Dawn Prayer Research Articles

Fajar Shodiq Dalam Pandangan Mufassir Modern-Kontemporer Telaah Waktu Shalat Subuh

The definition of dawn shodiq that has been understood so far is the scattering of light on the eastern horizon, starting to become bright towards morning when the sun is -20 degrees below the eastern horizon. Fajr shodiq is a sign of the beginning of the dawn prayer time. Fajr is one of the five daily obligatory prayers which is a spiritual obligation for Muslims. The discourse on dawn shadiq and the beginning of Fajr time has emerged in at least the last eight years. Especially when some Muslim communities driven by Qiblati began to observe the dawn of sadiq in a number of places in the provinces of East Java, Central Java and the Special Region of Yogyakarta. Qiblati publishes the results physically and electronically. Qiblati claims that the start of dawn time in Indonesia is too fast, namely between 12 and 24 minutes compared to when shadiq dawn begins to be observed. If this Qiblati opinion is correlated with the position of the Sun, it is found that the beginning of Fajr time according to Qiblati occurs when the height of the Sun is between minus 17° to minus 14°

The Determination of Dawn Time through Image Processing Camera

Determining the early time prayer is very fundamental for Muslims as it directly relates to the legal requirements of prayer. Prayers are not performed whenever we want, but rather there is a determination of the beginning and end of the prayer time as a guideline for Muslims to carry it out. The Indonesia government sets standards for Muslims to perform the dawn prayer service, by precisely determining the degree of the emergence of the dawn of Sadiq by -200. This study aims to compare the determination of the government's dawn time using different sensors, specifically drone cameras as image sensors. Drones were chosen due to their several advantages. The data generated by the drone is in the form of photos, which are subsequently processed using digital image processing software, called image-J. The data obtained are in the form of mean and standard deviation. All data collected in 1 day is recorded using Excel to form a graph of data which is then carried out by a polynomial approach to find out the cutoff point as the beginning of the dawn of Sadiq which indicates the start of dawn. The method used in this research is using the 4th order polynomial approach and the Sarrus method and the data obtained is the mean value and standard deviation. The conclusions obtained in the image analysis research are that the government's dawn time is 15 minutes too fast, the standard obtained in this study is -14.98° and unlike 2D SQM data, 3D drone data results in more accurate data analysis.

Analisis Materi Pendidikan Agama Islam pada Film Animasi Nussa dan Rarra

This research is backgrounded by phenomena found in the field. This phenomenon is obtained by technological advances, so educators as one of the elements of educational success must take advantage of alternative audio-video learning media that have educational value, such as the animated films Nussa and Rarra. Answering parents' concerns about the lack of television shows that have educational value.The research method used is qualitatively categorized into (library research), using a pragmatic approach. This type of research is a semiotic analysis developed by Charles Sanders Pierce. Data collection techniques use documentation methods. Then a descriptive presentation is carried out, namely by providing a detailed description and interpretation and description related to the data that has been collected. The results of this study show that first, there is Islamic religious education material Al-Qur'an-Hadith regarding the learning of hadith to demand guaranteed knowledge of heaven, 'Aqidah; pray only to Allah Almighty, and Morals; Say hello and please others in the episode Rarra: Dijamin Surga. Second, there are Islamic religious education materials 'Aqidah; give thanks, Morals; reprehensible conduct and Fiqh; the right way to pray in the episode Nussa: Alhamdulillah Terkabul. Third, there are Islamic Moral education materials; adab advises and takes responsibility on the episode Rarra: Adab Menasihati. Fourth, there are Islamic Moral education materials; adab enter into the room of others and Fiqh; compulsory dawn prayer on episode Nussa: Sholat itu Wajib. Fifth, there are Islamic Fiqh education materials; Kaaba is the mecca of prayer, Hajj Umrah and prayer before drinking zam-zam water, Tarikh; the history of the Kaaba, as well as the Qur'an-Hadith; Hadith learning from Hajar Aswad in the episode Nussa: Mengenal Ka’bah.

