Divorced Woman Research Articles

Dampak Pelanggaran Masa Iddah dan Akibat Hukumnya Perspektif Hukum Islam dan Undang-Undang Nomor 16 Tahun 2019

This research examines the legal consequences of canceling the iddah period from the perspective of Islamic law and Law Number 16 of 2019. This research is literature research, meaning it was carried out by cataloging and analyzing literature that explains the implications of canceling the iddah period and its laws. To collect data for this research, previously existing theories were studied, analyzed and connected to the topic of the implications of breaking the iddah time and the legal consequences it causes. The results of this research are that there are social violations during the iddah period, especially against women who are divorced or whose husbands have died. These women still fulfill their marital obligations to their new husbands even though they have not completed their iddah period. "The iddah period for a divorced woman, namely three times quru, is the second violation of the iddah period that occurs in society." However, there are still many women in society who remarry men when their iddah time is insufficient. Both Islamic law and sharia. consider this as a violation of the iddah time. Apart from that, there is a big possibility that a woman who is in her iddah period and wants to remarry could have a negative impact on her offspring. This route will also ask whether the child was born from the current husband or previous husband based on the child's status. Lack of resources and their ignorance of Islamic law are the main reasons they marry during the iddah period.

Contours of Sexuality in Roy’s The God of Small Things

This study aims at analyzing the contours of sexuality, obscenity and incest in Arundhati Roy’s debut novel, The God of Small Things to mark how the novelist deconstructs the naturalized and normalized social, ethical, and cultural values in the Indian society. The illicit relationship between the central character of the novel and a divorced woman, Ammu and the servant of her family, Velutha, the incest between Estha and Rahel, an incident where an old man forces Estha to masturbate, and the sensual affair of Baby Kochamma with Father Mulligan are some of the highly charged obscene details in the novel that invite a keen rationale for the research. The research utilizes the theoretical framework of psychoanalysis and radical feminism that deal with sexuality, feminine sexuality, and sibling incest to observe Roy’s motive for emphasizing on pornographic drives. Both Freudian psychoanalysts and radical feminists deal with the sex overtly taking it as the basic human instinct. The research finding is that Roy emphasizes the graphic description of sexual acts among members of family and different castes to cherish beauty found in ‘small things’, to mystify the mundane, to examine the issues of unethical sex in revolutionary South-Asian societies. It is expected that people interested in researching libidinal issues in Roy in particular, and South-Asian literature in general, can take the paper as a reference.

APPLICATION OF MAINTENANCE DURING THE WAITING PERIOD ('IDDA'): A PERSPECTIVE FROM OTTOMAN AND TURKISH CIVIL LAW

This study examines the Islamic perspective on alimony or maintenance during 'idda, which is the waiting time a divorced woman must observe before remarrying. The study will also evaluate Ottoman law's application to a divorced woman's maintenance during the waiting time by analysing court records from its six-century history. Finally, the study will explain how poverty alimony practices are handled in Turkish law. This study used a mixed-methods research design involving qualitative and quantitative data collection and analysis techniques. The study will begin with a literature review of Islamic, Ottoman, and Turkish law to establish a theoretical framework for the research. The literature review will also provide an overview of the existing scholarship on the topic, identify gaps in the literature, and inform the research questions. The study used a purposive sampling technique to select court records from the Ottoman era relevant to the research questions. The chosen court records will be analysed using content analysis to identify the legal principles that guided the court's decision-making on alimony or maintenance during the 'idda. The study aims to comprehensively analyse the Islamic perspective on alimony or maintenance during the `idda period and evaluate the Ottoman law's application to a divorced woman's maintenance during the waiting time. The study also explains how poverty alimony practices are handled in Turkish law. The study's findings will contribute to the existing literature on Islamic law, Ottoman law, and Turkish law and provide insights for policymakers, legal experts, and women who have gone through the divorce process in Turkey.

