Family Clan Research Articles

빅데이터를 활용한 경주 최부자에 대한 대중 인식의 트렌드 분석

빅데이터를 활용한 경주 최부자에 대한 대중 인식의 트렌드 분석

墓誌와 族譜를 통해 본 行第 사례 고찰 －中國 宋代 安陽韓氏 가문을 중심으로－

This paper analyzes the “Hangje” of the Anyang Han clan during the Song Dynasty based on an initial case study of the Tang Dynasty’s Nak-An Sohn clan. By analyzing Han Qi’s The Literary Collection of Anyang, the recently excavated epitaphs of the Anyang Han clan, and The Genealogy of Xiaoshan Yidu Han Family Clan, it was possible to reconstruct the specific appearance of the “Hangje.” As a result, it was revealed that the generational ranks were assigned based on birth order of each male member, including cousins of the same generation among the extended family members within the Song Dynasty’s Anyang Han clan. This is a similar result to the research previously conducted by the author regarding the Nak-An Sohn clan of the Tang Dynasty. Despite a time gap of about 200 years between the Nak-An Sohn clan of the Tang Dynasty and the Anyang Han clan of the Song Dynasty in Chinese history, both clans are believed to have maintained a hierarchical system, known as “Hangje,” based on the birth order of family members, thereby suggesting a continued tradition of establishing generational ranks to preserve familial order among descendants sharing a common ancestor. In Imperial China, in order to establish the hierarchical order within the same clan, Chinese families adopted the practice of giving family members the names that included a common Chinese character for those of the same generation. Furthermore, each member was assigned a generational rank (行第: Hangje) to further distinguish the order within the family. This family-centric hierarchical structure likely played a crucial role in defining roles and responsibilities within the family, fostering harmony among its members, and contributing to the maintenance of social order.

方震의 삶과 李舜臣의 관계

This study examines Bang Jin(方震), who was an important helper of Yi Sun-shin(李舜臣) but is not well-known. Bang Jin had his family clan in Onyang Bang and was born in 1514. After growing up in Gyodong Island, he moved to Songsan and settled in Baekamri, Asan following his marriage to a daughter of Hong Yun-pil(洪胤弼). He served as Daejeong Hyeongam(大靜縣監) between 1535 and 1537. It seems that he entered the world of public offices through the Yu-il recommendation system(遺逸薦擧). Later, he passed the military service examination and was appointed as Boseong Gunsu(寶城郡守). His daughter married Yi Sun-Shin in 1565. It was Yi Jun-gyeong(李浚慶) that led a discussion leading to their marriage. He passed the Saengwon examination(生員試) of 1522 along with Bang Guk-hyeong(方國亨), the father of Bang Jin, and Yi Baek-rok(李百祿), the grandfather of Yi Sun-Shin. Bang Jin kept an eye on Yi Sun-Shin who moved from Hanseong and asked Yi Jun-gyeong, one of his father's Dongbangs(同榜), to arrange a match for his daughter. As a result, his daughter married Yi Sun-Shin. Yi Sun-Shin lived at the home of his wife's parents according to the custom of Seoryubuga marriage(婿留婦家婚) and converted his career path from civil service to military service after marriage. In addition to Bang Jin, Bang Woo-ju(方佑周), Bang Hee-min(方希閔), Bang Eung-won(方應元), and Hwang Se-deuk(黃世得) who passed the military service examination were all related to the clan of Onyang Bang. In this sense, the family of his wife had an absolute impact on the career path change of Yi Sun-Shin. Bang Jin, who passed the military service examination, taught books on military science to Yi Sun-Shin as well as martial arts. Moreover, he lavished his economic support on him. As a consequence, Yi Sun-Shin was able to grow into a commander in literary and martial arts and become the hero to led the people to overcome the national crisis during Imjin War.

