Feminist Critique Research Articles

An infinite project to nowhere: #wellness on Instagram

ABSTRACT The wellness industry has emerged as a multi-trillion-dollar global industry and the online hashtag #Wellness trend, with over 68 million posts on Instagram, is growing in popularity every day. We analyzed 373 posts from the hashtag #Wellness to explore how wellness is represented and mobilized on Instagram. Using reflexive thematic analysis and drawing from critical feminist theorizing on biopedagogies and healthism, we generated five themes: (infinite) wellness project of the self, aesthetic ideal = wellness expert, wellness labour, just choose wellness, and infinitely consuming wellness. We observed wellness being predominantly represented by imagery of a young, lean, white, able-bodied, affluent woman. Wellness was also discursively promoted as ostensibly easy to achieve through relentless effort, discipline, and consumption. We found #Wellness on Instagram to be another source of biopedagogies, or expert instructions for living, reproducing healthism, the thought that health is an individual responsibility, and reifying Western aesthetic idealization of bodies as conflated with health and well-being. Our findings highlight how sociocultural ideologies, including neoliberalism, biopedagogies, and healthism, have intense command and insidious pervasion into the current wellness and media culture.

Discourse of the Marginalized: A Critical Analysis of Mulk Raj Anand's The Old Woman and The Cow

Women have had lower social status in Indian traditional culture. The primary objective of the study is to critically evaluate Mulk Raj Anand’s novel The Old Woman and The Cow from a feminist perspective. By adopting this approach, the research aims to illuminate the marginalized voices within the narrative and explore the novel's treatment of gender, power dynamics, and societal norms. The analysis of the novel is grounded in feminist criticism, focusing on the portrayal of female characters, their agency, and the challenges they confront in a patriarchal society. The methodology involves closely examining the text, paying careful attention to character development, narrative structure, and thematic elements. The study reveals how Anand’s novel provides a platform for marginalized voices, emphasizing the resilience and agency of women in the face of adversity. It underscores the role of literature in challenging societal norms and advocating for social change.

Nursing advocacy and activism: A critical analysis of regulatory documents.

Background: Advocacy and activism are dynamic terms representing a spectrum of political action, aiming to achieve social or political change. The extent to which nursing advocacy and activism are legitimate nursing roles has been debated for around 50 years. Nursing regulatory documents, such as codes of conduct and professional standards, may provide direction to nurses on how they should act in the context of advocacy and activism.Aim: To explore what regulatory documents say about advocacy and activism, either explicitly or implicitly, and how they shape advocacy and activism.Research design: We used a Reflexive Qualitative Document Analysis approach with a Critical Feminist lens to analyse contemporary nursing regulatory documents from the USA, UK and Australia.Ethical considerations: This article has no human participants, and informed consent was not required.Findings: We identified eight nursing regulatory documents from the American Nurses Association, Nursing and Midwifery Council and Nursing and Midwifery Board of Australia. We constructed two major themes that reveal how nursing advocacy and activism are conceived and shaped in regulatory documents. Theme 1, Ideological arena describes the gendered and neoliberal subtexts influencing advocacy and activism. Theme 2, A five-pointed star, describes the shape of advocacy and activism in the regulatory documents.Conclusions: Regulatory documents from the USA, UK and Australia support diplomatic nursing advocacy and activism for people, equity, ourselves (nurses), the profession and systems change. However, more oppositional and disruptive advocacy and activism are potentially constrained by gendered and neoliberal subtexts that depoliticise nurses' roles.