The Triple Tragedy of Ammu in The God of Small Things in the Perspective of Maslows Hierarchy of Needs Theory

In the novel The God of Small Things, Arundhati Roys heroine Ammus short life is surrounded by multiple tragedies. As a divorced woman from a high caste class in India, the significance of Ammus tragic death is not only the literary aesthetic of the novel that serves to accentuate the conflict of the plot, but it is also a powerful political statement embodying the unlimited downward pressure exerted by the powerful class in Indian society. In this paper, the five-order model of Maslows Hierarchy of Needs Theory is categorised into three levels, namely, basic needs, middle needs and high needs, in accordance with the bottom-up order of the pyramid pattern and is combined with the traditional laws and institutions of Indian society embodied in the text to explore the causes of Ammus tragedy. Through analysing Ammus motives and behaviours of human needs, the readers can intuitively understand the opposition between the growing human needs of Indian women and the multiple ruling interests of the powerful class. In the process of pursuing the fulfilment of her human needs, Ammu, unfortunately, touches and even destroys the ruling pattern on which the powerful class relies, which is the main reason for her tragedy.

A Comparison of Islamic Law and the Algerian Family Code within the Framework of Unfair Divorce Provisions

Unfair divorce remains a significant issue faced by contemporary societies. Addressing this problem requires effective legal and legitimate interventions. The Algerian Family Code derives its fundamental principles from Islamic Sharia and is influenced by Islamic law. However, over time, the Algerian Family Code has undergone various changes and adjustments to align with modern legal and social needs. The implementation of unfair divorce under Islamic law and the Algerian Family Code has witnessed several differences and contradictions. This study examines the provisions related to unfair divorce in Islamic law and the Algerian Family Code, highlighting their similarities and differences and the extent to which the Algerian Family Code is influenced by Islamic law. The study focuses on the extent of harmony and divergence between the legal and jurisprudential bases concerning unfair divorce in Islamic Sharia and the Algerian Family Code. Considering that Islamic Sharia serves as the primary source of the Algerian Family Code, the study investigates the challenges and disagreements encountered in their application. The significance of this research lies in shedding light on legal and jurisprudential matters related to unfair divorce in Algeria, providing crucial references to legal, religious, and academic institutions to establish a balanced legal framework in cases of unfair divorce, and encouraging further research to find comprehensive and harmonious legal solutions for Algerian society. The study adopts a comparative and analytical approach by collecting data and legal sources related to unfair divorce in Islamic and Algerian law, including legal texts on family and legislation in Algeria, fatwas, and judicial decisions concerning divorce cases. The obtained information is meticulously analyzed and compared to identify the similarities and differences between the two legal systems regarding the concept and conditions of unfair divorce. Moreover, the study investigates the laws and provisions aimed at preventing unfair divorce in both Islamic law and the Algerian Family Code. The analysis and comparison reveal significant disparities in the concept and procedures of unfair divorce between Islamic law and the Algerian Family Code. While Islamic law refers to such divorces as "bid'i divorce," the Algerian legislator designates them as "unfair divorce." Furthermore, the instances qualifying as unfair divorce differ between the two systems. Under Islamic law, unfair divorce occurs during the menstruation period, during the "clean" period when the husband touches the wife, through three pronouncements in a single session, or during a terminal illness. In contrast, the Algerian legislator limits unfair divorce to three situations: when the husband intends to harm his wife through divorce, when the husband seeks a minor benefit at the expense of his wife, or when the husband's purpose in divorce is to obtain an unlawful advantage. Lastly, concerning unfair divorce compensation, Islamic law grants the divorced woman the right to "mut'a" to deter the husband and compensate for her losses. The Algerian legislator, upon proving unfair divorce, awards the divorced spouse both the "mut'a" stipulated by Sharia and compensation for the damages incurred.

Earnings Trajectories After Divorce: The Legacies of the Earner Model During Marriage

Divorce marks the legal endpoint of a marital union. While divorce is increasingly seen as a ‘clean break’, the past marital history of the couple may nevertheless shape their present conditions. In particular, there may be a legacy of a highly gendered division of labour during marriage that may affect the ex-spouses’ earning trajectories beyond the date of divorce. Using register data from the German Pension Fund, we examine the earning trajectories of heterosexual couples who filed for a divorce in 2013 (24,616 men and 24,616 women). Using fixed-effects and matching techniques, we compare the earning trajectories of divorcees with those of a control group of married persons in the period spanning two years before and two years after divorce. In particular, we examine how the earner models divorcees followed during marriage shaped their future earning trajectories. Our results show that, on average, the earnings of a divorced woman in a male breadwinner constellation increased after divorce, while the earnings of her male ex-spouse declined. Nevertheless, large gender differences in earnings persisted: 2 years after separation, a divorced woman who had been in a male breadwinner constellation was, on average, earning 72% less than her ex-spouse. We discuss our findings against the background of recent policy reforms in Germany, which assume that ex-partners should be economically ‘self-reliant’ after divorce.

