Ethnic Bugis Research Articles

Implementation of village fund management among the Wajo Bugis ethnic, Indonesia

The village fund program is a government program to accelerate and equalize development in rural areas, oriented towards poverty alleviation in Indonesia. This research aims to describe the Village Fund Program policy implementation in Wajo Regency, South Sulawesi. The type of research used is qualitative. Data was collected through in-depth interviews with informants and observations in the research object area. The informants in this study were selected purposively and in snowball sampling. The novelty of this research is to examine the successful implementation of village fund program policies in Wajo Regency using a combination of Jones's theory and Edward's theory based on three pillars, namely (1) organizational pillar, (2) interpretation pillar, and (3) application pillar, which is connected to ethnic culture. Wajo bugis. The research results show that implementing the village fund program in Wajo Regency needs to run optimally. This is because the competency of individual program implementers needs to be improved. The regulations governing program policies open up opportunities for abuse. Institutionally, policy implementers need more time to be ready to run the program optimally because the readiness of the organizational infrastructure needs to be balanced.

Political Campaign Ethics on Twitter Based on Local Ethnic in Indonesia

The purpose of the study is to examine opportunities in terms of the ethics of political campaigns based on the philosophy of local ethnic Bugis during the 2018 election of the Governor of South Sulawesi on Twitter. The study used a quantitative research design using a survey method. In the study, descriptive content analysis was applied to define the narrative of political campaign ethics based on Bugis's Philosophy on Twitter. The research subjects were Twitter users who discussed topics and issues surrounding the cultural and moral values of the Bugis philosophy. Data are extracted from the official accounts of the 2018 South Sulawesi Governor candidates for analysis using Nvivo 12 Plus. The findings of this study explained that the ethics of political campaigns based on Bugis philosophy are not only confined to discussion in public spheres but have also been under discussion in digital spaces such as Twitter.

Naming Diseases in Children by the Sidrap Bugis Ethnic

This research aims to reveal the value of naming diseases in children by the Bugis ethnic group in Sidrap Regency. The type of research is qualitative with a Rapid Ethnography approach. The selection of informants used the snowball technique. Data were collected through in-depth interviews with seven traditional birth attendants, 2 parents of toddlers, two families of toddlers, two health workers, and one traditional leader, as well as focus group discussions with five health workers. Data is analyzed using content analysis, then interpreted and presented as narratives, matrices, and schemes. Test the validity of the data using triangulation of sources and methods. The research results showed that the Bugis ethnic group in Sidrap Regency gave 18 names of diseases to children. The values associated with naming illnesses in children are Jamali, the makkatenni sanro tradition, and mappallesso. Health workers should provide outreach regarding the equivalent names of diseases by the Bugis ethnic group so that errors can be minimized in handling and treating conditions in children.

Migration and Socio-Cultural Adaptation of Bugis Ethnic Migrants in Palu City

The aims of this study were 1) to find out about the migration process of the Bugis ethnic group to Palu City, to explain the driving factors in the area of ​​origin of South Sulawesi, the pull factors in the destination area of ​​Palu City as well as the inhibiting factors and barriers to migrating to Palu City. 2) Knowing about social interactions and socio-cultural adaptations of the Bugis ethnic in Palu City. The method used is a qualitative approach involving 8 informants. The results showed that: Migration of the Bugis Ethnic to Palu City was motivated by economic factors due to limited job opportunities and increasingly competitive life along with population growth in the area of ​​origin of South Sulawesi. The factor of "siri" cultural values, past conflicts and political upheavals also contributed to the migration of the Bugis Ethnic to Palu City. The swift flow of migration of the Bugis Ethnic to Palu City has an impact on social relations, both associative and dissociative which automatically forces Bugis migrants to be more adaptive to the surrounding social environment, therefore, the cultural values ​​possessed by the Bugis Ethnic are internalized in his life is expected to become a social glue in social interaction in the overseas area of ​​Palu City.