Liberalism in Dialogue: Carl Schmitts Critique and Masao Maruyamas Defense

Abstract: Carl Schmitt criticized liberalism by asserting that it negates politics and leads to a crisis of parliamentary democracy. Through his theories on the concept of the political and sovereign decision-making, Schmitt provided a deep analysis of these issues. Masao Maruyama not only highly valued Schmitts work but also theoretically borrowed from his ideas. However, Maruyama placed individual subjectivity at the core of his analysis, using Japans traditional culture and unique historical and social context as his focus. In doing so, Masao Maruyama both supplemented and, in some aspects, refuted Schmitts critique of liberalism. For Schmitt, the survival and integrity of the political entity are paramount, necessitating a clear distinction between friends and enemies. His critique of liberalism centers not only on its moral neutrality but also on its perceived incapacity to make sovereign decisions that guarantee the preservation of the political entity. In contrast, Maruyama contended that Japanese imperialism elevated the state as the embodiment of the True, the Good, and the Beautiful, thereby positioning it as a value-laden entity, creating a metaphysical order seemingly justified by the imperative of national survival. Although this might initially appear to align with Schmitts notion of the states primacy, Maruyama ultimately critiques this belief as an ideological facade, which devolved into a mere instrument of totalitarian rule.

Digital Advocacy Journalism’s Push for the Narrative Tipping Point of Singapore’s Capital Punishment

A narrative tipping point leading to the abolition of capital punishment will come from specific events and broader trends that move public opinion and the accompanying legal systems away from the justification for death penalties. Through Singapore’s independent digital journalist Kirsten Han’s reflection on her reportage and advocacy for the abolition of capital punishment in the republic, this paper seeks to highlight the role of digital advocacy in pushing for the narrative tipping point on the death penalty online. Against global trends of abolition, retentionist cultures on capital punishment remain resilient, particularly in countries that claim strong domestic support for authoritarian populist narratives of being “tough on crime.” Institutionally sustained and discursively binarized as “Asian values” against rights-based Western individualism and continuously reiterated by national leaders, Singapore’s policy on capital punishment is termed muscular retentionism. Contending with this dominance in cyberspace is Han’s affective emphasis on death row inmates facing imminent execution, particularly those condemned to death for drug trafficking. Using a partially autobiographical approach as the second author of this paper, she illustrates her experiences as a woman activist in Singapore, journeying with these inmates and documenting their experiences as part of the broader effort to move toward the narrative tipping point. Positioned against the largely impersonalized and instrumental justification of the traditional retentionist position established in the pre-Internet decades is Han’s rights-based emphasis on the sanctity of life. Receiving little attention in the republic’s mainstream media, cyberspace has oxygenated this perspective. Aside from facing legal and police scrutiny for her involvement in abolitionist campaigns, Han has also been subjected to misogynist ad-hominem attacks online from supporters of retention. Kirsten Han’s digital advocacy journalism poignantly sharpens the existing feminist critique in Singapore of the carceral regime with a more intersectional approach toward expanding the scope of the discussion to that of predominately male death row inmates. Her emphasis comes from the notion of difference feminism in considering the structural inequalities and power dynamics that render the more socially disadvantaged vulnerable to the regimes of punishment. Aside from being openly singled out and chastised by the state, it may remain difficult to determine the public impact of Han’s journalistic work. Nonetheless, through amplifying the otherwise invisible emotional states and voices of death row inmates and their families as individuals, she exposes the human cost in the regime of capital punishment and in the process inches Singapore toward the narrative tipping point.

Gender and social entrepreneurship in turbulent waters: developing a gender-aware conceptual framework

