Daily Spiritual Experience Scale Research Articles

Perinatal Loss and Parents' Grief Amidst the COVID-19 Pandemic: A Mixed-Method Research.

Losing a child is a traumatic event, disrupting life's natural cycle, profoundly affecting the family system, and causing enduring grief. Perinatal death, including ectopic pregnancies, miscarriages, stillbirths, and neonatal deaths, exacerbates this distress. Additionally, the COVID-19 pandemic has challenged healthcare systems and supporting services available to individuals in need. Thus, this research explores experiences of parents facing perinatal loss in 2020-2021, further focusing on the pandemic's impact. Using a mixed-methods design with self-reports and qualitative interviews, this paper presents results from the quantitative protocol, involving an update and follow-up of a previous study. It compares measurements across scales: COVID-19: The Impact of Event Scale-Revised; The Prolonged Grief-13; The Parental Assessment of Paternal/Maternal Affectivity; The Dyadic Adjustment Scale (short version); The Daily Spiritual Experiences Scale; and The Inventory of Complicated Spiritual Grief. In the baseline measurement, 45 parents participated (37 mothers and 8 fathers), with 20 (13 mothers and 7 fathers) contributing to the follow-up and 9 engaging in interviews. Baseline results showed higher scores for mothers compared to fathers, with effect sizes ranging from small to medium (ranging from -0.02 to 0.29), though statistical significance was limited due to the small sample size. Multiple regression analysis for distress measures at baseline identified two significant predictors: maternal/paternal affectivity and gestational week. Additionally, positive support from healthcare professionals emerged as a mitigating factor, particularly in relation to Avoidance. A significant reduction in stress measures and parental affectivity was observed at the 6-month follow-up. Qualitative analysis revealed three themes: Shifts in Self-Perception and Post-Loss Growth; Conflicted Relationship with One's Body; and Negative Impact of COVID-19 vs. Unexpectedly Positive Aspects. In conclusion, the findings emphasize the significance of psychological and psychosocial interventions based on meaning-making processes, along with the importance of spiritual care and empowerment for those navigating perinatal loss.

Daily spiritual experiences and allostatic load trajectories: a longitudinal study of midlife African American women.

This study aimed to evaluate the association between daily spiritual experiences and allostatic load (AL) trajectories in midlife African American women. A longitudinal analysis of public-use data from 727 African American women in the Study of Women's Health Across the Nation (SWAN) was performed. We included African American women who completed the Daily Spiritual Experiences Scale at SWAN visit 4 (2000-2001) and had AL data at three or more study visits over 7 years. AL was calculated at each visit using 10 biomarkers: systolic and diastolic blood pressure, body mass index, C-reactive protein, high-density lipoprotein cholesterol, total cholesterol, waist-to-hip ratio, fasting serum glucose, triglycerides, and dehydroepiandrosterone. Group-based trajectory modeling identified women with similar patterns of AL. We used multinomial logistic regression to estimate associations between daily spiritual experiences (some days or less, most days, daily, many times a day) and AL trajectories. Our sample had a mean ± SD age of 49.9 ± 2.66 years, 47% were early perimenopausal, and 17% earned <$19,999 annually. The mean ± SD AL score was 2.52 ± 1.68. Three AL trajectories were identified: low (35.1%), moderate (44.7%), and high (20.2%). In age-adjusted models, women who reported daily comfort in religion and spirituality were less likely to follow a high AL trajectory (odds ratio, 0.41; 95% CI, 0.18-0.93); the association was attenuated when controlling for depressive symptoms (odds ratio, 0.48; 95% CI, 0.19-1.21). Findings from this study do not support an independent association between spirituality in African American women and AL trajectories in midlife. Studies with a larger sample and additional measures of spirituality are warranted in this population.

Spirituality, Intolerance and Fear of COVID-19: Psychological Distress Among Older Adults in Pakistan.

