Concept Of Beauty Research Articles

Orna face analysis

Aim: Facial aesthetics is a dynamic field requiring precise professional assessment, considering beauty concepts, variability in cultural and ethnic facial features, and patient perception. This study aimed to develop the Orna Face Analysis (OFA), an integrated tool for detailed facial evaluation to improve the planning of aesthetic treatments. Methods: The OFA integrates multiple analysis methods, considering key aspects such as youthfulness, average appearance, symmetry, and dimorphic features to create a comprehensive evaluation protocol based on a critical review of the scientific literature searched through PubMed, Scielo, Web of Science, and Scopus databases without language or time restrictions. Results: The OFA was designed as an electronic form that can generate a printed file, allowing for a deep understanding of patients faces by highlighting these essential aspects. This approach enables detailed and personalized diagnostics essential for effectively planning facial aesthetic treatments and meeting patient expectations. The OFA emerges as a complementary and integrative tool in facial aesthetics, promoting a personalized and evidence-based approach to facial harmonization. After constructing the OFA prototype in electronic and printed formats, the tool was tested in a clinical setting (TRL 6 – technology readiness level) to assess its objectivity, clarity, coherence, precision, and usability. TRL 6 indicates that the system has been demonstrated in a relevant environment but requires further testing for full validation. Conclusion: A preliminary evaluation by a facial harmonization specialist confirmed that the OFA enables the creation of highly personalized treatment plans, accurately reflecting a range of aesthetic outcomes. Further validation will solidify its applicability across diverse patient populations and settings.

A Brief Inquiry into the History of Everyday Aesthetic Ideas. Care of the Home in the Thought of Socrates and Xenophon

Emerged as a new philosophical trend, Everyday Aesthetics shifts focus from Arts to daily practices and objects. However, its historical dimension remains relatively unexplored. Adopting a historical approach inspired by Tatarkiewicz, this paper addresses this gap by examining the notions of home care in the thoughts of Greek philosophers Socrates and Xenophon. Analyzing Xenophon’s works reveals how ancient concepts of order and beauty apply to daily life, enriching contemporary Everyday Aesthetics discussions on cleanliness and domestic care.

Exploring the Impact of Makeup on Gendered Ideas of Femininity among Transgender Women in India

Abstract: In the context of India, where gender norms are deeply entrenched in patriarchal structures and the binary understanding of gender, this research investigates the impact of makeup on the gendered ideas of femininity among transgender individuals. Makeup serves as an expression of the self and a means for self-evaluation and self-enhancement. Transgender individuals are judged by society according to cisnormative gender stereotypes that include many components of gender characteristics and traits.1 The focus of this study is the perceptions of beauty, specifically the perceptions of transgender women’s beauty. Gender norms around femininity and masculinity are reflected in the gendered concept of beauty, which frequently determines what is seen as beautiful for each gender. Traditional ideas of femininity, for instance, place a strong emphasis on qualities like grace, gentleness, and nurturing. These characteristics may manifest as desires for physical features such as long hair, radiant complexions, and hourglass bodies. In contrast, characteristics linked to masculinity, such as power, aggression, and dominance, may affect how attractive men are perceived, emphasizing muscularity and angular features. Stereotypes related to physical attractiveness are a presiding element of gender stereotypes, as they are strongly and consistently associated with other components of gender stereotypes.2 While makeup is often associated with femininity, its significance and implications for transgender individuals within the cultural context of India remain understudied. Through qualitative methods such as semi-structured interviews, demographic questionnaires followed by focus groups as well as thematic analysis, along with discrepancy theory and self-image congruity, this study explores how transgender individuals in India navigate femininity through makeup practices, examining their experiences, perceptions, and challenges. Within a culture that enforces criteria on acceptable appearance for women, transgender women (i.e., those who were assigned male at birth and identify as women or feminine) may internalise cultural messages about ideal attractiveness related to traditional feminine gender presentation norms such as thinness and beauty (Serano, 2007). The hypothesis suggests a positive correlation between the use of makeup and perceived femininity. By investigating the experiences and narratives of transgender individuals, this research seeks to provide insights into the impact of such an invention on self-perception. Additionally, the study will investigate potential factors that may influence the relationship between the two, such as socio-cultural norms, and support systems. The findings of this research may contribute to a better understanding of the needs and challenges faced by transgender individuals in India and inform the development of more inclusive cosmetic policies.