Secondary Mania in Older Adults: a case report and review of literature

IntroductionAlthough mania is commonly associated with bipolar disorder, it can have many etiologies. Thus, “primary mania” results from bipolar disorder, whereas “secondary mania” results from pharmacological, metabolic, or neurologic causes. Older adults are at risk for secondary mania because of increased medical comorbidities and neurological changes. In one retrospective study of 50 patients with mania who were older than 65 years, it was the first manic episode for 28% of the patients and 71% had a comorbid neurological disorder.ObjectivesThe etiology of mania is important because although acute symptomatic treatment of both primary and secondary mania may be similar, appropriate treatment of secondary mania includes addressing the cause. We present here two case histories of secondary mania in older adults, discuss their presentations and differential diagnosis in turn, and discuss treatment.MethodsWe will present a clinical case of a patient. Ms. A, a 63-year-old divorced woman with no prior medical or psychiatric history, was seen for an acute manic episode with mixed features. She was in her usual state of health until 2 weeks before admission, when she presented with a status epilepticus requiring a one-week hospitalization in the neurology département and treated by Carbamazepine. She then developed an abnormally excited and labile mood, motor excitability accompanied by rapid thoughts, with a total loss of desire and pleasure and thoughts of death.ResultsIn our study, the patient presented a manic episode with mixed characteristics secondary to a status epilepticus.The patient was treated both somatically and psychologically, and the evolution was positive. The patient was stabilised after being put on an antiepileptic drug associated with an antipsychotic drug.In our study, the patient presented with a manic attack with mixed characteristics secondary to a status epilepticus.The patient was treated both somatically and psychologically, and the evolution was favourable. The patient was stabilised after being put on an antiepileptic drug associated with an antipsychotic drug.ConclusionsLate onset psychiatric disorders often represent a challenge for the psychiatrists as far as the diagnosis and management issues are concerned. The elderly patients have generally been reported to have associated medical, especially neurological illnesses and are also prone to side effects of various psychotropic medications.Disclosure of InterestNone Declared

Attitude Toward Lobola in Remarriage Following Divorce in African Communities

AbstractLobola is central to the process of marriage in many African communities. It is an old tradition that historically entailed a gift from the bridegroom’s family to the bride’s family. In some African societies, determinants of lobola include a range of factors, such as the bride’s educational, financial, and social status, the bride’s age, number of children and whether the bride has had any history of divorce. However, attitude toward remarriage and payment of lobola to a divorced woman is often characterized by skepticism. In most instances, the worth of pride price to be paid to the divorced woman’s family is often devalued, decreased, deemed unacceptable, and frowned upon, while male divorcees do not face such prejudices. Overtly or covertly, the social conviction seems to be that there should not be payment of lobola in remarriage after divorce. Consequently, the decision to remarry postdivorce remains particularly difficult for most Black African women due to the stigma attached to divorce. In contrast, men still enjoy the right to divorce and remarry with little or no prejudice. Using bargaining theory, this article examines the body of literature on cultural attitudes toward the payment of lobola following divorce in South Africa. The article argues that the payment of lobola is fundamentally patriarchal and perpetuates most of the social tribulations and marginalization practices against women.

Ethics in Psychotherapy: Informed Consent, Digital Professionalism, and Sexual Misconduct.

Ethics in Psychotherapy: Informed Consent, Digital Professionalism, and Sexual Misconduct.