The present study aimed to investigate the role of spirituality, intolerance of uncertainty (IU), and fear of COVID-19 as correlates and predictors of psychological distress among older adults in Pakistan and also assess the gender differences among research variables. Using a quantitative correlational survey research design, a sample of 150 (75 = Men, 75 = Women) older adults aged 55 years and above from different cities of Pakistan were approached through a non-probability purposive sampling strategy. Participants completed the Daily Spiritual Experience Scale, Intolerance of Uncertainty Scale IUS-12, Fear of COVID-19, and Kessler Psychological Distress Scale-K10. Spirituality has a significant negative relationship with psychological distress. Whereas, IU (Inhibitory anxiety and prospective anxiety) and fear of COVID-19 have a significant positive relationship with psychological distress. Results also showed that spirituality, IU dimensions, and fear of COVID-19 emerged as significant predictors of psychological distress among older adults after controlling for the effect of covariates. In addition, elderly females significantly showed more spirituality, less IU, and fear of COVID-19 as compared to elderly males. It is proposed that mental health care plays an important role in treating the psychological needs of older adults in pandemic situations and that further study is needed to develop effective solutions for older persons in stressful situations such as pandemics.

SPIRITUALITY AND RESILIENCE IN MEDICAL STUDENTS; A CROSS SECTIONAL STUDY

Resilience plays a very important role for medical students. The formation of resilience in overcoming problems is closely related to spirituality. Spirituality helps individuals see problems as part of the learning and growth process. The aim of this research is to identify whether there is a positive relationship between the level of spirituality and the level of resilience. This research is an analytical observational research with a cross sectional approach. Sampling was carried out using a random sampling technique with a total research sample of 100 medical students. Measurement of the level of spirituality was carried out using the Daily Spiritual Experience Scale (DSES) questionnaire, while measurement of the level of resilience was carried out with the Connor-Davidson Resilience Scale (CD-RISC 25) questionnaire. Bivariate analysis of the two variables used the Spearman correlation test. The result of the bivariate analysis test using Spearman obtained a significance value of p&lt;0,05 which shows that the relationship between the independent variable and the dependent variable is significant. The level of spirituality and the level of resilience is positively correlated in medical students.

Investigation on the Attitudes and Perspectives of Medical and Nursing Staff About Euthanasia: Data From Four Regional Greek Hospitals.

The good and benefit of the patient are the main drivers of the decisions that health professionals are asked to make. However, the definition of the good and the actions required for benefit are not always simple and self-evident. The intractable ethical dilemma of euthanasia has been the subject of extensive debates over the years, and numerous studies have been carried out in an attempt to record the attitudes and opinions of both health professionals and the general population. This research aims to investigate the opinions and perspectives of the medical and nursing staff of the four regional hospitals regarding euthanasia and to detect the factors that advocate for and against it. Two hundred and eighteen medical and nursing staff members from four regional hospitals in Lasithi participated in the research, whose opinions and influencing factors were investigated using a questionnaire consisting of four sections. The first included demographic and general characteristics questions; the second was the Euthanasia Attitude Scale (EAS); the third was the Death Attitude Profile-Revised (DAP-R); and the last was the Daily Spiritual Experience Scale (DSES). The SPSS software version 25.0 (IBM Corp., Armonk, NY) was used to analyse the data. Of the total, 78.0% of the participants were women, with an average sample age of 44.5 years. 65.1% were married, 23.4% were physicians, while 76.6% were nurses. The mean Euthanasia Attitude score (70.89) is moderate, ranging from 30 to 120, with higher scores suggesting more favourable sentiments. Euthanasia was viewed positively by 24.3% of respondents. There was no significant difference in positive attitudes between medical and nursing staff. However, the nursing staff had significantly lower average levels of General Orientation for Euthanasia, for the Role of Healthcare Professionals in Euthanasia, Values & Ethics, or Daily Spiritual Experience, and conversely higher levels of scores on Patients' Rights Issues for Euthanasia or Death Acceptance. Health professionals were found to have moderate attitudes about euthanasia, with no significant difference between them, as well as moderate degrees of death and everyday spiritual experience. Overall, a more favourable euthanasia attitude was shown to be strongly associated with individuals who were single, divorced, or widowed, with less death acceptance or more neutral acceptance, but not with daily spiritual experience.

