Truth and reconciliation commissions (TCRs) make use of truth-seeking and truth-telling as reconciliatory mechanisms in the aftermaths of intrastate and intra-ethnic conflicts. TCRs are the subject of scrutiny by many scholars who argue that these mechanisms are incompatible with some local needs, norms and contexts, and therefore suggest that other reconciliatory methods may be more successful. This essay argues that truth-seeking and truth-telling mechanisms can be successfully used for reconciliation efforts if they are reimagined. This is because any incompatibility between these mechanisms and the realities of some local contexts are rooted in the narrow understandings of what truth(s) are relevant for reconciliation, stemming from the fact that they were founded within ‘regimes of truth’ that reflect Western liberal normative ideals. Two TCRs will be examined through engagement with survivor and victim testimony: the South African Truth and Reconciliation Commission, deemed largely successful, and the Commission for Reception, Truth and Reconciliation in East Timor, deemed largely unsuccessful. It will be illustrated that the understandings of truth that informed both TCRs reflected the local norms and needs of survivors and victims in South Africa than it did those in Timor-Leste. Ultimately, the essay finds that truth-seeking and truth-telling mechanisms need to better align with: one, local practices for reconciliation and addressing conflicts; and two, the needs of the victims in regard to what truths, or what information, they need for healing and reconciliation.
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