Cy McLean and the Trailblazers of Black Jazz in Prewar Central and Eastern Canada Wade Pfaff (bio) THE STUDY OF JAZZ IN CANADA'S BLACK COMMUNITIES must begin with the fascinating stories of the lives of the first generation of big band leaders in the 1920s and 1930s, who overcame grave personal and professional obstacles due to their skin color in a turbulent time. Although these African Canadian musicians struggled to make lives for themselves as professionals, the fast-paced changes taking place in the music industry after the Second World War and the Canadian media's lack of attention combined to make them invisible to all but a few historians. This research note examines the career and family history of Cyril (Cy) McLean and compares his accomplishments with those of two other important band leaders who gained large audiences in Canada during the interwar period (1918-1939)–Ollie Wagner and Myron (Mynie) Sutton–in order to discuss the fact that there were racialized barriers in Canadian entertainment. Each of these men left their homes in small Black communities across the country and went on to create some of the first all-Black Canadian swing bands in Canada. The "Great Migration" of southern American Black people to the industrial urban cities of the northern United States during the first half of the 20th century occurred in an east-west fashion in Canada, with Black Canadians gravitating towards the centre of the country for community, opportunity, and a more equitable business climate. This research note also draws attention to the ways in which African diaspric music has helped shape Black Canadians' resilience and political will, which in turn has helped unite Canada's diverse African diasporic population. Each of the three musicians mentioned above–Cy McLean, Ollie Wagner, and Mynie Sutton–were important influencers in the fledgling jazz industry of Canada, but when the public's taste changed in later years all three men returned to physical labour jobs to support their families. These trailblazers of Central and Eastern Black Canadian jazz, sadly, are almost completely forgotten today, except by Canadian music historians. Their life stories are inspirational studies of perseverance, dedication to art, and the maintenance [End Page 121] of personal dignity in a society that was full of admiration for Black people's artistry yet lacked empathy for their lack of civil rights or poor quality of life. Click for larger view View full resolution Figure 1. Cy McLean, Toronto Star, 24 June 1969 (photographer Doug Griffin). Source: Toronto Star Photograph Archive, Object Number TSPA_0067429F. During the Great Depression in Canada, there were no federal laws dictating racial segregation. But right up to the end of the Second World War, local customs and regional business practices ensured that there were very [End Page 122] few premier performance venues in Central and Eastern Canada that allowed Black Canadian artists much less Black customers. The best jobs were always reserved for union members only, and Black people were not welcome in most Canadian union locals until Cy McLean and his band broke through these racial barriers in 1944. Prior to that landmark year, Black Canadian musicians had to play under an American union card or perhaps under the Coloured Clef Club of Montreal union card (an all-Black organization). Big stars from the United States, such as Louis Armstrong and Billie Holiday, could play in the top venues, but they had to enter from the rear and arrange for dwellings themselves with the local Black community because reputable hotels in Central and Eastern Canada did not allow Black patrons. Cy McLean and the Rhythm Rompers were very active in Toronto during the Second World War, but by the 1960s, as swing music continued to lose popularity, McLean ended up playing his brand of "sweet" jazz in some of the less-desirable venues around Toronto with just one or two accompanists while maintaining a second job to support his family. Cy McLean's story is representative of many unknown artists' struggles, which were (and are) not unique in Black Canada even today. Cy McLean's family came to Canada as part of a modest migration from the West Indies that started in...
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