PurposeThis paper identifies and maps themes and critiques emerging from feminist-informed and gender-focused mainstream entrepreneurship and social entrepreneurship (SE) literature. We aim to develop a robust, theoretically informed gender-aware framework for future SE research.Design/methodology/approachA five-stage literature review process was undertaken to identify the common themes, key knowledge gaps and areas of contention highlighted by feminist critiques of mainstream entrepreneurship and what we refer to here as the “critical SE literature”. We draw on a widely used framework of epistemological approaches to discuss the emergent themes, specifically utilising three dominant epistemologies previously found to map onto entrepreneurship policy, those being: “gender as variable”, feminist standpoint and feminist poststructuralist positions.FindingsWe find feminist perspectives on SE particularly distinctive for their high reliance on relational and embedded accounts of the economy, more attentive to collectivist themes like “belongingness” in the performance of gender and identity, and maintaining a challenge to neoliberal and postfeminist norms. Anchoring each perspective in their respective epistemologies, we demonstrate their lineage in critiques of mainstream entrepreneurship and critical (non-feminist) SE. However, divergences from these lineages lead us to identify diversely contextualised and value-adding feminist accounts of SE that add richness and nuance to mainstream entrepreneurship theorising.Research limitations/implicationsThe relative “youth” of the gender-focused and feminist-informed SE literature, alongside the theoretical relevance of the feminist critique of mainstream entrepreneurship and critical social entrepreneurship literature, lead us to draw on the strengths of a more interpretivist paradigm in our research. This amplifies our ability to support the revelation of conceptual connections and relationships between emergent themes, theories, epistemologies and approaches drawn from multidisciplinary sources and to thereby enhance the reach, and associated value, of our research findings.Originality/valueThis review responds to calls for a gender-aware framework for social entrepreneurship research by (1) developing a set of original emergent themes, (2) tracing their intellectual lineage in associated research fields and (3) using them to deepen the connection between feminist epistemologies and entrepreneurship concepts.

Genderqueer reflections on Weird Barbie

For better or worse, Barbie (2023) was part of a summer blockbuster phenonemon. Much of the fanfare around the film included conersations about feminism, ‘girlhood’ and whether or not the film was reductive in terms of upholding an iconic yet often criticised doll. This article attempts to wade through that noise by focusing on my own experience of the film as a genderqueer feminist academic. Blending personal reflection with queer theory and feminist critique, I unpack the use of the gender binary in Barbie Land and the implications, if any, for viewers and the overall ‘feminist’ positioning of the film (and whether or not that matters). In particular, I focus on Jack Halberstam's concept of gender failure and what that failure looks like in the idyllic world of Barbie. Following my own feminist epistemological commitments, this article makes use of academic as well as non-academic texts, in addition to blogs and other pop culture sources. Ultimately, this article considers the role of whiteness in the acceptance of the non-normative characters in Barbie – particulalry Weird Barbie – and why it is essential for white queers to remember that their experiences are not the queer experience.

What are we even here for? AI, Critical Feminism, and Social Work Scholarship

What are we even here for? AI, Critical Feminism, and Social Work Scholarship

“I Hope this Brings Comfort to Others; It's Brought Me Comfort Too”: Ceremony-Based Participatory and Practice Research as Indigenist Feminist Methodology

Rooted in Indigenist and critical feminist research principles and traditional Indigenous values and ethics in research, Ceremony-based Participatory and Practice Research (CerBPPR) is an essential approach for conducting research with, by, and for Indigenous communities. In this article, we define CerBPPR through presenting a project centering Indigenous health knowledge and storytelling, detailing the ceremonial protocols and practices interwoven throughout the research process—from design and development through data collection and dissemination. Through an examination of reflections from community members engaged in the project, core principles for research with, by, and for Indigenous peoples are illustrated as they are embodied and embedded within the CerBPPR approach. Findings from oral histories reflecting on the storytelling methods used in the research highlight the ways that community members felt healed, comforted, grateful, inspired, and connected to future generations throughout the project and demonstrate the promise of this approach as both research method and healing practice. In the spirit of feminist disruptions to mainstream research reporting, we use ceremonial prompts, moments of pause, invitations, and offerings to tap into the reader's humanity and embodied experience to approximate the sensory experience of participating in our storytelling/witnessing circle and as illustration of what is possible with CerBPPR.

