. Research results show that the implementation of Islamic values in regional autonomy policies can improve the quality of public service by strengthening accountability, transparency, and public participation. Furthermore, the implementation of a policy based on Islamic doctrine can encourage the formation of a government that is more responsive and accountable to the needs and wishes of local communities. The study concludes that there is great potential for achieving better public service through the synergy of regional autonomy policies and Islamic principles.

A History of Chinese Scholarship: Cantered on Chinese Islam Religion Studies

Research on about the Islamic religious doctrine and theology an extremely important role in Islamic studies. After the introduction of Islam to China, it gradually evolved into its own unique sectarian system, known as the "three major sects" and the "four menhuan". The research in the fields of doctrine and theology gradually progressed after the reform and opening up, and its research methods and many other limitations were not fully developed. Since the beginning of the 21st century, there have been new changes in the research in this field, not only a number of new achievements have emerged, but also a relatively systematic disciplinary system has been formed. Furthermore, Jingtang Jiaoyu (religious education) as an important component of Islamic religious education in China, the initiation of scripture education was carried out by Hudengzhou, in Shaanxi during the Ming Dynasty. This education has gone through the early development of the late Qing Dynasty and the early Republic of China, as well as before and after the Xinhai Revolution, and has a history of over 400 years. Jingtang Jiaoyu (religious education) is constantly improving at different stages of development, adapting to the trend of the times. However, since the 20th century, it has basically not been improved or developed, especially in the northwest region, where medieval conditions have been preserved and it is difficult to be accepted by the mainstream education system. In this paper, the research history of Islamic teaching in China by the Chinese academic community is taken as the research object, and a detailed introduction is given to the evolution of this research field.

Studying and Learning Islam in Achieving Amal during Ramadan in the Community of Dusun Suka Makmur, Riau

The prosperous villagers were in the new village of rambah, kec. Rambah samo, kab. Tip upstream, prov. Riau is a society that has a strong desire to seek knowledge. The reasons for this desire are based on a society that has also begun to understand the Koran, the doctrine of Islam. Unfortunately, people's desires cannot be well expressed because there are some factors that cause them to be irresoluble and running. The lack of manpower and a da 'i in the village is one reason, not to mention a female daiyah or teacher. It is also felt by the taqwa mosque -- the people at the taqwa mosque -- have lost the will to learn because there is neither thrusters nor teachers. For women, there are no da 'iyah women salhaj salaf places to consult on the problems of women, to make women in these villages feel troubled, while women and children are desperately in need, their need for daiyah is so well described by the still many instances of misreading the Koran, still mistaking in worship (especially those that are included in the harmony of Islam), And the lack of understanding of women to the laws that pertain to women. The methods of this study use community based research (CBR), the findings of scientific research activities conducted have encouraged and given children and mothers the opportunity to be active and involved in increasing their love of the quran, Arabic and islamic language more deeply into women's fiqh laws during Ramadan.

THE AFTERMATH OF NIK ELIN: DOES IT AFFECT THE POSITION OF THE MALAYSIAN SYARIAH COURT?

This article examines the ramifications of the recent Federal Court judgment in the case of Nik Elin Zurina Nik Abdul Rashid & Anor v. Kerajaan Negeri Kelantan to the position of the Syariah Court in Malaysia. The judgment of the case witnessed 16 out of 18 provisions of the Kelantan Syariah Criminal Code Enactment 2019 which have been challenged on the ground of unconstitutional be declared null and void by the Federal Court. This has given rise to the state of anxiety and dissatisfaction particularly among Muslims community who feels that the position of the Syariah Court has been degraded. The study employs qualitative study in analysing relevant materials that comprised of statutory laws, journal articles and cases law relating to the issue of constitution and conflict of laws. The finding shows that the verdict made by the Federal Court in Nik Elin’s case does not affect the position of Syariah Court in Malaysia since it has nothing to do with the issue of Islamic doctrine. Thus, this article concludes that in the process of making laws, legislative bodies must always have the power and competency to do so in the spirit of preserving the supremacy of the Federal Constitution as the highest law in Malaysia.

