South East Asia Community Research Articles

Changes in 10-Year Predicted Cardiovascular Disease Risk for a Multiethnic Semirural Population in South East Asia: Prospective Study.

Cardiovascular disease (CVD) risk factors tend to cluster and interact multiplicatively and have been incorporated into risk equations such as the Framingham risk score, which can reasonably predict CVD over short- and long-term periods. Beyond risk factor levels at a single time point, recent evidence demonstrated that risk trajectories are differentially related to CVD risk. However, factors associated with suboptimal control or unstable CVD risk trajectories are not yet established. This study aims to examine factors associated with CVD risk trajectories in a semirural, multiethnic community-dwelling population. Data on demographic, socioeconomic, lifestyle, mental health, and cardiovascular factors were measured at baseline (2013) and during follow-up (2018) of the South East Asia Community Observatory cohort. The 10-year CVD risk change transition was computed. The trajectory patterns identified were improved; remained unchanged in low, moderate, or high CVD risk clusters; and worsened CVD risk trajectories. Multivariable regression analyses were used to examine the association between risk factors and changes in Framingham risk score and predicted CVD risk trajectory patterns with adjustments for concurrent risk factors. Of the 6599 multiethnic community-dwelling individuals (n=3954, 59.92% female participants and n=2645, 40.08% male participants; mean age 55.3, SD 10.6 years), CVD risk increased over time in 33.37% (n=2202) of the sample population, while 24.38% (n=1609 remained in the high-risk trajectory pattern, which was reflected by the increased prevalence of all major CVD risk factors over the 5-year follow-up. Meanwhile, sex-specific prevalence data indicate that 21.44% (n=567) of male and 41.35% (n=1635) of female participants experienced an increase in CVD risk. However, a stark sex difference was observed in those remaining in the high CVD risk cluster, with 45.1% (n=1193) male participants and 10.52% (n=416) female participants. Regarding specific CVD risk factors, male participants exhibited a higher percentage increase in the prevalence of hypertension, antihypertensive medication use, smoking, and obesity, while female participants showed a higher prevalence of diabetes. Further regression analyses identified that Malay compared to Chinese (P<.001) and Indian (P=.04) ethnicity, nonmarried status (P<.001), full-time employment (P<.001), and depressive symptoms (P=.04) were all significantly associated with increased CVD risk scores. In addition, lower educational levels and frequently having meals from outside were significantly associated to higher odds of both worsening and remaining in high CVD risk trajectories. Sociodemographics and mental health were found to be differently associated with CVD risk trajectories, warranting future research to disentangle the role of psychosocial disparities in CVD. Our findings carry public health implications, suggesting that the rise in major risk factors along with psychosocial disparities could potentially elevate CVD risk among individuals in underserved settings. More prevention efforts that continuously monitor CVD risk and consider changes in risk factors among vulnerable populations should be emphasized.

Toward a Political-Security Community in Southeast Asia: Progress, Pitfalls, and Prospects

Toward a Political-Security Community in Southeast Asia: Progress, Pitfalls, and Prospects

Bridging the Divides? How Christian Faith-Based Antitrafficking Organizations Construct Co-Ownership in Buddhist South-East Asia

Religious differences are often portrayed as a source of conflict and tension in development work. Such portrayals imply that faith-based organizations (FBOs) struggle to bridge religious divides and construct co-ownership when engaging in multi-religious contexts. This article nuances this view through a study of how Christian FBOs are working with antitrafficking programs in Buddhist South-East Asia. Drawing on interviews and observations in Thailand and Cambodia, the analysis demonstrates that differences in religion need not present an obstacle to the construction of co-ownership. In contrast, a shared religious ontology between FBOs and local stakeholders and beneficiaries facilitates a shared understanding of the problem of human trafficking and the solutions to address it. This indicates that religion can be a resource, rather than a problem, in establishing co-ownership with local actors in the antitrafficking work of the FBOs. However, in interactions with secular antitrafficking actors, finding common ground is more challenging: the secular-religious divide seems wider than the Christian–Buddhist divide. The article thus provides important insights for scholars, policymakers and practitioners by nuancing assumptions about the role of religion in development in multi-religious contexts. Western secularism may in fact present a more significant obstacle than an explicit religious identity when seeking to construct co-ownership with local communities in Buddhist South-East Asia.