Spiritual Meaning Impacts Psychological Distress and Control of Mean Arterial Pressure in Hypertension Patients

Hypertension is a disease that can cause various complications and is made worse by psychological distress, where cases are increasing at the Bangkalan Community Health Center. This research aims to analyze the correlation between spiritual meaning in regulating psychological distress and mean arterial pressure (MAP) in hypertension patients. This research method is correlation analytic with a cross-sectional approach with the Strengthening the Reporting of Observational Studies in Epidemiology (STROBE) guideline. population of 76 patients and a sample of 62 taken using simple random sampling. The independent variable is spiritual meaning, measured using the Daily Spiritual Experience Scale (DSES). Meanwhile, the dependent variable is distress, measured by the Kessler Psychological Distress Scale and the mean arterial pressure (MAP) value. The collected data was then subjected to statistical tests using Spearman ranks with an alpha value of 0.05. The research results show a relationship between spiritual meaning and psychological distress with a p-value of 0.016 &lt; 0.05 and a correlation coefficient of -0.305. Spirituality is also significantly related to the mean arterial pressure (MAP) value with p value 0.005 &lt; 0.05, and the correlation coefficient is -0.351. Spirituality has an impact on reducing psychological distress, affecting the function of the Hypothalamus Pituitary Adrenal (HPA) Axis and Sympathetic Adrenal Medullary (SAM) Axis. The SAM Axis will balance the secretion of norepinephrine (NE) and epinephrine (E), which affects the balance of contraction of smooth cardiac muscle cells, vasoconstriction and vasodilation, heart rate, and normalizes sodium levels so that it can control blood pressure in hypertensive patients.

The Influence of Spirituality on Psychological Resilience and Recurrence in Hypertension Patients

Hypertension is a chronic disease that is prone to recurrence and disrupts the balance of systemic hemodynamics to cause various serious multi-system complications. This study aimed to analyze the spiritual level in the regulation of resilience and relapse in hypertensive patients. We used a correlation analysis method with a cross-sectional approach. The population was 76 patients who were recorded as coming to the Puskesmas with a sample size of 62 respondents who were taken by simple random sampling. The independent variable was spirituality, as measured using the Daily Spiritual Experience Scale (DSES). The dependent variable was resilience as measured by the Nicholson–McBride Resilience Questionnaire (NMRQ) and hypertension recurrence. Statistical tests using Spearman’s rank with alpha (α) 0.05. The results of the statistical tests show a significant relationship between spirituality and resilience. The p-value obtained is 0.001 less than 0.05, with a level of closeness of 0.790 or solid. Spirituality is also significantly related to hypertension recurrence with a p-value of 0.011, smaller than alpha 0.05, and a level of closeness of -0.325, which means a moderate level of closeness. Deep spirituality will trigger the strengthening of resilience that regulates the balance of stress and homeostasis of the sympathetic and parasympathetic nervous systems. The physiological sympathetic and parasympathetic systems regulate vascular smooth muscle contractions to control blood pressure and reduce the rate of hypertensive recurrence.

The mediating effect of forgiveness on the relationship between spirituality and psychological well-being in adults with history of childhood bullying

The long-term effects of childhood bullying on psychological well-being in adulthood have recently gained attention in research. This study examines the complex dynamics of the phenomenon by investigating the role of forgiveness as a mediator in the relationship between spirituality and psychological well-being among individuals who experienced bullying during their childhood. A purposive sample of 202 participants aged 19-40, who were bullied between the ages of 6-18, were recruited. The measurements used in the study included the Ryff Psychological Well-Being Scale (⍺ = .77) to measure psychological well-being; the Heartland Forgiveness Scale (⍺ = .82) to measure forgiveness; the Daily Spiritual Experiences Scale (⍺ = .94) to measure the spirituality of the participants; and the Olweus Bully/Victim Questionnaire (⍺ = .71) as a screening tool to confirm participants' experiences of bullying. Through mediation regression analysis with 5000 bootstrap samples using Macro PROCESS by Hayes, forgiveness emerged as a significant full mediator (β = .318, p .05, 95% CI: .212, .438). The study provides evidence that forgiveness enhances psychological well-being, suggesting that implementing a forgiveness program could reduce the long-term effect of childhood bullying.