Bugis Ethnic Migration Strategy Increasing Sembako Kiosks Business in Kayu Putih Village, Kupang City

The number of ethnic Bugis in the city of Kupang is 6,652 people, most of whom live in traditional markets, namely the Inpres Naikoten I market, Oeba market, Oesapa market. Bugis ethnic migrants consider that there is still a lot of potential that has not been developed and has not been optimally managed by the indigenous people, such as in trade, fisheries and other businesses,Local cultural values ​​that are interrelated in shaping the personality of the Bugis people which have an impact on their behavior such as Siri', Pesse', Getteng, Asitinajang, Lempu, Acca. Reso, effort, effort in achieving a goal. These local cultural values ​​function as a dynamist for the success of Bugis entrepreneurs, spurring their enthusiasm to compete in conducting business activities that enable them to succeed. The dynamics of these seven values ​​are as follows: for the Bugis, working hard (reso) is a way to maintain siri' (self-esteem). In working always determined (getteng) to finish the job. While working, always maintain the norms (lempu) and try to find alternatives to complete work intelligently and creatively (acca). After all the efforts (reso) done; just surrendered to God's destiny, but he is sure that God's destiny will not come without effort. After being successful in his business, he enjoys spending reasonably (asitinajang) and part of it is used to support relatives in need (pesse').

Inter-Cultural Communication: Sipakatau-Sipakalebbi Among Bugis-Kaili Couples in Palu

This article investigates intercultural marriage from the perspective of communication between ethnic Bugis (migrants) and ethnic Kaili (natives) in Palu City, Central Sulawesi. This study seeks to analyze and investigate the cultural principle of sipakatau-sipakalebbi (mutual respect and humanization) among married Bugis and Kaili couples in Palu City. Through an examination of the patterns and practices of intercultural communication and family communication through the lens of Indonesian local culture, this research contributes to the Relational Dialectic Theory using a case study methodology. The empirical findings of this study indicate that the sipakatau culture (mutual humanization) and the sipakalebbi principle (mutual respect), which are the guiding principles and communication strategies of Bugis ethnics, are still adhered to in their interactions with others, even though many of them are married to individuals of different cultural and ethnic backgrounds. This study also found that Bugis and Kaili inter-ethnic marriage partners understand the dynamics and communicate all the dynamics concerning these cultural differences, allowing for the resolution of problems and estrangement, including those that contribute to marital conflict. Due to a lack of comprehension of the sipakatau sipakalebbi principle on the part of Kaili couples, this principle has yet to satisfy Bugis couples in practice.

Non-Smoking Area Implementation and Habbit Change in Bugis Ethnic, Sidrap Regency, Indonesia

This study to provide an overview regarding the implementation of Non Smoking Areas (Kawasan Tanpa Rokok) on the Bugis Ethnic in Sidenreng Rappang (Sidrap) Regency, South Sulawesi, Indonesia. This research was conducted using a qualitative method by collecting data through interviews and Focus Group Discussion (FGD) methods with related literature and reviewing various regulations issued by the government to support the existing data. The results shows that the implementation of the KTR has not complied by some of the community, so there are still many violations committed regarding the implementation of KTR in public places. Legal implementation related to violations of the Non Smoking Areas is considered still weak and need to improve but the habit changes made was in the series of "Mappacci" activities in Carawali village, no longer serving cigarettes but instead giving plant seeds to the bride and groom. However, this good implementation cannot be followed up due to the Covid-19 Pandemic. The community considered not ready to accept the sanctions. Outreach, promotional and preventive efforts really need to be massively increased to increase public knowledge regarding the rules and dangers of smoking but in carawali village, they can replace old habits with new ones.

Forgiveness in Adolescents Post-Divorce Parents in the Makassar Bugis Tribe

This study aims to find out the description of forgiveness in post-divorce adolescents in the Bugis-Makassar tribe. The research methodology used is quantitative. The subjects of this study were adolescents aged 12-18 years, ethnic Bugis or Makassar, and whose parents were divorced. There were 179 subjects in this study consisting of 66 men and 113 women. The measurement tool used in this study is the Transgression-Related Interpersonal Motivations Inventory (TRIM-18) to measure forgiveness with a reliability of 0.738. This study uses descriptive analysis techniques with the help of SPSS 25 for Windows software. The results of this study indicate that there are 147 (82.1%) students who have high forgiveness, as many as 31 (17.3%) students who have moderate forgiveness and as many as 1 (0.6%) subject with low forgiveness. This study concludes that the forgiveness of post-divorce adolescents in the Bugis-Makassar tribe is at a high level and most adolescents who have not been able to forgive their parents because they want to take revenge on their parents.