Statelessness of an ethnic minority: the case of Rohingya

This paper examines why and how Myanmar makes Rohingyas a stateless community in Southeast Asia, known as one of the most vulnerable human groups in the contemporary world. Based on the secondary evidence, the paper argues that Rohingyas are stateless because they are the victim of four discourses: former Bangladeshi people who illegally entered Myanmar; collaborators to British armies while Myanmar was fighting for its independence from British rule; attachment to Islamic terrorism; and foreign interests in the Rakhine state. The paper draws on a wide range of local and global literature to support its arguments. The paper uses extant sociological approaches to understand why a minority community becomes stateless and experiences genocide in their own country. The researcher developed an analytical framework to answer the research questions. This analytical framework draws on existing literature, recent strategies, theoretical understandings, contemporary data, and government responses to understand the process of Rohingya statelessness. This paper finds that Myanmar not only expelled Rohingyas from their homeland by imposing the blame on them but is also unwilling to return over a million Rohingyas from Bangladesh—a host country for them. The paper also finds that the international community is least concerned about the genocide and expulsion of the Rohingyas because of Myanmar’s communal agenda and foreign countries’ economic interests in the Rakhine state. The paper offers some recommendations to address this unique inhuman condition in its concluding part.

Predicting higher child BMI z-score and obesity incidence in Malaysia: a longitudinal analysis of a dynamic cohort study.

To target public health obesity prevention, we need to predict who might become obese i.e. predictors of increasing Body Mass Index (BMI) or obesity incidence. Predictors of incidence may be distinct from more well-studied predictors of prevalence, therefore we explored parent, child and sociodemographic predictors of child/adolescent BMI z-score and obesity incidence over 5 years in Malaysia. The South East Asia Community Observatory in Segamat, Malaysia, provided longitudinal data on children and their parents (n = 1767). Children were aged 6-14 years at baseline (2013-14) and followed up 5 years later. Linear multilevel models estimated associations with child BMI z-score at follow-up, adjusting for baseline BMI z-score and potential confounders. Predictors included parent cardiometabolic health (overweight/obesity, central obesity, hypertension, hyperglycaemia), and socio-demographics (ethnicity, employment, education). Logistic multilevel models explored predictors of obesity incidence. Higher baseline BMI z-score predicted higher follow-up BMI z-score both in childhood to late adolescence (0.60; 95% CI: 0.55, 0.65) and early to late adolescence (0.76; 95% CI: 0.70, 0.82). There was inconsistent evidence of association between child BMI z-score at follow-up with parent cardiometabolic risk factors independent of baseline child BMI z-score. For example, maternal obesity, but not overweight, predicted a higher BMI z-score in childhood to early adolescence (overweight: 0.16; 95% CI: -0.03, 0.36, obesity: 0.41; 95% CI: 0.20, 0.61), and paternal overweight, but not obesity, predicted a higher BMI z-score in early to late adolescence (overweight: 0.22; 95% CI: 0.01, 0.43, obesity: 0.16; 95% CI: -0.10, 0.41). Parental obesity consistently predicted five-year obesity incidence in early to late adolescence, but not childhood to early adolescence. An adolescent without obesity at baseline with parents with obesity, had 3-4 times greater odds of developing obesity during follow-up (incidence OR = 3.38 (95% CI: 1.14-9.98, mother) and OR = 4.37 (95% CI 1.34-14.27, father) respectively). Having a higher BMI z-score at baseline was a stronger predictor of a higher BMI z-score at follow-up than any parental or sociodemographic factor. Targeting prevention efforts based on parent or sociodemographic factors is unwarranted but early childhood remains a key period for universal obesity prevention.

