This article investigates claims of superior White intelligence from an emerging race relations perspective that describes the symbolic labor used to construct a psychological and cultural self that legitimizes White privilege. It examines the sincere fictions of the White self offered in A Study of American Intelligence (1923) and The Bell Curve (1994), whose similar outlooks suggest a fundamental consistency in White self-concept over time. Representations of the White self and some of the sincere fictions offered in these works are critiqued, including the construction of equality as the prerogative of Whites, myths of the superior intellect of Whites, ideas about the boldness and virtue of doing IQ science, and claims of White innocence about the effects of prejudice. A good deal of time and intelligence has been invested in the exposure of racism and the horrific results on its objects. But that well-established study should be joined with another, equally important one: the impact of racism on those who perpetuate it . . . to see what racial ideology does to the mind, imagination, and behavior of masters. (Morrison, 1992, pp. 11-12) INTRODUCTION This article examines certain claims about superior White intelligence using an emerging perspective in the study of racial relations that we have previously advocated (Feagin & Vera, 1995). Our perspective focuses on the symbolic labor that Whites use to construct a psychological and cultural self that helps to legitimize White power and privilege. Specifically, we examine what we call the sincere fictions of the White self used by Carl Brigham in A Study of American Intelligence (1923) and Richard Herrnstein and Charles Murray in The Bell Curve (1994). Both books were published in the midst of congressional debates on racial/ethnic issues of critical national importance and both sought to influence the outcome of these debates. Both claimed a scientific status for their ideas. Brigham's notions of the racial and intellectual inferiority of Slavic Americans, Irish Americans, Mediterranean-area Americans, and African Americans gave ammunition to those pressing for passage of the 1924 Immigration Restriction Act, an openly racist law that heavily favored immigration of northern and western Europeans and excluded or restricted the immigration of those considered to be lesser races. More recently, Herrnstein and Murray's book not only defends the genetic basis of differences in intelligence test scores between Blacks and Whites but also attacks affirmative action and defends anti-immigration sentiment. Not coincidentally, this ideological book appeared at a time when congressional actions were increasingly focused on restricting immigration, cutting back affirmative action programs, and eviscerating many welfare programs, an agenda made clear in the Republican Party's Contract with America that emerged after the 1994 elections. In between the publication of these two works, many similar books and lengthy articles proposing a genetic explanation for observed racial differences in intelligence test scores were published. These include the books and articles of Audrey M. Shuey (1958), a southern social scientist; Arthur Jensen (1969), a University of California-Berkeley educational psychologist; and William Shockley (1965), a Nobel prize-winning physical scientist. All of these works have been found repeatedly to be plagued by conceptual and methodological errors (Gould, 1981). Significantly, the latest volume in an old tradition of defending intelligence differences between racial and ethnic groups, The Bell Curve, offers little new in its arguments. It is simply the latest installment in the long history of pseudo-scientific racism in the United States. Although over 70 years separate A Study of American Intelligence from The Bell Curve, there is much similarity in their outlooks and arguments. This suggests how persistent and fundamental to the White self-concept in the United States are claims of superior White intelligence. …
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