Aceh Community Research Articles

Preservation of Traditional Sports of Geudeu-Geudeu Wrestling With Modification of Match Rules in the Pidie Jaya Community of Aceh

The growth of traditional sports begins with daily habits with various activities in the form of movements towards a game which contains elements of the art of sports and social values that exist throughout Indonesia. The aim of the study was to modify the rules of the traditional sport of geudeu-geudeu wrestling. The research method used is research and development (R & D) with the stages of the ADDIE method, namely: analyze, design, develop, implement, evaluate. The research instruments were questionnaires and interviews containing statements related to the modification of the traditional sport rules of geudeu-geudeu wrestling. The research subjects were geudeu-geudeu trainers and 10 youths in Pidie Jaya Regency. Data analysis by looking for the magnitude of the relative frequency or in the form of a percentage. The results of this study indicate that there are four alternative answers chosen by respondents, namely 62.23% strongly agree, 34.24% choose agree, and 3.53% disagree, with the modification of the geudeu-geudeu martial arts regulations. Youth 60.02% strongly agree, 36.55% agree, 3.43% disagree with the modification of the traditional sport rules of geudeu-geudeu wrestling. Geudeu-geudeu and youth coaches 60.12% strongly agreed, 35.39% agreed with the development of the traditional sport regulations of geudeu-geudeu wrestling, and 4.49% disagreed with the modification of the traditional sport rules of geudeu-geudeu wrestling.

THE CONCEPT AND IMPLEMENTATION OF SUBSTITUTE HEIRS AT THE SHARIA COURT OF ACEH PROVINCE, INDONESIA

The Quran and Hadiths specify rightful recipients of Zawil Furudl inheritance, creating a loophole for substitute heirs. Islamic scholars debate the concept of successor inheritance. This study explores substitute heirs and their status as alternate beneficiaries in Aceh's Sharia Court. The Aceh community rejects substitute heirs due to classical philosophy requiring the successor to be alive at the original heir's death. Despite not being present in fiqh and adat literature, substitute heirs are recognized in the Shariah Court under Article 185 of the Indonesian Compilation of Islamic Law. This recognition aligns with the objectives of Islamic law for justice and benefit. Legal pluralism allows for this practice, emphasizing harmonization between legal systems

Optimalisasi Peran Baitul Mal Subulussalam Dalam Rangka Menurunkan Kemiskinan di Aceh

Baitul Mal in Aceh is different from Baitul Mal in other provinces in Indonesia, where the Baitul Mal Subulusalam Institution is a functional institution while the secretariat is a structural institution that is directly responsible to the mayor. The aim of this research is to analyze the collection and distribution of zakat, infaq and alms funds from philanthropic institutions. The research method uses a qualitative design. The research object is the Baitul Mal Subulussalam institution in Aceh. The data collective conducted interviews with Baitul Mal Subulussalam administrators while data analysis used content analysis. The research results emphasize that the collection of zakat, infaq and alms funds at Baitul Mal Sulussalam comes from three sources. Firstly from the State Civil Apparatus and honorary staff who work in the Aceh Government, employees of state-owned enterprises and regional-owned enterprises in the province of Aceh. The two partners are working together on a government project worth IDR 50,000,000 (Fifty million rupiah). Third, zakat infaq and alms funds from the Muslim community in Aceh. Zakat is levied on employees from class three and above at 2.5% and employees who do not meet the requirements are subject to a 1% deduction from their salary. The collection of Zakat infaq and alms funds at Baitul mall Subulussalam in Aceh has not been implemented optimally even though it has been regulated by the Qonun that every State Civil Apparatus must pay zakat mall through salary deductions. There are still institutions in the government that have not paid zakat mal through Baitul Mal Subulussalam, such as the Republic of Indonesia Police and the National Army in Aceh. So the target for receiving zakat, infaq and alms funds has not yet reached the target. In 2022, the target of receiving zakat infaq and alms funds of twelve billion can only be realized at four point seven billion. The distribution of zakat infaq and alms funds has been carried out to eight eligible asnaf, except for the asnaf riqab, which does not exist. The most dominant distribution of zakat funds is given to Asnaf Fakir and Masakin. Productive zakat has been distributed to ultra-micro traders in order to improve the welfare of the people of Aceh. The distribution of infaq zakat funds and alms distributed for productive zakat is not followed up by providing business assistance.The effectiveness of the distribution of zakat infaq and alms funds at Baitul Mal Subulussalam cannot yet be measured in its success in reducing the poverty rate because the distribution of zakat infaq and alms funds in the form of productive zakat has not been followed up and assisted, so it cannot be measured to what extent the distribution of zakat infaq and alms funds has been succeeded in improving welfare in the form of mustahik turning into muzaki.

