Prehistoric Britain Research Articles

A Scottish provenance for the Altar Stone of Stonehenge.

Understanding the provenance of megaliths used in the Neolithic stone circle at Stonehenge, southern England, gives insight into the culture and connectivity of prehistoric Britain. The source of the Altar Stone, the central recumbent sandstone megalith, has remained unknown, with recent work discounting an Anglo-Welsh Basin origin1,2. Here we present the age and chemistry of detrital zircon, apatite and rutile grains from within fragments of the Altar Stone. The detrital zircon load largely comprises Mesoproterozoic and Archaean sources, whereas rutile and apatite are dominated by a mid-Ordovician source. The ages of these grains indicate derivation from an ultimate Laurentian crystalline source region that was overprinted by Grampian (around 460 million years ago) magmatism. Detrital age comparisons to sedimentary packages throughout Britain and Ireland reveal a remarkable similarity to the Old Red Sandstone of the Orcadian Basin in northeast Scotland. Such a provenance implies that the Altar Stone, a 6 tonne shaped block, was sourced at least 750 km from its current location. The difficulty of long-distance overland transport of such massive cargo from Scotland, navigating topographic barriers, suggests that it was transported by sea. Such routing demonstrates a high level of societal organization with intra-Britain transport during the Neolithic period.

영국 역사교과서의 고고학 자료 서술 특징과 시사점

This paper examines the characteristics of archaeological narratives in British history textbooks, where modern archaeology was established early. In the England, the National Curriculum has been in place since 1988, and the government has provided guidelines on what should be taught in history classes. According to the recently revised National Curriculum, the study of British prehistory and ancient history is intensively taught at the Key Stage 2, which corresponds to the 3rd to 6th grades of elementary school in Korea, and it is very characteristic that archaeological descriptions are intensively taught in the upper grades of elementary school in history textbooks. In other words, according to the most recent national curriculum in 2014, English students focus on prehistory, the Roman Britons, the Anglo-Saxons, and the Viking Age in the Key Stage 2, and in middle school, they move on to medieval history, and in high school, the subject of study in history textbooks becomes similar to our world history. In this situation, the history textbook of Key Stage 2, which is the upper grade of elementary school in the UK, was able to point out the current situation of effective use of various archaeological materials. The astonishing quality of British history textbooks is likely to have significant implications for Korean archaeology at the present stage of the full-fledged pursuit of popularization of archaeology. However, at the middle and high school levels, modern and contemporary history is mainly discussed, so the proportion of archaeology in textbooks is relatively reduced. The archaeological narrative aspect of the British history textbooks is considered to be very different from the current state of history textbooks in Northeast Asia, including Korea, and it is necessary to examine the background of the archaeological narrative in the future and the effect of educational activities using the textbooks on students.

Modelling diffusion of innovation curves using radiocarbon data

Archaeological data provide a potential to investigate the diffusion of technological and cultural traits. However, much of this research agenda currently needs more formal quantitative methods to address small sample sizes and chronological uncertainty. This paper introduces a novel Bayesian framework for inferring the shape of diffusion curves using radiocarbon data associated with the presence/absence of a particular innovation. We developed two distinct approaches: 1) a hierarchical model that enables the fitting of an s-shaped diffusion curve whilst accounting for inter-site variations in the probability of sampling the innovation itself, and 2) a non-parametric model that can estimate the changing proportion of the innovation across user-defined time-blocks. The robustness of the two approaches was first tested against simulated datasets and then applied to investigate three case studies, the first pair on the diffusion of farming in prehistoric Japan and Britain and the third on cycles of changes in the burial practices of later prehistoric Britain.

Living with the dead: mummification and post-mortem treatment in Bronze Age Britain

A long-recognised problem in British prehistory is the replacement of formal cemeteries and burials from 1600 bce onwards by deposits with disarticulated human remains, many of them found on settlements. At the Bronze Age settlement site of Cladh Hallan in the Outer Hebrides the human remains include cremation deposits, inhumations, disarticulated bones and body parts of formerly mummified remains recombined as composite skeletons. These mortuary practices, including exhumation, curation and reburial, reveal an intimate relationship between the living and the dead. The burial of mummies beneath house floors and the deposition of other human remains within Cladh Hallan’s roundhouses demonstrate how dwellings were places of spiritual and cosmological meaning as well as practical utility. While later Bronze Age mortuary practices generally provide little indication of the social inequalities apparent in other lines of evidence, the practice of mummification may have served as an indicator of social status.