The Bugis People's Naming System in Bugis Ethnic Tradition

The naming system in the Bugis ethnic is part of the customary system that has been attached since the Bugis existed. The purpose of this study is to describe the system of naming the Bugis in the Bugis tradition. This research is a type of qualitative research using descriptive methods and ethnographic approaches. Verbal data are in the form of words, phrases, and expressions as well as statements obtained from the interview. The data collected were from three community groups: Tosora in Majauleng District, Lagosi in Pammana District, and Gilireng in Gilireng District. Three community groups are known as cultural villages. They are called cultural villages because these three villages are the source of the history of the Bugis people of South Sulawesi. This study uses an ethnographic approach. This is because research activities are inseparable between the activities of a community group as the object of research and their cultural system. Thus, information or data is obtained from interactions between researchers and the public who are research subjects or data sources. The results of this study are based on findings that show that the Bugis self-naming system is of three types; based on the situation and circumstances, based on natural events, and based on the child’s appearance. The results of this research provide an increase in the revitalization process of traditions that exist in Bugis society. The naming system in the Bugis ethnicity is still being preserved even though advanced technology is growing rapidly.

THE DIMENSIONS OF REALITY USE OF HUMOR IN THE BUGINESE ETHNIC

The problem of this research originates by observing the prevalence of ethnic Buginese humor on various occasions. This fact is different with the "hard" stereotype attached to the Bugis ethnicity. This research aims to 1) describe the dimensions of the usefulness of humor in based on the local values and culture of the Buginese community, and 2) to analyze the dimensions of the usefulness of humor for the Buginese ethnic in Lise Village, Panca Lautang District, Sidrap Regency. The data were taken in Ada tongeng (lecco-lecco ada) from the Lise Buginese community. Furthermore, data analysis was carried out using content and context analysis techniques while still considering semantic and pragmatic aspects to explore the meaning of linguistic elements and problems of differences in responses or logic games between participants. The results of the data analysis show that based on the context of the situation, Bugis ethnic humor suggests the dimensions of usefulness as follows; (1) Entertainment, (2) Education, (3) Self-defense, (4) Self-introspection, (5) Removing formality, (6) Facilitating social relations, (7) Demonstrating eloquence, (8) Persuading, (9) Beat the interlocutor.

A Study of Students’ Self-Efficacy in Mathematics Performance Based on Bugis Ethnicity and Gender

<p style="text-align: justify;">The study on mathematical performance was significant enough to be studied further to measure students' self-efficacy. Although studies on student self-efficacy in math performance from a gender perspective were abundant, studies on this relationship from the perspectives of ethnic culture and gender were scarce. Therefore, the objective of this study was to examine the self-efficacy of Bugis Junior High School students in solving math problems based on gender. The researchers used an algebra problem in the context of the Bugis ethnic culture. For this data set, two of 25 students at a public junior high school in Bone, South Sulawesi, Indonesia, were interviewed based on ethnicity and gender. Qualitatively, the triangulation technique was employed for data analysis. The study results revealed that male students outperformed girls in terms of self-efficacy, namely magnitude, strength, and generality, in math performance. Furthermore, female students had lower self-efficacy in terms of confidence, supportive experience in completing math tasks, and confidence in their ability to complete math tasks in similar or different contexts, compared to male students, who had higher self-efficacy. This result provided new knowledge by exploring the characteristics of students' self-efficacy by integrating ethnicity and gender.</p>

Tracing Bugis ethnicity through the existence of yellow-crested cockatoo in Masakambing Island, Indonesia

Masakambing Island has administratively located in the District of Masalembu, Sumenep Regency, East Java province, Indonesia. This island is an endemic habitat for the yellow-crested cockatoo sub-species abbotti (Cacatua sulphurea abbotti). This research aims to discover the history of the people inhabiting Masakambing island and traces of Bugis culture through the existence of the yellow-crested cockatoo. The study was conducted using a qualitative method with an ethnographic design. The study results show that the origin people who inhabited this island were from the Bugis ethnic group. The local name Beka' reflects how the yellow-crested cockatoo is very close to Bugis culture on Masakambing island. Besides, the Bugis ethnic who inhabit Sulawesi island is familiar with the yellow-crested cockatoo, sub-species sulphurea, and djampea. The existence of yellow-crested cockatoos on Masakambing island still triggers questions because the location of Masakambing island is outside the Wallace line, which is not common to find families of parrots such as yellow-crested cockatoos.

