Concept Of Spirituality Research Articles

Religiosity as a factor of emotional well-being of the Russian youth (on the example of Orthodox and Muslims)

Currently, the studies on religiosity are becoming more and more popular and relevant, and the terminology “spirituality” is acquiring its original etymological meaning. There is a tendency of interest in spiritual development on the part of young people who choose the concept of spirituality as the basis of their personal development. The article presents the results of an analysis of the relationship between coping strategies, stress levels and religious orientation among young people living in Russia. 104 respondents took part in the study: 52 men and 52 women between the ages from 18 to 35 years. To determine coping strategies, the author uses the Russian-language adaptation of the COPE questionnaire developed by K. Carver, M. Scheyer and J. Weintraub and adapted by T.O. Gordeeva, E.N. Osin and E.A. Rasskazova. To measure religious orientation, the G. Allport and D. Ross Scale of Religious Orientation was used, the type of religious coping was assessed using the B-RCOPE short questionnaire of religious coping. The analysis of the study results confirmed our hypothesis that coping strategies are closely related to stress levels: Active coping strategies help reduce stress levels, while avoidant coping behavior correlates with high stress levels. In addition, the study showed that religious orientation and the type of religious coping influence the choice of coping strategies. Participants with an internal religious orientation and positive religious coping were more likely to have active coping strategies, while external religiosity and negative coping were associated with avoidance and passive behavior. This indicates that religiosity can play an important role in choosing ways to cope with stress among young people living in Russia. It has been revealed that it is religious coping that they use most often.Hypothesis: The present study serves to confirm the assumption that religiosity is one of the significant factors of the emotional well-being of the Russian youth.

Synergizing workplace spirituality: fostering happiness, hardiness and psychological well-being in organizations

Purpose The purpose of this study is to evaluate the impact of workplace spirituality on psychological well-being (PWB). In addition, this study investigates the mediating role of workplace happiness and explores how psychological hardiness moderates the relationship between spirituality and PWB. Design/methodology/approach This study used a two-wave, self-reported quantitative approach focusing on millennials. Data were gathered from 416 participants through structured questionnaires. Regression analysis and bootstrapping techniques were used to investigate the moderated mediation models. Findings The bootstrapped 95% confidence interval for the indirect effects did not include zero, indicating that workplace happiness mediates the relationship between workplace spirituality and PWB. Furthermore, the moderated mediation model revealed that happiness also mediates the relationship between spirituality and PWB, particularly when millennials exhibit low levels of psychological hardiness. Research limitations/implications As millennials make up a significant portion of today's workforce, tapping into the inner resource of spirituality can enhance PWB. Individuals with happy, resilient, clear and receptive minds are more inclined toward achieving well-being. Originality/value This study explores the emerging concepts of workplace spirituality, PWB, workplace happiness and psychological hardiness, focusing specifically on their impact on the well-being of millennials in the workplace, an area that has been relatively under-researched.

Quantifying the Vices and Virtues of Snakes and Ladders Through Time

Abstract The game of Gyan Chaupar or ‘Snakes and Ladders’ exists in many forms throughout history as a board game of varying size, structure, and game elements of snakes and ladders associated with various vices and virtues inscribed within the board. Three boards were analyzed via simulation in Python, including the 1998 Milton Bradley version, the 72-square Vaisnava board, and the 84-square Jaina board, with the goal of understanding the relationships between board design and associated behaviors and spiritual concepts. Game play on each board was simulated 100,000 times with variations that included individual removal of a snake or ladder, thereby quantifying the importance of that element towards achieving victory. Comparison of the weighted importance of each game element and associated vice and virtue permitted quantification of their importance for the game designer and their associated culture, with each game board component being assigned a contribution towards victory. Historical values inscribed within the class of Gyan Chaupar games were interpreted quantitatively via simulation allowing for comparison of different variations of the game and their associated cultures in different locations and time. The hypothesis that game element contribution towards victory could not be assessed by players a priori via element board length was supported by simulation data that identified many snakes and ladder game elements whose importance towards victory deviated significantly from proportionality with their game element length.

