Core Values Of Education Research Articles

Implementation of Tawhid-Based Integral Education to Improve and Strengthen Hidayatullah Basic Education

The purpose of this study was to determine the Concept and Implementation of Tauhid-based integral Education in Hidayatullah Elementary and Secondary Education in Surakarta. The approach used in this research is qualitative. The type of this research is descriptive research. This research was conducted at the Madya Hidayatullah Campus, Surakarta with the methods of observation, interviews, and documentation. .data analysis techniques used through source classification, data reduction, data presentation, drawing conclusions and verification. The concept of Tauhid-Based Integral Education in Hidayatullah Elementary and Secondary Education in Surakarta refers to the concept of making Tawhid the basic source as well as the core value of education. The concept of the framework of integrating inner tawheed consists of internalization, socialization, application, expansion and protection. For implementation strategy is the integration of knowledge, system integration and institutional integration. Efforts were made to achieve the target of achieving the concept to the fullest by standardization, centralization and systemic integration in the management of education. With the basic method of recitation of recitations, tazkiyah and ta'limul kitab wa al wisdom education in Basic Education Implementation of Integral Education Based on monotheism is more focused on the aspect of cultivating Adab, while in Secondary Education other than the cultivation of adab, the provision of understanding has begun to be prioritized science as the basic capital to carry out taklif sharia.

Why education should engage in the inner curriculum of the mind

ABSTRACT Both contemporary naturalist and deconstructivist theories share the suspicion of invoking an emphatic subject in education while not being able to address the question of what education is for in a constructive and value-based way. However, while naturalist theory also focuses on the human mind and its evolutionary origins, deconstructivism is preoccupied with the social constraints of subjectivation. The following takes up the idea that a core value of education is the enhancement of human wellbeing by referring to Ergas’s call for a contemplative turn towards mindful education and relating it to naturalist evolutionary theory about the human mind. This attempt turns out to be promising because mindful education addresses the problem of wellbeing without postulating a non-naturalist realm of emphatic subjectivity. To take up the deconstructivist critique, socio-cultural problems that arise from the idea of mindful education and its relation to naturalist thinking are discussed.

Core Values in Education From the Perspective of Future Educators

This study examines the underpinning core values which educators ought to have, and students must acquire at schools adequately according to preservice teachers’ perception. The research was designed according to the quantitative model, and three open-ended questions questionnaire was used for data collection. The research group involved 263 preservice teachers. The data were analyzed using descriptive statistics. Findings, first, revealed 17 values that teachers ought to have, 21 values that school principals ought to have, and 20 values that students ought to acquire. The revealed values were also categorized as follows: moral values, professional values, and cultural values. Examining the ideas of preservice teachers has importance because they carry the existing values and in return affect the value formation of the society in the future.

Novel Graduate Medical Education in the Era of a Novel Virus.

Novel Graduate Medical Education in the Era of a Novel Virus.

A Study on the Art Education Program Based on Cultural Diversity: Focused on the Case of National Museum of Modern and Contemporary Art, Korea

