GRADUATE OF HISTORY and political science, the FrancoMoroccan artist Yto Barrada was born in Paris in 1971 and studied in Tangier, Paris, and New York. Her work has been widely exhibited, for example in Paris (Elles, Centre Pompidou, 2009), New York (Tarjama/ Translation, Queens Museum of Art, 2009), Madrid (Casa Arabe—Arab Cosmovisions, Photo Espana, 2009), Amsterdam (Snap Judgements: New Positions in Contemporary African Photography, Stedelijk Museum, 2008), and Oxford (Transmission Interrupted, Modern Art Oxford, 2009). In 2006 she was awarded the Ellen Auerbach Award by the Akademie der Kunste in Berlin and was also shortlisted for the Deutsche Borse Photography Prize. She is a founder and director of the Cinematheque de Tanger. Her practice, which encompasses video, photography, and sculptural installation, takes as its starting point her own dual nationality and the possibility this affords of traveling freely between Morocco and France, while the mobility of her Moroccan peers is increasingly constricted by strict visa and border controls. She writes, “I think I was a privileged child. I crossed borders without really thinking about it. My parents are Moroccan, but I was born in France. So I’m interested because I could have had the same destiny too—to dream of Europe and never see it come true.” 1 In this article, I will explore how Barrada engages with the unevenness of mobility and the “asymmetries of boundaries” 2 between Europe and Morocco, the global North and South. I will show how, in her work on the Strait of Gibraltar, she discloses the border not as a line, but as a shifting zone of political, economic, and cultural negotiation. In so doing, she draws our attention to the complex ecology of globalization, calling for an ethics of relation and representation that challenges both the disconnectedness described by the prevailing geopolitical imaginary and the politics of fear in which it is constituted and sustained. 3 In her own practice, I will suggest, Barrada reflects critically on the politics of representation and exhibition, seeking to negotiate a conceptual path between poetics and politics in order to describe the iniquity of prevailing global structures and the chronic socio-political configurations they produce, but also to create an openness that allows for creative interpre
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