It's a few days after Christmas, but I'm enjoying a warm tropical day at the top of a pyramid in the ancient Maya city of Kohunlich (in southern Quintana Roo, Mexico; Figure 1). This city is best known for its Temple of the Masks, a massive pyramid of limestone blocks, with a central stairway flanked by large, red-painted stucco masks, that was constructed around 500 CE. This visit is more than a bucket list experience. For most of my career, I have been interested in how various human populations have inter acted with their environment. Kohunlich is named for the cohune palm (Attalea cohune), which is abundant in the surrounding tropical forest and pro vided the Maya with food, oil, thatch, and other products (Schlesinger 2001 ). The city was established about 2000 years ago, during the Pre-Classic period, and developed as a major regional center at the intersection of several trade routes. The ruin includes more than 200 structures, most of which were built during the Early Classic period (250-600 CE). Maya engineering skill is evident in the regularly shaped and tightly placed limestone blocks, balanced multistoried dwellings, and carved doorways, but Maya culture also represented the zenith of mathematics, astronomy, agriculture, silviculture, and writ ing in the pre-Columbian New World. When active, the city would have been surrounded by fields of corn, beans, squash, and other crops, as well as orchards. The Maya cultivated sev eral forest tree species for their food or medicinal resources and conserved resources in protected forests, at least initially (Lentz and Hockaday 2009; Ross and Rangel 2011). Touching the stone blocks that were shaped and placed by these people and feeling a connection with them over the millennia is a moving experience. 1 imagine the city's thou sands of inhabitants going about their daily activities: farm ing, trading, building, cooking, and visiting with one another. What were the Maya thinking as they worked? Did they worry about crop failures? Did they anticipate that overcutting forests could lead to the collapse of their civilization (Lentz and Hockaday 2009)? Or did the Maya (like contemporary humans) take the ecosystem services including food, water, medicine, clothing, building materials, and fuel provided by the forest for granted? Maya civilization began to decline long before the appearance of European explorers, due to a combi nation of influences, including population growth, drought, deforestation, changes in agricultural practices that led to massive erosion, and warfare (Schlesinger 2001; Lentz and Hockaday 2009). The Classic Maya period ended around 900 CE. Although a few inhabited cities survived until the Spanish conquest, many cities including Kohunlich had been abandoned by that time and reclaimed by forest. Unfortunately, the Spanish destroyed Mayan texts that might have explained the reasons for the decline. J