Dietary intake, obesity, and metabolic risk factors among children and adolescents in the SEACO-CH20 cross-sectional study

We investigated the association between dietary intake and metabolic risk factors in children and adolescents within a semi-rural Malaysian community. Using an interviewer-led questionnaire, we surveyed 623 participants aged 7–18 from the South East Asia Community Observatory (SEACO). Anthropometric and blood pressure data were collected from all participants, while a subset (n = 162) provided blood samples for biomarker analysis, including fasting blood glucose (FBG), total cholesterol (TC), triglycerides (TG), high-density lipoprotein cholesterol (HDL-C), and low-density lipoprotein cholesterol (LDL-C). Metabolic syndrome was determined using the International Diabetes Federation’s Definition of Metabolic Syndrome in Children and Adolescents. Most participants were Malay (66.8%), with a median household income of MYR1,500 and a balanced sex distribution. Cereals, processed foods, beverages, fruits, and vegetables were commonly consumed. Obesity and abdominal obesity were prevalent, affecting more than a third of participants. Adherence to dietary recommendations was generally poor (ranging from 19.9 to 58.1%) and varied across age, sex, and ethnicity. Notably, some food groups displayed unexpected associations with health markers; for instance, fruit consumption was linked to abdominal obesity in children (abdominal obesity vs. normal: 2.4 servings/day vs. 1.6 servings/day). These findings emphasise the necessity of longitudinal studies to explore the complex relationship between diet and long-term health outcomes, including cardiometabolic diseases, while acknowledging the unique challenges posed by the COVID-19 pandemic on data collection and analysis.

Anti-angiogenic and anti-tumour activities of Lignosus rhinocerus (Cooke) Ryvarden water extracts on HCT116 human colorectal carcinoma cells implanted in chick embryos

Ethnopharmacological relevanceThe sclerotium of Lignosus rhinocerus (Cooke) Ryvarden is used by the local communities in Southeast Asia and China to treat cancer, asthma, fever, and other ailments based on traditional knowledge. The sclerotial water extracts were previously reported to exhibit cytotoxic, apoptotic, and immunomodulatory activities – providing a scientific basis for its use in treating cancer; however, there is still a lack of evidence on its potential anti-angiogenic activity. Aim of the studyThis study aimed to investigate the toxicity, anti-angiogenic, and anti-tumour activities of the hot-water and cold-water extracts of L. rhinocerus using HCT116 human colorectal carcinoma cells implanted in the chick chorioallantoic membrane (CAM) model. Materials and methodsThe toxicity of L. rhinocerus extracts towards the chick embryos was determined 24 h post-treatment. The anti-angiogenic activity of the extracts was then investigated at 0.1–10 μg/embryo (6.7–670 μg/mL) at targeted blood vessels. The anti-tumour effect of selected extracts against the HCT116 human colorectal carcinoma cells xenografted onto the chick embryos was also studied. ResultsThe cold-water extracts of L. rhinocerus displayed strong in ovo toxicity (LC50: 1.2–37.7 μg/mL) while the hot-water extracts are non-toxic up to 670 μg/mL. Among the extracts, the hot-water extracts demonstrated the highest anti-angiogenic activity with 44.0 ± 17.7% reduction of capillary diameter (relative to the saline-treated control). Moreover, treatment of the HCT116 cells xenografted onto the chick embryos with the hot-water extracts resulted in smaller tumour size and lower number of blood vessels compared to the saline-treated control. ConclusionsThe hot-water extracts of L. rhinocerus sclerotium demonstrated anti-angiogenic and anti-tumour activities but most of the cold-water extracts at similar concentrations were devoid of that. Our findings provide further scientific validation of the medicinal use of the sclerotium in treating cancer and thus, expanding our knowledge on the possible mechanism of its anti-cancer effect apart from direct cytotoxicity, induction of apoptosis and immunomodulation that have been studied thus far.