An Evaluation on the Effect of Differences in Recitations on Islamic Law: Within the Context of Intercourse with a Woman After Menstruation

The main source of Islam is the Holy Qur'ān. Qirā’a is the branch of science that deals with the different ways of reciting the words of the Qur'ān. For this reason, the science of qirā’a has a special place and importance among the basic Islamic sciences. The fact that the Qur'ān ranks first among the primary evidences in Islamic jurisprudence methodology has made it directly related to the science of qirā’a. At the beginning of Islam, the verses revealed were transmitted firsthand by the Prophet (PBUH) to his companions, who in turn would teach these verses to others. The differences in reciting that existed in this process led to the types of qirā’a called 'seven ahruf/letters'. Believers would first learn the different qirā’āt that they heard from the Prophet (PBUH) and then pass them on to the others. However, in addition to the authentic qirā’āt, the unauthentic qirā’āt that emerged over time directly affected the Islamic legal doctrine. Especially the differences in the most accurate understanding of the divine word led to the emergence of differences of opinion among Islamic jurists. This, in turn, was the source of the divergence of jurisprudential groups. These divergences between the groups based on the differences in qirā’a have come to the agenda depending on the issues of Islamic law, sometimes usūl and sometimes furū’. These debates have led to different jurisprudential approaches depending on the different interpretations of the verses, which has led to mental turmoil among Muslims. In this study, the impact of qirā’a differences on Islamic legal doctrine is analyzed. In this context, the issue of intercourse with a woman after menstruation, one of the issues of jurisprudence, is discussed., Regarding this, in the text the concept of qirā’a, its types, and the reasons for the emergence of qirā’a differences are first evaluated. For a better understanding of the issue, the approaches of the four fiqh schools to the differences of qirā’a are also examined in a general way. Then, the jurisprudential aspect of the concept of menstruation, the way it is expressed in the verse, and the differences of qirā’a on the related verse are examined, and the legal consequences that arise due to these different qirā’āt are explained. As far as can be detected in the process, most of the studies in the field of basic Islamic sciences are carried out in the form of subject analysis under a specific discipline. Unlike the general studies in the literature, in this research, a fundamental issue related to Islamic law and qirā’a, which is among the basic disciplines of Islamic sciences, has been addressed, which reveals the strong bond and interaction between the two disciplines. In order to have a better understanding of the subject of the present research, special attention has been given to include the fundamental sources of the science of qirā’a along with Islamic law.

Print, Publish, Punish: The Qur’an and the Law from Colonial India to Contemporary Pakistan

Abstract This paper contributes a legal and a South Asian perspective to the emerging scholarship on the materiality of the Qur’an, exploring and analysing the development of the laws and regulations that protect the Qur’an as a sacred object against the risk desecration, defilement as well as heretical translations and interpretations. Starting with the enactment of Indian Penal Code, 1860 in colonial India and ending with amendments to the Punjab Holy Quran (Printing and Recording) Act, 2011 in 2022, this paper identifies multiple layers of statutes and regulations that accompany the life-cycle of the Qur’an from ‘cradle to grave’. In analysing the legal developments that have fused the object and the text of the Qurʾan into a legal entity that demands particular interpretations of Islam, this paper identifies an Islamic state doctrine that asks and expects the Pakistani state to protect and promote Islamic law and religion in an increasing number of contexts and occasions, the protection of the Qurʾan being only one of them.