Giving Marital Assets from Wife's Family to Husband through Marriage Reveals the Perspective of Bebesen District Ulama: Case Study of Tan Saril Village, Bebesen District

This article aims to examine the practice of giving marital property from the wife's family to the husband through angkap marriage in Tan Saril Village, Bebesen District, and how the perspective of Bebesen sub-district ulama on the practice of giving marital property through angkap marriage is still carried out by some people in the village.This research is an empirical legal research, with a legal sociological approach and qualitative data analysis. Primary data sources were obtained from interviews with communities who practice giving marital property from the wife's family to the husband through angkap marriage and interviews with scholars of Bebesen sub-district. The results showed that there are still some communities in Tan Saril Village, Bebesen District, who practice giving marital property from the wife's family to the husband through angkap marriage, where the property will be given to the husband in the form of agricultural land, provided that the husband is drawn into the wife's family clan. If there is a divorce due to a dispute, not due to death, then the property is returned to the wife. Some scholars of Bebesen sub-district argue that the provision of property grants through angkap marriage is something that is permissible but better not done, because it can cause losses to one party. Some scholars consider this only applies to customary law, and is not in accordance with the principle of covenant in Islam which requires clarity in a contract.

Traditional Clan-Tribal Structures and Modern Political System of Somalia

In this study, we try to identify the impact that the traditional clan-tribal system has on the organization of political power in modern Somalia. For this purpose, an analysis of the clan and tribal affiliation of the top officials of the Somali state is carried out. A description is given of the traditional clan-tribal organization of the Somalis, as well as the modern clan situation in the country. An attempt is being made to find out how the clan-tribal organization influences the distribution of senior government positions. The priority right to occupy the posts of president and prime minister at the federal level is reserved for representatives of the “noble” camel-breeding clan families Hawiye and Darod. On the other hand, the position of speaker of parliament is reserved for representatives of the Rahanwein clan family, who must also perform the functions of the head of state (president) at critical moments when the former president, for one reason or another, is unable to fulfill his duties, until the next presidential election. Note also the spatial distribution of power between the main Somali clan families on the federal basis. In general, our research shows that the informal Arta agreements reached in 2000, which ensured a more or less acceptable distribution of power among the main Somali clan families, were observed in subsequent years with amazing accuracy, and this, despite all the colossal shocks that this country experienced in the 21st century, which appears to have contributed to a certain stabilization in this country.

Оккупация и освобождение территории курдов-езидов в Ираке от боевиков "Исламского государства Ирака и Леванта" в 2014–2015 гг.

This article examines the circumstances of the occupation of the town of Sinjar (Shengal) in the north-west of Iraq by the terrorist organization known as the Islamic State (ISIS). Sinjar is the center of a vast territory inhabited by the ethno-confessional group of Yazidi Kurds. In August 2014 this territory was surrendered to ISIS militants by the Peshmerga forces of the Kurdish Autonomous Region without serious resistance. The defense of the area and the refugee escape routes were provided only by weak detachments of the local militia and the arrived People’s Defense Units of the Syrian Kurdistan and Kurdistan Workers’ Party. ISIS militants considered Yazidis as devil worshipers and demanded Yazidis to renounce their faith. During the occupation of Sinjar, they practiced massacres, destruction of shrines, and abductions of women and children for sale into sexual slavery. The ISIS policy towards Yazidis during the occupation was recognized by many states and international organizations as genocide. The aim of this article is to assess the reasons for the surrender of the territories of the Yazidi Kurds to the Islamic State in the context of the political struggle of various parties and groups for power and influence in the area. The author examines the occupation of Sinjar from two perspectives. First, it was a result of a difficult political situation: the interest of local authorities to subordinate the clergy and secular elite of the Yazidi Kurds to the family clan of President M. Barzani, and the weakness of the central government of Iraq, which in difficult conditions did not have the ability and desire to protect the people of their country from militants of the Islamic State terrorist organization. Second, it was a reason for the organization and unification of various resistance forces in Sinjar and the surrounding territories: Yazidi militias, PKK-affiliated units, the Peshmerga and the international coalition forces providing air support. The general course of military operations against the Islamic State made it possible to begin the liberation of Sinjar only a year and a few months after its occupation. The author of the study concludes that the attempts of the leaders of the Kurdistan Region, M. Barzani and his nephew, Prime Minister N. Barzani, to justify the undue withdrawal of the Peshmerga armed forces from the Sinjar region on the eve of the ISIS militants’ invasion with the excuse to protect the capital of the Kurdish Autonomous Region, the city of Erbil, do not call for any trust and leniency. Behind this excuse lies the desire of the ruling elite of Southern (Iraqi) Kurdistan to veil their careless and criminal actions without any serious grounds to justify them.