Kampanye Slow Beauty Skincare di Kalangan Member Female Daily

The concept of slow beauty may be unfamiliar to some, but symbolically, certain skincare practices are interpreted as manifestations of these values. This study aims to explore the form of slow beauty campaigns in skincare among Female Daily members and identify the values of slow beauty being applied. The research employs netnography and a descriptive qualitative approach. Data was collected through online observation in FD Talk "Eco Friendly Product" and in-depth interviews. The results indicate that FD members have varied processes of identifying slow beauty values according to their own frameworks, especially in the context of using eco-friendly products. Out of the 13 aspects of Shel Pink's slow beauty concept, five aspects have been adopted by FD members based on their shared skincare practices. These include minimizing product consumption, using products until finished before replacing them, choosing beauty brands that support sustainability, avoiding fear of missing out on products, using eco-friendly products with multiple functions, and paying attention to the ethical production of inclusive local beauty products.

Unveiling the Strategy Behind Blackfishing: Kim Kardashian's Instagram and the New Beauty Discourse

As a fashion and beauty icon in America, Kim Kardashian is one of the public figures who supports the new beauty discourse. The emerging concept of new beauty in America challenges conventional limits for the delineation of beauty. This idea emphasizes that beauty is not limited by skin color, body shape, age, and hairstyle; instead, it emphasizes the need of embracing of natural body. This study examines how Kim Kardashian's personal Instagram posts from 2014-2023 showcases new notions of beauty via the lens of semiotic theory by Barthes (1964) and the concept of blackfishing. New forms of beauty discourse displayed by Kim Kardashian are accused of being blackfishing by excessively darkened skin, curvy body shapes, full lips, and hair. According to the findings of this study, there is a sense of ambivalence towards black women's bodies. Consequently, white people have internalized certain characteristics of black bodies without appreciating the unique qualities of black women. Kim Kardashian promotes a new beauty discourse that is considered blackfishing through her collaboration with the fashion and beauty industry and building her own cosmetics business. This demonstrates the participation of other influential individuals in the fashion business who endorse Kim's blackfishing appearance so that this appearance continues to appear in public and is normalized.

SEMANTIC SPACE OF THE PHYTOPHORIC NAME SARDAANA: MOTIVATING FEATURES

The purpose of this study is to identify and describe the semantics of the female name Sardaana in the Yakut language. The premise of the study was that the existing dictionaries of Yakut names do not give the whole story of this name. The lack of research in the cultural and historical context caused the formation of a kind of a hole in identifying the etymology of the name. The linguistic gap not only lies in establishing the motivating features of the anthroponym itself, but also in the appellative of the name. A selection of dialectal synonyms of the phytonym sardaana was made from dialectological dictionaries of the Yakut language. It was discovered that the plant's habitat mainly coincides with the Olekma-Viliuy dialect zone of the Yakut language, which is quite consistent with the plant's growing area. However, it was noted that in dialectal phytonyms, the emphasis is made not on the flower of the plant, but on its edible tuber. The anthroponym Sardaana is a relatively new name, since its presence has not been identified in folklore texts, including the olonkho epic. In all likelihood, If we take as a basis the memoirs of the bearer of the name Sardaana, the folklorist Sardaana Platonovna Oyunskaya (1934-2007), the name appeared in the 30s of the twentieth century. To clarify the motivating features of the personal name, homonymous lexical units related to military vocabulary were used: the names of arrowheads sardaan okh, sardaana okh, which, in all likelihood, project the shape of the sardaana flower. However, these lexemes do not reveal the full picture of the personal name. Identical names have not been identified in Turkic and Mongolian anthroponymicons, thus we come to the conclusion that the name Sardaana like the phytonym sardaana is a product of the isolated development of the Yakut language. Thus, the main motivating feature of the name Sardaana is the symbolic image of the phytonym sardaana ʻlilyʼ, compared with the concept of feminine beauty and tenderness.