The 12-Step Pathway to Spiritual Growth and Gratitude and Its Relationship With Well-Being Among the Members of Sexaholics Anonymous in Poland.

Despite the well-established role of mutual-aid groups in addiction treatment, no research has yet explored the role of the 12-step pathway in spiritual growth and gratitude, or its direct and indirect relationships with well-being among individuals with compulsive sexual behavior disorders (CSBD). The purpose of the current study was to examine the number of 12 steps completed as an antecedent of spiritual growth and gratitude and its relationship with well-being among members of Sexaholics Anonymous (SA). The sample consisted of 80 individuals (72 men and 8 women) attending SA meetings in Poland. The study variables were measured using the Daily Spiritual Experiences Scale, Gratitude Questionnaire, Satisfaction with Life Scale, Positive and Negative Affect Schedule, and a single question regarding the number of 12 steps completed. A path analysis showed that the number of 12 steps completed was negatively and directly related to negative affect. Moreover, the number of 12 steps completed was related to higher spiritual growth, which was directly related to higher levels of life satisfaction and lower levels of negative affect, and indirectly, through gratitude, to higher levels of life satisfaction and positive affect. The results suggest that spiritual growth, rooted in the 12-step program, and its ability to increase gratitude, may promote recovery from CSBD.

Psychometric Analysis of a Measure of Spiritual Experiences in Peruvian Adults

Research on spirituality has increased considerably in the last decade. This study analyzes the psychometric properties of the Daily Spiritual Experience Scale (DSES) in a Peruvian sample. The study had a cross-sectional design. The population was Peruvian adults with ages ranging between 18 and 70 years ( M = 30.60, SD = 11.22) recruited through nonprobabilistic sampling. The confirmatory factor analysis (CFA) was performed. Internal consistency was assessed by Cronbach’s alpha (α), McDonalds’ omega (ω), and H-coefficient ( H). The structure of 16 items was not confirmed. A 13-item DSES unidimensional model was suggested (χ2 = 184.78, df = 65; confirmatory fit index [CFI] = 0.92, Tucker–Lewis index [TLI] = 0.91, root mean square error of approximation [RMSEA] = 0.08, standardized root mean square residuals [SRMR] = 0.04) and the DSES-6 model (χ2 = 9.570, df = 9; CFI = 1.00, TLI = 1.00, RMSEA = 0.02, SRMR = 0.02) and its reliability had excellent values. Concurrent validity with measures of anxiety and depression were evidenced. The DSES-13 and DSES-6 versions are valid and reliable instruments to evaluate spiritual experiences in the Peruvian context.

The Relationship Between Anxiety, Stress, Purpose in Life, and Spirituality During the COVID-19 Pandemic

This study aimed to identify the relationship between anxiety, stress, purpose in life and spirituality during the COVID-19 pandemic. This cross-section study involved 384 respondents above 18 years old, who lived in the Gunung Kidul area, and could speak Bahasa Indonesia. They were selected using the purposive sampling method. The assessment included the Anxiety and Stress Scale, The Purpose of Life, and the Daily Spiritual Experiences Scale questionnaire. Anxiety was significantly negatively correlated with spirituality, while stress was significantly negatively correlated with spirituality and meaning in life was significantly positively correlated with spirituality. Respondents who had lower anxiety and stress levels during the pandemic tended to have a high spiritual level, or, during the pandemic, their spiritual activities were higher. Likewise, on the meaning in life, respondents who had a high level of purpose in life also tended to have a high spirituality level.&#x0D; Keywords: Anxiety, Stress, Meaning in Life, Spirituality, COVID–19

The Relationship Between Social Support and Family Functioning Among Married Multiple Sclerosis Patients in Iran with the Mediating Role of Spiritual Experiences and Moral Foundations.