The concept of spirituality in V. Ptushkin’s compositional, particularly piano creativity: on the 75th anniversary of the Master

The relevance of the article conditioned by the modern immediacy of the problem of maintenance of spiritual values, by the necessity of the research of regional features of composer’s schools and specifics of embodiment of spiritual instructions in V. Ptushkin’s compositional, particularly piano creativity, that hasn’t got an exhaustive coverage in modern national musicology. The purpose of the article is to highlight the specifics of the concept of spirituality as the worldview and axiological center of V. Ptushkin’s compositional, particularly piano creativity. The methodology of the article is based on comparative, historical-typological, interpretative method, methods of generalization, stylistic and genre analysis. The results. The article highlights the concept of spirituality, represented as a concentrated reflection of the humanistic orientation of V. Ptushkin’s compositional, particularly piano creativity and a means of affirming spiritual values in a dialogue with the spiritual experience of mankind, appeals to the signs of cultural eras, genre model of the past — requiem, choral, spiritual cantata, concerto grosso, in the reproduction of eternally relevant images and themes — symbols of spirituality, in particular the image of Virgin Mary as the ideal of humanity’s existence and the positioning of the sublime and the earthly as the poles of worldview and human existence. It is revealed that the specificity of the embodiment of the concept of spirituality in the work for two pianos “The Sublime and the Earthly” is related to: understanding its significance through the prism of comparing personal and universal principles and allusions to the signs of the Renaissance, Classicism, romanticism; resonance with worldview guidelines of the culture of the border of XX–XXI centuries; functional mobility; the variability of performing teams; compositional and structural abnormality. The global significance of the concept of spirituality is imprinted in the work on the following levels: texture — in large-scale vertical chords, chronotope and dynamics — in powerful orchestral sonority, tonal organization — in the affirmation of major constructions, genre — in the movement from lyrical, individualized elegy to anthem as a reflection of the human unity. The scientific novelty of the article is due to the substantiation of the concept of spirituality as a worldview basis of V. Ptushkin’s work and the study of the peculiarities of its embodiment, in particular in the play «The Sublime and the Earthly». The practical significance of the article is determined by the possibility of using the results of the study in performing and pedagogical practice.

What Does Spirituality Look Like?

The concept of spirituality defies a rigorous definition, much like some fundamental concepts in mathematics and physics. However, we may gain an understanding of this vital religious concept by asking what spirituality “looks like.” In this paper, following a brief overview of the concepts of spirit and spirituality in the Bahá’í writings, we examine a letter of the Universal House of Justice that gives us a picture of what spirituality should look like today, as the Bahá’í community pursues its work of creating vibrant communities. We then explore the question of whether, and to what degree, the social sciences can investigate the phenomenon of spirituality as central to human nature, arguing that they can productively adopt spiritual reality as a background assumption, whose validity can then be evaluated.

Spirituality and family caregivers: Ethical considerations on the role as a spiritual guide

ABSTRACT In recent years, spirituality has become a key factor in the field of care and, even more precisely, in dealing with sick and dying people. Those affected find themselves in existentially threatening situations and are looking for advice, help, an ultimate meaning or simply want to cope with the situation. It is not uncommon for other individuals to provide support in these constellations. This article deals with an ethical perspective on spirituality in relation to family caregivers. In a first step, both family caregivers and the concept of spirituality are examined and placed in relation to each other. Then, in a second step, the role of these people who have taken on the care of a loved one is addressed. Consequently, it is shown that they can be assigned a task of guidance comparable but not identical to that of pastoral caregivers, insofar as they can contribute to spiritual experiences through constant presence, engagement with the person in need of care and caring interaction. In a final step, the extent to which family caregivers have good reasons to be available for the spiritual needs of the person receiving care is presented. Spirituality should be internalized as an ethically important guideline in the care of sick and dying people when this invaluable task is taken on.

The Camino de Santiago as a 'Spiritual Journey': A Contemporary Challenge to Religion?

According to many surveys, the pilgrimage along the Way of St James (Camino de. Santiago) can lead to spiritual benefits, but there is some disagreement about this because these benefits can be associated with the pilgrim's motivation. This article presents a conceptual framework for understanding the phenomenon of pilgrimages to Compostela and their impact on human spiritual well-being. Many diaries mention various positive psychological effects from these trips, but they are presented in religious/spiritual dialectical tension. The article presents the classical concept of spirituality as related to the ability to transcend, and then classifies what is spiritual in the writings of some Polish pilgrims. In this way, conceptual precision will be offered, which is important for understanding the positive impact of pilgrimages on well-being and empowerment.