Justice and Utility in the Settlement of “Klacht Delict” through Mediation: Concept and Impact in Aceh

This article examines the process of settlement of criminal cases of whole complaints resolved in Aceh through mediation. The settlement of “klacht delict (delik aduan)” cases in Aceh is practiced in the customary law society by directing the Qanun Aceh. The main focus of this study is the process of its completion, the legal effectiveness of the concept of mediation, as well as consideration of aspects of the legal purpose of the mediation process. This study uses empirical juridical methods which are analyzed using a restorative justice approach and legal sociology. Data was collected by conducting in-depth interviews and document studies. The results of the research showed that the criminal complaints settled by mediation with the non-litigation pattern practiced by law enforcement and the community in Aceh have met the legal objectives, including the aspects of utility and justice. This model of settlement has met the requirements of usefulness and justice for perpetrators and victims and is considered complete, so the case has not proceeded to the stage of investigation and is not passed on to the prosecution. Nevertheless, the settlement through mediation is not satisfied from the point of view of legal certainty, as the general criminal gap must not be resolved by mediation. Sociologically, this legal rule has an impact on society regarding criminal complaints that are resolved through mediation through non-litigation and are never again demanded for a law enforcement process regarding the results of the mediation which has been stated in the peace deed. So mediation has an impact on the realization of peace and order in society.

The Inclusion of Ulema in the Aplication of Islam Nusantara Law for the Aceh Community

The Inclusion of Ulema in the Aplication of Islam Nusantara Law for the Aceh Community

Enhancing Refugee Protection: A Case Study of the Global Protection Cluster Approach and Local Wisdom Integration for Rohingya Refugees in Aceh, Indonesia

This article examines the implementation of a global protection cluster approach and local wisdom for Rohingya refugees in Aceh, Indonesia. The global protection cluster approach emphasizes collaboration between various stakeholders to ensure the protection and assistance of refugees. This approach is complemented by the integration of local wisdom, which takes into account the cultural, social, and economic aspects of the host community, to create a more sustainable and inclusive environment for Rohingya refugees. The Indonesian government, local government, and communities in Aceh have been commended for their generosity and support to the Rohingya refugees. Guided by Presidential Regulation No. 125 on the Care of Refugees, UNHCR works with authorities, partners, NGOs, and humanitarian actors to ensure refugees' basic needs are fulfilled. However, the number of Rohingya refugees making dangerous sea voyages in the Asia Pacific region has increased, indicating their growing desperation and the ongoing persecution they face in Myanmar. By combining the global protection cluster approach and local wisdom, this article highlights the potential for improving the lives of Rohingya refugees in Aceh. The outcomes of this approach can contribute to the development of more effective and sustainable solutions for the global refugee crisis.

