Bronze Age Eurasia Research Articles

Integration of animal husbandry and millet agriculture in Bronze Age East-central Eurasia revealed by faunal stable isotopes at the Jirentai Goukou site, Xinjiang

How food globalization in the Bronze Age influenced the economies and societies of regions along the Eurasian continent has attracted widespread attention. As an integral part of this food globalization, previous studies have focused on the impact of the westwards spread of millet crops on the human populations of East-Central Eurasia. However, the relationship between millet crops and key subsistence economies, such as animal husbandry, which humans rely on in East-Central Eurasia, remains unclear. Here, we carry out a new stable isotope study of 68 domesticated faunal bones from Bronze Age Jirentai Goukou site, Xinjiang, and combine about 1500 published stable isotope data of human and faunal bones to explore systemically the relationship between animal husbandry and millet agriculture in Bronze Age East-Central Eurasia. Our study reveals first the integration of animal husbandry and millet agriculture in Bronze Age Xinjiang, which is indicated by the adoption of C4 millet byproducts to feed domesticated sheep/goats and cattle. Further wide-range stable isotopic analysis in Bronze Age East-Central Eurasia highlights the existence of two different patterns in the relationship between animal husbandry and millet agriculture: the Central Plains pattern and the Inner Asia pattern. These differences can be expressed clearly in several aspects, including the species of domesticated herbivores fed, the degree, method and seasonality of feeding sheep/goats and cattle, and the composition of fodder. On this basis, the possible reasons for the different patterns in the relationship between millet agriculture and animal husbandry in East-Central Eurasia are further explored, such as the different histories of agricultural and pastoral development between the Central Plains and Inner Asia, the distinct characteristics of agriculture and pastoralism (sedentary and mobile), and the specific social, economic/political and geographical environments. Our study provides important information for understanding the specific impact of the globalization of millet agriculture on the animal husbandry economy in Bronze Age Eurasia.

Tin from Uluburun shipwreck shows small-scale commodity exchange fueled continental tin supply across Late Bronze Age Eurasia.

This paper provides the first comprehensive sourcing analysis of the tin ingots carried by the well-known Late Bronze Age shipwreck found off the Turkish coast at Uluburun (ca. 1320 BCE). Using lead isotope, trace element, and tin isotope analyses, this study demonstrates that ores from Central Asia (Uzbekistan and Tajikistan) were used to produce one-third of the Uluburun tin ingots. The remaining two-thirds were derived from the Taurus Mountains of Turkey, namely, from stream tin and residual low-grade mineralization remaining after extensive exploitation in the Early Bronze Age. The results of our metallurgical analysis, along with archaeological and textual data, illustrate that a culturally diverse, multiregional, and multivector system underpinned Eurasian tin exchange during the Late Bronze Age. The demonstrable scale of this connectivity reveals a vast and disparate network that relied as much on the participation of small regional communities as on supposedly hegemonic institutions of large, centralized states.

Tin from Uluburun shipwreck shows small-scale commodity exchange fueled continental tin supply across Late Bronze Age Eurasia

Tin from Uluburun shipwreck shows small-scale commodity exchange fueled continental tin supply across Late Bronze Age Eurasia

Evidence of millet and millet agriculture in the Far East Region of Russia derived from archaeobotanical data and radiocarbon dating

Agriculture based on broomcorn and foxtail millet has been identified as one of the main drivers of population expansion and/or resource and innovation transfer across Neolithic and Bronze Age Eurasia. However, accurate reconstruction of spatio-temporal patterns of millet spread within and outside China remains a challenging issue. Here we use a representative set of 27 millet-based radiocarbon (14C) dates from southern Primorye to reconstruct when millet cultivation became part of hunter-fisher-gatherer subsistence in this vast southeasternmost region of Russia. The spatio-temporal distribution of the 14C data demonstrates the following picture. After the earliest conventionally accepted (although not directly dated) appearance of millet at the Krounovka-1 site in the Suifen (Razdol'naya) River catchment west of Khanka Lake around 3521–3356 BCE (95.4% probability range of calibrated ages of wood charcoal), millet agriculture is registered at the site Gvozdevo-4 located on the southern coastal plains northeast of the mouth of the Tumen (Tumannaya) River in the first half of the 3rd millennium BCE. Several archaeological sites (Novoselishche-4, Bogolyubovka-1, Rettikhovka Geologicheskaya-1, Risovoe-4) with directly dated millet indicate the spread of millet cultivation across the fertile plains around Khanka Lake during the second half of the 3rd millennium BCE. The dates obtained from the Olga-10 site on the eastern coastal plains along the Sea of Japan suggest that millet contributed to the food economy there from the beginning of the 2nd millennium BCE. The presented dataset shows the presence of millet in the north-eastern part of the study region (i.e. at the Glazovka-gorodishche site) in the second half of the 1st millennium BCE. Our dataset demonstrates that millet has been cultivated in southern Primorye since the Late Neolithic, when small-scale agriculture was introduced by Zaisanovskaya culture groups archaeologically documented in the study region and neighbouring regions of China and North Korea. This indicates that millet was an integral part of the subsistence economy of the local populations throughout the entire period under review.