“Life values and death” - a qualitative study on spiritual concepts and understandings of young children in Denmark

ABSTRACT In secular societies, the adults’ vocabulary for talking with children about spiritual topics is limited. This negatively affects Danish children’s spiritual development as well as hinder spiritual care and conversations with adults. This study explores the spiritual understandings, needs, and language of Danish children by means of focus group interviews with 6–9-year-old children in elementary schools. Results suggest that Danish children exhibit spiritual thoughts and emotions despite being embedded in a secular culture. The children interact and relate to dilemmas and life values with a spiritual language which they acquire through narratives and dialogue. Conversations with adults seem to be central to setting the spiritual development in motion. In a secular Danish school context, adults should support children’s spiritual development with a pedagogical didactic where spirituality is taught from the perspective of or with the child and use spiritual stories to facilitate dialogues about these.

American Transcendental Philosophy and Neo-Vedantic thoughts in the Writings of Swami Vivekananda

This paper examines the philosophy of transcendentalism and spiritualism, specifically Advaita Vedanta, as articulated by Swami Vivekananda. A prominent philosopher and social reformer of the 19th century, Swami Vivekananda was significantly influenced by the works of Emerson, Thoreau, Whitman, and other thinkers. Upon arriving in America, he engaged with the Transcendental Movement, which represented a modified interpretation of Transcendental Idealism. His interactions with various American transcendentalists further shaped his understanding of transcendental and spiritual concepts. Through his lectures and writings, he conveyed profound philosophical insights to a global audience.

Da religião à espiritualidade na educação: rumo a uma regulamentação política da espiritualidade?

The analysis of the emergence of the concept of spirituality in public education policies reveals various tensions at work in the religious and secular fields. Is this emergence a ploy by large religious groups to preserve influence in societies that are putting an end to official alliances with them? Has the concept of spirituality become broad enough to designate any search for meaning, and also to satisfy the aspiration for formal equality between all forms of beliefs, cults, and non-beliefs? This article addresses the issue of spirituality and how it has been integrated into the school legislation of the Canadian province of Quebec. It analyzes the creation in that province of the Spiritual Care and Guidance and Community Involvement Service. Designed to be neutral, it is aimed at both religious and non-religious students, in an effort to promote a logic of equality.

Existential Needs in Mental Health - Who Cares? A Mixed Methods Study in Norway.

Mental health care that is open to patients' existential needs requires well-trained professionals who work in teams and use an open conceptualization of spirituality, religion and other meaning-making domains. Using a mixed methods approach, this article explores how professionals (n = 262) in secular Norway perceive obstacles and opportunities in existential care. The results show correlations between age group, personal religiosity, terminology and perceived expertise. Commitment is high, but collaboration with chaplains and team training are neglected.

Implementasi Spiritualitas di Tempat Kerja untuk Meningkatkan Kinerja Karyawan di Sanctoo Suites & Villas

Purpose: The purpose of this study is to determine the implementation of spirituality in the workplace and the effect of the implementation to the performance of employees at Sanctoo Suites & Villas, Singapadu, Gianyar. Research methods: The type of data in this study is primary data which obtained through observation, interviews, and questionnaires from 60 samples. The data analysis technique used is simple linear regression and processed through the SPSS. Results and discussion: The management of Sanctoo Suites & Villa has not explicitly implemented spirituality in the workplace buat implicitly the concept of spirituality in the workplace has been applied by management based on three dimensions that build spirituality in the workplace, namely meaningful work, feeling connected to the community, and alignment with organizational values. Spirituality has a positive influence on employee performance at Sanctoo Suites & Villas. Implication: This study has particular implications for the Sanctoo Suites & Villa management in building value dimensions that can increase the spirituality of employees in carrying out their duties so that they can contribute to the performance of their employees and to the companies.

Imbuing Spirituality to Enhance the Effectiveness of Employee Assistance Programs (EAPs)

Conventional approaches of management researchers are based on economic rationality and human emotions, which are deficient in the spiritual aspects of humanity. Spirituality is an element of practical wisdom. Rationalist ethics and knowledge do not alone ensure virtues. The concept of spirituality places an ultimate or an apparent immaterial truth. It enables a person to discover the essence of their being. Spiritual practices, including prayer, meditation, and contemplation, are anticipated to enhance an individual’s inner space. They facilitate non-judgmental awareness, the ability to recover quickly from negative stimuli like stress or calmness, empathy, and increased flexibility in response. An Employee Assistance Program (EAP) is an arrangement between a corporation, academic institution, or government agency and its employees that provides a variety of support programs for employees mainly dealing with work-related difficulties. The concept of the EAP originated in the 1970s to reduce substance abuse and intoxication in the workplace. Since then, EAPs have evolved to deal with various issues such as depression, marital problems, anger, anxiety, physical illness, etc. EAPs can provide daycare for employees' children and elder care for employees' parents. The relevance of spiritual wisdom in management is a widely accepted fact. This paper examines how Employee Assistance Programs can be made more effective by imbuing spiritual practices