When a married family member suffers from multiple sclerosis (MS), the collective physical and psychosocial well-being of the family is impacted and much of the burden is on the healthier spouse. The purpose of the present study was to determine the contribution of psychosocial support from spouses, friends, and others in overall family functioning in respect of Iranian patients with MS, considering the mediating role of spiritual experiences and moral foundations. Spouses of patients with MS were chosen through the judgmental sampling method. The research instruments comprised the Family Assessment Device, Social Support Appraisals Scale, Daily Spiritual Experience Scale, and Moral Foundations Questionnaire. Data analysis was done through the path analysis technique. The subjects comprised 220 spouses of MS patients. We found a significant relationship between family support path and overall functioning mediated by the variable 'spiritual experiences', the root mean square error of approximation (RMSEA) value being < 0.001. Similarly, the relationship between spiritual experiences and moral foundations had a significant effect on overall family functioning (RMSEA < 0.001). After eliminating insignificant relationships and estimating fit indicators, the modified (adjusted) model indicated goodness of fit with data. This study found, for the first time in the Iranian community, a significant effect of family support focused on spouses of MS patients compared to the support from friends and others, with regard to family functioning. The mediating roles of spiritual experiences and moral foundations were confirmed. Further studies are suggested to delve into the role of family support for MS patients in developing countries.

Bond with God as a Moderator of the Relationship between Prayer and Stress of Chilean Students

Prayer is a spiritual coping method that can be effective both in extraordinary, life-threatening circumstances and in ordinary, stressful situations. To be beneficial, it requires a bond with God or the divine based on trust and faith. The purpose of this study was to examine the mediated moderation model in which spiritual experiences moderate the link between prayer and stress, which in turn, is negatively related to the subjective well-being of Chilean students. The study’s participants were 177 students from Chile. The following tools were used: Daily Spiritual Experiences Scale, two measures regarding the quality of life and negative feelings from the World Health Organization Quality of Life—BREF, one tool verifying stress from the National Health Interview Survey and one-item scale in reference to frequency of praying. This study confirmed the mechanism underpinning the relationship between prayer and subjective well-being, as well as the benefits of a bond with God and the harmful role of stress in this relationship. When students more frequently felt God’s love and direction, prayer was negatively related to stress, which in turn, negatively predicted subjective well-being. For students with a poor bond with God and fewer spiritual experiences, prayer was positively linked with stress. This study confirms the benefits of a close, trusting bond with God or the divine and the detrimental effects of lacking a positive connection with God on students’ stress when students used prayer as a coping method. The practical implications of this study are also presented.

Hubungan Kontrol Diri dan Spiritualitas dengan Kenakalan Remaja di Kota Padang

The number of juvenile delinquency continues to increase, it can be seen from the high number of brawls, drugs and illegal racing carried out by teenagers. Some of the influencing factors are self-control and spirituality. This study aims to determine whether there is a relationship between self-control and spirituality with juvenile delinquency. The research design used a cross sectional study method with a sample of 175 teenagers at Di Kota Padang, using a stratified random sampling technique. This research was conducted in January - July 2022. The measuring instruments used were self-control questionnaires, DSES (Daily Spiritual Experience Scale) and juvenile delinquency. Data processing was carried out using the chi-square method. The results of this study indicate that most (54.9%) of respondents have a good spirituality level and most (65.7%) of respondents have less self-control and most (58.3%) of respondents commit juvenile delinquency, there is a significant relationship between self-control and juvenile delinquency (p-value = 0,037) and a significant relationship between spirituality and juvenile delinquency (p-value = 0,022). The results of this study expect the school to hold extracurricular activities that generate interest for teenagers both in the field of sports and religion which is balanced by completing adequate facilities and infrastructure so that teenagers avoid the bad effects of juvenile delinquency.

The Correlation of Spirituality and Implementation of Spiritual Care Among Nursing Student in Jakarta

Nurses play a role in providing nursing care which include spiritual care. Spiritual care can provide inner peace and bring new hope for patients who need it. Nursing students are the initiators who will later become nurses. This study aimed to identify the correlation between spirituality and implementation of spiritual care among nursing students in program profession.This study used a cross sectional design with a purposive sampling technique. The sample in this study involved 208 nursing student in profession programmed from 3 university in Jakarta. The instruments used in this study were the daily spiritual experience scale (DSES) and the nursing spiritual care therapeutics scale (NSCTS). The statistic analysis used pooled sample T test and Chi-square test. The number of respondents aged &lt; 40 years was 175 (84.1%) students, not yet working 109 (52.4%) students, , Muslim 183 (88%) students, female 173 (83.2%) students, undergraduate programmed who from high school were 109 (52.4%), have never attended spiritual care training 180 (86,5%). There was a significant relationship between the number of stage in profession programmed and spirituality with the application of spiritual care (p&lt;0.05).The results of the study show that the nursing student have good spirituality, but are still not good at implementing spiritual care. The recommendation of this research added material about spiritual care in their curriculum.&#x0D; Keywords: spirituality, spiritual care, nursing student