Heat literacy and adaptation among semi-rural community in Malaysia

BackgroundHeatwaves present health risks globally but there is limited evidence on how temperature perceptions affect activities. This study aimed to examine community perceptions of heat as a potential health hazard and ascertain the current heat protection measures of the residents of the South East Asia Community Observatory (SEACO) in Malaysia. MethodsIn this longitudinal study, we randomly selected community members aged between 18 and 70 years who resided in Segamat district of Johor state, Malaysia. Over 21 days, we conducted three home visits to each participant. During each visit, participants completed a questionnaire consisting of Likert scale, multiple choice, and free text questions and we collected quantitative and qualitative data. These inquiries assessed the participants' perception of heat as health threat, whether or not they took heat preventive measures, and the specific protective measures they routinely employed. Descriptive data analyses were conducted and patterns of protective measures were investigated. FindingsBetween March 29 and July 31, 2023, 120 participants (72 women and 48 men) completed 360 questionnaires over three home visits. Initially, 58% participants recognised heat hazards to daily activities, decreasing to 42% and 35% by visits 2 and 3. Participants took preventive measures throughout the day, which was consistently high between 1200 h and 1400 h, with 77% of participants taking preventive measures on visit 1, 82% on visit 2, and 82% on visit 3. Use of preventive measures was also high between 1400 h and 1730 h, with 77% using preventive measure on visit 1, 81% on visit 2, and 79% on visit 3. The most common protective measures were fans (used by 68–88% of participants), drinking more water (70–78% of participants), and resting (44–72% of participants). The least common were relocating to cooler places, removing clothes, and using wet towels (0–2·5%). Despite high temperatures, perceptions of heat risks decreased over time. Participants took basic protections, especially at midday, but improved literacy and affordable cooling options are needed to protect vulnerable rural populations. InterpretationOur findings underline the need to improve heat literacy and adaptation as only half of the population assessed perceived heat as a potential health hazard and practised limited heat protective measures. Addressing climate change and health necessitates fundamental behavioural changes on the part of individuals and communities, to protect them against the adverse effects of heat. FundingMonash University Malaysia and Heidelberg Institute of Global Health, Heidelberg University.

Mining and indigenous communities in Southeast Asia: Examining the social impact of mineral development

Concerns have been expressed concerning the social effect of mining operations on indigenous people in Southeast Asia, calling for a closer look at the matter. This study examines the consequences of mining on indigenous populations from a social, cultural, and economic perspective. The years 2005–2020, when mining projects in the area were active, are the focus of the research.A decision-making model is used to handle the difficulties and complexity of mining in this setting. This approach combines economic and mathematical concepts to maximize mining projects with respect for indigenous populations' interests. The study uncovers the many impacts of mining development on local indigenous people via in-depth data analysis, stakeholder participation, and field research. Land ownership, cultural preservation, economic viability, and ecological stability are highlighted. The findings highlight indigenous populations' difficulties, such as relocation, cultural loss, and environmental destruction.The results also highlight the significance of indigenous people's social well- being prioritized in decision-making processes alongside economic factors. The research shows that ethical mining operations that adhere to these guidelines might lessen the industry has toll on society.This study helps policymakers, mining firms, and other stakeholders better understand the social effects of mining on indigenous people in Southeast Asia.

Accelerometer-measured 24-hour movement behaviours over 7 days in Malaysian children and adolescents: A cross-sectional study.

Quantifying movement behaviours over 24-hours enables the combined effects of and inter-relations between sleep, sedentary time and physical activity (PA) to be understood. This is the first study describing 24-hour movement behaviours in school-aged children and adolescents in South-East Asia. Further aims were to investigate between-participant differences in movement behaviours by demographic characteristics and timing of data collection during Ramadan and COVID-19 restrictions. Data came from the South-East Asia Community Observatory health surveillance cohort, 2021-2022. Children aged 7-18 years within selected households in Segamat, Malaysia wore an Axivity AX6 accelerometer on their wrist for 24 hours/day over 7 days, completed the PAQ-C questionnaire, and demographic information was obtained. Accelerometer data was processed using GGIR to determine time spent asleep, inactive, in light-intensity PA (LPA) and moderate-to-vigorous PA (MVPA). Differences in accelerometer-measured PA by demographic characteristics (sex, age, ethnicity, socioeconomic group) were explored using univariate linear regression. Differences between data collected during vs outside Ramadan or during vs after COVID-19 restrictions, were investigated through univariate and multiple linear regressions, adjusted for age, sex and ethnicity. The 491 participants providing accelerometer data spent 8.2 (95% confidence interval (CI) = 7.9-8.4) hours/day asleep, 12.4 (95% CI = 12.2-12.7) hours/day inactive, 2.8 (95% CI = 2.7-2.9) hours/day in LPA, and 33.0 (95% CI = 31.0-35.1) minutes/day in MVPA. Greater PA and less time inactive were observed in boys vs girls, children vs adolescents, Indian and Chinese vs Malay children and higher income vs lower income households. Data collection during Ramadan or during COVID-19 restrictions were not associated with MVPA engagement after adjustment for demographic characteristics. Demographic characteristics remained the strongest correlates of accelerometer-measured 24-hour movement behaviours in Malaysian children and adolescents. Future studies should seek to understand why predominantly girls, adolescents and children from Malay ethnicities have particularly low movement behaviours within Malaysia.