PUNGGAWA-SAWI VALUES EDUCATION IN OVERSEAS BUGIS ETHNIC FAMILY AS LOCAL WISDOM OF THE FISHERMAN COMMUNITY (DESCRIPTION ANALYSIS FISHERMAN SOCIETY ON COAST BANDAR LAMPUNG)

In changes the values of life skills that occur in the Bugis ethnic fishing community, Karang Village, Telukbetung Timur District, Bandar Lampung City as local wisdom are due to incompatibility between the rules that are lived by the behavior they carry out, the weak role of social institutions in conducting supervision and socialization. The values of life that are framed in the activities of Bagang in the next generation are low in interest and the next generation to apply the values of life of the Bugis ethnic in overseas lands in their interactions among family members, the community as well as in the development and implementation of the Bagang activity. This study aims to determine the description of local wisdom in the process of educating the value of the life of the Bagang fishing community (read; Bagan) of the Overseas Bugis ethnicity in Karang Village, Teluk Betung Timur District, Bandar Lampung City. The method used in this research is descriptive analytical research with a qualitative approach that functions to describe and explain a complex reality by applying concepts and theories that have been developed by scientists.Based on the results of the research and analysis, it was found that (1) the pattern of punggawa fishermen's families in preserving local wisdom in overseas lands by inculcating life skills values was more likely to be participatory education patterns. This pattern tends to emphasize the process of the child's association with other punggawa or sawi who are more mature in developing their potential by providing maximum opportunities for achieving independence in living their lives. (2) The sawi family in the process of preserving local wisdom by instilling life skills values their education, tends to use a repressive pattern from older family members to younger family members, either directly or indirectly. Consequently, those with low education are positioned as people who accept the values of local wisdom in the lower class social strata. (3) The process of applying the life skills values of punggawa or sawi as local wisdom in the Bagang fishing community of the overseas Bugis ethnic in the Karang City Village area occurs because of the community's desire to survive with their existence as a fishing community that is unique with its traditions.

Between tough voyages and empowering tourism: Can Muslim Bugis seafarers tackle the maritime-sector crises in Indonesia?

This paper explores the shift in commercial sailing by the Muslim coastal community of the ethnic Bugis—from their past focus on inter-island and international commerce to maritime tourism that is limited to the Eastern Indonesian region for domestic and foreign tourists. Using historical and phenomenological approaches, this paper explains a series of arduous crises to show the dignity and prosperity of the great maritime tradition among commercial seafarers, who, during the Islamic empire from the 15th to 17th century, experienced glory for being able to control and manage maritime commerce. Ever since the presence and success of the Europeans, especially the Dutch, in controlling Nusantara (the Indonesian archipelago), the glory of Muslim seafarers’ trade voyages has dwindled and narrowed, both in terms of the number of ships, types, and tonnage of cargo, as well as their cruising range. Although the Indonesian government has not systematically and comprehensively formulated policies to restore the glory in the maritime sector so far, tourism development policies have been welcomed by the Muslim Bugis seafarers as a new opportunity to empower the family economy.

Orang Bugis: Konstukrsi Identitas Baru Di Tanah Banten 1970-2000-an

This study aims to determine the traces of the presence of the Bugis people in Banten Lama, using historical research methods, namely heuristics, criticism, interpretation, and historiography. The results of this study indicate that the background of the existence of the Bugis people in Banten started after the makassar war (17th century) which made many officials of the Gowa kingdom and their ethnic Bugis allies to go to Banten as a new place to fight the Dutch. However, during this period there was no Bugis settlement in karangantu (banten lama). Entering the 1970s, Bugis people arrived from Sumatra to karangantuk because it was caused by economic factors, namely that there was a Karangantuk port as an infrastructure that supported the life of small industries. These industries are capture fisheries, wood processing industry, shipbuilding (fishing boats). The development of the Karangantuk coast gave birth to multiple effects, such as an increase in the population of the Bugis people, causing some Bugis people to work in various sectors, such as a cottage industry for making yeast, employees in garment factories and wood factories. In the political field, some Bugis people also fill important government positions, contribute to building the province of Banten, and also contribute to the scope of regional organizations such as the association of the South Sulawesi people in Banten.

Patterns of Cultural Interaction in Multi-Ethnic Societies in the Puriala Sub District, Konawe Regency of Southeast Sulawesi Province, Indonesia

This study describes the patterns of cultural interaction in multi-ethnic societies in the Puriala Sub-district, Konawe Regency of Southeast Sulawesi Province, Indonesia. This research was qualitative. The data were collected through observation, in-depth interviews, and documentation. The technique of determining the informants in this study was done by a purposive sampling technique. The data in this study were analyzed using the following techniques: (1) data reduction, (2) data presentation, and (3) drawing a conclusion. The results of this study showed that multi-ethnic societies in the Puriala Sub-district, Konawe Regency of Southeast Sulawesi Province have a diverse culture in each ethnicity, namely Tolaki ethnic has a kalo/kalosara culture and lulo dance, the Java ethnic has a slametan culture and the art of ebeg dance, Sunda ethnic has marriage and slametan culture, and Bugis ethnic has an antama balla and wedding culture. The patterns of cultural interaction in the Puriala Sub-district, Konawe Regency of Southeast Sulawesi Province  are  (a) Language; in each implementation of the dominant society, culture affects the language in terms of its dialect. (b) Religion; in the continuity of cultural events, each one remains tolerant of attending cultural events such as weddings according to their respective customs, and (c) Culture; in the cultural system of marriage, the dominant society influences each other by following customs both from the implementation process and the clothes are worn by the community. imposed.