Narrative aesthetics in Giorgione's paintings

The research dealt with the study of (narrative aesthetics in Giorgione’s paintings), the nature of narration, its aesthetics, and the diversity of its concepts during the Renaissance period in general and the works of the artist Giorgione in particular. Through the research, questions were raised, such as: What is the aesthetics of narration in Giorgione’s paintings, and is narration an important part of Giorgione’s works because of its importance in identifying one of the figures of the Renaissance period, since few researchers paid attention to narration in painting, but they did not expand the analysis of Giorgione’s works, which A void form in the Arabic library. The study focused on the time period from (1500 - 1510) for Giorgione’s works executed on canvas, wood, or panel. The research dealt with the concepts of beauty and narrative in a philosophical manner through the concept of (beauty philosophically and artistically, and beauty in the Renaissance between religion and realism). A sample was collected. Research from a group of international sources and websites with the aim of analyzing them and obtaining answers to the research questions. The research concluded with a set of results and recommendations about narrative in the works of the artist Giorgione.

Persepsi Cantik di Kalangan Karyawan Milenial (Analisis AISAS atas Pengaruh Terpaan Iklan Kecantikan di Kalangan Karyawati Pabrik Cikarang Selatan Kabupaten Bekasi Jawa Barat)

The concept of beauty always changes from time to time. One of the main factor determine is the rapid development of the advertising media industry, which led to the perception of beauty in society. This study aims to describe advertisment element exposure of Wardah “Feel the beauty” version and perceptions of beauty among millennial employees and explain the effect of Wardah advertisement elements exposure that formed the perceptions of beauty among factory employees in South Cikarang, Bekasi, West Java.This research uses AISAS theoretical framework that shows Attata, Attention, Interest, and the desire to search (Search), to decide (Action) and finally encourage customers to share (Share). The concept develop by tow theories with indicators of Frekuensi, duration, visual and audio and perception theory involving sensation, attention, expectations, motivation and memory.This study use positvism paradigm with quantitative approach and causal explanatory research design. The data collected by survey conducted for millennial employees who working in the factory area in South Cikarang District Bekasi West Java. About 381 respondent involved as sample of this research that defined using cluster sampling in the industrial area, i.e.: BIIE Hyundai, Delta Silicon, EJIP, and Jababeka II.

The Relative Stability of the Beauty Connotations across a Lifespan and its Gender Differences

The concept of beauty is multifaceted and subject to various influences that include the age and gender of the perceiver. This study aimed to explore the relationship between age and the connotations associated with the concept of beauty over a lifespan. A sample of 1,558 adults aged 19 to 89 years provided connotations of beauty through free production tasks with the objective to investigate changes in the occurrence of connotations associated with the concept of beauty in relation to the age of the evaluator. Occurrences of sixty-two connotations were analysed with respect to age using Spearman's correlation. The results showed that only three percent of the connotations had a significant correlation with age, suggesting that the concept of beauty is relatively stable over time. Specifically, associations with the terms "man" and "God" decreased as age increased, particularly among women. Separate analyses by gender revealed distinct patterns, with women reporting stronger associations between age and connotations related to "man," "God," and "friend." In contrast, men reported correlations with connotations such as "flower," "sea," "joy," and "figure," suggesting shifts in perception away from physical attractiveness to natural scenery. The findings show the relative stability of the beauty concept over a lifespan, but also underscore the importance of considering gender in our understanding of the dynamics of the perception of beauty.

Perception of dental appearance and aesthetic analysis among patients, laypersons and dentists.