Gramsci’s dissidence beneath and beyond the First World War

One of the leading Marxist theorists of the 20th century and a founding member and leader of the Italian Communist Party, Antonio Gramsci began his intellectual and political journey essentially at the outbreak of WWI and left a massive body of journalistic work by the end of the war. Despite their scope and significance, his wartime writings remain understudied relative to the Prison Notebooks and other post-wartime writings, particularly in the English language literature. This article outlines some of the central themes that he explored in this period. It provides a synoptic depiction of Gramsci’s conceptual development over the course of the war. Gramsci’s dissident social theory represents a radically different intellectual reaction to the war than we see from prominent conservative and liberal social theorists. What emerges from the picture presented in this article is a conceptual snapshot whose organizing principle centers on a critical understanding of intransigence that Gramsci developed over the course of the war. The notion of intransigence, which for Gramsci went far beyond organizational and strategic struggles and expanded into cultural and philosophical endeavors, helps make sense of the major contours of his wartime activities. In carving out a space for critical engagement during the war, Gramsci developed a critique of liberalism and a commitment to socialism which were both marked by and linked through his critical understanding of intransigence.

Mother-Coaches’ Experiences of Policy and Programs: “Whoever Wrote This Policy Doesn’t Understand What It Means to Be a Mom”

In this paper, we explore the lived experiences of mother-coaches who, while coaching, navigate policy and programs aimed at promoting gender equity. Specifically, this study took place within the context of an amateur national, 10-day multisport games event in Canada. Using critical feminist narrative inquiry, 14 mother-coaches (apprentice, assistant, or head coach), representing eight different provinces, and 10 different sports, participated in this study. Three themes were constructed that call attention to the Canadian sport system broadly, as well as the 10-day multisport games event specifically: (a) performative policies and gendered assumptions, (b) programs that are band-aids for a “shitty culture,” and (c) a pathway to nowhere for mother-coaches. The findings complicate the hegemonic work–family conflict narrative, suggesting that mother-coaches’ advancement, opportunities, and quality experiences are impacted by the current heteropatriarchal culture and structure of sport that these programs and policy are rooted in.

THE OTHER: IDENTITY DIMENSIONS OF FEMININE ‘SELF’ IN DORIS LESSING’S SHORT STORIES COLLECTION “A MAN AND TWO WOMEN”

Short fiction by British women writers from the postwar era of the 20th century demonstrates an enduring focus on the essence of female identity. This paper examines short stories by Doris Lessing, a prominent figure in British literature, who has yet to receive proper attention in Ukrainian literary criticism. To address the issue of British female identity in the postwar period, the researcher employed new criticism methods, specifically close reading and feminist criticism, namely gynocritics (E. Showalter), as well as comparative analysis. The examination of selected short stories by D. Lessing revealed certain patterns in the author’s style. Her formal skill is marked by the principle of duplication, which includes: a) repetition of problems, such as marital crises and polygamy (e.g., “A Man and Two Women”, “Each Other”, “To Room Nineteen”); b) duplication of character names (“Each Other”); c) recurrence of plot situations, such as adultery (“A Man and Two Women”, “To Room Nineteen”), and characters’ unhealthy states, including personality disorders (“Dialogue”) and madness (“To Room Nineteen”); d) use of dual narrative perspectives (“To Room Nineteen”, “Dialogue”). The issues related to female identity in D. Lessing’s collection of short stories are presented within two broader contexts: marriage and extramarital relations. Accordingly, two main forms of female individuality emerge: a) the betrayed wife (“A Man and Two Women”, “To Room Nineteen”) and b) the mistress (“Between Men”, “Our Friend Judith”) and her modification, the free woman (“Dialogue”). Despite being mature, intelligent, and experienced, all these characters remain lonely and unhappy.