A Study of Fan Yupin's Transport of Military Provisions to the North Frontier during the Early Qing Dynasty

<p>清初內務府設立的官商中，最著名的是范氏家族。此家族自明末范永斗已活躍於滿蒙地區，清初則繼續經營邊疆貿易，在雍乾朝替朝廷北運軍糧。康雍乾年間與準噶爾戰爭，消耗鉅額軍費，其中以運輸軍糧為大宗。康熙時官運米糧，每石達40至120兩，而范毓馪運糧每石則在30兩以下，節省甚多銀兩，於財政上有重要意義。過去日本與大陸學界已有些許范毓馪的研究，探討他運米、採辦人參、經營鹽業、買辦洋銅等事業。然，近年來隨著中國第一歷史檔案館大量開放滿漢文檔案，將可補充、展開過去的研究。本文將討論范家在明清之際的邊境貿易，范毓馪的生平與官商角色、運糧的路線、數量，以及米糧來源等面向。范毓馪受到雍正皇帝的信任，故乾隆朝仍由其子侄輓運軍糧。最後探討范毓馪的政商關係，包括他被傅爾丹、伊都立需索銀兩，以及兵部尚書通智控告盤剝商人，提議北路運糧改為官運等。</p> <p> </p><p>The extended Fan family clan stands out as the most famous official merchant-household established by the Imperial Household Department during the earliest stages of the Qing Dynasty. One member of the family, Fan Yongdou, had been active in the Manchu-Mongolian regions since the late Ming Dynasty, and his descendants continued to engage in border trade during the early Qing Dynasty, delivering military supplies to the north frontier for the imperial court during the Yongzheng and Qianlong reigns. The military expenses, most especially the transport of military supplies drained down the coffers during the wars with the Dzungar Khanate in the Kangxi, Yongzheng, and Qianlong periods. In the Kangxi era, the official price for transporting rice was 40 to 120 taels per picul, while Fan Yupin transported it for under 30 taels per picul, resulting in substantial savings in silver that had a significant financial impact. Past studies of Fan Yupin’s activities in Japan and mainland China have explored his business of transporting rice, purchasing ginseng, overseeing the salt industry, and compradoring foreign copper. However, in recent years, with the extensive opening of Manchu and Chinese archives at the First Historical Archives of China, it is now possible to supplement and expand on previous research. This article will discuss the border trade of the Fan family during the transition from the Ming Dynasty to the Qing Dynasty, Fan Yupin’s life and his role as an official merchant, the routes and quantities of rice he transported, and the sources of this rice. Fan Yupin gained the trust of Emperor Yongzheng, which allowed his sons and nephews to continue carrying military supplies in the Qianlong era. Finally, we will explore the political and commercial relationships of Fan Yupin, including Fu Erdan and Yiduli ‘s demand that he gave them silver, as well as the accusation by the Minister of War Tongzhi that he was exploiting other merchants, which lead Tongzhi to propose a switch to official transport for the military rice along the northern route.</p> <p> </p>