본 연구는 2010년 발표된 <서울어젠다: 예술교육 발전목표>를 기반으로 한 문화예술교육의 사회적 가치 확산의 흐름을 파악하고 앞으로의 방향성을 제시하였다. 문화예술교육 맥락에서 문화다양성은 중요한 의제로서, 국립현대 미술관 문화다양성 프로그램 사례를 분석함으로써 문화예술교육의 사회적 역할에 대한 논의를 이어가고자 한다. 선행연구 조사를 통해 문화다양성 교육의 핵심가치 관점에서 국립현대 미술관 문화다양성 미술관교육프로그램의 내용 분석 후 시사점을 도출하였다. 연구결과를 요약하면 다음과 같다. 2017년부터 국립현대미술관 서울관에서 운영된 문화 다양성 교육프로그램 <어떤 시선>은 주제 중심 접근을 통한 문화다양성의 이해와 증진, 협동학습을 통한 공동체 의식 함양을 목표로 하고 있다. 김영천(2012)의 연구결과에 따른 문화다양성 교육 핵심가치를 토대로 2017-2019년까지 총 80회 운영된 교육프로그램 <어떤 시선>의 내용을 분석한 결과 포용, 대화, 시민성, 공존, 인권, 차이, 평등, 협력, 연대 9가지 문화다양성 교육 핵심가치를 중심으로 운영되었음이 분석되었다. 문화적 포용력을 증진시키는 공간으로서 미술관은 문화다양성에 대한 가치가 실현되는 곳이므로 문화다양성과 문화예술교육을 아우르는 공간으로서 중요한 의미를 지닌다. 포용, 대화, 시민성, 공존, 인권, 차이, 평등, 협력, 연대의 방향성을 미술관교육에 담고 있었으며 우리 사회 내 다양한 집단, 공동체의 관점으로 문화다양성과 문화예술교육의 논의가 확장됨을 파악할 수 있었다.In this study, the <Seoul Agenda: Art Education Development Goal> announced in 2010 was used to identify the flow of social value expansion on the culture and art education and to provide the future direction. In the context of culture and art education, cultural diversity is an important agenda, and thus the case of cultural diversity program by the National Museum of Contemporary Art was analyzed to discuss the social role of culture and art education. To summarize the findings, it is a program of promoting understanding on the diversity of art in the same period and various identifies of the members of our society through the exhibition of &#171;Artist of the Year&#187;, and it is a program on cultural diversity of understanding the diversity and identity of various members in our society through the contemporary artwork. Through theme-based approach, education on cultural diversity and cooperative learning were applied to develop the sense of community. Based on the core values of education on cultural diversity, the contents of the education program on <Some Perspectives> performed total of 80 times on 14 programs in 2017-2019 were analyzed. As a result, the analysis showed 9 core values, and the core values of education on cultural diversity derived through the content analysis of the education program on <A Perspective> were ① Engagement, ② Conversation, ③ Citizenship, ④ Coexistence, ⑤ Human Rights, ⑥ Difference, ⑦ Equality, ⑧ Cooperation, ⑨ Solidarity. As the space enhancing the cultural engagement, the art museum is a place for realizing the value on cultural diversity, so it has significance as the space that embraces both cultural diversity and culture and art education. In this sense, it was identified that the discussion on the cultural diversity and culture and art education was being expanded into the perspective of various groups and communities in our society through the core values of engagement, conversation, citizenship, coexistence, human rights, difference, equality, cooperation, solidarity and direction, which were provided by the analysis of the contents on the art museum education program on cultural diversity in the National Museum of Contemporary Art.

Dekonstruksi Dikotomi Menggagas Spiritualisasi Human Being dalam Pendidikan Islam

Education as a conscious and planned effort as stated in the National Education System Act no. 20, 2003 relates to three developmental targets, namely: the development of spiritual power, intelligence and morality. However, the existence of dichotomy in science and education makes the direction of education lose its essential weight. For this reason, such a dichotomy must be deconstructed to produce synergy and integration between intellectual and spiritual entity. Education in general and Islamic education in particular must not be conceived partially, so the core value of education can be realized. The idea of human as a living spiritual entity in Islamic education can be realized by revitalizing and conceptualizing the role and meaning of Islamic education by developing and changing curriculum in both content and purpose, as an effort to entrench spirituality as the basis of orienting Islamic education.

Den friska boken och den sjuka läsaren

Central agents of the institution of literature (critics, authors, scholars) find it increasingly hard to explain why reading literature is important. This leaves the field open for other interests to legitimize what was once a core value in education and the wider public sphere. One example of this is the increased interest in the potential health effects of producing and consuming culture, including the reading and writing of literature. This article targets the phenomenon of bibliotherapy, i.e. a field and practice concerned with how literature can function as a kind of medicine, thus making the reader healthier, more harmonious etc. Three examples are scrutinized: a popular introduction to bibliotherapy from the early 60s, an anthology from 2004 with a wide range of contributors, from researchers to psychiatrists, and, finally, a “therapeutic diary” from 2010 by the famous Swedish pop singer Caroline af Ugglas and the poet and psychoanalyst Ulf Karl Olov Nilsson. What conceptions of literature and reading can be discerned in these texts? Which values and ideologies lie beneath the renewed interest in literature as a kind of medicine?

Is Higher Education Ready for Transformative Learning?

As universities begin to consider sustainability as a core value in education, there is a need to contemplate the role of transformative learning in higher education. Are current models of university education capable of facilitating action to promote ecological literacy and social change? This article outlines three models of group learning (cooperative, collaborative, and transformative) for use in higher education learning environments. It also examines the possibility (the potential benefits, drawbacks, and implications) of shifting university education from the current model toward a model for transformative learning and sustainability. Ultimately, this article raises a number of questions for academics to consider, including the possible outcomes and implications for implementing transformative education in university curriculum.