The Relationship of Spirituality with Coping Mechanism in Patients with Type 2 Diabetes Mellitus in Sukabumi Regency, Indonesia

Aim: Apart from the obvious health consequences, diabetes mellitus leads in unfavorable psychological responses that can lead to emotional problems. Individual coping techniques for lowering stress and making treatment decisions in which spirituality plays a significant role. The study aimed was to determine the relationship between spirituality and the coping mechanisms of type 2 diabetes mellitus patients. Methods: This is correlational study with cross-sectional approach. Total sampling was used to collect data from 54 people diagnosed with type 2 diabetes. The spirituality instrument uses the Daily Spiritual Experience Scale (DSES) and the coping mechanism uses The Brief Cope. Statistical analysis using chi-square. Results: The results showed that most respondents had moderate spirituality (59,3%) and adaptive coping mechanisms (55.6%). The chi-square test results obtained a P-value of 0.008, so there is a relationship between spirituality and coping mechanisms in type 2 DM patients. Conclusion: The results showed that most of the respondents had moderate spirituality and adaptive coping mechanisms. Spirituality and adaptive coping skills are predicted to be enhanced by nurses, particularly in populations at risk for chronic disease.

The Relationship between Daily Spiritual Experiences and the Dimensions of Spiritual Care Competence in Nursing Students: The Dimension of Professionalization and Improvement of the Quality of Spiritual Care.

Daily spiritual experiences and spiritual care competence have positive health effects on patients and form an integral part of the nursing profession. This study was conducted to determine the relationship between daily spiritual experiences and the dimensions of spiritual care competence in nursing students. This cross-sectional study was conducted on 401 nursing students in their last year of the program. The participants were selected from nursing schools in Tehran Province, Iran, in the academic year 2019-2020. The required data were extracted using a demographic information questionnaire, the Daily Spiritual Experiences Scale (DSES), and the Spiritual Care Competence Scale (SCCS). The collected data were analyzed in SPSS software at the significance level of 0.05. The mean (SD) of daily spiritual experiences and total spiritual care competence was 67.15 (16.33) and 101.77 (16.26), respectively. The personal support and patient counseling dimensions had the highest mean (SD) [22.10) 4.80)]. Among all these dimensions of spiritual care competence, only professionalization and improvement of the quality of spiritual care were predictors of the students' daily spiritual experiences (p < 0.05). The professionalization dimension of spiritual care competence was identified as a predictor of daily spiritual experience in nursing students. Therefore, the researchers recommend the highlighting of this dimension in nursing programs to promote the students' spiritual care competence.

A positive correlation between daily spiritual practice and reduced depressive symptoms among older adults: evidence from a nationally representative survey among the Indian population

This study explored the factors associated with daily spiritual experiences of older adults and the association of daily spiritual experiences with major depressive disorder among older Indian adults. Data for this study were derived from the Longitudinal Ageing Study in India (LASI) wave-1. The sample size was 31 464 older adults age 60 years and above. Daily spiritual experience was assessed from four items (Cronbach's alpha: 0.89) adapted from the daily spiritual experience scale (DSES). Major depressive disorder was calculated using the Short Form Composite International Diagnostic Interview (CIDI-SF). Descriptive, bivariate and multivariable forward stepwise logistic regression analyses were conducted to fulfil the objectives of the study. A proportion of 87.46% of older adults reported daily spiritual experiences in the study. Women had higher odds of spiritual experiences than men (adjusted odds ratio (aOR): 1.243; confidence interval (CI): 1.041-1.484). Older adults with higher education, those who were retired, those who reported community involvement or were physically active or belonged to the richest wealth quintile had higher odds of having daily spiritual experiences in comparison to older adults from the poorest wealth quintile. Further, older adults with daily spiritual experiences had significantly lower odds of major depressive disorder (aOR: 0.810; CI: 0.681-0.964) than older adults who did not report daily spiritual experiences. The study suggests that daily spiritual practices can be a strategy to reduce major depressive symptoms and improve mental health and wellbeing of older adults, and future studies are warranted on this direction.