Legal Standing of Heirs of Different Religions to Customary Lands in Bali

This study examines the legal position for heirs who convert to customary lands in the family of the heir in terms of Balinese customary law. Heirs are those who, because of their position to the testator, are entitled to occupy the place of heir to the inheritance. In principle, all heirs have the right to inherit, except because of conduct or legal acts that are detrimental to the heir so that the position of heirs can be canceled under law. This study uses empirical legal research by using existing data in the field by interviewing competent people. Then supported by secondary data in the form of primary legal materials and legal materials. From the research that has been done, it can be found that the status of customary land, both temple profit land, village father's land and customary land in the heirs' family clan which is an inheritance or property from ancestors, who are entitled to inherit it are heirs who still adhere to Hindu beliefs only. Because the heirs who still adhere to Hinduism who can carry out their obligations to worship the ancestors who stand in the holy place. Inheritance in Balinese customary law does not solely contain the rights of heirs to inheritance, but more than that the most important thing is the obligation of heirs to heirs. This obligation of the heir is a consequence of the rights he receives. Where an heir in Balinese customary inheritance law has certain obligations, namely: 1) Maintaining the heir in a state of incapacity; 2) Burying the body of the heir or holding a funeral service for the heir to bury his spirit in Sanggah/Mrajan (family place of worship); 3) Worship the spirits of ancestors who reside in Sanggah/Mrajan; 4) Carry out obligations (fatherhood) towards Banjars and Customary Villages.

Giving Marital Assets From Wife's Family to Husband Through Marriage Reveals the Perspective of Bebesen District Ulama

This article aims to examine the practice of giving marital property from the wife's family to the husband through angkap marriage in Tan Saril Village, Bebesen District, and how the perspective of Bebesen sub-district ulama on the practice of giving marital property through angkap marriage is still carried out by some people in the village.This research is an empirical legal research, with a legal sociological approach and qualitative data analysis. Primary data sources were obtained from interviews with communities who practice giving marital property from the wife's family to the husband through angkap marriage and interviews with scholars of Bebesen sub-district. The results showed that there are still some communities in Tan Saril Village, Bebesen District, who practice giving marital property from the wife's family to the husband through angkap marriage, where the property will be given to the husband in the form of agricultural land, provided that the husband is drawn into the wife's family clan. If there is a divorce due to a dispute, not due to death, then the property is returned to the wife. Some scholars of Bebesen sub-district argue that the provision of property grants through angkap marriage is something that is permissible but better not done, because it can cause losses to one party. Some scholars consider this only applies to customary law, and is not in accordance with the principle of covenant in Islam which requires clarity in a contract.

Psychobiographical reflections on Viktor von Weizsäcker within the cultural framework of salutogenesis and medical anthropology

This article explores the life of Viktor von Weizsäcker (VvW, 1886–1957), a German medical doctor, philosopher and founder of the Heidelberg School of Anthropological Medicine, from a psychobiographical and salutogenic perspective. The authors use salutogenesis and sense of coherence (SOC), and take crucial cultural, historical, and socio-structural frameworks into account to explore the life during the 19th and 20th Centuries in Germany. They present the exploration of a strong SOC in the life of VvW and show how SOC is created within the tight family bonds of the family clan, which has produced many extraordinary theologists, philosophers, scientists and politicians over six generations. In a complex, interconnected and holistic way, SOC is evident in von VvW’s individual life, and is also shown to be a family resource. This article contributes to psychobiography in three ways: it develops the salutogenetic perspective in psychobiography, explores the life of VvW within a specific sociocultural context, and investigates the life from a salutogenetic and socio-cultural perspective. Finally, conclusions are drawn, and recommendations for theory and practice are given.

『조선환여승람』의 편찬과 그 의미

Most of the officially and privately published eupji(邑誌) in the Joseon Dynasty, which began to be compiled in earnest from the late 16th century, imitated the format of Donggukyeojiseungram(『東國輿地勝覽』). Joseonhwanyeoseungram(『朝鮮寰輿勝覽』) written by Lee Byung-yeon(李秉延, 1894~1977, family clan; Yeonan), a Confucian scholar from Gongju, Chungcheongnam-do, also accepted the format of Donggukyeojiseungram. He wrote the book covering the natural and human environment with the help of a separately organized reporter and the cooperation of Confucian scholars from each region (129 counties) across the country. Although this book accepted the compiling system of the geographies of the previous period, the contents were partially selected according to the author's intention. Most of all, although some of the figures included in the geographies of the previous period were re-included, this book shows quite large differences overall from the previous ones. According to the criteria of the author, this book differs greatly from the previous ones specially in terms of recorded persons. In particular, the fact that the compilation process was carried out through active communication and cooperation with the Confucian scholars of the region and the fact that the characters were included in an excessive amount is quite different from the geographies of the previous period. Joseonhwanyeoseungram has at first glance the characteristics of an individual eupji that summarizes the current status of each county, but maintains in the end the characteristics of a national geography that can grasp the current nationwide situation by bundling it into one format. Above all, from a viewpoint of the history of historiography, this book is meaningful in that it maintains differentiation in describing the situation of the 20th century, although it applied the format norms of compiling the eupji of the previous period.