The Forgotten Child of the Wider Corded Ware Family: Russian Fatyanovo Culture in Context

The Fatyanovo Culture, together with its eastern twin, the Balanovo Culture, forms part of the pan-European Corded Ware Complex. Within that complex, it represents its eastern expansion to the catchment of the Upper and Middle Volga River in the European part of Russia. Its immediate roots are to be found in the southern Baltic States, Belarus, and northern Ukraine (the Baltic and Middle-Dnepr Corded Ware Cultures), from where moving people spread the culture further east along the river valleys of the forested flatlands. By doing so, they introduced animal husbandry to these regions. Fatyanovo Culture is predominately recognised through its material culture imbedded in its mortuary practices. Most aspects of every-day life remain unknown. The lack of an adequate absolute chronological framework has thus far prevented the verification of its internal cultural dynamics while overall interaction proposed also on typo-stratigraphical grounds suggests a contemporaneity with other representations of the Corded Ware Complex in Europe. Fatyanovo Culture is formed by the reverse movement to the (north-)east of the Corded Ware Complex, itself established in the aftermath of the westbound spread of Yamnaya populations from the steppes. It thus represents an important link between west and east, pastoralists and last hunter-gatherers, and the 3rd and the 2nd millenniabc. Through its descendants (including Abashevo, Sintashta, and Andronovo Cultures) it becomes a key component in the development of the wider cultural landscape of Bronze Age Eurasia.

Early integration of pastoralism and millet cultivation in Bronze Age Eurasia.

Mobile pastoralists are thought to have facilitated the first trans-Eurasian dispersals of domesticated plants during the Early Bronze Age (ca 2500–2300 BC). Problematically, the earliest seeds of wheat, barley and millet in Inner Asia were recovered from human mortuary contexts and do not inform on local cultivation or subsistence use, while contemporaneous evidence for the use and management of domesticated livestock in the region remains ambiguous. We analysed mitochondrial DNA and multi-stable isotopic ratios (δ13C, δ15N and δ18O) of faunal remains from key pastoralist sites in the Dzhungar Mountains of southeastern Kazakhstan. At ca 2700 BC, Near Eastern domesticated sheep and goat were present at the settlement of Dali, which were also winter foddered with the region's earliest cultivated millet spreading from its centre of domestication in northern China. In the following centuries, millet cultivation and caprine management became increasingly intertwined at the nearby site of Begash. Cattle, on the other hand, received low levels of millet fodder at the sites for millennia. By primarily examining livestock dietary intake, this study reveals that the initial transmission of millet across the mountains of Inner Asia coincided with a substantial connection between pastoralism and plant cultivation, suggesting that pastoralist livestock herding was integral for the westward dispersal of millet from farming societies in China.

Early horse bridle with cheekpieces as a marker of social change: An experimental and statistical study

The morphological similarities/dissimilarities between antler and bone-made cheekpieces have been employed in several studies to construct a relative chronology for Bronze Age Eurasia. Believed to constitute a part of the horse bit, the cheekpieces appear in ritual contexts everywhere from the Mycenaean Shaft Graves to the Bronze Age kurgan cemeteries in Siberia. However, these general understandings of the function and morphological changes of cheekpieces have never been rigorously tested. This paper presents statistical analyses (e.g., similarities, multidimensional scaling, and cluster analysis) that document differences in cheekpiece morphology, comparing shield-like, plate-formed, and rod-shaped types in the context of temporal change and spatial variation. We investigated changes in function over time through the use of experimental replicas used in bridling horses. This experimental work supports the hypothesis that these objects served to bridle harnessed (shield-like) or ridden (plate-formed and rod-shaped) horses. Moreover, comparison of use wear on the ancient artifacts with the replicas provides insight into how long the artifacts were used before they were deposited in the funeral contexts or discarded. These observations support that the Sintashta chariots dating back to ca. 2100 BC were ridden and suggest the end of the Late Bronze Age (ca. 1500–1200 BC) as the earliest possible date for horseback riding in warfare. This study highlights changes in horse exploitation and simultaneous shifts in human societies.