Current concepts of beauty are increasingly subjective, influenced by the viewpoints of others. The aim of the study was to evaluate divergences in the perception of dental appearance and smile esthetics among patients, laypersons and dental practitioners. The study goals were to evaluate the influence of age, sex, education and dental specialty on the participants' judgment and to identify the values of different esthetic criteria. Patients sample included 50 patients who responded to a dental appearance questionnaire (DAQ). Two frontal photographs were taken, one during a smile and one with retracted lips. Laypersons and dentists were asked to evaluate both photographs using a Linear Scale from (0-10), where 0 represent (absolutely unaesthetic) and 10 represent (absolutely aesthetic). One-way analysis of variance (ANOVA) and t-test analysis were measured for each group. Most patients in the sample expressed satisfaction with most aspects of their smiles and dental appearance. Among laypersons (including 488 participants), 47 pictures "with lips" out of 50 had higher mean aesthetic scores compared to pictures "without lips". Among the dentist sample, 90 dentists' perception towards the esthetic smile and dental appearance for photos "with lips" and "without lips" were the same for 23 out of 50 patients. Perception of smile aesthetics differed between patients, laypersons and dentists. Several factors can contribute to shape the perception of smile aesthetic. To compare the perception of dental aesthetic among patients, laypersons, and professional dentists, to evaluate the impact of age, sex, educational background, and income on the judgments made by laypersons, to assess the variations in experience, specialty, age, and sex on professional dentists' judgment, and to evaluate the role of lips, skin shade and tooth shade in different participants' judgments. Patients sample included 50 patients who responded to DAQ. Two frontal photographs were taken: one during a smile and one with retracted lips. Laypersons and dentists were asked to evaluate both photographs using a Linear Scale from (0-10), where 0 represent (absolutely unaesthetic) and 10 represent (absolutely aesthetic). One-way ANOVA and t-test analysis were measured for each group. Most patients in the sample expressed satisfaction with most aspects of their smiles and dental appearance. Among laypersons (including 488 participants), 47 pictures "with lips" out of 50 had higher mean aesthetic scores compared to pictures "without lips". Whereas among the dentist sample, 90 dentists' perception towards the esthetic smile and dental appearance for photos "with lips" and "without lips" were the same for 23 out of 50 patients. Perception of smile aesthetics differed between patients, laypersons and dentists. Several factors can contribute to shape the perception of smile aesthetic.

Music as incarnated beauty in J.R.R. Tolkien’s The Silmarillion: a neoplatonic reading

Abstract In this study I examine key conceptual parallels between J.R.R. Tolkien’s literary imagination and a Neoplatonic mythopoetic. Specifically, I discuss how Tolkien’s Silmarillion deploys a transcendental conception of Beauty that, I argue, suggests similarities with the notion of Beauty discussed by Plotinus in his Enneads. Following the scholarship of Lisa Coutras (2016) and Michael John Halsall (2020), this study analyzes key sections from Tolkien’s work to demonstrate a Neoplatonic influence. This influence, I argue, is best understood via an incarnational logic that understands musical harmony and tonal beauty to be signs that signal an ultimate transcendent source in Tolkien’s legendarium. Falling short of arguing for a direct influence of the Neoplatonic tradition on Tolkien, this study seeks to demonstrate only a plausible link between Neoplatonic sources and Tolkien’s work.

There Is no Universal Standard of Beauty.

This article discusses the various factors that contribute to facial beauty and the different contexts in which they are significant. The authors examine the roles of the golden ratio, ideal proportions, symmetry, and specific facial features in what constitutes an attractive face. They also investigate the influence of cultural and evolutionary perspectives on facial beauty and the impact of social media on our perception of beauty. The article provides a comprehensive overview of the topic and emphasises the significance of facial beauty and its impact on our lives. The authors acknowledge that the concept of beauty is difficult to define with absolute precision, and that the objective-subjective argument regarding facial beauty remains unsolved. However, they argue that physical attributes undoubtedly influence perceptions of attractiveness, but beauty extends beyond surface-level features. They also suggest that embracing diversity in beauty standards fosters a more inclusive society that celebrates the unique qualities of every person.Level of Evidence V This journal requires that authors assign a level of evidence to each article. For a full description of these Evidence-Based Medicine ratings, please refer to the Table of Contents or the online Instructions to Authors www.springer.com/00266 .