Observations and Reflections on the Gaming Landscape in South East Asia

Discussion of the Asian video game market, particularly when focused on digital gamer production, often focuses on China, Japan, and South Korea. However, communities of South East Asia based game makers are emerging. Drawing from firsthand discussion and interviews with more than 400 game developers, 50 post-secondary academic faculty, and 15 academic organizations and universities, the authors offer perspectives, insights, and expected challenges for the region. The findings indicate that a combination of intellectual and creative energy as well as regional political and economic support have helped develop fertile ground for global attention. Most notably, the researchers observed a regional interest in shifting toward exploring innovative, original content and increasing educational capacities to explore creative practice in game design. These findings coincide with other reflections of the region's digital economy's development.

‘Bhadraloks’ on the move: the Bengali diaspora in Singapore

ABSTRACT Bengalis, a South Asian sub-ethnic group in Singapore, mainly hail from the Hindu majority in West Bengal, India and the Muslim majority in Bangladesh. Although they share similar linguistic, culinary preferences, cultural innuendos, and the collective trauma of the Partition of 1947, the ambiguity of Bengaliness in Southeast Asia permeates their everyday lives, cultural placemaking, and notions of identity and belonging. This research addresses the microhistories and transnational Bengali networks in Singapore beyond the overwhelming scholarship on the South Indian labour migrant communities in Southeast Asia, that is also distinct from the Bengali diaspora in the UK and Europe. It focuses on the less-studied Bengali Bhadralok (the 'gentlemanly' class) that channelled cultural continuities and discontinuities of placemaking through foodways, bridal diasporic networks, occupational affiliation, language integration, cinema and festivals to foreground their distinctiveness within Singapore’s multicultural and multiracial landscape that homogenised the Indian diaspora within migrant labour/ Tamil speaking Indians.

Developing Climate Change and Health Impact Monitoring with eHealth at the South East Asia Community Observatory and Health and Demographic Surveillance Site, Malaysia (CHIMES).

Malaysia is projected to experience an increase in heat, rainfall, rainfall variability, dry spells, thunderstorms, and high winds due to climate change. This may lead to a rise in heat-related mortality, reduced nutritional security, and potential migration due to uninhabitable land. Currently, there is limited data regarding the health implications of climate change on the Malaysian populace, which hinders informed decision-making and interventions. This study aims to assess the feasibility and reliability of using sensor-based devices to enhance climate change and health research within the SEACO health and demographic surveillance site (HDSS) in Malaysia. We will particularly focus on the effects of climate-sensitive diseases, emphasizing lung conditions like chronic obstructive pulmonary disease (COPD) and asthma. In our mixed-methods approach, 120 participants (>18 years) from the SEACO HDSS in Segamat, Malaysia, will be engaged over three cycles, each lasting 3 weeks. Participants will use wearables to monitor heart rate, activity, and sleep. Indoor sensors will measure temperature in indoor living spaces, while 3D-printed weather stations will track indoor temperature and humidity. In each cycle, a minimum of 10 participants at high risk for COPD or asthma will be identified. Through interviews and questionnaires, we will evaluate the devices' reliability, the prevalence of climate-sensitive lung diseases, and their correlation with environmental factors, like heat and humidity. We anticipate that the sensor-based measurements will offer a comprehensive understanding of the interplay between climate-sensitive diseases and weather variables. The data is expected to reveal correlations between health impacts and weather exposures like heat. Participant feedback will offer perspectives on the usability and feasibility of these digital tools. Our study within the SEACO HDSS in Malaysia will evaluate the potential of sensor-based digital technologies in monitoring the interplay between climate change and health, particularly for climate-sensitive diseases like COPD and asthma. The data generated will likely provide details on health profiles in relation to weather exposures. Feedback will indicate the acceptability of these tools for broader health surveillance. As climate change continues to impact global health, evaluating the potential of such digital technologies is crucial to understand its potential to inform policy and intervention strategies in vulnerable regions.

