Context Of Verse Research Articles

Dosa Yang Mendatagkan Maut Dan Tidak Mendatangkan Maut 1 Yohanes 5:16-17 Serta Pengaruhnya Bagi Orang Kristen Masa Kini

The interpretation of 1 John 5:16, 17, which distinguishes between sin leading to death and sin not leading to death, remains a topic of debate among Bible scholars. Diverse viewpoints arise from theological interpretations and biblical studies. Further dialogue is necessary to gain a deeper understanding of this verse. Employing exegetical methods, the author endeavors to elucidate the concept of mortal sin and non-lethal sin. The research centers on scrutinizing sin in 1 John, particularly in verses 2:1 and 3:8, and comparing it with the context of verses 5:16, 17. It considers factors such as faith in Jesus as the Mediator and situations involving conscious sin or continuous transgression against God's law, both of which lead to death. A sin that doesn't lead to death pertains to a believer who, during their life's journey, may sin but subsequently confesses to God. In such cases, God forgives, preventing eternal death. 
 

قرآن مجید میں ”أمثال کامنہ“ کی حیثیت

The Holy Quraan is a Paradigm of Elloquence and a sublime model for rhetorical standards.The worldly life would not be sufficient for the knowledges inferred from this heavenly book.Paremiology ( the study of proverbs ) is one of the prominent influential topics of the holy Quraan whereas it has been one of the main Topics of almost all Heavenly Books.This Research article entertains the questions, Are there General Proverbs and Sayings in the Holy Quraan other than the Special Quranic Proverbs? How many Types of Proverbs are there in the Holy Quraan? Can those verses be declared as proverbs that are used just like proverbs in daily life conversations to deal with the situations? and on. The general Quraanic Proverbs (Amsaal) are somewhat distinct genres of the holy quran for its unique theme and scenic structures. The context of verses in which these proverbs revealed have clearly contains the word ‘‘Masal” and that is why it is called (Amsaal az zahira). In contrast there are some special “Proverb like” verses (Sometimes full verse and sometimes partial) having the quality of currency and transmission (الذيوع والإنتشار) without containing the word ‘‘Masal” used in daily life conversations just like the idiomatic expressions and proverbial sayings which are called Latent proverbs( الأمثال الکامنة) and have been declared as General Proverbs by some of the Literary Scholars.The aim of the study is to add to the clarification of the ambiguity and to uncover the position of those Proverbial Verses to be treated as “Sayings” and “proverbs” frankly in daily life and also in the Literary Works.

KONTROVERSI ASḤĀB AL-QARYAT DALAM SURAH YĀSĪN

This article examines the controversy of Asḥāb al-Qaryat (Residents of the land) in the Yāsīn surah. Asḥāb al-Qaryat is one of the stories told by al-Qur ʻan, but his name has been changed. A polemic arised among exegeses about the name of the country referred to in this Yāsīn surah. Some exegeses including al-Ṭabari mentioned that the country in question was Anṭākiyah (Antioch, including the territory of Turkey). While other exegeses rejected this opinion, Ibn Kathīr for example, with the arguments he built, critically rejected al-Ṭabarī's opinion above. The polemic of these two commentators is very important to be studied considering that the books they wrote are both included in the category of bi al-ma'thūr tafsir, namely interpretations built on the narrations of the Prophet Muhammad, his companions, and tābi'īn. This article concludes that in interpreting Asḥāb al-Qaryat, al-Ṭabari tends to be textual by using the israiliyyat narrative text while Ibn Kathīr rejected it by holding on to the context of verse 15 of Surah Yāsīn and based on historical evidence.
 Keywords: Asḥāb al-Qaryat, Mubhamāt al-Qur'ān, al-Ṭabarī, and Ibn Kathīr

A Linguistic Exploration of the Word ‘sky’ in the Holy Quran: An Analytical Study

The current research paper involves exploring the word ‘sky’ in the Holy Quran. The aims are to show the meanings of the word ‘sky’ in the Holy Quran and also to show the effect of the Quranic Surahs’ classification on the context of the verse. Thus, the analytical method has been adopted side by side with statistical analysis of the word ‘sky’ as mentioned in the surahs of the Holy Quran. The results show that the word ‘sky’ comes in four intended meanings, first, in the meaning of ‘clouds’, second, in the meaning of ‘sky’, third, in the meaning of ‘rain’, and fourth in the meaning of ‘height’. In addition, the results show that the word ‘sky’ comes in both classifications of the Quranic Surahs performing a great rhetorical role according to the place of revelation of the Quranic Surah and according to the addressee. Moreover, the results show that the context of the Quranic verse is possible to come within a group of preceding verses or following verses making one context that comes together with intended divine purposes.

Connotations of the Word ‘fruit’ in the Holy Quran: An Analytical Study

The rhetorical language is one of the miraculous matters in the Holy Quran and the term ‘fruit’ iseloquently used in the Holy Quran. In this research, the analytical method has been followed that attempts to make use of statistical analysis of the word ‘fruit’ as mentioned in the Holy Quran. This research aims to draw special attention to the significances of the word ‘fruit’ in the Holy Quran and to clarify what the place of revelation of surahs, the context of verses and the addressee could add to the connotations of the word 'fruit'. Accordingly, two responses have been adopted according to the meanings of the word ‘fruit’ to achieve the aims, first, connotations of the word ‘fruit’ as the sweet and juicy part of a plant, second, connotations of the word ‘fruit’ as useful crops and others. Anyway, the results show that the word ‘fruit’ is foremost used to indicate the reward of the people of Paradise and to indicate Allah’s ability in creating, then respectively comes the others. In addition to, with reference to the place of revelation and the addressee, the results bring to light that these things add extra information to the connotations and make the word ‘fruit’ more meaningful. Finally, the results display that the connotations of the word ‘fruit’ can sometimes be understood within the same context where the word is mentioned in and it is necessary to refer to previous contexts to grasp the connotations at other times.

THE MEANING OF AL-QALB AND DISCLOSURE IN AL-QUR’AN

Human being equipped by God Almighty with a variety of gifts which enable them to carry a burden of duties. The gifts are power of the body, vitality and power al-qalb. Islam has made clear necessity of a proper functioning of al-qalb to think in order to develop knowledge. It will help people to carry caliphate duties on earth properly, under the guidance of al-Qur’an and al-Sunnah. One way to enhance thinking of al-qalb required by Islam is dzikir, therefore, someone will find peace of mind and feel close to God. Feeling close to God, a person’s soul will be controlled. Conversely, if a person is not functioning qalb for dzikir, so he will experience drought soul. In al-Qur’an, al-qalb may have some meanings; it refers to the context of verse that contains in it. Moreover, to present the meaning of al-qalb is not always disclosure with the word of al-qalb, but also often disclosure by using the word of al-fuad, al-lub, al-nafs and al-sadr