Tulak Breuh as paying fine within Muslim communities in Aceh: the practice, perspectives, and debate

Tulak Breuh as paying fine within Muslim communities in Aceh: the practice, perspectives, and debate

Polygamy in the Perspective of Tafsīr Al-Aḥkām and Islamic Law: An Examination of the Gayo Luwes Community in Aceh, Indonesia

The law on marriage, adheres to the principle of monogamy, but in other parts, it is stated that under certain circumstances polygamy is justified. The main problem studied was the practice of polygamy without the permission of wives in Gayo Lues Regency, Aceh. This study employs empirical legal methodologies and applies theoretical frameworks grounded on Islamic law, specifically utilizing the approach of tafsīr al-aḥkām. The collection of data was conducted through the utilization of in-depth interviews and a comprehensive review of relevant literature. The findings of the study revealed significant variations in the occurrence of non-consensual polygamy in Pantan Weather subdistrict, Gayo Regency. Polygamy entails both bad and positive consequences, with the former outweighing the latter in terms of quantity. The adverse consequences encompass spousal inequity, the disregard for the rights of women and children, the proliferation of animosity among spouses, and the erosion of familial bonds. In contrast, the potential benefits of engaging in polygamy primarily revolve around the avoidance of immoral behavior, specifically adultery, and the facilitation of subsequent marriages. By entering into multiple marriages without the explicit consent of one's spouse, an individual may perceive certain advantages, such as the acquisition of desirable outcomes. Conversely, the fear of experiencing negative consequences, such as infidelity, may serve as a motivating factor for individuals to pursue polygamous relationships. Moreover, as posited by scholars of interpretation, both ancient and contemporary, the fundamental principle of marriage in Islamic jurisprudence is monogamy. However, if an individual engages in polygamy, it is imperative to uphold principles of justice, responsibility, and the preservation of familial harmony and tranquility. This study contributes to the understanding that polygamy may be considered as a viable option in exceptional circumstances, but only under the condition that it is practiced with fairness and equity by specific individuals.

Connecting community’s perspectives on tsunami risk to anticipated future tsunamis: a reflection from a progress of tsunami preparedness from a coastal community in Aceh-Indonesia after 19 years of the 2004 Indian Ocean Tsunami

This paper reflects on the progress of tsunami preparedness in a coastal community in Aceh, Indonesia, nearly two decades after the catastrophic 2004 Indian Ocean Tsunami. The research employs a comprehensive approach to thoroughly evaluate and comprehend the community’s preparedness, its correlation with local perceptions of tsunami risk, and delves into the prevalence of tsunamis in the area, with a specific emphasis on the significant impact of the 2004 Indian Ocean Tsunami on the coastal community of Aceh. To investigate the community’s readiness and the potential impacts of tsunamis at the study site, tsunami simulations were performed using the shallow water equation within the COMCOT (Cornell Multi-grid Coupled Tsunami) model. These simulations assessed run-up and inundation scenarios, thereby providing justification for the potential tsunami impact in the area. Modelling the scenario of tsunami in the region is important to measure the potential impact and estimation time for community to prepare the evacuation plan. In addition to the numerical modeling, a mixed-method approach was employed, involving the distribution of questionnaires and conducting in-depth interviews with 150 respondents directly on-site. These assessments yielded valuable insights into community perspectives on tsunami risk and their preparedness measures. The findings contribute to the development of effective strategies for disaster management by integrating local knowledge, experiences, and socialization programs. The study emphasizes the significance of ongoing endeavors to enhance community preparedness and mitigate the consequences of tsunamis.

Produksi Pemindangan Ikan Tongkol Variasi Konsumsi Olahan untuk Meningkatkan pendapatan Masyarakat Gampong Aceh Kabupaten Aceh Timur

The aim of this program is to empower the community to make tuna pindang products, provide motivation to produce tuna pindang to help increase people's income and contribute to the development of tuna tuna business in Gampong Aceh. The methods to be used in Community Service activities are the observation method, practice method and lecture method. Community participation is very important in the success of this PKM program. It is hoped that the community will be able to take part in this activity starting with the desire to empower active and sustainable working groups of housewives, the community taking part in product manufacturing and packaging counseling, the community jointly making pindang cob products which will become their trademark from Gampong Aceh, Kabupaten Aceh Timur, and the community can market their products which extend to other areas. Problems in empowering the Gampong Aceh community to become a productive community in processing the available natural resources into superior products and are the hallmark of Gampong Aceh. The abundance of tuna has not yet been produced by doing pemindangan, by assisting the people of Gampong Aceh to make tuna processing into a savory variation of processed tuna fish, hopefully it will be in great demand by the community. After the cob fish processing is done, it will be packaged in attractive and hygienic packaging so that it becomes an attraction for the market share.