Contemporary Traditions and Challenges: Tafsir Maudhu’I’s Study of Islam and Fundamentalism<b></b>

Islam and fundamentalism have become significant subjects in contemporary studies of religion and politics. The presence of fundamentalism in the context of Islam poses complex challenges, particularly in managing the relationship between tradition and contemporary realities. This research employs descriptive and thematic content analysis methods to analyze the phenomenon of Islamic fundamentalism, exploring its origins, characteristics, and impacts in social, political, and cultural contexts. Through a descriptive approach, this research provides a comprehensive overview of the phenomenon of Islamic fundamentalism from historical, doctrinal, and practical perspectives. Thematic content analysis allows for an understanding of interpretations and applications of Islamic doctrines that underpin fundamentalist movements. The findings highlight the complexity of the relationship between the rich tradition of Islam and rapidly changing contemporary contexts. While fundamentalism often claims to uphold the "purity" of tradition, this research demonstrates how rigid understandings and interpretations often conflict with the values of modernity, human rights, and pluralism. The results of this research provide deep insights into the dynamics between Islam, fundamentalism, and contemporary challenges. Their implications stimulate critical reflection on how Muslim and non-Muslim societies can respond to these challenges in ways that promote dialogue, tolerance, and mutual understanding.

The Islamic Influence on Saadia Gaon’s Method in Defending Rabbinic Judaism

Saadia Al-Fayyumi was one of the medieval scholars of Jewish law who lived in Muslim societies. He was the first in Iraq to defend Rabbinic Judaism against the opponents and skeptics of its religious heritage and he was influenced in his defense by Islamic thought. Previous studies discussed Saadia’s defense of the Written and Oral law and illustrated Saadia’s polemical writings against the Karaites. The current paper discusses the influence of Islam on Saadia’s method in defending Rabbinic Judaism. Also, this essay illustrates the influence of Islamic thought on Saadia’s arguments to pave the way for the Rabbis to use reason like the Mu’tazilah to defend their beliefs and provided them with arguments and proofs. Clearly, Islamic thought was a principle for Saadia to establish the foundations of faith. He laid down the principles of faith just as the Mu’tazilah and was influenced by Mu’tazilah’s thoughts, Muslim jurists, Islamic theological doctrines, and their various ideas related to religious matters. Also, Saadia agreed with the Islamic theological sects in using logical evidences and religious texts as defensive tools to defend his beliefs. This Islamic influence on Jewish thought was a factor in its development, especially in light of the Arab-Islamic civilization in the medieval ages between 10th and the 15th centuries CE.

Interaction of politics and religion as a factor in shaping the religious culture of Kyrgyzstan’s youth

Democracy and frequent changes of government in Kyrgyzstan contribute to the spread of various religious movements in the country. Social processes, political shifts and the spread of radical religious ideas among young people emphasize the relevance of this study. The purpose of this article is to assess the impact of Kyrgyzstan's religious policy on the religious consciousness of contemporary youth. The study used general scientific methods of analysis and synthesis, generalization, historical and critical, comparative, dialectical, as well as empirical methods of surveys and questionnaires. The study showed that the religious policy of Kyrgyzstan is characterized by democracy and liberalism, based on the secular nature of the state. Kyrgyzstan is a multi-confessional country, with more than 30 religions. The vast majority of Kyrgyzstan's population are Sunni Muslims, and the second most common religious denomination is Orthodox Christianity. Since 1991, Kyrgyzstan has witnessed a process of Islamization, and non-traditional religious movements, both Islamic and other religious doctrines, have also penetrated and gained popularity in the country. The state's liberal policy in the field of religion facilitates the penetration of non-traditional religious organizations from abroad into Kyrgyzstan. Young people are particularly susceptible to new religious movements. This phenomenon can lead to the spread of radical religious ideas among the youth of Kyrgyzstan. In this regard, the state should pay closer attention to the policy in the field of religion. The practical value of the work is determined by the fact that its results can be useful in further research on this issue.

Pluralism or Uniformity: Case of (Single) National Curriculum of Pakistan

The Single National Curriculum (SNC) of Pakistan is a federally promoted, politically one-sided policy, with its aim to reform the educational system of Pakistan and bring different educational systems under one uniform curriculum highly induced with Islamic doctrines. Many students have been singled out, given the restrictive nature of SNC. This paper discusses pluralism and uniformity given the SNC and critiques the SNC, social inequalities, and power imbalances in the multiethnic, diverse, and polarized society of Pakistan. The paper concludes with suggestions for evolving the SNC to address the multifaceted needs of students in Pakistan.