중국에서 출토된 墓誌를 통해 본 行第 사례 고찰

Using the epitaphs data of 37 Nak-An Sohn clan(樂安孫氏) excavated so far in China, this paper created four tables centered on the sons of Sohn Ka-ji(孫嘉之) and inferred seniority rangking in families(行第: Hangje) by examining the relationship of family members. Through this, the following three facts could be found. First, Hangje is a title that indicates the number of brothers, and it was confirmed from data from the Sohn family that when deciding the order, they were numbered in the order of birth, including cousins. Second, the fact that the Nak-An Sohn clan family has greatly increased in the lineage of his four sons since Sohn Ka-ji could be guessed through Hangje. Third, what can be seen from the graveyard data is that the names of the descendants of Sohn Ka-ji's four sons within their respective immediate family members seem to have used intimate names instead of Hangje. Based on the first step of such research on ‘Hangje’, it is believed that an understanding of the family structure of ancient Chinese society can be enhanced

«Женская инициация» в романе Дж. Мартина «Игра престолов»

The research aims to identify the originality of the initiation plot in the fantasy genre. The representation of the initiation rite is analysed in the context of the “genre core”: the female type of initiation, the protagonist’s formation in terms of social predetermination and personal choice are studied. The research focuses on a heroine who embodies an individual-personal principle, but at the same time she is a representative of a family clan, a bearer of traditions. The process of initiation can be seen in a modern American novel created in the fantasy genre. This paper makes a theoretical contribution to genre studies: it is the first time that a female character whose initiation has its own specifics becomes the object of analysis, which accounts for the scientific novelty of the research. G. Martin’s novel “A Game of Thrones” presents a special type of the initiation plot, but this plot type correlates with the traditional genre form at the level of the character system (type of hero), plot construction (“stages” of plot development), poetics of motifs. As a result, it has been proved that the theme of the hero’s formation, his awareness of his identity plays the plot-forming role in the series “A Song of Ice and Fire”, which is associated with the study of sociocultural and family contexts.

Складывание крупных крестьянских родов на Русском Севере по материалам государственных описаний Важского уезда XVII – первой половины XVIII века

Introduction. State descriptions of the northern peasant volosts of Russia demonstrate the features and techniques of business writing, typical for the Russian Middle Ages and early modern times. Methods and materials. The article analyzes scribal and census books for several villages of the volost Kurgomen of the Podvinskaya quarter of the Vazhsky district beyond the middle 17th – first half 18 centuries. On the basis of a microanalysis of peasant genealogies, several family clans of peasants living in neighboring villages were identified, the family surnames of the peasants were investigated. Analysis. The development or extinction of peasant clans, and some features of intra-family relations and the dynamics of population displacement at the village / volost level have been traced. The given data confirm the well-known fact that during the censuses, some of the peasants were hiding from the description. The period of Peter I caused heavy damage to the northern villages. The analyzed material shows that only large family clans were able to preserve themselves and their importance in the parish. Results. The results obtained in the article relate not only to the process of folding the branched peasant clans, which played a significant role in the volost and parish, defending, first of all, their own interests, but also the problems of the reliability of state descriptions.