NEW FACE OF INDIAN WOMEN IN ARUNDHATI ROY’S THE GOD OF SMALL THINGS

This study explores the design of female portrayal and their journey from submissiveness to independence within the subjugation of male-dominated India which makes space for women and enables them to grow as new faces. It can be described as a new face of self-awareness for female characters that will ultimately facilitate their journey on the path to self-independence. The study scrutinizes the novel The God of Small Things (1997) through female characters who are curving emancipation in the realm of patriarchal oppression. Most Indian women face current risks stemming from traditional gender roles. The worst social and economic conditions for Indian women were described in this way by Arundhati Roy. As a divorced woman, the life of Ammu with her parents and brother was not comfortable, and they treated her and her children in an awful way. Instead of these ill-treatments, some women desire to be emancipated from existing prejudiced social norms. The study forms a pragmatic combination with feminist theory that seeks to understand the response to the subjugated obstacle of patriarchal society posed by female characters. The protagonist expresses her anger and frustration at the difficulties they face in maintaining the boundaries of social space in which they can make limited progress. The study examines how the female characters eventually become emancipated by their self-consciousness and how female characters emerged as new icons in the subjugated patriarchal society.

Delusion of pregnancy : The role of prolactin

IntroductionA delusion of pregnancy is defined as a fixed false belief that one is pregnant in the absence of any evidence to support the pregnant state. Different mechanisms have been advanced to explain this phenomenon.ObjectivesHerein, we present a case of hyperprolactinemia with delusion of pregnancy during the use of Amisulpride.MethodsHerein, we present a case of hyperprolactinemia with delusion of pregnancy during the use of Amisulpride.ResultsThis case concerns a 39-year-old, divorced Tunisian woman with the diagnosis of schizoaffective disorder,She has never been pregnant. She was taking Amisulpride at the dose of 400 mg per day with 100mg of Haldol Decanoate. In June 2021, she was admitted to our department as she expressed the thought that she was pregnant. No other psychotic symptoms were reported. There was no history of alcohol or illicit drug use. The physical examination was normal. The blood pregnancy test was negative. A measure of serum prolactin was performed and revealed a high prolactin level at 700 ng/ml. Amisulpride was discontinued. We then recorded the serum prolactin level at one month and then at three months after we stopped Amisulpride. We found that as her prolactin levels decreased her complaint of pregnancy also diminished. Actually, the patient has a normal level of prolactin and has no pregnancy delusion.ConclusionsClinicians should be aware that delusion of pregnancy in psychotic patients may be caused by side effects of the treatment. Monitoring of serum prolactin levels in patients under Amisulpride may help to improve the management of these patients.DisclosureNo significant relationships.

이혼을 경험한 여성의 개인 정체성에 영향을 미치는 부적응 요인에 관한 사례연구

This case study utilizes the narrative counseling technique to analyze maladaptive factors, or that affect the personal identity of divorced women and hinder them getting acclimated to the changes in their lives post-divorce. The purpose of this study is to utilize the observed change in one’s relationship both with others and the participant herself, analyzed with the qualitative case study analysis methods, to ultimately provide a new perspective on life for divorced women. The following case is comprised of 16 interviews with one study participant, a 49-yesr-old divorced woman. In order to comply with study ethics and ethics regulations, the researcher explained all the consent procedures to the study participant and the study participant agreed by signing the consent form. The researcher utilized the narrative counseling approach, specifically the narrative psychotherapy method, and interviewed the study participant using the following five couseling technique: externalizing conversation, unique outcome conversation, re-authoring conversation, remembering conversation, and definitional ceremony. The researcher systematized and visualized the interview procedure. This study dismantles the stigma of divorced women and helps them better accept the changes in their lives, ultimately providing them with a healthier perspective on their lives.