Antibacterial activity of Blumea balsamifera leaf extracts from Aceh, Indonesia

Abstract. Masyudi, Noviyanti A, Ridhwan M, Nurman S, Jailani, Armi, Rafsanjani TM, Usman S, Hanafiah M, Marlina. 2023. Antibacterial activity of Blumea balsamifera leaf extracts from Aceh, Indonesia. Biodiversitas 24: 4584-4589. Blumea balsamifera L. has long been used as traditional medicine by communities in Aceh, Indonesia and from various parts of the world. For generations, this plant has been believed to have properties to cure various diseases. The results of the GCMS analysis of B. balsamifera leaf from Aceh-Indonesia in the previous study contain various compounds for wound healing, including borneol, jasmoline, camphor, and caryophyllene. The present study aimed to analyze the antibacterial activity of B. balsamifera leaves from Aceh. The sample was taken from the village of Gunongpulo, South Aceh-Indonesia, and the extraction process was carried out using three different types of solvents: ethanol, ethyl acetate, and n-hexane. Three variations of the extract obtained were then tested for antibacterial against Staphylococcus aureus and Pseudomonas aeruginosa by analyzing the inhibitory of each extract. The results showed that the inhibition zone formed on S. aureus against ethanol extract was 2.4 mm, ethyl extract was 9.2 mm, and n-hexane extract was 2.3 mm. In comparison, the inhibition zone formed on P. aeruginosa against ethanol extract was 0 mm, ethyl extract was 9 mm, and n-hexane extract was 4.9 mm. Conclusion: B. balsamifera leaf extract from Aceh contains antibacterial, with the highest inhibition against S. aureus at 9.2 mm and Pseudomonas at 9.0 mm. It is recommended that in the process of extracting B. balsamifera leaves by maceration, the best solvent used is ethyl acetate.

Environmental STEM (E-STEM) in Building Climate-Resilient Communities in Aceh: Students’ Awareness

The environmental STEM (E-STEM) approach helps students to understand problems related to the environment and solutions to overcome the issues. Many studies show how applying the E-STEM approach in education increase students' awareness of protecting the environment and being adaptive and resilient to the impact of climate change. This paper explains the findings of E-STEM learning activities and outcomes in a school setting (grade XI) in Aceh. Qualitative approach with Focus Group Discussion (FGD) with 11 senior high school students taught about the environmental issue using the E-STEM. Students have low environmental awareness of the impact of climate change. Furthermore, students' unwise behavior in using electricity and transportation and lack of waste management indicate a gap in implementing the E-STEM approach within the current National Independent Learning Curriculum. Despite the shortcoming of the learning activities and outcomes, the study highlights the importance of introducing natural connectedness through E-STEM learning at an early age to be adaptive and resilient to the impact of climate change

The urgency of protecting traditional knowledge of medicines as communal intellectual property of the Aceh community

Traditional knowledge is part of the communal intellectuals of the Acehnese people who need recognition and protection. Knowledge of traditional medicine is part of the knowledge of traditional Acehnese society which is expressly recognized in the 1945 Constitution that recognition of community rights, including knowledge of traditional medicine. There are many cases of patenting of traditional medicinal knowledge by companies outside the country, such as herbal medicine for the Javanese community by the Shiseido company in Japan. This article aims to examine the urgency of protecting traditional knowledge as the communal intellectual property of the people of Aceh. This study uses normative legal research methods using data from literature studies and laws and regulations. This study finds that there is an urgency to protect traditional medicines against various violations of intellectual property rights which are very detrimental to the community holding communal intellectual property rights. In order to protect the law, the government has issued a government regulation regarding the collection of data on communal intellectual property. Apart from that, the laws and regulations on intellectual property rights also contain articles that support the protection of communal intellectual property such as the Copyright Law and the Patent Law. Then also, the use of intellectual property increases economic value and can eliminate the identity of the intellectual property of the people of a region. Thus, further strengthening measures to protect the communal intellectual property of the people in Aceh.