Language and Communication Behavior of Bugis Ethnic Traders to Prospective Buyers

Language and Communication Behavior of Bugis Ethnic Traders to Prospective Buyers

Social Dominance Orientation in Agrarian Resources Accumulation in Coastal Area Indonesia

Intergroup contact influenced the adaptation capacity of Bugis ethnic in the economic system in the destination site. When they become the highest of social-rank than other ethnicities in livelihood strategies by land-accumulation, it becomes important to analyze the working of power from the ethnic-Social Domination Orientation (SDO) theoretical. The role of ethnic-SDO is studied with assessment determination in a sociocultural context in intergroup ethnic inequality. Moreover, decision making in framing becomes challenged to be assessed at the individual level because it is assumed would influence the individual to enhance the hierarchy in the middle of uncertainty outcomes. This study aims: (1) elucidate the structure of ethnic inequality in livelihood strategies by ethnic-SDO in Bugis ethnic; and (2) recognize the role of framing in decision making as influencing factors of ethnic-SDO. This study approach is qualitative, which involves 25 informants. Data showed that ethnic-SDO in Bugis’s economic activities comprised of power that enhancing-hierarchy evolved ethnic inequality by high between-ethnic group inequality (BGI) and within- ethnic group inequality (WGI) in land-accumulation. It is found that the framing of Bugis people regarding skills and attitudes owned by other ethnicities in the decision-making tends to risk-avoid that enhancing-hierarchy in economic activities at an individual level.

TRANSFORMASI NILAI BUDAYA TUDANG MANDRE SIPULUNG PADA ETNIS BUGIS DI DESA TELUK PAKEDAI HULU

AbstractThis research aims to describe the culture of Tudang Manre Sipulung, Bugis ethnic, as a heritage in Teluk Pakedai Hulu Village which experienced a cultural value transformation. In the process of describing the four sub-problems related to early cultural values, the form of transformation of present cultural values, then the factors causing the transformation, and the regeneration of the cultural value heritage of Tudang Manre Sipulung. through a narrative approach to obtain primary data obtained from traditional and religious leaders through observation and in-depth interviews to reduce data and get a good data presentation. The results of research related to early cultural values originate from religiosity asking for protection of natural spirits, then in the transformation of cultural values that prioritizes gratitude to Allah SWT as the creator of nature, from the causecultural transformation lies at the level of gratitude, kinship, changes in economic and moral values from environmental influences. In the process of cultural regeneration of Tudang Manre Sipulung, it is seen from the internalization of culture at home, the socialization of Islamic cultural values and enculturation as a medium for exchanging information in the life of a cultured society.Keywords: Transformation, of Culture Values, Tudang Manre Sipulung

SEJARAH MIGRASI DAN EKSISTENSI MIGRAN ETNIS BUGIS DI PERANTAUAN

This study aims to analyze the history of migration and the existence of ethnic Bugis in Jambi Province. The results showed that: the history of Bugis ethnic migration to the Jambi region was a long history since the period after Indonesia became independent. The political and security turmoil after Indonesian independence encouraged Bugis ethnic to migrate to areas they considered safe and there were networks of Bugis ethnic communities in the region. The ecological adaptation process is carried out by ethnic Bugis because of differences in environmental conditions faced by environmental conditions in the area of origin. Bugis ethnics carry out a process of ecological adaptation that is different from the origin area with the aim of supporting efforts to develop livelihood systems overseas. The livelihood systems developed by Bugis ethnicity are related to intra-social fabric links and between ethnic Bugis communities that are overseas. Social capital in the lives of ethnic Bugis overseas makes it easier for them to develop a livelihood system, supports the process of adaptation to new environments overseas and is even able to encourage a number of individuals to own assets and control the overseas economy. The social capital involved also engages close social relations with other ethnic groups in overseas locations such as the ethnic Malays and ethnic Duano who are indigenous people in the Kuala Jambi region as well as other ethnic migrants who also migrate to the region.