Illegal, Unreported, and Unregulated Fishing in Southeast Asia: Trends and Actors

executive summary: This essay identifies trends and actors involved in illegal, unreported, and unregulated (IUU) fishing in two of Southeast Asia's regional seascapes (the South China Sea and the Sulu-Sulawesi Seascape), explores the political and socioeconomic factors that enable IUU fishing, and offers recommendations to governments and other stakeholders. main argument IUU fishing threatens the food, ecological, and economic security of coastal communities in Southeast Asia's seascapes. The region is home to incredible marine biodiversity that supports commercially important fish stocks. However, IUU fishing, poor fisheries management, and bad governance—coupled with environmental degradation and a lack of monitoring, control, surveillance, and enforcement capacity—leave these stocks in a precarious position. The clandestine nature of IUU fishing can also attract crimes of convergence, including forced labor and trafficking of humans, arms, drugs, and wildlife. To counter IUU fishing, national governments in Southeast Asia should take steps to improve cooperation, build cohesiveness, and share data and relevant information with each other and with regional organizations. Likewise, the Association of Southeast Asian Nations and regional fisheries management organizations should take a greater leadership role to facilitate data and information sharing between Southeast Asian governments. policy implications • Cooperative and joint stock assessments in the South China Sea and the Sulu-Sulawesi Seascape by governments, scientists, NGOs, and other stakeholders, with a focus on transboundary stocks, would significantly improve the monitoring and management of fisheries. • To bridge gaps in enforcement capacity, fisheries enforcement authorities should work with nontraditional partners, including local communities and trusted nations in the Indo-Pacific, such as the U.S., Australia, Japan, and the Republic of Korea. • Southeast Asian coastal states should work together to settle remaining maritime boundary disputes they have with each other and develop a cohesive regional bloc that strengthens their collective commitment to the UN Convention on the Law of the Sea and efforts to combat IUU fishing. • National governments and law enforcement should increase their capacity and technical capabilities to stop labor and human rights abuses on the water and in seafood processing facilities by working with NGOs, survivors, and other relevant stakeholders with expertise in the field.

Deradicalization communication model through preaching in the province of Yala South Thailand

ABSTRACT The published literature offers no comprehensive discussion of deradicalization models based on Islamic da’wah imparted by religious organizations. Da'wah is the process of communicating messages related to Islamic teachings and ideologies to others with the intent to transform a person’s or a society’s unfavorable circumstances. This study takes a phenomenological approach to examine the deradicalization communication model of preaching practiced by the Jama’ah Tabligh in the regions of Yala, Southern Thailand. Qualitative analyses reveal that such da‘wah activities in Yala have implications for increased moderation in religiosity and tolerance. The Jama’ah’s preaching model has been more successful in deradicalization compared with the work of former radical movements. In short, da’wah by the Jama’ah is a model of indirect deradicalization in the South Thailand regions. The insights from this finding could help build models for deradicalization based on religious understanding and prevent the emergence of radicalism and terrorism among Muslim communities in Southeast Asia.

PERAN MUHAMMADIYAH DALAM PENGUATAN MODAL SOSIAL TERKAIT HUBUNGAN ANTAR KOMUNITAS MUSLIM DI ASEAN

Consolidation of Muslim communities in Southeast Asia is still far expectations due to the degradation of a sense of belonging among the Muslim community in any Asian countries, can be seen from the persecution of Muslims in several Asian countries. Therefore, this paper will discuss the role of Muhammadiyah to strengthening of sosial capital as a concrete step consolidation of Muslim communities in Southeast Asia. Sosial capital becomes an important factor in strengthening international Muslim community because in it the inherent trust, networks, and norms in which sosial capital can provide access to a wider network of information so that the consolidation of Muslim communities in Southeast Asia who do do to eliminate Muslim discrimination in several southeast Asian countries.Keywords:Muhammdiyah; Social Capital; Muslim Community

PERAN MUHAMMADIYAH DALAM PENGUATAN MODAL SOSIAL TERKAIT HUBUNGAN ANTAR KOMUNITAS MUSLIM DI ASEAN

Consolidation of Muslim communities in Southeast Asia is still far expectations due to the degradation of a sense of belonging among the Muslim community in any Asian countries, can be seen from the persecution of Muslims in several Asian countries. Therefore, this paper will discuss the role of Muhammadiyah to strengthening of sosial capital as a concrete step consolidation of Muslim communities in Southeast Asia. Sosial capital becomes an important factor in strengthening international Muslim community because in it the inherent trust, networks, and norms in which sosial capital can provide access to a wider network of information so that the consolidation of Muslim communities in Southeast Asia who do do to eliminate Muslim discrimination in several southeast Asian countries.Keywords:Muhammdiyah; Social Capital; Muslim Community