Islamic Communication in Voicing Religious Moderation as an Effort to Prevent Conflicts of Differences in Beliefs

The existence of Islamic Sharia in Aceh Indonesia is often discussed in relation to inter-religious harmony. Although the implementation of Islamic Sharia in Aceh has tolerance non-Muslim adherents are not required to follow a series of qanun rules. However, conflicts in the name of religion have occurred in social life such as the issue of building houses of worship. The purpose of this research is to explain how Islamic communication can play an important role in promoting religious moderation and preventing conflicts of different beliefs. In addition, it explains how Islamic communication reduces the potential for conflict between religious communities in Aceh to maintain diversity as part of the identity of social life. This research uses desk research methodology with a qualitative approach. Data were collected through a literature review of books, journals, internet media, and various publications related to the research topic. Data were carefully analyzed through reading and analysis, data reduction, data presentation, and conclusion. The results of the study show that the main challenge in instilling an attitude of religious moderation with Islamic requirements encourages the importance of Islamic communication to create interaction, thus giving rise to dialogue and an attitude of tolerance as a prevention of religious conflict. In addition, the role of the Religious Harmony Forum in Aceh is very influential in the emergence of harmony with the principle of equality of mutual respect and understanding. Furthermore, Religious leaders, assist in encouraging resolution, improving relationships, and conflict prevention by routinely conducting literacy to strengthen tolerance.

CULTURE-SPECIFIC PROPERTIES OF GREETING IN ACEHNESE AND TURKISH: A SOCIOLINGUISTIC STUDY IN CONVERSATIONAL OPENING

Greeting is widely used in establishing social interactions. However, due to cultural backgrounds, history, and geographical location differences, greetings are very different. This paper aims to examine differences between Acehnese and Turkish greetings reflected from the form, type, and function. Forty people involved in this study. Half of them are the fluent Acehnese speakers who live in Banda Aceh, Greater Aceh, and Sabang. The other half is Turkish people who live in the Turkic-speaking community in Aceh. The data were collected from direct observation and survey. The data were analyzed based on five steps, namely determining, classifying, analyzing, describing, and drawing the conclusion. The results showed that while both countries use verbal/non-verbal greetings and formal /non-formal greetings, Acehnese greetings are limited. Furthermore, Acehnese used seasonal greetings only for Eid al-Fitr and Eid al-Adha whereas Turkish used it in various ways and divided into two categories: time-bound greetings and time-free greetings.

Komunikasi Public Relation Pondok Pesantren Darul Azhar dalam Membangun Citra Postif pada Masyarakat Aceh Tenggara

The purpose of this study was to find out how the public relations communication strategy of Darul Azhar Islamic Boarding School is building a positive image and knowing the supporting factors in communicating through public relations practices that are used as well as knowing the obstacles and solutions to these obstacles in implementing communication. This research was conducted at the Darul Azhar Islamic Boarding School, Jalan Kutacane Blangkejeran, Deleng Megakhe, Southeast Aceh District. This study uses a qualitative research method with a descriptive approach, namely a study that tests it by collecting data, processing, analyzing and manipulating qualitatively and describing or describing a number of variables that are relevant to the problem and unit under study. The informants of this study consisted of 1 leader of the Darul Azhar Islamic Boarding School, 2 people from the Public Relations of the Darul Azhar Islamic Boarding School, 3 people from the Ustad of Darul Azhar Islamic Boarding School, 3 people from the community. Data collection techniques used by observation, interviews, and documentation. The results showed that: The communication strategy for Public Relations of the Darul Azhar Islamic Boarding School in Building a Positive Image of the Southeast Aceh Community, namely knowing the audience as the target of communication, compiling messages to be conveyed to the audience, determining communication methods such as redundancy, namely repeating the message conveyed; canalizing, namely understanding the group that is the target of the communication strategy; informative, namely providing information; persuasive namely influencing and giving; educative namely educating, then the strategy that is carried out is then the selection of media use, and finally the role of the communicator. The Biggest Darul Azhar Islamic Boarding School Public Relations Barrier is the lack of communication and difficulty in expressing Perceptions which hamper the entire communication process. The other obstacles can still be overcome easily.