BEAUTY THROUGH TOUCH AND SIGHT: THE SCULPTURES OF THE SRI LAKSHMI VENKATESWARA TEMPLE, KADAPA

This paper explores the Sri Lakshmi Venkateswara temple, located in Devuni Kadapa, Kadapa district of Andhra Pradesh, India. The temple has a rich history, with influences from various dynasties that ruled the region. The focus of the paper is on the art and sculptures found on the pillars of the Ranga Mandapa. These sculptures depict a variety of subjects, including religious figures, social and cultural activities, and scenes from daily life.The paper also discusses the concept of beauty in sculptures, drawing a distinction between free beauty and adherent beauty. Free beauty can be appreciated through sight and touch, while adherent beauty is related to the purpose or function of the sculpture. The paper concludes by acknowledging the importance of the temple for the local community and its role in preserving history and culture.

Inner Beauty Concept of Fatimah Az-Zahra as A Basis of Moral Education

Fatimah Az-Zahra's concept of beauty towards moral education highlights the importance of understanding beauty in two dimensions, True beauty is not only limited to physical appearance, but also involves the goodness of the heart, morals, and attitudes. physical appearance, but also involves the goodness of the heart, morals, and attitudes of a person. a person. There is also a research method used in this This research is a literature study with a character study approach, and data analysis using the content analysis method. data analysis using the content analysis method. With an understanding of about the concept of inner beauty, it is hoped that it can help in building the next generation that has noble morals and awareness as a person. build the next generation that has noble morals and awareness as a caliph, as well as strengthening religious and social values in the world of education. khalifah, as well as strengthening religious and social values in the world of education. Fatimah Az-Zahra's inner beauty concept provides a holistic view of the goodness and beauty in human beings. of goodness and beauty in human beings, which can affect the way individuals respond to the environment and live their lives. individuals respond to the environment and live their daily lives.

Volumétrie frontotemporale pour rajeunir et re-féminiser le visage

The author became interested in facial volume in the 1990s, during the period when he oversaw the feminization of the facial skeleton to improve the social integration of male transsexual patients. At that time, it was skeletal surgery. Very quickly, these techniques were extended to genetic women who wanted a more feminine face. The study of facial aging allowed the author to define criteria for frontotemporal aging, particularly an evolution with age towards a frontotemporal masculinization. The volumetric frontotemporal correction has thus become an essential element of facial rejuvenation. The evolution then, naturally took place towards the concept of frontotemporal beauty.

Towards an Abolitionist Concept of Beauty: The Aesthetics of Counter-Communities

Abstract: Many oppressed groups describe their forms of life in aesthetic categories. This article explores the implicit conception of beauty and the shared characteristics of counter-communal aesthetic practices. It reconstructs the hegemonic conception of beauty via a reading of Schiller and explores two exemplary discourses on the beauty of counter-communities: Peter Weiss' reflections on the aesthetics of resistance and Saidiya Hartman's description of Black fugitive aesthetics. What both examples share is that they locate beauty not in harmony, but in conflict and struggle. They lay the foundation for an aesthetic standpoint theory: counter-communities are economically, politically and culturally marginalized, but they are more beautiful than dominant forms of life.

The Concept of Beauty, its Importance, Sections, and Standards in Islam

The Concept of Beauty, its Importance, Sections, and Standards in Islam

Emergence and Transformation of K-Smart Beauty Care

Purpose: K-smart beauty is securing an important position in the global beauty industry through innovation based on a scientific approach and the latest technology. This satisfies consumers' diverse appearance management needs and conveys the positive values of the new K-culture. In this study, we aim to examine changes in Korean beauty care behavior for the pursuit of health interventions and aesthetics that meet consumer requirements and preferences. Method: This study investigated academic research published by the Korea Research Information Sharing Service(www.riss.kr), data from Korea's government-funded research institutes, and media articles to investigate the recent change process of K-beauty. Purpose of the study a literature review was conducted by organizing the contents that corresponded to the above. Results: The beauty industry in Korean society is going through a process of specialization, segmentation, and cutting-edge technology, and is transforming into smart beauty through continuous innovation. Changing consumer awareness of beauty care was at work on this basis, and various factors such as technological development and distribution of beauty equipment, diversification of service provision to consumers, and globalization of K-culture were confirmed to have a complex synergistic effect. Conclusion: In Korean society, the perception of beauty care is changing beyond simple appearance care to the concept of smart beauty, which includes health interventions. It has been confirmed that these changes enable the provision of efficient and economical services and are gradually moving towards data-based customized services for everyone while protecting the environment.