أحاديث ذمة الله وضمانه ومن يدخل فيهما جمع ودراسة

The research aims to collect the hadiths in which those who are under Allah's protection and guarantee are mentioned, the definition of their qualities. The study of those hadiths, with an indication of the virtue of the deeds that brought them to that level, whether these actions are obligatory: such as the dawn prayer (salat alfajr), or supererogatory deeds: such as reading ayat alkursi. It has also mentioned a statement Punishment of those who betrayed Allah in his protection. The research also collects the hadiths that were mentioned in which those who have been acquitted of God’s protection, and what are the deeds that led them to that level? The study of those hadiths is due to the lack of those who told the Prophet, peace be upon him, that they are under God’s protection, or under his guarantee. The research also mentioned those from whom the obligation was acquitted, and the meaning of the responsibility and the guarantee, and Allah's protection and his guarantee.The importance of the research appears: it highlighted the actions that make the servant -Allah's servant- reach a rank in which he deserves God's protection, sponsorship and guarantee. Likewise, until he turns away from deeds that make God disown him. This is not an easy thing for a servant -Allah's servant-to come out of God's protection.The researcher has used the analytical inductive method in collecting, arranging the hadiths, and commenting on them. The researcher has also reached an important conclusion: that there are simple deeds that make the servant -Allah's servant- obtain Allah's protection and safety, and live in God’s guarantee, if Muslim knows these deeds does and preserves them, he finds them simple and easy, as well as a warning to the Muslim from deeds that make him lose that preservation, and safety.

Perancangan Buku Pedoman Pelaksanaan Didikan Subuh Di Desa Tanjung Pucuk Jambi Kabupaten Tebo

This research is motivated by several problems that the authors found in the activities of implementing dawn education in Tanjung Pucuk Village, Jambi, Tebo Regency, to be precise in the Al-Muhajirin Mosque. The dawn education activities have not been carried out perfectly, due to the absence of proper guidelines for carrying out the dawn education activities, the dawn education teachers are often confused in carrying out the dawn education activities. In each dawn education activity there is only the activity of reading short surahs after the dawn prayer alternately, so that the dawn education activities are not interesting for the dawn students. The purpose of this study was to produce a manual for the implementation of dawn education that can be used in general in Tanjung Pucuk Jambi Village, Tebo Regency, specifically in the Al-Muhajirin Mosque, which is valid, practical, and effective for application in dawn education activities. The type of research used is Research and Development or abbreviated as R&D. The R&D model used is the Four D (4-D) version from Thiagarajan (Define, Design, Develov, Disseminate). From the results of the research that has been done, it can be concluded that the produced Subuh Education Manual can be used and is suitable for use as a guide for teachers and students who carry out their special Subuh education activities in Jambi. The results of the validation trial by experts on the subuh education guidebook are categorized as valid with an average value of 0.81. The practicality test of the subuh education manual showed that the manual had a very high level of practicality with a value of 0.95. And the results of the manual effectiveness test have a moderate level of effectiveness with a value of 0.4.

PROGRAM MUSHOLLA CERDAS DALAM UPAYA MENINGKATKAN PARTISIPASI WARGA UNTUK BERKEGIATAN DI TEMPAT IBADAH

Musholla or surau is a place that resembles a mosque with a smaller form and often used as a place for religious activities, such as congregational prayers, reciting the Koran, and various religious activities for Muslims. This community service activity was held in Buluh Cina Village, which is a Tourism Village in Kampar Regency, Riau Province. One of the musholla in the village is the Musholla Al-Aqsa. When the service team conducted an initial survey, the condition of the musholla was deserted and there was a shortage of teaching staff and musholla managers, even though the musholla was in the middle of the village and was always passed by residents and travelers. Based on this situation analysis, the service team created assistance activities for residents, namely the smart musholla program which aimed to increase residents' participation in enlivening the musholla. The programs that have been carried out including maghrib recitation, five daily prayers in congregation, dawn prayer studies, Isha studies, evening goro, and musholla management. The service team carried out this activity for one month, and based on observations before and after the activity, there was an increase in the participation rate of residents of various ages in enlivening the Musholla Al-Aqsa.