Weaning practices among pastoralists: New evidence of infant feeding patterns from Bronze Age Eurasia

This paper investigates infant feeding practices through stable carbon (δ13 C) and nitrogen (δ15 N) isotopic analyses of human bone collagen from Kamennyi Ambar 5, a Middle Bronze Age cemetery located in central Eurasia. The results presented are unique for the time period and region, as few cemeteries have been excavated to reveal a demographic cross-section of the population. Studies of weaning among pastoral societies are infrequent and this research adds to our knowledge of the timing, potential supplementary foods, and cessation of breastfeeding practices. Samples were collected from 41 subadults (<15 years) and 27 adults (15+ years). Isotopic reference sets from adult humans as well as faunal remains were utilized as these form the primary and complementary foods fed to infants. Slight shifts in δ13 C and δ15 N values revealed that weaning was a multi-stage process (breastfeeding, weaning, and complete cessation of nursing) that began at 6 months of age, occurred over several years of early childhood, and was completed by 4 years of age. Our results indicate that weaning was a multi-stage process that was unique among late prehistoric pastoralist groups in Eurasia that were dependent on milk products as a supplementary food. Our discussion centers on supporting this hypothesis with modern information on central and east Eurasian herding societies including the age at which complementary foods are introduced, the types of complementary foods, and the timing of the cessation of breastfeeding. Integral to this work is the nature of pastoral economies and their dependence on animal products, the impact of complementary foods on nutrition and health, and how milk processing may have affected nutrition content and digestibility of foods. This research on Eurasian pastoralists provides insights into the complexities of weaning among prehistoric pastoral societies as well as the potential for different complementary foods to be incorporated into infant diets in the past.

The Landscape of China’s Participation in the Bronze Age Eurasian Network

In the last decade, much has been learned about the network of interactions in Bronze Age Eurasia, and the importance of the steppe pastoralists in the creation of this network. However, the mechanisms that enabled societies in ancient China (both those bordering on and distant from the steppe) to participate in the Bronze Age Eurasian arena are still poorly understood. Based on the latest archaeological discoveries in China, this article focuses on the participation of four regions of ancient China: the Ejin River Transfer Zone (ERTZ); the western Hexi corridor; central Inner Mongolia; and the middle Yellow River valley. The article analyzes all significant innovations, materials, and technologies transmitted via the Eurasian network and adopted in ancient China, with an emphasis on metallurgy and the variations in the mechanism of its adoption across different societies during the Bronze Age. The introduction of metallurgy into the ERTZ was an economic imperative, although it was profoundly affected by the political landscape in the middle Yellow River valley. Through analysis and comparison, this paper argues that the participation of different societies of ancient China in the Bronze Age Eurasian network can best be understood in the local and regional contexts, which were deeply embedded in their natural and cultural landscapes, rather than as the result of the pull from the steppe pastoralists alone.

Population genomics of Bronze Age Eurasia.

The Bronze Age of Eurasia (around 3000-1000 BC) was a period of major cultural changes. However, there is debate about whether these changes resulted from the circulation of ideas or from human migrations, potentially also facilitating the spread of languages and certain phenotypic traits. We investigated this by using new, improved methods to sequence low-coverage genomes from 101 ancient humans from across Eurasia. We show that the Bronze Age was a highly dynamic period involving large-scale population migrations and replacements, responsible for shaping major parts of present-day demographic structure in both Europe and Asia. Our findings are consistent with the hypothesized spread of Indo-European languages during the Early Bronze Age. We also demonstrate that light skin pigmentation in Europeans was already present at high frequency in the Bronze Age, but not lactose tolerance, indicating a more recent onset of positive selection on lactose tolerance than previously thought.