A NOVEL SEMANTIC SIMILARITY SCORE FOR PROTEIN DATA ANALYSIS

Aim: A similarity evaluation measure for Gene Ontology GO terms is developed. Results: The proposed method takes into account the semantics hidden in ontologies or the term level information content, membership of term, and topology-based similarity measures. The proposed method is evaluated on positive and negative dataset of UniProt, Protein family clans and the Pearson’s correlation with other existing methods. Conclusion: The experimental results exhibited a major supremacy of the proposed method over other semantic similarity measures. HIGHLIGHTS:1. An improved approach for semantic similarity evaluation for GO terms based on the information content and the topological factors is developed.2. The proposed method shows highest correlation for MF (Molecular Function) ontology.

국외소재문화재 '이선제 묘지' 환수 및 그 가치

The purpose of this thesis is to establish anew the year of birth and death of a scholar-official in the early Joseon Dynasty, his ancestry and activities, through the analysis of the contents of the 'Lee Seon-jae‘s tomb tablet', which was illegally exported to Japan in 1998 and returned in 2017. Lee Seon-jae served as a government official in the central government for over 20 years in the first half of the Joseon dynasty. He was a person who worked hard for enlightenment, such as implementing the 'Gwangju Hyangyakjomok'. However, the tomb tablet where Lee Seon-jae was buried with his body after he fell asleep was lost during the work of decorating the cemetery with a three-tiered stone in 1989, and it was smuggled to Japan through Gimpo Airport, Seoul in June 1998. However, in the process of being smuggled out through Gimhae Airport, Busan in May of that year, Yang Maeng-jun, a cultural asset appraiser, stopped the export of Lee Seon-jae's tomb tablet and left a picture of the tomb tablet. The Overseas Korean Cultural Heritage Foundation and the Gwangsan Lee clan persuaded the Japanese owner to return the 'Lee Seon-jae tomb tablet' smuggled to Japan back to their home country in August 2017. I corrected the following facts by analyzing the original text of the tomb of Lee Seon-jae. First, he was born in 1390, the 2nd year of King Gongyang of Goryeo Dynasty, and died in Seoul in 1453, the 1st year of King Danjong's reign. It was confirmed that the wife's family clan was the Boseong Seon clan, and the father-in-law was Seon Yun-ji. The children are five sons and one daughter, and we could confirm their specific interests. Due to the descendants involved in 'Kichuoksa' (己丑獄死), it is a case of great value in art and ceramics history along with the restoration of Lee Seon-jae's family and authority in a situation where there are few records or contents of the Gwangsan-Lee family clan for a certain period of time.

Pembentukan Tubuh Perempuan Flores Dalam Tradisi Belis

The Belis tradition has been carried out by the people of Flores since hundreds of years ago. The belis tradition is part of the customary law of marriage in the cultural area of the Flores community. The term belis can be matched with the meaning of a dowry or an award given by a male family to a female family for proposing to a woman who will then enter into a male family clan or tribe. This study aims to reveal the formation of the female body in the Belis tradition of the Flores community. The research method uses descriptive qualitative method with content analysis techniques. The result is that the tradition of giving belis is maintained as a guarantor of human reproduction. The belis tradition which later became the great narrative of the Flores culture, made it a very strong cultural logocentrism. Belis tradition can be said as a reaction to the doctrine that women have reproductive tasks like machines. In conclusion, it can be said that this belis tradition is also the background of the Flores woman's body. The female body becomes a metaphor for mapping social life to reflect reality. In the end, it is increasingly recognized that perception of the body is more a sociocultural construct.

MOTIVASI KOMUNIKASI TRANSAKSIONAL ANTARA ELIT POLITIK DENGAN MASYARAKAT AGRARIS PADA PEMILIHAN KEPALA DAERAH

This study aims to find and explain the motivation for transactional communication between the political elite and the agrarian community in the 2015 Pilkada in North Konawe Regency. Data collection techniques through interview instruments, shadowing techniques by following the political elite, participatory observation, Focus Group Discussion (FGD), and documentation studies.The results showed that the motivation for transactional communication between the political elite and the agrarian society was: (1) Political Interest Motivation. Political elite motivation for power. (2) Motivation of social relations. The motivation of political elites and agrarian society due to family (clan) (3) Regional proximity motivation: Regional faction that regional proximity was formed in the political sphere in the 2015 election in North Konawe to give rise to regional factions. (4) Motivation for Social and Cultural Relations. (5) The economic motivation of the Agrarian Society is to increase economic investment in agriculture through the development of regional infrastructure, agricultural technology, land clearing, capital assistance, the opening of farm roads, fertilizers, seeds, electricity and so on.