The Uses of Phenomenology for Latinx Feminisms: Developing a Phenomenological Approach Informed by Rupture

Given the various shortcomings of classical phenomenological methods identified by critical and liberatory theorists, this paper considers what phenomenology has to offer theorists of multiply marginalized experience. The paper begins with an account of the major reasons for which Latinx feminists such as Linda Martín Alcoff, Jacqueline Martinez, and Mariana Ortega have found a phenomenological approach useful in their projects. This account reveals that though Latinx feminist phenomenologists have found useful resources for theorizing multiply marginalized theory and identity in the classical texts of phenomenology, experiences unique to those subjected to marginalization remain significantly underdeveloped or absent from classical accounts. Taking seriously the primacy of lived experiences of ‘rupture’, this paper argues, is therefore necessary in the development of a phenomenological approach that does justice to life in the borderlands and the lived experience of being-between-worlds. Informed by the work of Latinx feminist theorists such as Gloria Anzaldúa and María Lugones, this paper closes with a proposed critical feminist phenomenological approach that centers the moment of ‘rupture’ described in such work. Ultimately, this paper argues that the communication and documentation of these ruptures in the form of phenomenological description allows for the examination and interrogation of sedimented logics of oppression on the way to liberatory ends.

Feminism, Capitalism, Death

This piece works as a critique of neoliberal feminist ideology through an analysis of Anna Melyikan’s 2007 film Mermaid. It begins with a close reading of several scenes in the film and how they operate as a criticism or representation of neoliberal post-Soviet existence. Alissa, the protagonist, is subjected to a series of events which shape her life as a post-Soviet woman—these events ultimately lead to her untimely death. The theme of labour, financially, domestically, and sexually, defines Alissa’s life in Moscow. I use a sociological study on Russian post-Soviet self-help literature written for women as the ideological lens to study the film, drawing connections between the events of the film and the real contents of several self-help books, which are analysed and critiqued by the article’s author. The film visualises a patriarchal double-bind where post-Soviet women are expected to be both patriarchally subordinate and independent economic subjects. This paradox is present in the self-help literature. The essay forges a connection between real-life feminist critique and film criticism, exploring how film criticism can be a vehicle for feminist thought. The essay also interrogates ideas of what a feminist text is and how the creation of a feminist text is an act of discursive meaning-making, a relationship to the viewer/reader as opposed to a definitive quality which takes shape during the text’s creation.

Anti-colonial raced capitalism in Malaysia: Contested logics, gendered repertoires

Abstract This paper offers a non-Eurocentric account of raced capitalism in Malaysia, articulated as a developmental state project that has navigated the contested racial logics of British colonialism and Japanese imperialism. By historicising Malaysia’s experience, I provide a reading of the Malaysian developmental state as a project that has taken the form of anti-colonial raced capitalism. This is not meant to valorise raced capitalism as anti-colonial, but to suggest that decolonisation must also confront hegemonic elements engraved on the anti-colonial register of nationalised raced capitalism. In bringing a feminist critique to anti-colonial projects that leave capitalist relations uncontested, the paper makes three contributions. First, it recentres race and colonialism in its analysis of the developmental state, offering anti-colonial raced capitalism as a language that speaks to similar projects that enable, legitimise, and obscure new forms of racial/gender domination with counter-hegemonic frames. Second, it brings back politics to anti-colonialism, reestablishing it as a political space with competing visions, imaginations, and agendas, shaped by the geopolitics of empires. Third, it features gender, social reproduction, and the household as key sites to ground the politics of anti-colonialism, enacting the scaffolding for gendered understandings of raced capitalist development on the periphery of the global economy.

Remote sensing and feminist critique: Reappropriations of sensing across distance

Remote sensing technologies and Geographic Information Systems (GIS) have sparked diverse conceptual and critical responses, with feminist approaches in particular undergoing notable transformations. This article traces and contextualizes these changes, emphasizing the re-evaluation of the concept of “distance” in feminist critiques of remote sensing (RS) and GIS from the 1990s onwards. It highlights a shift from outright rejection of GIS/RS technologies as tools of masculinist, positivistic science to a redefinition of remotely sensed information and imbricated understandings of distance and proximity. The article argues that researchers view issues of masculinism from markedly different perspectives and re-evaluate the role of technology-mediated seeing and imagining, resulting in a re-evaluation of physical distance in its relationship to infrastructure, access, and care. What has transformed is what it means to be “critical” toward as well as the possibility to be “critical” with remote sensing from a feminist point of view.