The Self-representation of Secular Spirituality Movements in Virtual Space: The Case of Lithuania

In the second half of the 20th century, along with the alternative New Age spirituality movement, the practice of self-improvement became widespread, and by the end of the 20st century it had become extremely widespread, permeating the most diverse areas of life in the Western world, practically becoming a mass cultural phenomenon. Accordingly, it can be described as a secular phenomenon with minimal links to traditional spirituality: the concept of spirituality has changed significantly, is often not linked to transcendental ideas and is focused on the self and self-improvement and the search for personal well-being and happiness. Relevant practices in the 21st century are particularly widespread in Lithuania. The Self-representation of Secular Spirituality Movements in Virtual Space The article examines the peculiarities of the self-presentation of spiritual self-improvement practices in Lithuania. The self-presentation of the phenomenon in virtual space is analysed and texts written by some service providers are studied. Aspects of the social communication of spiritual practices in the online space are examined from the perspective of linguistic analysis and marketing, and spirituality practices are distinguished and discussed. In this context, the needs–wants–demands relationship emerges, along with the need for self-actualisation. The online descriptions of the services offered by providers of spiritual practices are constructed according to commercial logic. The results of the linguistic analysis correlate with the findings of previous researchers about the orientation of the offered spiritual practices towards self and secular practices.

BIBLIOMETRIC ANALYSIS OF SPIRITUALITY AT WORKPLACE USING VOSVIEWER

Meaningful work is of utmost importance in creating and fostering an environment of creativity and innovation. A work environment that strives to realize the true potential of its employees must endeavor to fulfil their higher-order needs. The concept of spirituality is related with higher levels of human consciousness. A deeper understanding of self and others may contribute to positive outcomes at the workplace. Ashmos and Duchon (2000), have quoted Wheatly (1992) and Stacey (1992) that the workplaces need to be envisioned as systems that have strong bonds or connections among its employees. The present study was conducted with a view to investigate contribution of researchers in the domain of spirituality at workplace. The objective was to suggest a way forward to business leaders to achieve higher levels of efficiency at work in tandem with employee wellbeing. The present digital era necessitates that motivation towards excellence in work be intrinsic. In the present study, the bibliometric analysis tool VOSviewer was used. Analysis revealed the trend, most cited authors and keywords related to spirituality at workplace research. Findings revealed that mindfulness at work was strongly related to sustainability. The study is of immense significance as there is a global consensus regarding the adoption of sustainable practices in all walks of life. The study also revealed that extensive work remains to be done.

Pragmalinguistic Aspect of the Concepts “oath”, “swear”, “promise” in the Kazakh Folk Tales

The concepts such as “to be a man of one's word”, “to keep one's word”, “fulfill one's promise” are prevalent in Kazakh folk tales in the mentality of the Kazakh people are widely used in Kazakh folk tales, and they appear as an important language unit used in the regulation of human relations in the Kazakh society. Because the spiritual concepts “oath”, “swear” and “promise”, considered as “a universal event” are concepts used by societies to create feelings of trust and persuasion among individuals. The paper deals with the spiritual concepts of “oath”, “swear” and “promise” in tales from the view of a pragmatic perspective. The authors also describe the traditions and ceremonies related to “oath” in nomadic Turkish culture and analyze spiritual concepts of “oath”, and “swear”, “promise”, which have a sacred value for Turkish society. As a result of the study, the findings regarding the concepts of “oath”, “swear” and “promise” in Kazakh folk tales, which play an important role in transferring the traditions and customs and cultural heritage of our people from generation to generation, as well as the legal, magical, religious, "pure" ethical rituals used commonly in the nomadic lifestyle were presented. In the paper it is stated that the speech acts in the analysed tales have a special place in terms of pragmatic meaning and it is revealed that the role of the concepts of “oath”, “swear” and “promise” in regulating the relationships between people and society has changed over time, their the sсope of use and stylistic color have changed, and they have acquired different semantic dimensions. Furthermore, it is concluded that the semantic development of the word can reflect the development of human cognition.