The Verse Ayah "Affection and Mercy" and its Legal Effects on the Spouses

Objectives: The objective of this discussion is to highlight the importance of marital life as a foundational element in building strong families and cohesive societies. It aims to emphasize the roles of both spouses, with the woman providing passion and tenderness, and the man offering strength and security. Additionally, the discussion seeks to underscore the significance of love, understanding, and legislative systems within Islam in nurturing harmonious marital relationships. Methods: This discussion employs a qualitative approach, drawing upon Islamic teachings and principles to explore the dynamics of marital relationships. It relies on textual analysis and interpretation to elucidate the roles and responsibilities of spouses as outlined in Islamic doctrine. Results: The discussion reveals that Islam places great importance on fostering love, understanding, and mutual respect within marital relationships. It emphasizes the complementary roles of spouses in providing emotional support and security, which are essential for the stability and happiness of families. Islamic legislative systems are designed to promote harmony and prosperity within families, thereby contributing to the well-being of society as a whole. Conclusion: In conclusion, marital life is regarded as a cornerstone of family and societal stability in Islam. The affection and mercy between spouses are considered fundamental to achieving marital bliss and prosperity. By adhering to Islamic teachings and principles, couples can cultivate strong, resilient relationships based on love, understanding, and mutual respect. Ultimately, nurturing healthy marital relationships contributes to the formation of cohesive and thriving societies, reflecting the values of compassion, cooperation, and unity upheld by Islam.

Actualization of Islam: Conceptual Analysis and Operationalization of Intellectual Substantive Da'wah by Nurcholish Madjid In Indonesia

Islam is a religion that contains doctrine and historical values that are visible in missionary activities. This practice cannot be separated from two aspects of Islam including the development of ideas and social change. Therefore, this research aims to ensure that the practice of da'wah also encourages the development of Islamic thought patterns in the Indonesian context. By searching the literature and sharp interpretation with a hermetic approach to Nurcholish Madjid's preaching thoughts which are scattered in several of his writings and lectures. The results can be seen in the da'wah themes presented as a response to social changes that continue to develop, such as human rights, moral violations, corruption, environmental degradation, religious conflict, politics, intolerance, discrimination, the importance of quality education, and gender equality challenges played by Muslim intellectuals. In addition, ethical values in Islamic doctrine are observed and reconceptualized to ward off moral and social violations, correlated with existing challenges as done by Cak Nur (Nurcholish Madjid). Providing responsive and contextual da'wah practices as carried out by intellectuals appears to be more substantive and targets the conceptual and operational problems of society. Therefore, the contribution of da'wah activities is clearly visible in the change and progress of society.

Reading Arabic in Sumatra

ABSTRACT The article explores the involvement of bilingual texts comprising a source and its interlinear translation in Islamic educational practices in 19th- and 20th-century Sumatra. Such texts occur among the so-called kitab kuning, materials dealing primarily with the principles of Islamic faith, jurisprudence, and ethics that have been traditionally used for teaching in Indonesia’s Islamic schools. Written in classical Arabic, these texts are sometimes provided with translations to Malay or other languages between the lines. The article addresses two cases demonstrating occurrence of this practice in manuscripts containing Islamic doctrinal texts that were often used for teaching beginners: an anonymous versified ‘aqīdah originating from late 19th-century Aceh and a copy of Umm al-barāhīn by al-Sanūsī (d.1490), from Palembang of around the same period. The manuscripts under discussion appear to demonstrate different types of interlinear translation from Arabic to Malay, i.e. phrase-by-phrase and word-by-word. The article argues that both types combine literality with interpretation, which allows the assumption that interlinear translation was used as a tool for teaching both the Arabic language and the basics of Islamic doctrine.