Gender, Human Rights Networks, and the State of Emergency During the Arab Revolt (1936–1939)

Abstract Contrary to the current literature on the British state of emergency during the 1936–1939 Arab revolt, that sees women as victims of counterinsurgency policies or the differential objects within national-military cultures, this article argues that Palestinian women played an active role in fostering the rise of early human rights networks, and highlights how the politics of race and gender-based violence marked an embedded dimension of the imperial and colonial political authority and practice. By focusing on the emotional and divisive question of Palestine during the Arab Revolt, and using gender as a polyhedric tool of analysis, the article aims to show the centrality of gender and women’s activism in forging and grasping technologies of colonial emergency governance as tools of resistance to colonial violence. It enriches current histories of international law and adopts a critical feminist intersectional approach.

Credentialing care: COVID‐19 and the bureaucratization of doulas

AbstractDoulas in the United States offer embodied, informational, and continuous one‐on‐one care to birthing people. Doulas have historically sought certification to gain knowledge through training and to gain legitimacy for healthcare providers and clients. During the COVID‐19 pandemic, hospitals required doulas to provide proof of certification. The COVID‐19 pandemic, and the proliferation of state‐sponsored doula programs, has sparked a shift in how doulas are viewed and regulated, enabling new forms of bureaucratic oversight and control. Based on participant observation, surveys, and semi‐structured interviews, we examine the connection between certification and care including motivations doulas have for certification, the perceived value of certification, certification as a form of gatekeeping, and increased bureaucratization of doulas. Using a critical feminist approach, we argue that increased bureaucratization and surveillance of doulas has not improved standards of care or led to more equitable access. Indeed, doulas provide a window into the negative impact of bureaucratization on care. While some of these negative impacts are byproducts of policies intended to increase oversight and access to doula care, we argue that increased bureaucratization and surveillance of doulas is also intended to act as a gatekeeping mechanism demonstrating how policies contribute to uneven reproduction.

Time and space for social-ecological transformation: care-full commoning in and beyond the ecofeminist city

ABSTRACT The relevance of civil society participation is well established in literature on environmental politics. However, the ability to join initiatives or movements actively fighting for a socially just future within biophysical limits is not equally distributed within societies. The configuration of spatial and temporal infrastructures in cities shapes how individuals interact with each other and the environment, thereby reproducing or alleviating intersectional inequalities. We connect literature on care, the commons, feminist time politics, and insurgent planning to discuss spatio-temporal infrastructures that promote space and time for care and participation. Building on feminist critiques of disembedded and disembodied cities, we draw upon examples from European cities to formulate an ‘educated dream’ about what an ecofeminist city could look like. In discussing different forms of scaling (up, out, deep) and bottom-linked transformation, we propose tangible steps towards the realisation of such a concrete utopia.

Decolonising Methodologies: Towards Alternative Approaches to Studying Women’s Unpaid Care Work in the Global South

This paper problematises dominant methodologies and epistemologies in research on unpaid care work in Global South contexts. Women’s unpaid work is often called a ‘burden’ in Gender and Development (GAD) discourse, particularly by actors designing policies and practical interventions who cite evidence produced by feminist economists. Drawing on post-colonial feminist critique of Western feminists universalising their experiences of oppression, this paper argues feminist economists must incorporate the complex lived realities of unpaid care work into methodologies. Recognising the diversity of women in the Global South, and their ability to theorise their own oppression and the value of their labour is essential. Care scholars are encouraged to reflexively engage with decolonial perspectives, and design methodologies which elevate women’s voices. This is imperative given the discursive power of feminist economics in shaping GAD agendas, policies, and interventions. Qualitative and interpretive approaches are proposed as one path to broaden knowledge production on unpaid care work.