The Effectiveness of the Moral Rehabilitation Program with the Concept of Religion and Spirituality for Adolescents with Drugs

The Effectiveness of the Moral Rehabilitation Program with the Concept of Religion and Spirituality for Adolescents with Drugs

The substantiality of “zaman” in the worldview of Abai and Shakarim

In the Kazakh worldview, the issue of the variability of the world is extensive. This variability extends beyond just time, encompassing changes in nature, the world, and even the appearance of individuals. Referred to as “zaman”in the Kazakh worldview, the changing of time and individuals are seen as equivalent. It is debated whether individuals influence time, time influences individuals, or if both are influenced by external phenomena. Thinkers such as Abai and Shakarim, who defied the norms of their time, exemplify the ability of individuals to navigate through changing times.Abai and Shakarim delved into questions about the meaning of life, morality, and faith amidst the constantly changing world. Their works highlight the complexity of contemporary and universal issues, showcasing how a clear and open mind can navigate and influence time. Reason allows individuals to connect with a higher power and understand the purpose behind creation.The concepts of time, person, society, spirituality, honor, value, knowledge, science, and change are deeply intertwined in the Kazakh worldview.Overall, the teachings of Abai and Shakarim emphasize the importance of a sound mind, a pure heart, and a person free from vices. Their philosophies continue to hold significance in every era, offering guidance on navigating through changing times. The Kazakh worldview, with its focus on harmony with nature and spiritual values, provides valuable insights on the essence of time and humanity's role in shaping the futur

An integrative description of the concept of national spirit in poetic translations (based on the poetry of Olzhas Suleimenov)

Мақалада поэзиядағы нарративтік идея, поэзия аудармаларының кейбір мәселелері, ұлттық рух концепциясы ұғымдарына сипаттама беріледі. О. Сүлейменовтің «Ұлттық рух» концепциясы бейнеленетін өлеңдерінің түпнұсқасы мен аудармалардағы интеграциялық сәйкестігіне талдау жасалады. Зерттеудің өзектілігі О.Сүлейменов шығармаларында берілген нарративтік идеядағы ұлттық рух концептісінің түпнұсқа мен аударма мәтініндегі ықпалдастық сипатына ғылыми интеграциялық талдау жасаудан көрінеді. Поэзия аудармаларына қойылатын талаптарға берген ғалымдар пікірі ескеріле отырып, оның интеграциялық сипаты поэзияда қалай көрініс тапқанына назар аударылады. Әлемдік әдебиетте кең масштабты орынға ие ақын поэзиясының адамгершілік, адалдық, борыш деп аталатын ұлттық концепцияға негізделген нарративтік идеядан құралатынын дәлелдей көрсетеді. Мақалада Олжас Сүлейменов шығармашылығын жан-жақты зерттеген ғалымдардың зерттеулері назарға алынып, пікірлері мен көзқарастары сараланды. Соның нәтижесінде Олжас Сүлейменовтің поэтикалық мұраларын зерттеуде ғалымдардың назар аударған басым бағыттары – шығармашылық ғұмырбаян және шығармашылық портрет, поэзияның түркітану, әлемтану, мәдениеттану салаларымен трансформациясы, өлеңдердің ішкі және сыртқы формасы, өлеңдердегі образдылық, шетелдік ақын шығармаларымен гормониялық байланысы тәрізді мәселелер екені айқындалды.

The problem of implementing the principle of semantic rationality in theological research

The article attempts to comprehend the possibility and necessity of implementing the “Principle of Semantic Rationality” in the course of conducting theological research. First, the problem of interpretation of religious terms is raised, formulated in the process of centuries-old theological research, transformed over time, sometimes acquiring opposite (contradictory) meanings. Attention is drawn to the specifics of working with terms that have existential meanings, characterized by some blurring of terminological boundaries, differences in their understanding (interpretation) not only in everyday and religious meanings, but also within the same religion, which causes significant disagreements leading to the emergence of different directions and schools As one example of the ambiguity of interpretation, examples of terminological contradictions in the definition of the concepts of soul (nafs) and spirit (ruh) in the Islamic theological tradition are given. The work provides a brief overview of three groups of encyclopedic and explanatory dictionaries recommended to help the theologian. The first group includes publications covering directly Islamic topics, the second group contains information concerning other religions, and the third group includes religious studies publications that are non-confessional in nature. In conclusion, it is noted that despite the presence of a significant number of authoritative encyclopedic publications, questions of multivariate interpretation of religious terms remain, which, on the one hand, complicates the research process, and on the other hand, stimulates reflection on their deep meanings.