The Effect of Annual Apparent Motion of the Sun on the Early Oscillation of Shubuh Prayer Time (Case Study of Pontianak City)

This Study aims to determine the effect of the Sun's annual apparent motion on the oscillations of the Subuh prayer time, especially in the city of Pontianak. The research method used is the literature review or reference method. In the literature review, the things that were done included: looking for the schedule of the dawn prayer in the city of Pontianak over one year, knowing the geographical position of the city of Pontianak, the apparent annual motion of the Sun, and the effect of the annual apparent motion of the Sun on the initial oscillation of the Subuh prayer time. Apart from that, another thing done in the literature review was to look for the influence of the earth-sun distance on the oscillations of the dawn prayer time. The results showed that there were similarities between the oscillations of the annual apparent motion of the Sun and the oscillations of the dawn prayer time in the city of Pontianak. However, there is a time difference with an average of 41 days between the oscillation of the Sun's annual apparent motion and the oscillation of the time of the Subuh prayer. The results of the Study also show that the distance from the Earth to the Sun (aphelion and perihelion) affects the initial oscillation of the dawn prayer time. When the Earth is at the aphelion point, the time for the Subuh prayer falls later than usual. Meanwhile, when the Earth is at perihelion, the time for the dawn prayer falls faster than usual.

Pelaksanaan Didikan Subuh di Mda As-Syakirin Jorong Taluak Hilia IV Suku Kabupaten Agam

This research was motivated by the problems found in MDA Asy-Syakirin, among others, the dawn education was often not on time, most of the dawn students did not perform the dawn prayer in congregation in the mosque, the lack of seriousness of the students in attending the dawn education. To find out how the implementation of Fajr Education activities at MDA Asy-Syakirin. This type of research is a research (Field Research) that is a qualitative descriptive field research, which tries to describe, describe and interpret a phenomenon that occurs in accordance with the data in the field. With key informants, namely ustad and ustazah and MDA students as supporting informants. To collect data the writer uses observation, interviews, and documentation as a data collection tool, and data analysis techniques using data reduction, data displayand data verification, and data validity by comparing the results of observations with interviews. Based on the results of the study, it can be concluded that the implementation of Subuh Education Activities at MDA AsySyakirin Jorong Taluak Iliah IV of the Nagari Taluak tribe has not run optimally, it can be seen that there arestill many students who do not pray at dawn in congregation in the mosque, there are still many students who arrive late while the event is already over. at the start, there are still students who are not PD when asked to read the Qur'an or perform, the lack of accountability of students with the tasks given to them, the method used by the tutor teacher has not gone well, but there are still some implementations which has been going well,namely All students read the assembly prayer in an orderly manner, The DDS and Mars DDS promises are read together, the teacher always comes on time, the teacher asks students questions about the material last week, the teacher explains the material clearly, the teacher always master the material he teaches to students, the teacher really enforces discipline to students, the teacher always evaluates at the end of the lesson, students read the kafaratu assembly prayer together, students take snacks in an orderly manner.

RESILIENSI KELUARGA MUSLIM DI MASA WABAH COVID-19: TINJAUAN PERAN DAN FUNGSI SUAMI ISTRI

The Coronavirus Outbreak (COVID-19) is a crisis in the health sector that has a very significant impact on all levels of society. Economic, political, social, cultural, religious impacts and other aspects are felt by all people around the world because of this epidemic. in their distribution figures, all countries around the world make policies, advice to stay at home, do work from home, learn from home (learn from home), and so on. All of this is done so that people can avoid crowds and keep maintaining their distance (physical distance). In this study, the authors will discuss efforts to resilience (resilience) Muslim families whose research subjects are married couples. What are their roles and functions in maintaining family resilience during the Covid-19 outbreak, and so on. This research is a field research. The subject is a married couple in Bukit Mutiara Jaya Housing, Tembalang, Semarang. The investigation concluded that there are several new roles that a husband must play in family resilience, namely maintaining high-quality communication with the family, for example by holding meetings after each dinner together or in religious matters holding a new routine such as a cult after each dawn prayer, so that when he is worshiping from home, orders of morals are easy to carry out. Similar to a mother who previously served as a wife and a housewife, in the wabahc, she has increasingly become a “teacher at home” who participates and is proactive in guiding her child virtually. The functions that must be carried out by a married couple to support family resilience during the Covid-19 wabahc include the function of spirituality, the function of economic resilience, the function of communication, and the function of education.

