Disappearance Of Man Research Articles

Сверхъестественное знание как побочный продукт художественного использования искусственного интеллекта

The cognitive revolution requires new artistic approaches to the reflection of identity. The grounds for understanding research-based art projects their causations and effects are discussed. There is a cybernetic factor that raises questions of knowledge and experience beyond the cognitive capabilities of the subject at the same time instrumentalizing its ignorance. How do artists research AI technologies in this regard? How do they conceptualize cybernetic reality? How does art reveal itself in it? What is the result of their searches? How do they fit in with modern theoretical discourse? Among the reactions to the emergence of artificial intelligence, there is euphoria arising from the successful imitation of works of art by it. It is expected from artificial intelligence that, having received all available information, it will present supersensible images and help turn the environment into a particular cyber space, and individuals into algorithms that combine technical and natural. The type of artistic research that establishes a connection with artificial intelligence in the forms of pre-rational communication is particularly noted. In the very “artificiality” of AI, art discovers the hope that with the end of identity and the disappearance of man, intellect will finally reflect itself not in the forms of the end of correlation, but in the forms of art and poyesis.

VANISHING POINT: LES MOTS ET LES CHOSES, HISTORY, AND DIAGNOSIS

ABSTRACTA difficult point in The Order of Things lies in the historical situation of the archaeologist himself, especially when he speaks about the present. Is it possible to have an adequate view of the episteme in which you stand? Is not the very concept of episteme that of an unconscious determination of the space of knowledge, so that it would be an illusion to claim to be able to “objectify” one's own epistemological situation? And from what point of view can a part of this situation be considered “backward”? This article tries to show that the idea of the “death of man” can be read on two levels: first, it is possible to reconstruct the argument of an appearance and disappearance of man in the space of knowledge from the seventeenth century to the twentieth century; but then, one has to discuss the way Foucault combined his history of knowledge with a philosophical polemics against some contemporary figures. And we can wonder if Foucault's diagnosis has lost any relevance for the present.

Cybernetic eugenics: Culture in the Bermuda triangle and the disappearance of man

In the work 'Cybernetic Eugenics: Culture in the Bermuda Triangle and the Disappearance of Man' we identify strategic concepts and theoretical directions and analysis of culture in the late twentieth and early twenty-first century, authored by Paul Virilio, a cultural theorist and phenomenologist, whose thought is based in physics, philosophy, politics and urban planning. Paul Virilio's analysis is focused on mutual interweaving and taking human's ontology that takes place in the triangle of war - speed - the means of representation, such as machines of perception and logistics of perception. Virilio's project is not, however, aimed only at identification of the impact of internal logic of individual technologies or technological phenomena on culture, but also penetrates into broad implicit impact that this technology has on the collective perception of space and time, where each new technological device has affected the discipline and colonization of the human subject, allowing establishment of the 'globalitarian' power which, supported by science without conscience and bio-technological extremism, shatters and breaks down the very foundations of humanity.

Foucault e a Filosofia

Michel Foucault was a persistent, although sui generis, reader of Kant, and that is the appropriation that we will analyse. We will Start by the extensive introduction that he has made for his translation of Anthropologie in pragmatischer Hinsicht, where he shows the failure of the kantian pragmatic anthropology. We will proceed with the study of the kantian criticism in Les Mots et les Choses, which set the conditions to the transition of the Classic to the Modem episteme, allowing nevertheless, and simultaneously, the creation of a new metaphysics out of the representations and forming a philosophy obsessed by man, by means of reducing his field of knowledge to the “empiricisms” of life, of language and of work. Nietzsche will come in his help by offering, with the “disappearance of man”, the promise of the renaissance of philosophy. Finally, in a third part, we will reflect on the way Foucault commits himself more directly to the Kantian reception, by enlarging and renewing it through the importance he gave to the “diagnosis of actuality” and to the “ontology of ourselves”, instead o f the “analytics of truth”, as well as to the axiology of revolution. This was already present in the texts he wrote in the 80’s about Was ist Aufklärung? and Der Streit der Facultäten, there defining much of his own condition as a public and private thinker.

De Kojève à Foucault

Cet article propose de confronter le thème kojévien de « la disparition de l’homme à la fin de l’histoire » et le thème foucaldien de la « mort de l’homme ». Cette confrontation permet non seulement de faire apparaître le déplacement qui s’opère de Kojève à Foucault en ce qui concerne le cadre théorique de leur réflexion sur l’homme, mais aussi de souligner les effets contrastés de la lecture kojévienne de Hegel sur Sartre et sur Bataille.

Peasant Consciousness and Agrarian Modernization of Russia

The inevitable result of the professional structure of politicians and their advisers who participated in articulating agrarian policy since the end of 1991 was the disappearance of man from the economic-political constructs created by them. One of the "elements of the productive forces," which was present in the "superstructure" by virtue of consciousness (as was the case in the political economy of socialism) and which subsequently became a "human factor" (perestroika), has now become the economic category "economic agent" only by dint of an extraordinary imagination.

Competition and extinction: the mice of Foula, with notes on those of Fair Isle and St Kilda

House mice (Mus rnusculus muralis) on St Kilda became extinct within about 18 months of the human population leaving the island in 1930. Although it was argued at the time that they died out because they were unable to find enough food, house mice flourish on a number of uninhabited islands and it seems more probable that they could not successfully compete with the Long‐tailed field mouse (Apodemus sylvaticus) in the absence of man.A study of the distribution and diet of both house and field mice on the Shetland islands of Foula and Fair Isle shows that the house mouse populations tend to be centred on human dwellings, although both species were found apparently living together on Foula away from habitation. The natural history of the two species is reviewed, and it is concluded that the breeding of the house mouse is the most probable characteristic to be upset by disturbance, and that the disappearance of man on St Kilda allowed Apodemus to enter a habitat previously occupied almost exclusively by Mus.