Psychosocial correlates of recovery capital in alcohol and opioid-dependent patients: A cross-sectional comparative study

Introduction: All the resources that catalyze this recovery are known as recovery capital. This study aims at finding out the correlates which help increase the recovery capital of an individual and the extent to which it can affect them. Methodology: Along with sociodemographic and clinical variables, we assessed recovery capital (Assessment of Recovery Capital [ARC] Scale), religiosity (Duke University Religion Index), spirituality (Daily Spiritual Experience Scale), Coping (Coping Strategies Inventory-short form), social support (Social Support Questionnaire), subjective happiness (Subjective Happiness Scale) of patients diagnosed with Alcohol dependence syndrome (ADS group), and Opioid dependence syndrome (ODS group) who were currently not having withdrawal symptoms. Results: A total of 111 individuals were screened, of which 49 in the ODS group and 30 in the ADS group met the selection criteria. The majority of the individuals in both groups were married, belonged to urban areas, practiced Hinduism, and lived in nuclear families. There was a significant difference between the educational status, the religion practiced, the age of onset of dependence, the severity of dependence, and the duration of abstinence between the ADS and ODS groups. Better social support (P = 0.029), higher emotion-focused coping (P < 0.001), and higher engagement (P = 0.001) in ADS, while the pattern of disengagement (P = 0.003) was found higher in the ODS group. Other correlates were comparable in both groups. Recovery (ARC) has a moderate correlation with social support in both groups (ODS-rho = 0.424, P = 0.002 and ADS rho = 0.695, P < 0.001). Furthermore, in the ADS group, a moderate correlation was seen between emotion-focused engagement, problem-focused engagement, and coping skills. While in ODS individuals, a weak correlation of recovery capital was observed with organizational religious activity and emotion-focused engagement, emotion-focused disengagement coping skills. Discussion and Conclusions: The results of our study reveal that social support emerged as the important factor common in both groups, which suggests that it should be the key area of psychosocial interventions in both disorders. A focus on enhancing coping styles and increasing other lifestyle factors can help sustain this path for longer.

The role of spirituality and religiosity in psychoactive substance use among adolescents in a Nigerian Hospital

Objective: Adolescence is a transition period where drug experimentation is common. Spirituality and religiosity have been recognized by literature as having a possible role in stabilizing good physical and mental health. To compare the religiosity and spirituality among adolescents abusing a psychoactive substance and those not abusing psychoactive substances in a Nigerian hospital Methods: This was a cross-sectional descriptive study conducted among adolescent patients admitted to the drug rehabilitation unit and adolescents attending the General Outpatient Department of the ABUAD Multisystem Hospital, Ado-Ekiti. The Daily Spiritual Experience Scale and Centrality of Religiosity Scale were used Results: The prevalence of high religiosity and spirituality among the respondents was 57.9% and 56.1%. The prevalence of high religiosity and spirituality among respondents not abusing psychoactive substances was 62.9% and 62.6% respectively, while the level of high spirituality and religiosity among respondents abusing psychoactive substances was 53.0% and 49.1% respectively. A significant proportion of the respondents who had a low level of religiosity (55.9%) abused psychoactive substances than respondents who do not abuse psychoactive substances (45.7%) (X2=7.694 p=0.006). Similarly, more proportion of respondents who had a low level of spirituality (57.4%) abused psychoactive substances than respondents who do not abuse psychoactive substances (44.2%). The observation is statistically significant (X2=11.1, p&lt;0.001). In addition, there was a significant positive correlation between the spirituality and religiosity scores among the respondents (r =0.50, p&lt;0.001) Conclusion: Psychoactive drug use among the respondent was associated with both low religiosity and spirituality. Therefore, religious activities should be encouraged among adolescents.