Analisis Hukum Islam Tentang Pendistribusian Zakat Fitrah oleh Takmir Masjid At-Taqwa Terhadap Gharim yang Hutangnya untuk Lembaga

This study describes how the implementation of zakat fitrah management at the At-Taqwa Mosque, Pamedaran Village, Brebes Town, and to find out the analysis of Islamic law on the distribution of zakat fitrah to people who have debts to institutions. This research was conducted with a qualitative method and a descriptive approach. The conclusion of the study shows: (1) Management of zakat fitrah at the At-Taqwa Mosque begins with planning through deliberations of leaders and amil on D-3 Eid al-Fitr and carried out on D-1 Eid al-Fitr with the time of collecting zakat fitrah from after dawn prayer until before prayer Asr, then the amil calculates the amount of zakat fitrah that has been collected, then distributes it to asnaf in the At-Taqwa Mosque environment, namely asnaf indigent, poor, amil, fisabilillah and gharim. (2) The distribution of zakat fitrah carried out by the takmir of the At-Taqwa Mosque in Pamedaran Village to gharim whose debts to institutions are not in accordance with Islamic law, because what is meant by gharim according to the four schools of thought is a person who is in debt and it is an obligation for him to pay the debt, while in this case the person who is considered a gharim is only an intermediary for the debt and the real owner of the debt is the institution/mosque.

Image processing analysis to determine fajr time using the imagej application

The issue of determining the time of prayer is very fundamental because it is one of the pillars so that the worship of a Muslim is accepted. The government has set a standard for carrying out the dawn prayer, namely by determining the degree of appearance of the dawn of shodiq at -20 degrees. This study aims to compare the initial determination of the government's dawn time using different sensors, namely drones as image sensors, drones were chosen because they have several advantages. The resulting data is in the form of photos and then the photo data is processed using digital image processing software, namely imagej. The data from imagej processing are in the form of mean and standard deviation, all data are then recapitulated using Microsoft excel and plotted so as to form data which is then carried out by a polynomial approach to determine the cutoff point as an early indicator of the entry of dawn. The method used in this study is using a qualitative analysis method with a polynomial 5 approach. The conclusion obtained in this study is that the government's dawn time is 21 minutes faster, the standard used in this study is a DIP of -13.95 degrees and unlike the 2D SQM. 3D drone data results in more accurate data analysis and is not easy to manipulate because it can be verified with photo data.

ZODIAC LIGHT DETECTION BASED ON SKY QUALITY METER (SQM) DATA: PRELIMINARY STUDY

Zodiacal light is a night sky phenomenon that can occur before or after dusk. Additionally, zodiacal light is referred to as false dawn (fajar kadzib) or false dusk. Zodiacal light is emitted by the dust leftovers of asteroids, comets, and other extraterrestrial objects colliding along the planet Mercury's orbit to Mars. This remaining material orbits the Sun in the same direction as the four planets. When the Sun illuminates the leftover dust, it appears as a zodiacal light in the hemisphere that experiences dawn or dusk. By using linear fittings we detect the presence of zodiacal light on the light curve of the night skybrightness. The Observations were made using a digital camera and SQM. From a number of observational data obtained at six locations, it shows that there is an identical linear pattern. From this linear model, it can be seen that the zodiacal light has been observed since the sun's position at -60 degrees below the horizon. Recognizing the presence of the zodiacal light is very important to know the time of the appearance of true dawn which is the beginning of the time for the dawn prayer.