People and Mangroves: Biocultural Utilization of Mangrove Forest Ecosystem in Southeast Asia

Mangroves provide diverse benefits for various coastal communities in Southeast Asia. Unfortunately, the same region exhibits the highest global rates of mangrove loss. Whilst studies exploring its value as a biocultural refugia remain lacking, the associated biocultural uses of mangroves are likewise under threat. Using the PRISMA approach, 33 studies passed the eligibility and screening process. The majority of biocultural studies were from Indonesia (60%), Malaysia (9%), Philippines (9%), and Thailand (9%) whilst the least were from Myanmar (6%), Vietnam (3%), and Timor-Leste (3%). We identified seven biocultural lenses for Southeast Asian mangroves; food source, cultural and spiritual use, livelihood source, construction materials, fuelwood and charcoal, medicinal use, and fish poison and fishing material. As a biocultural refugia, management of mangroves are intimately intertwined with traditional practices which stemmed from cultural and spiritual importance of mangroves. However, many Asian cultures remain undocumented and understudied. We, therefore, recommend a more culture-sensitive approach in various community-based mangrove conservation projects that respectfully integrate the indigenous and local knowledge systems (ILKS) and practices. Studies relating to the biocultural values, both tangible and intangible benefits of mangroves, should be further explored to promote the sustainable utilization and conservation of the remaining mangroves in Southeast Asia.

The conflict between indigenous communities and corporations at the intersection of politics and economics in Southeast Asia

This article investigates the confluence of political and economic factors in the disputes that arise between corporations and indigenous communities in Southeast Asia. The Southeast Asian region has been a locus of considerable contention between corporations and native populations, particularly with regard to the utilisation of natural resources. The conflict is further intensified by the cultural heterogeneity of the region and the intricate social intricacies that ensue from it. The aforementioned conflicts are analysed within a comprehensive framework that encompasses the political and economic milieu at both the regional and national levels. The method used is qualitative, with data sources derived from journal articles, news, reports, and government and interantional organizations publications. Data processing begins with data collection, data analysis, data interpretation, and data visualisation in the form of tables and figures. The findings indicate that the aforementioned conflicts are not solely focused on vying for resources but also encompass a broader struggle for autonomy, personal identity, and basic human entitlements. The aforementioned assertion underscores the noteworthy impact of political and economic variables in moulding and escalating conflicts. It is imperative to establish a conflict resolution mechanism that is both inclusive and sustainable and safeguards the rights and interests of all stakeholders in order to mitigate and potentially resolve the conflict at hand.

Fluid motherhood: gender, Chinese religions, and kinship maneuvers in the Buddhist women’s Southern Sea diaspora (1880–1960)

ABSTRACT Chinese kinship, the basis and vital force of Chinese societies, is defined by patrilineal descent; thus, it has an agnatic character. The Chinese kinship system was brought to Southeast Asia by Chinese communities in their various diasporic trajectories. Its patriarchal norms have been maintained through various social institutions, under which women were generally peripheral. This article utilizes new materials garnered from fieldwork on women’s temples in Singapore to demonstrate how unmarried, widowed, and unattached Chinese women organized themselves and their networks through matricentric religious establishments. Further, they reconfigured, rebuilt, and reorganized their kinships based on religious lineages, dialect groups, and mutual interests rather than blood. Through providing empirical insights into the gendering and religionizing of Chinese kinships in Southeast Asia, this article seeks to address the persistent male bias in studies of Chinese kinship, arguing for the need to consider non-normative family units that center around women and female religious leadership. Many of the religious women concerned were associated with Buddhism in some way; therefore, this article suggests that Buddhist “families” on the ground do not necessarily comply with traditional Buddhist monastic orders. Rather, they have fluid dispositions and diversified natures. The ambivalence that characterized these local forms of Chinese Buddhism enabled women to navigate and negotiate their multiple socioreligious identities and create their own spiritual homes in male-centered Chinese diaspora communities in Southeast Asia.