Reviewed by: Stonewall Jackson, Beresford Hope, and the Meaning of the American Civil War in Britain by Michael J. Turner Jeffrey Zvengrowski (bio) Stonewall Jackson, Beresford Hope, and the Meaning of the American Civil War in Britain. By Michael J. Turner. (Baton Rouge: Louisiana State University Press, 2020. Pp. 334. Cloth, $50.00.) Michael J. Turner looks at an old topic in Civil War historiography, pro-Confederate sympathy in abolitionist Britain, from an intriguing new angle. He does so by focusing on the career of Beresford Hope, an important British sympathizer with the Confederacy, whom scholars of the Civil War have hitherto neglected. An antidemocratic Conservative politician, influential "High Church" Anglican, and wealthy public intellectual, Hope favored free trade while distrusting centralized governmental power. The first section of Turner's book examines Hope's leading role among pro-Confederate Britons, many of whom shared most of Hope's cultural inclinations and political views. Turner also explains how those Britons could work with proslavery Confederate agents despite being nominally opposed to slavery, which Hope claimed the Confederacy would gradually eliminate even as he presented plantations in the South as decently Christian institutions that functioned akin to paternalistic British agricultural estates. Hope and like-minded Britons accordingly avoided the proslavery "racial argument" as "embarrassing" while insisting that northerners actually "were more racially prejudiced than southerners" (72, 90). In Hope's view, non-British immigration and un-Anglican ideas of atheism, democracy, and racism had corrupted the Union to a far greater [End Page 134] degree than the Confederacy, where Hope believed that English bloodlines, culture, and religion might grow even purer than in industrializing, urbanizing England—let alone the U.S. North. After skillfully recounting Hope's pro-Confederate activism and opinions, Turner emphasizes that pro-Confederate Britons and their Confederate collaborators on both sides of the Atlantic vested hopes in Confederate general Thomas "Stonewall" Jackson. They romanticized Jackson as a devout and properly Protestant inspiration to the enslaved and soldiers alike and a charmingly eccentric military genius of pure Anglo-Saxon ancestry, who confounded the massive Union armies that embodied everything about modernity that they disdained and feared. Attributing the Confederacy's ultimate destruction in 1865 to Jackson's untimely death in 1863, Hope and other pro-Confederate Britons raised impressive sums to commission a statue of the deceased Confederate general in Britain. That statue would eventually be unveiled and installed in Richmond, Virginia, soon after pro-British ex-Confederates came to power in Virginia during the mid-1870s. As a whole, Turner's book features a cumulative and culminative structure that is remarkably harmonious and very pleasing to read. His work also boasts voluminous primary sources, including archival manuscripts, published documents, and, above all, British newspapers. Turner, moreover, intelligently engages with relevant secondary sources to a degree that is usually edifying but not pedantic, although chapter 1 is a fairly laborious exception. His laudable style of writing is refreshingly free from jargon and unexplained technical terms, too, with minor exceptions in chapter 5. Furthermore, Turner happily avoids moralizing and "presentist" analysis, with the lamentable exception of his book's conclusion, much of which already seems strikingly dated owing to events that have transpired in Richmond since 2020. Turner's book contains the occasional repetitive fact and description as well as a handful of typos, but a much greater irritation that is found on far more pages is his contradiction-inducing assumption that Hope and other pro-Confederate Britons were actually in "agreement with southerners' own self-definition" (10). Turner's chapters are replete with evidence, hints, and even sporadic admissions that more than a few Confederates did not agree with the worldview of Hope's pro-British Confederate associates (see, for instance, 62, 64–65, 68–69, 104, 118, 160, 174–75, and 299). Turner, moreover, assiduously avoids acknowledging that pro-Confederate Britons and pro-British Confederates were frequently at odds with both the British and Confederate governments, which regularly antagonized each other much to the chagrin of the pro-Confederate minority in Britain [End Page 135] and the pro-British minority in the Confederacy. Turner does note, however, that even though Hope stomached assisting Henry Hotze, a Swissborn Confederate...