Dental Aesthetic Perception of Dentistry Students: A Literature Review

The appearance of a smile has increasingly become a factor that significantly impacts an individual's self-esteem and social context. Consequently, there is a growing desire for changes in the oral region to achieve what is considered an ideal smile, particularly in light of new beauty standards, where white and aligned teeth are deemed highly relevant. However, the concept of beauty is highly subjective, and sometimes dental standards do not align with patients' aesthetic desires. This study aims to evaluate the dental aesthetic perception of dentistry students through an integrative review. For the reference framework, we searched articles from the PubMed and Lilacs databases from the past five years, using the keywords "Dental esthetic," "dental student," and "Smiling," with the Boolean operator "and." After a thorough reading of all the articles, nine studies were selected. This review showed that the level of education and gender presented differences in the perception of dental aesthetics. However, students generally agree that aesthetics must be associated with the health and naturalness of the smile, following dental anatomy, dental alignment, buccal corridor, level of gingival exposure, and color.

Women’s Ethnobeauty: Exploring Socio-Cultural Practices in Women’s Body Care

Objective: This research explores the ethnobeauty of Banjar women, particularly delving into their perceptions of beauty within the context of Banjar culture, and how these perceptions influence their practices of body care. Theoretical Framework: Study of ethnobeauty among Banjar women as part of ethnoscience is an exploration of Banjar women's knowledge about beauty concepts and beauty care, which includes various categories in beauty care, Banjar women’s classification systems in beauty care, and various factors that shape their knowledge about beauty such as beliefs, myths, beauty care behaviors, and the dynamics accompanying their knowledge about beauty. Method: The study adopts qualitative research methods with a feminist ethnographic approach. Informants for this study were selected purposively, focusing on individuals knowledgeable about beauty, history, and culture within the Banjar community. Results and Discussion: The findings of the research reveal that Banjar women's perspectives on beauty can be categorized into two main themes: physical or external beauty, and inner beauty. Physical beauty pertains to the outward appearance of women, emphasizing attributes such as cleanliness, fragrance, and radiance of the skin. In the Banjar language, beauty (bungas) is synonymous with a woman possessing immaculate, fragrant, and luminous skin. Hence, maintaining cleanliness and fragrance to achieve a radiant and fresh appearance is the primary objective of their body care practices. To attain physical beauty, Banjar women engage in various beauty treatments aligned with their beauty ideals. These treatments aim to achieve clean, smooth, and radiant skin. Research Implications: From the presentation of the research results above, several conclusions can be drawn as follows: First, Banjar women's views on beauty are generally divided into two meanings: physical or outer beauty and inner beauty. The first meaning, physical or outer beauty, refers to a woman’s beauty directed towards her physical form. Beauty (known as “bungas” in Banjar language) for Banjar women is interpreted as having clean, fragrant, and radiant skin. Cleanliness and fragrance of the body, making the body appear radiant and glowing, are their main goals in performing body beauty care to look beautiful and fresh. Second, to achieve physical (outer) beauty, Banjar women engage in beauty care with various forms of beauty treatments according to their conception of beauty, which is to obtain clean, smooth, and radiant skin. The practices performed by Banjar women are related to their beliefs or faith. Originality/Value: As part of ethnoscience, the study of ethnobeauty, which combines the words “ethno” and “beauty,” literally means the beauty of a particular society or ethnic group. Thus, ethnobeauty research can be defined as an effort to describe a society’s knowledge system regarding beauty and beauty care practices, including myths, beliefs, culture, and beauty care practices along with their dynamics. As an ethnobeauty study of the Banjar community, this research provides a comprehensive depiction of the Banjar society's knowledge of beauty and body beauty care practices. Generally, this ethnobeauty study delves deeply into the phenomenon of Banjar women's beauty, covering several aspects including beauty concepts, values embedded in beauty care, myths and beliefs associated with beauty care practices, various forms of beauty care along with their benefits for the body such as balulur, batimung, bapupur, and other beauty treatments commonly practiced by Banjar women.