Agriculturalists and pastoralists: Bronze Age economy of the Murghab alluvial fan, southern Central Asia

Archaeological investigations of pastoral economies often emphasize exchange relations with agricultural populations, though for Bronze Age Eurasia the notion of a ubiquitous ‘pastoral realm’ has masked various forms of mixed subsistence economies. In Central Asia, there are few attempts to specifically identify the domestic crops utilized by mobile pastoralists or what they may suggest about the role of agriculture in mobile pastoral production or subsistence strategies. This study reports the macrobotanical remains from two Late/Final Bronze Age (ca. 1950–1300 bc) mobile pastoralist habitation sites in the Murghab alluvial fan region of southern Turkmenistan. We compare our results with published macrobotanical data from contemporary agricultural settlements in the Murghab region, as well as with other sites in broader prehistoric Eurasia. We find that mobile pastoralists in the Murghab utilized some of the same domestic crops as their sedentary neighbors. While the data presented here do not preclude the possibility that mobile pastoralists may have practiced some low-investment cultivation (particularly of millet), we hypothesize an economic model that places mobile pastoralists in direct contact with nearby sedentary farming communities through exchange for pre-processed grains. These results highlight one of the possible strategies of mobile pastoral subsistence in Central Asia, and are a further step toward identifying the various degrees of agricultural involvement in the conceptually outdated pastoral realm of Eurasia.

Review of Michael D. Frachetti, Pastoralist Landscapes and Social Interaction in Bronze Age Eurasia

Review of Michael D. Frachetti, <i>Pastoralist Landscapes and Social Interaction in Bronze Age Eurasia</i>

Book Review of Pastoralist Landscapes and Social Interaction in Bronze Age Eurasia, by Michael D. Frachetti

Pastoralist Landscapes and Social Interaction in Bronze Age Eurasia is based on the doctoral work conducted by the author in the Dzhungar Mountain region in eastern Kazakhstan. As the title suggests, the research is framed in terms of the formation of pastoralist landscapes beginning in the Bronze Age, taking a long-term and multiscalar perspective on the evolution of these socioeconomic strategies.

New Approaches to the Study and Interpretation of Ancient Pastoralists and Their LandscapesPastoralist Landscapes and Social Interaction in Bronze Age Eurasia. Michael D. FrachettiBerkeley: University of California Press, 2008

Previous articleNext article No AccessBooksNew Approaches to the Study and Interpretation of Ancient Pastoralists and Their Landscapes Pastoralist Landscapes and Social Interaction in Bronze Age Eurasia. Michael D. FrachettiBerkeley: University of California Press, 2008Bryan HanksBryan HanksDepartment of Anthropology, University of Pittsburgh, Pittsburgh, Pennsylvania 15260, U.S.A. ([email protected]). Search for more articles by this author PDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Current Anthropology Volume 51, Number 4August 2010 Sponsored by the Wenner-Gren Foundation for Anthropological Research Article DOIhttps://doi.org/10.1086/653515 Views: 22Total views on this site HistoryReceived April 12, 2010 © 2010 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved. For permission to reuse, please contact [email protected]PDF download Crossref reports no articles citing this article.

Origins, Homelands and Migrations: Situating the Kura-Araxes Early Transcaucasian 'Culture' within the History of Bronze Age Eurasia

This paper summarizes current understanding of the emergence, nature and subsequent southwestern and southeastern spread of the Early Transcaucasian (ETC) or Kura-Araxes 'culture-historical community' (Russian: obshchnost') and then places this complex cultural phenomenon in the context of the larger Early Bronze Age world of the Ancient Near East and the western Eurasian steppes.

Characterization of dyestuffs in ancient textiles from Xinjiang

Extraordinarily well-preserved organic remains from mortuary and settlement sites, including mummified bodies, are scattered along the outer, oasis-laden rim of the Tarim Basin in Xinjiang Province, China, ranging in date from about 1400 BC to the late first millennium BC. Specimens of textile finds from Chärchän, dated at about 1000 BC were selected for dye analysis using newly developed protocols employing high performance liquid chromatography with spectrophotometric and mass spectrometric detection. A single blue (from an indigo plant), a red (from madder, a Rubia species) and two yellow dyes were detected, although the exact plant source for none of them could be identified with certainty. This research offers new insights in the interpretation of textile finds from prehistoric Xinjiang, and more generally, of early Bronze Age Eurasia.