Professor Schefold's description and analysis of Mentawei religion, feli citously combining broad scholarship with the results of thorough field work, is more than just another specimen of good ethnographic work. It has human significance. Living in close contact with a small and isolated group of simple horticulturalists, the author was able through meticulous observation to explore the basic needs and drives motivating human behaviour when and where man is left to his own devices, thrown back on his own resources. Schefold's report on this aspect of his experiences called for a voluminous book, which he divided into seven parts. In the introductory part (covering some forty-odd pages) the author discusses the theoretical implications of the aim of his fieldwork: unearth ing the meaning which the Mentaweians' elaborate ritual has to the performers themselves. Then follows a critical discussion of the available literature, and part I ends with a concise account of the place and the course of the fieldwork conducted. This involved an initial period of almost two years' residence on the island of Siberut, the biggest and northernmost of the Mentawei Islands, a small archipelago in the Indian Ocean some 90 miles west of Central Sumatra. The better part of this period was passed among the Sakuddei, a group (urna) of some 35 souls, women and children included. In later years three short re-visits followed. Part II (230 pp.) starts with a general description of the thinly populated island, followed by a discussion of the prehistory of the Mentaweians and the differences between their culture and the pattern of culture of the Indonesians living on the main islands. A detailed review of Mentaweian ethnography follows this: their material culture and economy, their social organization, and their religious concepts and specialists are discussed. Special attention is given to the absence of any form of social organization beyond the urna, the small patrilineage rarely counting more than 60 individuals, and usually far fewer. Their communal house (also called urna) is the centre of their ritual activities. Here the members of the urna,