Funerary Diversity and Cultural Continuity: The British Beaker Phenomenon Beyond the Stereotype

The Beaker phenomenon in Britain is typically represented by a particular form of pottery and its inclusion in graves with flexed or crouched inhumations referred to as Beaker burials. Analysis of the full range of burial evidence, however, reveals a high degree of variability in funerary rites including cremation and skeletal disarticulation. Summed probability distribution analysis of radiocarbon dates provides evidence for continuity of these other, atypical rites from the pre-Beaker Late Neolithic (c.3000–2450 calbc) through the Chalcolithic (c.2450–2200 calbc) and into the Early Bronze Age (afterc.2200 calbc). Regional diversity is apparent in Beaker period funerary treatments and grave good provision between these typical and atypical rites, as is differential selection of rites on the basis of age and biological sex. This evidence for within and between community funerary diversity has implications for understanding the large-scale processes of cultural and genomic transformation across this period of major transition in British prehistory.

The birds of ancient Britain: first recommendations for Category F of the British List

The birds of ancient Britain: first recommendations for Category F of the British List

From Human Remains to Powerful Objects: Ancestor Research from a Deep-Time Perspective

Family history research has seen a surge in popularity in recent years; however, is this preoccupation with who we are and where we come from new? Archaeological evidence suggests that ancestors played crucial and ubiquitous roles in the identities and cosmologies of past societies. This paper will explore how, in the absence of genealogical websites and DNA testing, kinship structures and understandings of personhood beyond genealogy may have influenced concepts of ancestry. Case studies from later prehistoric Britain will demonstrate the ways in which monuments, objects and human remains themselves created bonds between the living and the dead, prompting us to reflect on genealogy as just one aspect of our identity in the present.

Neolithization and Population Replacement in Britain: An Alternative View

Investigation of British Mesolithic and Neolithic genomes suggests discontinuity between the two and has been interpreted as indicating a significant migration of continental farmers, displacing the indigenous population. These incomers had already acquired some hunter-gatherer genetic heritage before their arrival, and this increased little in Britain. However, the proportion of hunter-gatherer genetic ancestry in British Neolithic genomes is generally greater than for most contemporary examples on the continent, particularly in emerging evidence from northern France, while the ultimate origin of British Neolithic populations in Iberia is open to question. Both the date calculated for the arrival of new people in Britain and their westerly origin are at odds with other aspects of the existing evidence. Here, a two-phase model of Neolithization is proposed. The first appearance of Neolithic things and practices significantly predated a more substantial transfer of population, creating the conditions under which new communities could be brought into being. The rather later establishment of a major migration stream coincided with an acceleration in the spread of Neolithic artefacts and activities, as well as an enrichment of the Neolithic material assemblage.

English Landscapes

English Landscapes

‘Phantom Letters’ in Various Cultures

Cross-Сultural communication cannot exist without interaction, both oral and written. One of the types of written communication is epistolary text. This paper considers one kind of epistolary texts, the so-called ‘dead letter’, i.e. a letter which cannot be delivered to the recipient because this person does not exist. The author introduces the term ‘phantom letter’ since a corresponding term has not been found in the Russian language, besides the existing English term ‘dead letter’ does not fully reveal the phenomenon under discussion. The materials of the article are 14 personal letters and 24 literary texts in the English language belonging to the cultures of Ancient Egypt, the USA, Great Britain and Israel. The methodology of the research is based on the discourse analysis of the personal and fiction discourses. The following types of ‘phantom letters’ have been studied: letters to the dead, letters to the future generations and literary texts which are letters to some famous historical or fictional characters. Special attention is paid to various reasons why people have been writing such epistolary texts: the writer may do it on practical grounds, as a form of trauma counselling and/or resurrecting the loved one or information. As for the literary texts, the author’s aim is to create a humorous effect since all these letters are parodies. Chronotope is also considered, which is especially important in letters to the dead and letters to the future. Discourse formulas typical for some types of phantom letters have been analyzed. The last part of the paper deals with precedent texts, because understanding of fictional dead letters is drawn entirely from the knowledge of precedent. The conclusion states that there are various types of phantom letters in various cultures, they are normally personal and they are written for various reasons, however, they possess common features. Some prospects for further study in this area are also outlined.

The return of the Beaker Folk? Rethinking migration and population change in British prehistory.