WOMAN IN THE NOVELS OF TALEB ALREFAI (A STUDY IN THE TEXT SOCIOLOGY)

The woman transferred from a passive in the poetry world to an active entity in the novel's ‎world which put her under the concern facing trouble and the society suffers that she has as ‎a doubter, wife, and a sweetheart, the novel lance targeted her from the first beginning of ‎this art, Al-Refaee is and of those who wrote about her to talk on the behalf of her tongue in ‎most of his novel works.‎ The reader of those novels find that it is built of three pillars:‎ First: the case of the divorce and the divorced woman in the Arab society.‎ Second: Educated woman and the failure marriage relationship.‎ Third: the reason behind the woman's involvement in the matter of the outer marriage ‎affairs.‎ My work in this research will base on these three pillars and treating each one through ‎the character which is a study that deals with this subject as more than art techniques and ‎how the character in each pillar is a symbol of a sample of society for erecting more ‎questions of the concentration on the satisfaction that allows changes.‎ Aim of the research ‎1- Identifying the symbol of the women in the novel as a social phenomenon in itself.‎ ‎2- The women's picture in Kuwaiti society.‎ ‎3- The woman in the past (grandmen fiction), and the present (the event of the novel).‎ The research significance:‎ Putting the finger on women picture in the Kuwaiti society in particular and the Arab ‎society in general and the mediation of calling for freedom and the violence she suffers ‎from, the novel as the first are of the society plays a big role in turning the society page an ‎identifying the troubles and all the changes especially the post-modern novel which ‎uncovers the marginal people and makes them heroes that talks by theirs tongues and ‎displays their problems, and this what we will be treating in our research, God willing.‎

A comparative analysis of pattern of homicidal deaths among males and females in a district of West Bengal

An observational, cross-sectional study was undertaken among all cases of unlawful homicidal deaths during one year in Malda district of West Bengal to find out the pattern of homicidal deaths, to compare the differences between male and female homicidal deaths and also to find any relationship with social and demographic factors. It was found that most of the female victims are in reproductive age-group and they were most commonly killed by manual and ligature strangulation whereas the male victims of homicide were mostly in economically productive age group and they were most commonly killed by mechanical injuries like incised wound, penetrating wound, head injury and gunshot injuries. The difference between males and females regarding cause of death was significant. The antecedent history of illicit sexual relations leading to homicide was significantly more among females. It was also seen that illicit sexual behaviour led to homicide in most of the unmarried or divorced female victims whereas in case of married woman, illicit sexual behaviour of the husband led to homicide of that woman in about fifty percent of the cases. Disputes regarding money or property was the major antecedent history among male homicide victims. So awareness should be built-up among unmarried, separated and divorced woman against illicit sexual relationship. Adult and earning male members of the family should be cautioned about debt traps and also should be made aware about procedures of legal action to be taken in case of property dispute with relatives and neighbours.

PROTECTION OF WIFE'S RIGHT TO MAINTENANCE IN BANGLADESH: AN OVERVIEW

Muslim wife has a legal right of maintenance which devolves upon her husband. This rights exclusively created by the marriage and wife is entitled to maintenance during the subsistence of the marriage and after divorce for iddat period under the Islamic Shariah and Muslim personal law in Bangladesh. Usually, the Muslim women enforces the claim for her maintenance while obtaining divorce. Divorce brings distress in her life and it also creates jeopardized situation in the society. In doing so, the controversy arises regarding the post-divorce maintenance beyond iddat period of Muslim women under Islamic Shariah. Though the judiciary of many countries are trying to reform on the post-divorce maintenance but judicial activism of the country have not much advancement in this issue. Hence, the divorced Muslim women are not entitled post-divorce maintenance beyond iddat period in the country. In addition, often women are not get access to family justice rather they suffered adversely for difficulties of legal procedure, male oriented society and non implementation of Islamic values. Therefore, majority divorced woman face many challenges of social justice and not being protected in the present legal system. The study focuses how and to what extent Muslim wife's are being protected through maintenance under the Islamic Shariah as well as the Muslim personal law in Bangladesh.

Exploiting legal fictions in circumventing legitimate rights in marital property

The Marriage is the norm of life and living in the family’s embrace under the shade of affection and tranquility is a goal that everyone who takes this step seeks, and the happiness and balance of the family can only be achieved by obtaining what can be achieved from the requirements of a decent life.But not everything that a person wishes to realize, some have intervened Factors and inconveniences make married life impossible to continue, and the most important of these factors, according to a scientific study, is money According to ourIslamic law, the offspring must be legitimate, and this will not happen except through legal marriage, and in the verse it is associated. Money with children because it has a strong influence and a close link to married life, which in turn is considered a partnership between two parties. The spouses may not be successful in completing this partnership, and the matter ends in divorce, and often the woman is forced to demand her legal and material rights. In this research, I will discuss, in particular, the tricks that some lawyers use to make things difficult, or to prevent the divorced woman from having her rights, especially material ones.