Modernization and Legal Reform: Muslim Minors and Freedom of Marriage in India

Abstract This article presents a regional study of the mechanics of modernization and liberalization of Muslim law in India. I explore these themes by focusing on how Indian courts, over nearly two centuries, interpreted the Islamic doctrine of khiyār al-bulūgh—the right of a minor to repudiate her marriage upon attaining majority. I also revisit the legislative debates that occurred during the codification of this doctrine into the Dissolution of Muslim Marriages Act, 1939. I identify two paradoxes from this history: first, that the liberalization of religious laws has been achieved at least as reliably and stably through judicial failures—errors, amnesia, indolence and ineptitude—as through deliberate legislative and judicial interventions; and second, that the recent overlaying of religious laws with “liberal-secular” laws in India has resulted in the consolidation and intensification of patriarchal authority over adolescent sexuality—an authority that had been scattered and loosely articulated under the regime of “purely religious” laws.

On the Arabic Concept of Houries (ḥūr ʻīn) and its Representations in the Literature of the Bulgarian National Revival

The present study draws on texts from the classical Muslim exegetical tradition discussing the houries (ḥūr ʻīn) – one of the eschatologically central, but insufficiently defined Qur’ānic concepts referring to key notions of the heavenly virgins. Unlike other aspects of Islamic doctrine, early eschatology entails a more emotional and sensual sacred imagery system subsequently turning into a rich source of motifs and allusions for various interpretations not only in Muslim tradition itself but also in the cultural perceptions of the Other among non-Muslims. The article aims to reveal the Bulgarian uses of the term houries as one of the realia in Bulgarian literature from the period of the nineteenth-century National Revival and to comparatively and imagologically trace the artistic representations of the images of the heavenly virgins. The analysis is focused on the approaches of Sofroniy Vrachanski, Georgi S. Rakovski, and Hristo Botev to the presentation of the somatic and the sexual in the notions of afterlife characterizing the religious Other, as well as the reasons for their desacralization, which have formed sustainable attitudes in the context of the emerging modern Bulgarian nationalism.

A flexible choice of comrades: the dynamic identity of the Muslim Huis of the seventeenth and eighteenth centuries

Abstract This paper investigates how Hui scholars imagined the membership of their community during the seventeenth and eighteenth centuries as sharing communal religious duties, such as Islamic education and funeral rites, which were correctively imposed by an Islamic doctrine on all Muslims. The analysis is mainly based on two texts. One is an inscriptive text drafted in Arabic and Persian by Ma Minglong in A.H. 1079 (1668–1669) and inscribed by his son in 1673 in Wuchang, Hubei province. The other is Tianfang dianli (Commentary on Rites of Islam), written in Chinese by Liu Zhi (d. after 1724) based on Arabic and Persian Islamic books. The analysis shows that these Hui scholars have flexibly demarcated their communities from those whom they regarded as “other” Muslims, depending on various situations. Additionally, this paper illuminates how Hui scholars’ various and flexible delineations of “us” facilitated their negotiations for advantageous positions toward Muslim rivals, as well as non-Muslims who suspected their orthodoxy. This relativizes the argument that Hui scholars understood themselves as being simultaneously Chinese and Muslim when they situated themselves vis-à-vis Chinese literati—an argument that has been often repeated in the study of Hui Muslims.

Misconceptions about corporal punishment in Islam

AbstractEarly Islamic scriptures mention the use of corporal punishment parenting strategies to rectify behaviour in children. However, many Islamic scholars strongly warn against employing corporal punishment as a discipline strategy. This discussion paper aimed to examine the misconceptions surrounding the use of corporal punishment as a parenting strategy in religious teachings and explores the sociocultural norms that act as a barrier to effective Islamic parenting practices. This discussion asserts that parenting practices engaging corporal punishment discipline strategies are not an inherent part of Islamic doctrine and both historic and contemporary Islamic scholars endorse alternative, peaceful parenting strategies in line with Islamic values. Dissemination of a holistic understanding of religious teachings regarding parenting strategies within the Muslim population is needed. It discusses the recommendations for educational opportunities to encourage and promote effective parenting strategies, which aim to avoid the use of corporal punishment in Muslim communities and nations.