Articles and Publications by Mary Ellen Chijioke and Claire B. Shetter A full review will follow in the next issue, but readers will want to know of the publication of The Lamb's War: Quaker Essays to Honor Hugh Barbour, a festschrift edited by Michael L. Birkel and John W. Newman (Richmond, Ind.: Earlham College Press, 1992). The 1988 and 1990 sessions of the Conference of Quaker Historians and Archivists produced an exchange between Howard Beeth and several young American historians writing on Quaker topics. The Southern Friend has produced a special issue (vol. 13 no. 2: 1991) with the full exchange, beginning with a reprint of Beeth's 1988 paper, "Historiographical Developments in Early North American Quaker Studies" (pp. 1-17), previously published in The Southern Friend 11.2 (Autumn 1989): 17-32; noted in our vol. 19 no. 1 (Spring 1990). This is followed by the 1990 replies: Steven Jay White, "Quaker Historiography Revisited: Another Look at Early American Quaker Studies" (pp. 18-33); Jean R. Soderlund, "Response to 'Historiographical Developments in Early North American Quaker Studies' " (pp. 34-39); and Jonathan Chu, "Recent Developments in Early North American Quaker Historiography: A Reply" (pp. 40-54). The debate closes with Beeth's "Methodology, Perspective, and Utility in Early North American Quaker Studies: A Reply" (pp. 55-66). Religious thought during the first period of Quakerism appears largely in passing in recent publications. In her Ph.D. dissertation, "Innovation and Tradition: Towards an Institutional Theory of Religion" (Open University (U.K.), 1990), Claire Disbrey includes a case study of George Fox as part of her discussion of theories that stress the priority of experience. D. A. Walker's dissertation, "Puritanism and Natural Theology after the Restoration of 1660" (Ph.D., Council for National Academic Awards (U.K.), 1989), is focused on the epistemology underlying the conviction that human beings possess a natural knowledge of God. Walker's emphasis is on the Churches of England and Scotland, but he does make a broad examination of some smaller sects, including Quakers. Even more tangential is Joyce Irwin's article on "Anna Maria van Schurman and Antoinette Bourignon: Contrasting Examples of Seventeenth-Century Pietism" (Church History 60.3 (1991): 301-315). Neither was Quaker, but both early Friends and later scholars have remarked on the affinities between seventeenth-century Quakers and the continental pietists. A more direct comparison is undertaken in E. Glenn Hinson's article "Baptist and Quaker Spirituality" in Christian Spirituality: Post Reformation and Modern, ed. by L. Dupre and D. E. Saliers (New York, Crossroads, 1989), pp. 324-338. Hinson's evaluation is made from an ecumenical Christian point of view. In American colonial history, Thomas J. Sugrue challenges the perception that Quaker social policy was the major inhibitor of violent conflict between Native Americans and white settlers in the first decades of Quaker Pennsylvania. In his article "The Peopling and Depeopling of Early Pennsylvania: Indians and Colonists , 1680-1720" (Pennsylvania Magazine ofHistory and Biography 116.1 (1992): 3-31), he concludes that, despite the lack of military conflict, Pennsylvania showed remarkable similarity to other colonies in the manner in which the landscape 116Quaker History was reshaped, including the disappearance of Native Americans due to disease, alcohol, and rapid colonial settlement. The especially fast pace of European settlement in Pennsylvania only advanced the point at which the remaining Native Americans moved west to escape the spiritual and economic calamity which had overtaken them. Christopher Densmore describes "The Samuel Bownas Case; Religious Toleration and the Independence of Juries in Colonial New York, 1703-1704" (Long Island Historical Journal 2.2 (1990): 177-188). In a situation remarkably similar to Penn's trial in England, English and American liberties were extended by the courage of a jury that refused to convict despite official pressure to do so. While many scholars have studied Quaker politics in early Pennsylvania, Michael Batinski turns his attention to "the other Quaker colony" in his article, "Quakers in the New Jersey Assembly, 1738-1775: A Roll-Call Analysis" (The Historian 54.1 (1991): 65-78). For the post-colonial period, Timothy L. Smith includes Quakers in his study of "The Ohio Valley: Testing Ground for America's...