فاعلیة برنامج إرشادی لتمکین ذوات الطلاق المبکر من اقامة المشروعات الصغیرة وعلاقته بالقدرة التنافسیة لدیهن

فاعلیة برنامج إرشادی لتمکین ذوات الطلاق المبکر من اقامة المشروعات الصغیرة وعلاقته بالقدرة التنافسیة لدیهن

Masa Iddah Suami Istri Pasca Perceraian

In general, the majority of people only know the meaning of the iddah period to see the cleanliness of the uterus. This study aims to determine how the period of iddah of husband and wife after divorce. Iddah is the waiting period before a widow or divorced woman may remarry. This research is included in library research which uses analytical descriptive as a method and is equipped with a gender equality approach. The results of the study explain that the iddah period if is associated with the basis for identifying whether a woman is pregnant or not, then the meaning is irrelevant when viewed using science and technology which has different legal implications for the iddah itself. Cleansing the uterus is not an illat of the stipulation of iddah. Illat is something that can change the situation. Iddah has until now been considered as discrimination against women, which later gave rise to the opinion that iddah is a form of gender inequality. The concept of iddah discriminates against women because it is considered to limit women’s movement after divorce. The implementation of the iddah period for husband and wife is a solution so that gender relations between men and women are well established.

Anxiety and Worries among Pregnant Women during the COVID-19 Pandemic: A Multilevel Analysis.

Background. Several studies have identified pregnant women as a vulnerable group during the COVID-19 pandemic. The perinatal period has been identified as a stage of great risk for the mental health of pregnant women, due to a large increase in mental pathologies during this period. In this context, the objective of the present study was to assess the associations between socioeconomic and demographic factors, health concerns and health information management, and anxiety level during the COVID-19 pandemic in pregnant Spanish women. Method. The sample of this cross-sectional study was comprised of 353 pregnant women, aged 18 or older and residing in Spain. Data collection was carried out from 1 June to 30 September 2020. Participants were recruited from Quirónsalud University Hospital of Madrid. Multilevel regression models were built to value the associations between demographic factors, health concerns and health information management, and anxiety level during the COVID-19 pandemic among pregnant women. Results. Reduced working hours and income due to the COVID-19 pandemic were related to increased anxiety levels, as was the level of concern about COVID-19 symptoms, potential complications, contagion and consequences for the baby. Worries caused by restrictive measures adopted against COVID-19 and resulting isolation, delivery, postpartum and breastfeeding were also associated with increased anxiety levels. Being a separated or divorced woman and being informed to a greater extent by a midwife were related to lower anxiety levels. An increase in the degree of information obtained about COVID-19 symptoms, complications, contagion and consequences for the baby, restrictive measures and isolation adopted against COVID-19, delivery, postpartum and breastfeeding, were also related to decreased anxiety levels. Conclusions. The most vulnerable future mothers in terms of anxiety levels are those with reduced working hours and income due to the COVID-19 pandemic, those with a higher level of concern and who had access to a lesser degree of information about COVID-19 (symptoms and complications, contagion and consequences on the baby, restrictive measures and isolation, delivery, postpartum and breastfeeding), as well as pregnant women who have obtained information about COVID-19 during pregnancy from TV.

Urdu-15 The Analytical Study of the Rights and Duties of the Widows of District Charsadda in Contemporary and Islamic Context

The development, success and happiness of a nation always depend of family laws because it relates every living person and personality in the society, due to the said reason, the life of a person and family always affected. Legally on first phase there is an act of Nikkah and after that if the couples wants to separate themselves from the solemnized Nikkah, the step of divorce will come because the occurrence of divorce become after the Nikkah and similarly the act of Iddat was ordered in Islam, which are the bounded duties of divorced woman and after that the element of pedigree started, if the ancestry of a woman has not known, then the women face embarrassment during the said span and afterwards but to avoid such an ibid situation, strictly ordered period of Iddat after divorced.