The Ibtihalat in the Digital Age: Public and Private Domains

One of the most popular cultures in Islam is the genre of “hymns” or “invocations” (pl. ibtihalat, sing. ibtihal), which has recently been amplified on social media platforms. The ibtihalat are Arabic short poems performed by a sheikh known as the “supplicator” (mubtahil). They air regularly on Arabic TV stations and more frequently on radio stations, especially those broadcasting about the Qur’an, its recitation, and its interpretation. In Egypt, the Qur’an’s radio station, which has millions of followers, launched a YouTube station that airs ibtihalat before and after dawn prayer daily. The viewership of one ibtihal like that of Sheikh Sayyid al-Naqshabandi’s “My Lord” (Mawlay) reached 11 million on YouTube. The ibtihalat are also integral parts of Islamic festivities during the two Eids and Ramadan. Focusing on al-Naqshabandi’s ibtihal “My Lord” (Mawlay), this paper discusses the genre of Islamic hymns as a popular culture approach to study Islam as a lived experience based on the inclusion, not the elimination, of difference. To that end, I explore how the ibtihal becomes a domain for contemplating the place of the self in the present moment without the gaze of authority and how this reconfiguration of authority within the self has deep roots in the Islamic notion of “unicity of God” (tawhid).

Contextualization of Early Morning Prayer in Korea

Early morning prayer is one of the most prominent characteristics of Korean Christianity. Although the gospel was delivered to Korea by Western missionaries, early morning prayer is a unique tradition in the Korean church. The purpose of this article is to examine the culture and the theology of early morning prayer and to conduct a missiological evaluation from the perspective of contextualization. On the cultural dimension, the practice of early morning prayer is examined in relation to the practice’s historical, religious, and social background. On the theological dimension, dawn prayer was connected to Korean church revival and provided the impetus for evangelism, overcoming a national crisis and world mission. This study discusses its cultural and theological suitability and considers a more appropriate model of contextualization. Appropriate contextualization of early morning prayer also provides implications for mission in other Asian countries.

THE DISTINCTIONS OF THE BEGINNING PRAYING TIME CALCULATION BY RINTO ANUGRAHA

Praying (Shalat) is a fundamental ritual for moslem. Moslem must have deep understanding about praying time in doing Shalat. In this era, many astronomy and falak scholars make a guideline or formula of an algorithm of the beginning of praying time calculation. One of them is a physic lecturer from Gajah Mada University who concern about calculation, specifically about Islamic astronomy (Falak). He designs algorithm of the beginning of praying time schedule on his book “Mekanika Benda Langit (Celestial Mechanics)” and his personal blog to access the program of the beginning praying time calculation. This work is a kind qualitative research which use library research method. By using descriptive explanatory method, the author will scrutinize factor which differ the calculation of the beginning praying time by Rinto Anugraha that will be compared to the beginning of praying time by Ministry of Religious Affairs of Indonesia. In this study, the authors analyzed that the solar declination data and the equation of time used were calculated manually by looking for initial data from Julian Day. The program presented in the early Rinto Anugraha prayer time algorithm based on modern astronomy is very friendly for the user. In the implication of hisab, Rinto Anugraha uses a constant sun height of -18 ° for the evening prayer time and -20 ° for the dawn prayer time.

The recommended amount of physical activity, sedentary behavior, and sleep duration for healthy Saudis: A joint consensus statement of the Saudi Public Health Authority

BACKGROUND:The goal of the 24-h Movement Practice Guidelines for Saudi Arabia is to provide policymakers, health-care providers, researchers, sports professionals, and members of the public with recommendations on the duration of time they should spend engaged in physical activity, sedentary behavior, and sleep throughout all age groups.METHODS:A modified RAND appropriateness method and the “GRADE-ADOLOPMENT” approach of guideline recommendations were used by a guideline development panel to develop the present recommendations.RESULTS:The recommendations were based on the integrated needs of the following age groups: children (0–2 years), preschoolers (3–5 years), children and adolescents (6–17 years), adults (18–64 years), and older adults (≥65 years). The guidelines also include special considerations for sleep duration in the Saudi culture, such as dawn prayer and Ramadan.CONCLUSIONS:Several research gaps in physical activity, sedentary behavior, and sleep were identified and highlighted by the guideline development panel for potential future research.