Recent aDNA analysis has demonstrated that the centuries surrounding the arrival of the Beaker Complex in Britain witnessed a massive turnover in the genetic make-up of the population. Here we consider the archaeological implications of this finding, and propose two hypotheses - Beaker Colonisation and Steppe Drift - that might help us understand the underlying social processes, and propose directions for future research.

Hot Stone Technology at Bucklers Park, Crowthorne, Berkshire: The Use and Re-use of a Persistent Place During the Bronze and Iron Ages

Archaeological investigations at Bucklers Park in Crowthorne have revealed a window onto a significant later prehistoric place, which was used and revisited over 1700 years between the Early Bronze Age and later Iron Age (c. 1800–100 bc). Activity on site was based around the heating of water using fire-heated flint, producing three mounds of fire-cracked flint and burnt organic material. These ‘burnt mounds’ are known across later prehistoric Britain and Ireland, but the ways they may have been formed are uncertain, and they are arguably under-discussed in southern Britain. Whilst water was initially drawn from a stream, a series of wells were established at the site between the Middle Bronze Age and Early Iron Age, one of which contained a well-preserved log ladder. These wells were revisited and recut over long periods of time and during the Middle Iron Age the site’s function shifted dramatically when a roundhouse was constructed. The long-term use of the site, its excellent organic preservation, dating, and its location in a remote area on the Bagshot Heath, make it significant. This paper summarises the findings from the excavations, discussing the formation of the site in the context of wider research on later prehistoric burnt mounds.

‘Problematic stuff’: death, memory and the interpretation of cached objects

Deliberately deposited (or cached) objects are ubiquitous in the archaeological record, yet they are often classified under different categories, such as hoards, structured deposits, grave goods and cenotaph burials, and interpreted according to different criteria. Drawing on contemporary attitudes to death, dying and bereavement, and using later prehistoric Britain as a case study, this article brings the analysis of these objects together within a single interpretive framework, which asserts that much of this material represents the ‘problematic stuff’ left behind by the dead. This approach forces us to reconsider the traditional boundaries drawn between different aspects of the archaeological record and demonstrates the value that emotion has in our interpretations of past societies.

Connective Tissue: Embracing Fluidity and Subverting Boundaries in European Iron Age and Roman Provincial Images

There is a mounting body of evidence for somatic exchange in burial practices within later British prehistory. The title of the present paper was sparked by a recent article in The Times (Tuesday 1 September 2020), which contained a description of human bone curation and body mingling clearly present in certain Bronze Age funerary depositional rituals. The practice of mixing up bodies has been identified at several broadly coeval sites, a prime example being Cladh Hallan in the Scottish Hebrides, where body parts from different individuals were deliberately mingled, not just somatically but also chronologically. This paper’s arguments rest upon the premise that somatic boundary crossing is reflected in Iron Age and later art, especially in the blending of human and animal imagery and of one animal species with another. Such themes are endemic in La Tène decorative metalwork and in western Roman provincial sacred imagery. It is possible, indeed likely, that such fluidity is associated with deliberate subversion of nature and with the presentation of ‘shamanism’ in its broadest sense. Breaking ‘natural’ rules and orders introduces edge blurring between material and spiritual worlds, representing, perhaps, the ability of certain individuals (shamans) to break free from human-scapes and to wander within the realms of the divine.

Iron Age Mnemonics: A Biographical Approach to Dwelling in Later Prehistoric Britain

Domestic architecture played a central role in the identity of later prehistoric communities, particularly in creating lasting bonds between the living and the dead. Acting as a conduit of memory and legacy for successive generations of inhabitants, roundhouses straddled the divide between house and memorial. The exceptionally well preserved Late Iron Age settlement at Broxmouth in southeast Scotland demonstrates the potential of biographical approaches in understanding the central role that roundhouses played in fashioning the identity of successive households, and the role of objects in constructing genealogical narratives.

Modifiable reporting unit problems and time series of long-term human activity.

This paper responds to a resurgence of interest in constructing long-term time proxies of human activity, especially but not limited to models of population change over the Pleistocene and/or Holocene. While very much agreeing with the need for this increased attention, we emphasize three important issues that can all be thought of as modifiable reporting unit problems: the impact of (i) archaeological periodization, (ii) uneven event durations and (iii) geographical nucleation-dispersal phenomena. Drawing inspiration from real-world examples from prehistoric Britain, Greece and Japan, we explore their consequences and possible mitigation via a reproducible set of tactical simulations.This article is part of the theme issue ‘Cross-disciplinary approaches to prehistoric demography’.