Pendampingan psikologis dan komunikasi efektif para relawan penyintas kekerasan seksual di Yakesma, Baitussalam, Aceh Besar (Psychological and effective communication assistance for volunteers working with sexual violence survivals at Yakesma, Baitussalam, Aceh Besar)

Yakesma (Aceh Community Welfare Foundation) in Kajhu Village, Baitussalam District, Aceh Besar, focuses on nurturing management by recruiting foster parents and volunteers to assist groups of abandoned children and, primarily, survivors of sexual violence. Child survivors of sexual violence have experienced deep psychological trauma, which requires continuous psychological assistance. The presence of volunteers is significant in accompanying these survivors so that they can recover from the psychological trauma they have experienced. However, not all volunteers have psychological abilities and practical communication skills. This community service aims to equip Yakesma volunteers with the two abilities needed to help themselves when interacting with survivors of sexual violence to recover from their mental health issues—the community service through workshop and practicum methods. The results of psychological assistance and effective communication received a positive response from the volunteers, encouraging them to write their stories as self-healing. The outputs of community service are training modules and an anthology book of volunteer stories that can be referenced to assist survivors of sexual violence in other institutions.

Harmony in Diversity: An Exploration of Peaceful Coexistence between Muslim and Christian Communities in Aceh, Indonesia

In this age of globalization and social complexity, the peaceful coexistence of Muslim and Christian Communities in Pertabas Village, Simpang Kanan District, Aceh Singkil District is an important research topic. This study investigates the factors influencing peaceful coexistence between Muslim and Christian communities and identifies effective strategies and approaches to promote religious tolerance and harmony in Pertabas Village. The research method is a qualitative case study involving interviews, observation, and documentation. Significant findings indicate that cooperation in education, economy, and social affairs are concrete manifestations of civil coexistence between Muslim and Christian communities in Pertabas Village. In support of peaceful coexistence between Muslim and Christian communities are the role of the government, clans' similarities, and economic ties. This study contributes to how cooperation and mutual respect between religious groups can form harmonious social and religious relations by encouraging additional research on the factors that influence the establishment of peaceful coexistence in a society with multiple religions. Further research can be conducted to deepen the understanding of the factors that influence the peaceful coexistence of Muslims and Christians in other areas.

A STUDY OF THE PUBLIC SPHERE (JURGEN HABERMAS) STATE HEGEMONY AND MEDIA CONSTRUCTION IN PUNKER ARRESTS IN ACEH

This study aims to explore how Aceh Punk community members construct their identity in relation to their historical identity development within the public sphere. The paper also traces back the development of Punk community in Aceh throughout Indonesia’s most important timeline. The article concludes with a brief comment and reflection on the arrest of Punkers in Aceh in 1965. The phenomenon also contests the freedom of expression of a certain subculture community against religious and traditional values adopted in the local community.

Al-Ahādīth al-Mushtahirah ‘alā Alsinah Mujtama’ Atsyih al-Muta’alliqah bi as-Shalah: Dirāsah Naqdiyyah

This research aims to collect the popular hadiths related to the prayer in the society of Aceh, Indonesia, and to evaluate their chain of transmission and text. In its preparation, two approaches were used: the inductive approach to collect these hadiths and information related to them from books and basic references on the subject, both classic and modern, and the critical approach to evaluate these hadiths. The research collected seven popular hadiths about the prayer in the community of Aceh, Indonesia. After verification and evaluation, it was concluded that three of them are sahih hadith. One of them is weak, and three of them are very weak or fabricated hadith.