Profil Pengasuhan Orangtua Keluarga Penghafal Al-Qur’an (Studi Kasus di Keluarga X Jorong Kayu Manang)

This research is motivated by the phenomenon of the uniqueness of a family in Jorong Kayu Manang. Where in the family have children who memorize the whole Al-quran. This is of course based on parental care so that children are able to memorize the Al-quran. The focus of this research is 1) How is the time that is applied in the parenting of Al-Qur'an memorizing in X family. 2) What is the method used in parenting. 3) How is the material taught in Parenting. This type of research is a qualitative research with a case study method using data collection techniques by means of observation, interviews and documentation then analyzed using triangulation techniques. The results of this study are 1) the time that is applied in the parenting of the Al-quran memorizing family in X family is divided into three. First the morning before and after the dawn prayer, the second afternoon or evening along with the recitation schedule and finally after sunset prayer and at bedtime. 2) The method used in the parenting of the Al-quran memorizing family in the X family is no specific method. All steps or methods are adjusted according to what is contained in the context of the Al-quran. 3) The material taught in the parenting of the Al-quran memorizing family in X family also has no special material. All the material taught is in accordance with what is found in the Al-quran.

PERADABAN ISLAM MASA KHALIFAH UMAR IBN AL-KHATHTHAB (13-23 H/634-644 M)

Abu Bakr appointed Umar ibn khaththab to be caliph to avoid divisions among Muslims. Umar was born in 513 A D into a family of the Quraish tribe. At first he was called by the title Abu Hafs, and after converting to Islam he received the title al-Faruq and was most persistent in defending Islam. This research examines how the Islamic civilization in Umar's era. The research was conducted by taking a literature study from the literature books. The results showed that Umar's leadership included the territory of the Arabian Peninsula.Palestine, Syria, Iraq, Persia, and Egypt. Umar formed departments (diwan) such as the police, baitul mal to manage state finances. Umar succeeded in restoring the stability of the Islamic government and even strengthening the country. Umar died of a sharp knife stabbed by Abu Lu'luah or Fairuz who was going to offer the dawn prayer at the Nabawi mosque.

The Role of Baitul Arqom In Building the Character of University Students of Muhammadiyah Pekajangan Pekalongan

This article discusses the role of Baitul Arqom in Building the character of University Students Of Muhammadiyah Pekajangan Pekalongan. This article was written using a qualitative descriptive approach with data collection techniques such as observation, documentation study and interviews. Through this method, this article found that Baitul Arqom was very instrumental in Building the character of the students of the University of Muhammadiyah Pekajangan, Pekalongan, both in terms of religion, science, social life and leadership. The formation of religious character is shown by changing the character of students to be more obedient in worship such as prayer in congregation, especially the dawn prayer, tadarus, and tahajud prayer. The formation of scientific characters is shown by changing the character of students to be more have a high ethos of learning, but it also makes students think moderate, not fanatical which actually makes the ice in thinking. The formation of social community character is shown by the change in the character of students to become more caring, charitable, communicative and so on. The formation of leadership character is shown by changing the character of students more confident to appear in public, able to manage groups and be active in organizations.

SUNAT- SUNAT SHALAT DARI RAKAAT KEDUA SAMPAI SALAM

In the implementation of prayer, for example, it is often found that there are many differences, both in terms of the procedure and the determination of the pillars and circumcision. For example, such as the implementation of the dawn prayer, there are groups who say qunut is circumcision, some do not recommend it on the grounds that it is categorized as permissible work. The purpose of this paper is to find out what causes these differences and what is the basis or the evidence for each opinion. This study says that qunut in the morning prayer according to the Shafi'i school in the dawn prayer after bowing from the second raka'at is circumcision. Meanwhile, Sayid Sabiq concluded that qunut is something permissible. Read sholawat on the prophet. After the final tasyahhud, according to Sayyid Sabiq, he thought this was circumcision. Meanwhile, according to Zainuddin al-Malibary, he is of the opinion that it is mandatory. The only thing they have in common here is the matter of praying to the Prophet's family.