Региональная идентичность молодежи Хабаровского края и ее «социальные якоря»

The article presents the main results of sociological research conducted by the authors over the past ten years, devoted to the problems of self-identification of the youth of the Khabarovsk territory and their life strategies. We have noticed that the state authorities of the country and the region are working to create favorable conditions for the life and development of young people, but this does not have a significant positive impact on changing their migration moods, which over the past three decades have been directed towards changing their place of residence to more favorable regions of Russia or more favorable countries. The conducted sociological studies revealed nine types of self-identification of the youth of the Khabarovsk territory, three of which turned out to be the most interesting from the point of view of migration strategies - this is the Far Eastern (regional) self-identification with a characteristic reduced migration potential and a predominant desire to live in the territory of the region; Russian (state) self-identification with an average migration potential and a desire to change their place of residence within the country to a more comfortable region and global (planetary) self-identification with a high migration potential and a craving for living abroad of our Homeland. Thus, we confirmed the main hypothesis of the study that the determination of the youth's migration strategy is largely determined by its identification with the territory of residence. In the course of sociological measurements, we also found five «social anchors» that have a greater impact on the regional self-determination of young people and their desire to develop here without resorting to changing their place of residence - these are social activity and participation in public activities, entrepreneurship, long-term residence by family clans on the territory of the Khabarovsk territory, the presence of a reproductive family and geographical knowledge of the region. The conclusions we have obtained in the research can be used to substantiate, make changes and evaluate the effectiveness of the implementation of state programs aimed at implementing youth policy in the region, the purpose of which is to preserve (increase) the number of young generation in the region, as well as to create favorable living conditions and self-realization for them.

Семейные связи землевладельцев Устюженского уезда Колюбакиных, Линевых и Долгоруковых в XVII–XIX веках

The article is devoted to the consideration of regularities in the process of formation of regional landowning families in the territory of Ustyuzhna Uyezd in the 17th–19th centuries. The study takes into account the mutual ties between the clans, using the example of the landowning families of the Kolyubakins, the Linevs, and the Dolgorukovs. It was revealed from which administrative-territorial formations (pyatinas of the Novgorod Lands) and for what reason the landowning families of Kolyubakins, Dolgorukovs, and Linevs were resettled to Ustyuzhna-Zhelezopolskaya Uyezd at the beginning of the 17th century. The facts of relationships and family ties between the families of landowners under consideration are identified and the reasons for the emergence of these ties are analyzed on the basis of the analysis of a number of documents from the fonds of the Heralds office (F. 286), Pomestnyi Prikaz (F. 1209), and the Ustyuzhna Voivodeship Chancellery (F. 596) in the Russian State Archive of Ancient Acts, which are introduced into scientific circulation for the first time, as well as of the results of the research on the history of the ancient Kolyubakin family, conducted by the author. It is shown that the family ties of the Kolyubakins, Linevs and Dolgorukovs led to the redistribution of landed property between these clans due to its transfer as a dowry or inheritance by collateral by nephews and grand-nephews from maternal lineage. In the course of the research, the Ustyuzhna branch of the noble family of Dolgorukov is reconstructed, including five generations of descendants, and covering the period from the end of the 16th century to the second half of the 18th century. The development of the family clans of the Dolgorukovs, Linevs, and Kolyubakins in Ustyuzhna Uyezd in the period between the 17th and the 19th centuries is analyzed. It is esbalished that at the end of the 19th century, of the three families to which this article is devoted, only the Kolyubakins still remained among the prosperous landowners of the uyezd. It is noted that the village of Rastoropovo in Ustyuzhna Uyezd, which survived to this day, was the geographical center of the events described in the article. The analysis made it possible to illustrate with specific examples and in detail a number of previously identified patterns in the formation of land ownership in Ustyuzhna Uyezd.