Spectrums of depositional practice in later prehistoric Britain and beyond. Grave goods, hoards and deposits ‘in between’

AbstractThis paper critically evaluates how archaeologists define ‘grave goods’ in relation to the full spectrum of depositional contexts available to people in the past, including hoards, rivers and other ‘special’ deposits. Developing the argument that variations in artefact deposition over time and space can only be understood if different ‘types’ of find location are considered together holistically, we contend that it is also vital to look at the points where traditionally defined contexts of deposition become blurred into one another. In this paper, we investigate one particular such category – body-less object deposits at funerary sites – in later prehistoric Britain. This category of evidence has never previously been analysed collectively, let alone over the extended time period considered here. On the basis of a substantial body of evidence collected as part of a nationwide survey, we demonstrate that body-less object deposits were a significant component of funerary sites during later prehistory. Consequently, we go on to question whether human remains were actually always a necessary element of funerary deposits for prehistoric people, suggesting that the absence of human bone could be a positive attribute rather than simply a negative outcome of taphonomic processes. We also argue that modern, fixed depositional categories sometimes serve to mask a full understanding of the complex realities of past practice and ask whether it might be productive in some instances to move beyond interpretively confining terms such as ‘grave’, ‘hoard’ and ‘cenotaph’. Our research demonstrates that is it not only interesting in itself to scrutinize archaeological evidence that does not easily fit into traditional narratives, but that the process of doing so also sheds new light on the validity of our present-day categories, enabling deeper insights into how people in the past ordered their material and conceptual worlds. Whilst our main focus is later prehistoric Britain, the issues we consider are potentially relevant across all periods and regions.

Forged in Conflict: Francis Buckley, the First World War, and British Prehistory

Francis Buckley was extraordinary; an officer responsible for arming grenades, excavating trenches, surveying, sketch-mapping, and military intelligence, his actions were a roll-call of the First World War’s bloodiest battles. The psychological toll was significant. War remade the man and created the archaeologist. Under fire, Buckley recorded prehistoric lithics on the Somme, a rich archaeological landscape, and a deadly battlefield. After the war, “tramping” the Yorkshire moors, Buckley applied military skills to excavate and record a key, but still understudied lithic collection. This paper explores Francis Buckley’s war, its implications for the history of archaeological thought, and reasserts his under-acknowledged legacy.

‘A veritable chauvinism of prehistory’: nationalist prehistories and the ‘British’ late Neolithic mythos

ABSTRACT This article examines the interpretation and public presentation of a particular view of the supposedly ‘national’ role of monuments in a geographically restricted part of southern England – what we have termed the British late Neolithic mythos: that monuments in the Stonehenge area had a ‘national’, ‘unifying’ role for ‘Britain’ at a time when ‘Britain’ had a ‘unified culture’ and was isolated from continental Europe, and that as part of that process, animals for feasting were transported from as far as ‘Scotland’. We explore the trajectory of interpretative inflation, ‘possible’ > ‘probable’ > ‘certain’ > ‘sensational’ through academic and popular accounts, media releases, social media, newspaper articles, TV programmes, Research Excellence Framework impact reports, and the publications of the Arts & Humanities Research Council. We critically examine the evidence claimed to underpin this far-reaching re-interpretation of British prehistory. We examine the extent to which a priori assumptions can shape the interpretation of complex datasets and how unacknowledged nationalist and neo-colonialist thinking underpin its interpretation. We consider the way in which researchers have linked their work with contemporary politics – Brexit, a ‘united Britain’ isolated from Europe, perhaps to demonstrate ‘relevance, ‘impact’ and ‘reach’ to funding bodies. We conclude with some suggestions on ways forward including further research, and mitigating strategies.

A FACE FROM THE BRITISH IRON AGE: A DECORATED IRON AGE WEAVING COMB FROM HARWELL, OXFORDSHIRE

SummaryThe handle of a decorated weaving comb of bone, found in an Iron Age settlement at Harwell, UK, has a naturalistic depiction of a human face rare for prehistoric Britain. Dated to the fifth to third centuries BC, the comb was probably used in the making of narrow pieces of patterned textile. It is suggested that the linear decoration on the comb represents the patterns on textiles, which are usually regarded as the products of a domestic craft, but the figural representation derives from the repertoire of metal workers.